Quotes about the truth
page 45

Max Heindel photo
Letitia Elizabeth Landon photo

“In sad truth, half our forebodings of our neighbours are but our own wishes, which we are ashamed to utter in any other form.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Báb photo
Thomas Fuller (writer) photo
Henry Clay photo
Eugene V. Debs photo
PZ Myers photo
Báb photo

“Let us admit that no matter how small the chance it could happen, one molecule could be created by such astronomical odds of chance. However, one molecule is of no use. Hundreds of millions of identical ones are necessary. Thus we either admit the miracle or doubt the absolute truth of science.”

Pierre Lecomte du Noüy (1883–1947) French philosopher

Human Destiny, 1947, p. 33
Commenting on Charles-Eugene Guye's calculation that the odds against the random formation of a particular protein molecule would be about 1 in 10 to the 243rd.

James Anthony Froude photo
Jonah Goldberg photo

““[Thanksgiving is] my favorite holiday, I think. It's without a doubt my favorite American Holiday. I love Christmastime, Chanuka etc. But Thanksgiving is as close as we get to a nationalist holiday in America (a country where nationalism as a concept doesn't really fit). Thanksgiving's roots are pre-founding, which means its not a political holiday in any conventional sense. We are giving thanks for the soil, the land, for the gifts of providence which were bequeathed to us long before we figured out our political system. Moreover, because there are no gifts, the holiday isn't nearly so vulnerable to materialism and commercialism. It's about things -- primarily family and private accomplishments and blessings -- that don't overlap very much with politics of any kind. We are thankful for the truly important things: our children and their health, for our friends, for the things which make life rich and joyful. As for all the stuff about killing Indians and whatnot, I can certainly understand why Indians might have some ambivalence about the holiday (though I suspect many do not). The sad -- and fortunate -- truth is that the European conquest of North America was an unremarkable old world event (one tribe defeating another tribe and taking their land; happened all the time) which ushered in a gloriously hopeful new age for humanity. America remains the last best hope for mankind. Still, I think it would be silly to deny how America came to be, but the truth makes me no less grateful that America did come to be. Also, I really, really like the food.”

Jonah Goldberg (1969) American political writer and pundit

"Thanksgiving" http://web.archive.org/web/20041126231505/http://www.nationalreview.com:80/thecorner/04_11_24_corner-archive.asp (24 November 2004), The Corner, National Review
2000s, 2004

“My truths do not last long in me, not as long as those that are not mine.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Mis verdades duran poco en mí: menos que las ajenas.
Voces (1943)

Matthew Arnold photo
Marianne von Werefkin photo
Immortal Technique photo

“Universal truth is not measured in mass appeal, this is the last time I kneel and pray to the sky, cause almost everything I was ever told was a lie”

Immortal Technique (1978) American rapper and activist

The Point of No Return
Albums, Revolutionary Vol. 2 (2003)

Percy Bysshe Shelley photo
John Lancaster Spalding photo
Gaurav Sharma (author) photo
William Harvey photo

“I avow myself the partisan of truth alone.”

William Harvey (1578–1657) English physician

"Dedication to Dr. Argent and Other Learned Physicians"
De Motu Cordis et Sanguinis (1628)

John Lancaster Spalding photo

“The more we live with what we imagine others think of us, the less we live with truth.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 246

Calvin Coolidge photo

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Alastair Reynolds photo
Andrew Dickson White photo

“Carlyle uttered a pregnant truth when he said that the history of any country is in the biographies of the men who made it.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. ix

Scott Ritter photo

“Guerrilla decontextualization usually involves partial truths made to look complete. It goes beyond simple defamation of character or slander because it sustains an entire culture devoted to manipulating public perception for the sake of financial, political, or social gain.”

Aberjhani (1957) author

(from 2013 essay Putting Text and Meaning to the Guerrilla Decontextualization Test).
From Articles, Essays, and Poems, On Guerrilla Decontextualization

“Loved once for ever loved: how surely sounds
This gospel to me since I learned to list
Truth from thy lips, mine own evangelist.
What thought presumes to set now any bounds
To Love whose being informs us and surrounds?”

John Barlas (1860–1914) British writer

XXIII."Loved once for ever loved: how surely sounds"
Love Sonnets http://www.sonnets.org/love-sonnets.htm (1889)

Paul Karl Feyerabend photo
Peter Sloterdijk photo
William Osler photo

“No human being is constituted to know the truth, the whole truth, and nothing but the truth; and even the best of men must be content with fragments, with partial glimpses, never the full fruition.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

"The Student Life" in The Medical News (30 September 1905).

Carl Bernstein photo

“You can't serve the public good without the truth as a bottom line.”

Carl Bernstein (1944) American journalist

Watergate journalist says media losing public's trust, 2005-04-16, Lawrence Journal-World, Dave Ranney, 2007-03-28 http://www2.ljworld.com/news/2005/apr/16/watergate_journalist_says/,

Kris Kristofferson photo
Stanley Baldwin photo
Robert G. Ingersoll photo
Paul Tillich photo

“There is no truth without the form of truth, namely justice.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Source: Love, Power and Justice (1954), p. 21

Patrick Fitzgerald photo

“When citizens testify before grand juries they are required to tell the truth. Without the truth, our criminal justice system cannot serve our nation or its citizens.”

Patrick Fitzgerald (1960) American lawyer

CIA probe 'not over' after Cheney's top aide indicted on CNN.com (October 28, 2005)

Robert Sheckley photo
Heinrich Mann photo
Noah Webster photo
Deepak Chopra photo
Lorin Morgan-Richards photo

“Speak the truth! One committed mouth carries the seeds that could change a generation and change the world.”

Source: Life, the Truth, and Being Free (2010), p. 120

Eugène Fromentin photo

“The art of painting is only the art of expressing the invisible by the visible. Whether its roads be great or small, they are sown with problems which it is permitted to sound for one's self as truth, but which it is well to leave in their darkness as mysteries.”

Eugène Fromentin (1820–1876) French painter

Quote from The Old Masters of Belgium and Holland - Les Maitres d’Autrefois, 'Preface', Eugène Fromentin; ed. Mary Caroline Robbins, publisher: J. R. Osgood and company, Boston 1882, p. iv

Ravi Zacharias photo

“In other words, truth is not only a matter of offense, in that it makes certain assertions. It is also a matter of defense in that it must be able to make a cogent and sensible response to the counterpoints that are raised.”

Ravi Zacharias (1946) Indian philosopher

[Jesus Among Other Gods: The Absolute Claims of the Christian Message, 2000, 2002, 9780849943270, 55]
2000s

Margaret Fuller photo
Franklin D. Roosevelt photo

“Repetition does not transform a lie into a truth.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Radio address (26 October 1939), as reported in The Baltimore Sun (27 October 1939)
1930s

Sören Kierkegaard photo

“This is the truth of the matter. In every human being there is a capacity, the capacity for knowledge. And every person - the most knowing and the most limited - is in his knowledge far beyond what he is in his life or what his life expresses. Yet this misrelation is of little concern to us. On the contrary, we set a high price on knowledge, and everyone strives for this knowledge more and more. "But," says the sensible person, "one must be careful about the direction one's knowing takes. If my knowing turns inward, against me, if I do not take care to prevent this, then knowing is the most intoxicating thing there is, the way to become completely intoxicated, since there then occurs an intoxicating confusion between the knowledge and the knower, so that the knower himself will resemble, will be, that which is known. If your knowing takes such a turn and you yield to it, it will soon end with your tumbling like a drunk man into actuality, plunging yourself recklessly into drunken action without giving the understanding and sagacity the time to take into proper consideration what is prudent, what is advantageous, what will pay. This is why we, the sober ones, warn you, not against knowing or against expanding your knowledge, but against letting your knowledge take an inward direction, for then it is intoxicating." This is thieves' jargon. It says that it is one's knowledge that, by taking the inward direction in this way, intoxicates, rather than that in precisely this way it makes manifest that one is intoxicated, intoxicated in one's attachment to this earthly life, the temporal, the secular, and the selfish. And this is what one fears, fears that one's knowing, turned inward, toward oneself, will expose the intoxication there, will expose that one prefers to remain in this state, will wrench one out of this state and as a result of such a step will make it impossible for one to slip back into that adored state, into intoxication. p. 118”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

Sören Kierkegaard photo
Henry Jacob Bigelow photo
Arthur Schopenhauer photo
Bob Dylan photo
Robert Graves photo

“The child alone a poet is:
Spring and Fairyland are his.
Truth and Reason show but dim,
And all's poetry with him.”

Robert Graves (1895–1985) English poet and novelist

"Babylon"
Fairies and Fusiliers (1917)

Vincenzo Cuoco photo

“If the art of eloquence is the art of persuading, there is no other eloquence but that of saying the truth, only the truth, the naked truth. Words, since it is a necessity of our infirm nature to clothe thought, will be the more powerful the more they are suited to their aim, that is the more naked they will leave the truth, which resides in thought.”

Vincenzo Cuoco (1770–1823) Italian historian and writer

Se l'arte dell'eloquenza è l'arte di persuadere, non vi è altra eloquenza che quella di dire sempre il vero, il solo vero, il nudo vero. Le parole, onde è necessità di nostra inferma natura di rivestire il pensiero, saranno tanto più potenti, quanto più atte al fine, cioè più nudo lasceranno il vero, che è nel pensiero.
Platone in Italia

George Steiner photo
Roberto Mangabeira Unger photo
Richard Henry Dana Jr. photo

“Referring to a professor aboard ship: This passenger — the first and only one we had had, except to go from port to port on the coast — was no one else than a gentleman whom I had known in my smoother days, and the last person I should have expected to see on the coast of California — Professor Nuttall of Cambridge. I had left him quietly seated in the chair of the Botany and Ornithology Department at Harvard University, and the next I saw of him, he was strolling about San Diego beach, in a sailors' pea jacket, with a wide straw hat, and barefooted, with his trousers rolled up to his knees, picking up stones and shells… I was often amused to see the sailors puzzled to know what to make of him, and to hear their conjectures about him and his business… The Pilgrim's crew called Mr. Nuttall "Old Curious," from his zeal for curiosities; and some of them said that he was crazy, and that his friends let him go about and amuse himself this way. Why else would (he)… come to such a place as California to pick up shells and stones, they could not understand. One of them, however, who had seen something more of the world ashore said, "Oh, 'vast there!… I've seen them colleges and know the ropes. They keep all such things for cur'osities, and study 'em, and have men a purpose to go and get 'em… He'll carry all these things to the college, and if they are better than any that they have had before, he'll be head of the college. Then, by and by, somebody else will go after some more, and if they beat him he'll have to go again, or else give up his berth. That's the way they do it. This old covery knows the ropes. He has worked a traverse over 'em, and come 'way out here where nobody's ever been afore, and where they'll never think of coming."”

This explanation satisfied Jack; and as it raised Mr. Nuttall's credit, and was near enough to the truth for common purposes, I did not disturb it.
Source: Two Years Before the Mast (1840), p. 267

Ethan Allen photo
Diogenes Laërtius photo

“Aristotle was once asked what those who tell lies gain by it. Said he, "That when they speak truth they are not believed."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristotle, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

Dejan Stojanovic photo

“In the essence of truth lies deceit. Deceit dispels the boredom of the Absolute.”

Dejan Stojanovic (1959) poet, writer, and businessman

“A Deceit,” p. 29
The Sun Watches the Sun (1999), Sequence: “Skywalking”

Stanisław Lem photo
Naum Gabo photo
Jim Crace photo

“I’m not interested in truths, like drawing an accurate picture of the real world. I’m interested in exploring the verities of the human condition.”

Jim Crace (1946) English novelist, short story writer and playwright

"What Is This Thing Called Bronze?" http://query.nytimes.com/gst/fullpage.html?res=950DE0DA103AF935A25754C0A96F948260&sec=&spon=&pagewanted=2, interview with Robin Pogrebin, The New York Times (1989-07-16)

Leo Tolstoy photo
Rudolf Karl Bultmann photo

“Can there be a demythologizing interpretation that discloses the truth of the kerygma as kerygma for those who do not think mythologically?”

Rudolf Karl Bultmann (1884–1976) German theologian

Kann es eine entmythologisierende Interpretation geben, die die Wahrheit des Kerygmas als Kerygmas für den nicht mythologisch denkenden Menschen aufdeckt?
Source: New Testament and Mythology and Other Basic Writings (1941), p. 14

Sören Kierkegaard photo

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

James Braid photo

“…during a period in history psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as “dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) “habit and association” (a subjective precursor of Pavlovian conditioning), and “imitation and sympathy” (which we now call “role-modelling” and “empathy”), are repeatedly mentioned by Braid as the theoretical framework upon which his science of hypnotism, “neuro-hypnology”, was built. Braid’s friend and collaborator, Prof. William B. Carpenter, discusses the theoretical principles of this in his Principles of Mental Physiology (1889), especially in the chapter ‘Of Common Sense’ which concludes by quoting an approving letter from the philosopher John Stuart Mill sent to Carpenter in 1872. Mill agrees with Carpenter’s contention that “common sense”, by which he means a kind of intellectual intuition analogous to the ancient Greek concept of nous, is a combination of innate and acquired judgements, which have a “reflexive” or “automatic” quality and appear to consciousness as “self-evident” truths.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

James Braid, in The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis) http://ukhypnosis.wordpress.com/category/james-braid-the-founder-of-hypnotherapy/page/2/.

Agatha Christie photo
Paramahansa Yogananda photo
Edgar Rice Burroughs photo
Sören Kierkegaard photo

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Herbert Marcuse photo

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Source: One-Dimensional Man (1964), p. 99-100

Bernie Sanders photo
Vincent Van Gogh photo

“. I have done well to come here [to the hospital of Saint-Remy, ] first of all that by seeing the actual truth about the life of the various madmen and lunatics in this menagerie I am losing the vague dread, the fear of the thing.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Saint-Rémy-de-Provence, France, May 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 591), p 25
1880s, 1889

Mary Midgley photo
Babe Ruth photo
Algernon Sidney photo
Orson Scott Card photo

“Everybody thinks they want to see the truth,” said Tenkswa-Tawa. “That’s one of the lies we tell ourselves.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, The Crystal City (2003), Chapter 16 “Labor” (p. 307).

William Ewart Gladstone photo

“An unsanctified temper is a fruitful source of error, and a mighty impediment to truth.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 13.

Wilhelm Keitel photo
H. Rider Haggard photo

“I looked down the long lines of waving black plumes and stern faces beneath them, and sighed to think that within one short hour most, if not all, of those magnificent veteran warriors, not a man of whom was under forty years of age, would be laid dead or dying in the dust. It could not be otherwise; they were being condemned, with that wise recklessness of human life which marks the great general, and often saves his forces and attains his ends, to certain slaughter, in order to give their cause and the remainder of the army a chance of success. They were foredoomed to die, and they knew the truth. It was to be their task to engage regiment after regiment of Twala’s army on the narrow strip of green beneath us, till they were exterminated or till the wings found a favourable opportunity for their onslaught. And yet they never hesitated, nor could I detect a sign of fear upon the face of a single warrior. There they were—going to certain death, about to quit the blessed light of day for ever, and yet able to contemplate their doom without a tremor. Even at that moment I could not help contrasting their state of mind with my own, which was far from comfortable, and breathing a sigh of envy and admiration. Never before had I seen such an absolute devotion to the idea of duty, and such a complete indifference to its bitter fruits.”

Source: King Solomon's Mines (1885), Chapter 14, "The Last Stand of the Greys"

Haruki Murakami photo

“Speaking frankly and speaking the truth are two different things entirely. Honesty is to truth as prow is to stern. Honesty appears first and truth appears last.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 17, The Strange Man's Strange Tale

Max Horkheimer photo
Letitia Elizabeth Landon photo

“I do not believe that affection can exist with truth, without the ideal, and without blending with itself all that is best and most earnest in our nature.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.21. Woodstock — ALICE LEE.
No.22. Marmion — CONSTANCE. See under The Monthly Magazine
Literary Remains

Jack McDevitt photo

“Freedom and idiots make a volatile mix. And the sad truth is that the idiocy quotient in the general population is alarmingly high.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 7 (p. 59)

F. Lee Bailey photo

“Commander Bainimarama is clean and fighting for the truth. The stand he is taking is going to save the Fijian race.”

Josaia Waqabaca Fijian politician

On the opposition of Bainimarama, the Military commander, to many of the policies pursued by the present government.
Interview, 11 January 2006

John Ruysbroeck photo
Thomas Carlyle photo
Aung San Suu Kyi photo

“We need not hide anything from Truth, for it never condemns us, but only wishes to help.”

Vernon Howard (1918–1992) American writer

1500 Ways to Escape the Human Jungle

Marcus Tullius Cicero photo

“The first duty of a man is the seeking after and the investigation of truth.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

As quoted in A Crowd of One: The Future of Individual Identity (2007) by John Clippinger, p. 130
Compare: "The distinguishing property of man is to search for and to follow after truth." – De Officiis, Book I, 13
Disputed