Quotes about the truth
page 45

“Always have a book at hand, in the parlor, on the table, for the family; a book of condensed thought and striking anecdote, of sound maxims and truthful apothegms. It will impress on your own mind a thousand valuable suggestions, and teach your children a thousand lessons of truth and duty. Such a book is a casket of jewels for your household.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 464.

Children, Books, Family

“The eternal is omniembracing and permeative; and the temporal is linear. This opens up a very high order of generalizations of generalizations. The truth could not be more omni-important, although it is often manifestly operative only as a linear identification of a special-case experience on a specialized subject.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1005.52 http://www.rwgrayprojects.com/synergetics/s10/p0520.html#1005.50 1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards

“No man loves God who hates his kind,
Who tramples on his brother's heart and soul;
Who seeks to shackle, cloud, or fog the mind
By fears of hell has not perceived our goal.

God-sent are all religions blest;
And Christ, the Way, the Truth, the Life,
To give the heavy laden rest
And peace from sorrow, sin, and strife.

Behold the Universal Spirit came
To all the churches, not to one alone;
On Pentecostal morn a tongue of flame
Round each apostle as a halo shone.

Since then, as vultures ravenous with greed,
We oft have battled for an empty name,
And sought by dogma, edict, cult, or creed,
To send each other to the quenchless flame.

Is Christ then twain? Was Cephas, Paul,
To save the world, nailed to the tree?
Then why divisions here at all?
Christ's love enfolds both you and me.

His pure sweet love is not confined
By creed which segregate and raise a wall.
His love enfolds, embraces human kind,
No matter what ourselves or Him we call.

Then why not take Him at His word?
Why hold to creeds which tear apart?
But one thing matters, be it heard
That brother love fill every heart.

There's but one thing the world has need to know.
There's but one balm for all our human woe:

There's but one way that leads to heaven above--
That way is human sympathy and love.”

Max Heindel (1865–1919) American asrologer and occultist

Creed or Christ (1909) Source: http://www.rosicrucian.com/rcc/rcceng00.htm http://www.rosicrucian.com/rcc/rcceng00.htm

Love, Life, God, Hate

“In sad truth, half our forebodings of our neighbours are but our own wishes, which we are ashamed to utter in any other form.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Sadness

“I have extolled Thine overpowering majesty through Thine Own Self before the dwellers of the heavens and the earth, bearing witness that, verily, Thou and Thou alone art the Lord of might, the Eternal One, the Ancient of Days.
Hallowed and glorified art Thou; there is none other God but Thee and in truth unto Thee do we all return.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

God, Art

“2762. In Matters of Slander, thou oughtest to suspend thy Judgment, and examine the Thing; and not, as the common Custom is, persuade thyself, that common Report is sufficient warrant for the Truth of the Matters. Popular Opinion is the greatest Lie in the World.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Lie, World

“Precedents deliberately established by wise men are entitled to great weight. They are evidence of truth, but only evidence…But a solitary precedent…which has never been reexamined, cannot be conclusive.”

Henry Clay (1777–1852) American politician from Kentucky

Speech, Senate (18 February 1835).

Men

“Robert G. Ingersoll and Wendell Phillips were the two greatest orators of their time, and probably of all time. Their power sprang from their passion for freedom, for truth, for justice, for a world filled with light and with happy human beings. But for this divine passion neither would have scaled the sublime heights of immortal achievement. The sacred fire burned within them and when they were aroused it flashed from their eyes and rolled from their inspired lips in torrents of eloquence.”

Eugene V. Debs (1855–1926) American labor and political leader

The Secret of Efficient Expression (1911)

World, Justice, Freedom, Light

“Nothing must be held sacred. Question everything. God is not great, Jesus is not your lord, you are not disciples of any charismatic prophet. You are all human beings who must make your way through your life by thinking and learning, and you have the job of advancing humanity's knowledge by winnowing out the errors of past generations and finding deeper understanding of reality. You will not find wisdom in rituals and sacraments and dogma, which build only self-satisfied ignorance, but you can find truth by looking at your world with fresh eyes and a questioning mind.”

PZ Myers (1957) American scientist and associate professor of biology

http://scienceblogs.com/pharyngula/2008/07/the_great_desecration.php
The Great Desecration
Pharyngula
2008-07-24

Life, Wisdom, God, World

“The light of the people of the world is their knowledge and utterance; while the splendours shed from the glorious acts of Him Whom God shall make manifest are His Words, through whose potency He rolleth up the whole world of existence, sets it under His Own authority by relating it unto Himself, then as the Mouthpiece of God, the Source of His divine light — exalted and glorified be He — proclaimeth: ‘Verily, verily, I am God, no God is there but Me; in truth all others except Me are My creatures. Say, O My creatures! Me alone, therefore, should ye fear’.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 1
The Persian Bayán

God, People, World, Fear

“Let us admit that no matter how small the chance it could happen, one molecule could be created by such astronomical odds of chance. However, one molecule is of no use. Hundreds of millions of identical ones are necessary. Thus we either admit the miracle or doubt the absolute truth of science.”

Pierre Lecomte du Noüy (1883–1947) French philosopher

Human Destiny, 1947, p. 33
Commenting on Charles-Eugene Guye's calculation that the odds against the random formation of a particular protein molecule would be about 1 in 10 to the 243rd.

Science, Chance

“I know that even in this faithless age there are many persons to whom the Bible is what it was to Calvin — its smallest word as really the voice of God, its most trifling part as sacred; and to these persons I know I shall have given very great pain. They may not believe me when I say I am sorry for it; but if they will not, at least they will believe with me, that those who fight against God are most fighting against themselves; that He can and will protect His truth, and that every blow which is aimed against it will not injure truth, but will recoil on the striker's head. So far they will go with me. In the prayer that it may be so, may they and I unite.”

James Anthony Froude book The Nemesis of Faith

Preface, Second edition (21 June 1849)
The Nemesis of Faith (1849)

God, Pain, Age, Fight

““[Thanksgiving is] my favorite holiday, I think. It's without a doubt my favorite American Holiday. I love Christmastime, Chanuka etc. But Thanksgiving is as close as we get to a nationalist holiday in America (a country where nationalism as a concept doesn't really fit). Thanksgiving's roots are pre-founding, which means its not a political holiday in any conventional sense. We are giving thanks for the soil, the land, for the gifts of providence which were bequeathed to us long before we figured out our political system. Moreover, because there are no gifts, the holiday isn't nearly so vulnerable to materialism and commercialism. It's about things -- primarily family and private accomplishments and blessings -- that don't overlap very much with politics of any kind. We are thankful for the truly important things: our children and their health, for our friends, for the things which make life rich and joyful. As for all the stuff about killing Indians and whatnot, I can certainly understand why Indians might have some ambivalence about the holiday (though I suspect many do not). The sad -- and fortunate -- truth is that the European conquest of North America was an unremarkable old world event (one tribe defeating another tribe and taking their land; happened all the time) which ushered in a gloriously hopeful new age for humanity. America remains the last best hope for mankind. Still, I think it would be silly to deny how America came to be, but the truth makes me no less grateful that America did come to be. Also, I really, really like the food.”

Jonah Goldberg (1969) American political writer and pundit

"Thanksgiving" http://web.archive.org/web/20041126231505/http://www.nationalreview.com:80/thecorner/04_11_24_corner-archive.asp (24 November 2004), The Corner, National Review 2000s, 2004

Love, Life, Children, Health

“My truths do not last long in me, not as long as those that are not mine.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Mis verdades duran poco en mí: menos que las ajenas.
Voces (1943)

“All are before me! I behold
The House, the Brotherhood austere!
— And what am I, that I am here? For rigorous teachers seized my youth,
And purged its faith, and trimm'd its fire,
Show'd me the high, white star of Truth,
There bade me gaze, and there aspire.
Even now their whispers pierce the gloom:
What dost thou in this living tomb?”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Stanzas from the Grande Chartreuse (1855)

Youth, Faith, Star, Teachers

“All bores me in the world of facts, I see an end, a limit to all things and my heart thirsts for the infinite and for eternity. How to speak of the feeling, so serious, that has seized me?... Human activity has its greatest efforts always fall back on broken wings. Oh, thus I close my eyes. I do not wish to see, to hear, to love, or to act. Only artistic creation, infinite, unlimited, work of god in man, appears desirable to me. It only is the truth and only it is the illusion…”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love, God, World, Feeling

“Universal truth is not measured in mass appeal, this is the last time I kneel and pray to the sky, cause almost everything I was ever told was a lie”

Immortal Technique (1978) American rapper and activist

The Point of No Return
Albums, Revolutionary Vol. 2 (2003)

Lie, Universe, Time

“It is our will
That thus enchains us to permitted ill.
We might be otherwise, we might be all
We dream of happy, high, majestical.
Where is the love, beauty and truth we seek,
But in our mind? and if we were not weak,
Should we be less in deed than in desire?”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: Julian and Maddalo http://www.bartleby.com/139/shel115.html (1819), l. 170

Love, Beauty, Dreams, Happiness

“To think profoundly, to seek and speak truth, to love justice and denounce wrong is to draw upon one’s self the ill will of many.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 230

Love, Justice, Thinking, Drawing

“As I continued to walk step by step, the lie of life freed me from its clutches, and the universal truth of death swept over breath by breath.”

Gaurav Sharma (author) book God of the Sullied

God of the Sullied (2018)

Life, Death, Lie, Universe

“I avow myself the partisan of truth alone.”

William Harvey (1578–1657) English physician

"Dedication to Dr. Argent and Other Learned Physicians"
De Motu Cordis et Sanguinis (1628)

“The more we live with what we imagine others think of us, the less we live with truth.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 246

Imagination, Thinking

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, World, Peace

“I learnt the true meaning of what was euphemistically described as close-quarters combat. No line-of-sight particle-beam weapons now; no delayed-detonation nano-munitions. What close-quarters combat meant was something which would have been infinitely more recognisable to a soldier of a thousand years earlier: the screaming fury of human beings packed so close together that the only effective way to kill each other was with sharpened metal weapons: bayonets and daggers, or with hands around each other’s throats; fingers pressed into each other’s eye-sockets. The only way to survive was to disengage all higher brain-functions and regress to an animal state of mind.
So I did. And in doing so, I learned a deeper truth about war. She punished those who flirted with her by making them like herself. Once you opened the door to the animal, there was no shutting it.”

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 7 (p. 108).

War, Way, Learning, Animals

“Carlyle uttered a pregnant truth when he said that the history of any country is in the biographies of the men who made it.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. ix

Men, History, Country

“The possibility of a genuine metatheory of morality is not available. Even psychology has its ethical presuppositions. … A metatheory of morality would be legitimate only if the existence of a hierarchy of absolute, and hence unconditioned, truths were established. They would then provide a framework of supra-ethical categories. The primary ambition of Nietzsche’s critique of knowledge is to expose just such an exercise … as sleight of hand, an efficacious deception. This critique sets out to demonstrate that ‘truths’ are fictions masking moral commitments”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 102

Exercises, Knowledge

“To anyone who is not an artist it must seem rather strange that Degas who could do anything — for whom setting down what he saw presented no difficulties at all — should have continued to draw the same poses year after year — often, it would seem, with increasing difficulty. Just as a classical dancer repeats the same movements again and again, in order to achieve a greater perfection of line and balance, so Degas repeats the same motifs, it was one of the things that gave him so much sympathy with dancers. He was continually struggling to achieve an idea of perfect form, but this did not prevent him looking for the truth in what might seem an artificial situation.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 13: Degas

Idea, Drawing, Perfection

“This is a book about a lie and the liars who told it to the American people. It is also about citizenship and the responsibility of all Americans to hold themselves to the highest standards of citizenship, including holding accountable those we elect to represent us in higher office. It is about truth, justice and the rule of law and the danger imposed on us all by those who lie, pervert justice, and absolve themselves from the rule of law.”

Scott Ritter book Frontier Justice

Frontier Justice: Weapons of Mass Destruction and the Bushwhacking of America, 2003
2003

People, Lie, Books, Justice

“Guerrilla decontextualization usually involves partial truths made to look complete. It goes beyond simple defamation of character or slander because it sustains an entire culture devoted to manipulating public perception for the sake of financial, political, or social gain.”

Aberjhani (1957) author

(from 2013 essay Putting Text and Meaning to the Guerrilla Decontextualization Test).
From Articles, Essays, and Poems, On Guerrilla Decontextualization

“Loved once for ever loved: how surely sounds
This gospel to me since I learned to list
Truth from thy lips, mine own evangelist.
What thought presumes to set now any bounds
To Love whose being informs us and surrounds?”

John Barlas (1860–1914) British writer

XXIII."Loved once for ever loved: how surely sounds" Love Sonnets http://www.sonnets.org/love-sonnets.htm (1889)

Love, Learning

“Truth', written 'in capital letters', is an orphan in this world, without power and influence… ['Reason'] cannot stand diverging opinions - it calls them 'lies'; it puts itself 'above' the real lives of human beings, demanding, in a way characteristic of all totalitarian ideologies, the right to rebuild the world from the height of 'what it should be', i. e. in accordance with its own 'invincible' precepts. It refuses to recognize the many ideas, actions, feelings, laws, institutions, racial features which separate one nation (culture, civilization) from another… The reason of ordinary people trying to create a better and safer world for themselves and their children (which is reason with a small 'r' and not Reason 'written in capital letters') has very little in common with these ignorant dreams of domination.”

Paul Karl Feyerabend book Farewell to Reason

pg 102.
Farewell to Reason (1987)

Children, People, World, Law

“The belief in creation as the background of empiricomathematical [sic] science–that seems strange. Yet the ways of thought, human thought, in its search for truth are, indeed, very strange.”

Alexandre Koyré (1892–1964) French philosopher

Newtonian Studies (1965), p. 114.

Way, Search, Science

“Because there are no truths that can be taken possession of without a struggle, and because all knowledge must choose a place in the configuration of hegemonic and oppositional forces, the means of establishing knowledge seem to be almost more important than the knowledge itself. … The demand to universalize the rational draws it into the vortex of politics, pedagogy, and propaganda. With this, enlightenment consciously represses the harsh realism of older precepts of wisdom, for which there was no question that the masses are foolish and that reason is to be found only among the few. Modern elitism has to encode itself democratically.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 11

Wisdom, Question, Knowledge, Universe

“No human being is constituted to know the truth, the whole truth, and nothing but the truth; and even the best of men must be content with fragments, with partial glimpses, never the full fruition.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

"The Student Life" in The Medical News (30 September 1905).

Men

“You can't serve the public good without the truth as a bottom line.”

Carl Bernstein (1944) American journalist

Watergate journalist says media losing public's trust, 2005-04-16, Lawrence Journal-World, Dave Ranney, 2007-03-28 http://www2.ljworld.com/news/2005/apr/16/watergate_journalist_says/,

“He's a poet, he's a picker--
He's a prophet, he's a pusher--
He's a pilgrim and a preacher, and a problem when he's stoned--
He's a walkin' contradiction, partly truth and partly fiction,
Takin' ev'ry wrong direction on his lonely way back home.”

Kris Kristofferson (1936) American country music singer, songwriter, musician, and film actor

The Pilgrim, Chapter 33
Song lyrics, The Silver Tongued Devil and I (1971)

Way, Home, Problem

“I cannot rival L[loyd] G[eorge] at that sort of speech—full of clever thrusts, innuendos, malicious half-truths. To L[loyd] G[eorge] and Winston [Churchill] it is all part of a game; as for me, I cannot make speeches which are sheer and mere dialectic…If I had made the sort of speech about L[loyd] G[eorge] that I could have made it would be a cruel attack on an old man and it would have done no good. All through his career, except during the War, he has done no end of harm, and his Versailles peace was iniquitous and his conduct after the peace execrable.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Conversation with Thomas Jones (7 July 1936), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 227.
1936

War, Peace, Game, Parting

“The church has not been in the habit of pursuing enemies with kind words and charitable deeds. To tell the truth, it has always been rather relentless. It has preached forgiveness, but it has never forgiven. There is in the history of Christendom no instance where the church has extended the hand of friendship to a man who denied the truth of its creed. There is in the church no spirit—no climate—of compromise. In the nature of things there can be none, because the church claims that it is absolutely right—that there is only one road leading to heaven. It demands unconditional surrender. It will not bear contradiction. It claims to have the absolute truth. For these reasons it cannot consistently compromise, any more than a mathematician could change the multiplication table to meet the view of some one who should deny that five times five are twenty-five.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Friendship, History, Forgiveness, Nature

“There is no truth without the form of truth, namely justice.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Source: Love, Power and Justice (1954), p. 21

Justice

“When citizens testify before grand juries they are required to tell the truth. Without the truth, our criminal justice system cannot serve our nation or its citizens.”

Patrick Fitzgerald (1960) American lawyer

CIA probe 'not over' after Cheney's top aide indicted on CNN.com (October 28, 2005)

Justice

“March we forth in the strength of God
With the banner of Christ unfurled,
That the light of the glorious gospel of truth
May shine throughout the World.”

Alfred Ainger

Hymn "God is working his purpose out".

God, World, Light, Christ

“It was difficult to believe these things had taken place such a very long time ago. The events seemed distant, as though he had only read about them and not experienced them at all. He knew that at this point his death was far closer, far more tangible. That was something he could almost touch. One could feel one’s mortal form progressing slowly to ruin, like that old abbey—the signs were undeniable. Things went wrong inside a man and did not come right again. That was the truth that hung over one’s head like a blade. Injuries and illnesses were no longer easily repaired. And as with some part of a painting that he could never get right, the great danger was to see nothing but what was wrong. The trap of age.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 7 (p. 89)

Death, Age, Feeling, Distant

“All of us live by the employment of countless untested assumptions, the truth or falsehood of which we can determine only through the hazard of our lives. Since most of us value our lives more than the truth, we leave such drastic tests for the fanatics.”

Robert Sheckley book Mindswap

Source: Mindswap (1966), Chapter 14 (p. 70)

“An intellectual who accommodates the ruling caste betrays the spirit. For the spirit is not conservative and grants no privileges. It dissolves; it equalizes; and it pushes through the ruins of hundreds of castles toward the final fulfillment of truth and justice, and their completion, even if it is the completion of death.”

Heinrich Mann (1871–1950) German poet

“Geist und Tat,” Essays (1960), p. 14, as cited in Russell Berman, Modern Culture and Critical Theory (1989), p. 45 http://books.google.com/books?id=SQCCp2ZWGzQC&pg=PA45

Death, Justice

“The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry.”

Noah Webster (1758–1843) lexicographer, textbook pioneer, English-language spelling reformer, writer, editor and author

Sketches of American Policy. (1785) p.27

Religion, Business, Perfection

“To make the right choices in life, you have to get in touch with your soul. To do this, you need to experience solitude, which most people are afraid of, because in the silence you hear the truth and know the solutions.”

Deepak Chopra (1946) Indian-American physician, public speaker and writer

The Book of Secrets: Unlocking the Hidden Dimensions of Your Life (2004)

Life, People, Soul, Solitude

“It is important to teach our young about who they are and how culture can empower them to help the greater community. It is very difficult, especially in the age of technology to curb what mass-media and marketing try to tell us who we are, and even more difficult when those closest to you act uninterested. It is an uphill climb, sometimes alone, to find the truth.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

As quoted in interview with Golwg 360, Welsh language online magazine.

Age, Communication, Help

“Speak the truth! One committed mouth carries the seeds that could change a generation and change the world.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 120

World, Change

“The art of painting is only the art of expressing the invisible by the visible. Whether its roads be great or small, they are sown with problems which it is permitted to sound for one's self as truth, but which it is well to leave in their darkness as mysteries.”

Eugène Fromentin (1820–1876) French painter

Quote from The Old Masters of Belgium and Holland - Les Maitres d’Autrefois, 'Preface', Eugène Fromentin; ed. Mary Caroline Robbins, publisher: J. R. Osgood and company, Boston 1882, p. iv

Art, Problem, Painting

“In other words, truth is not only a matter of offense, in that it makes certain assertions. It is also a matter of defense in that it must be able to make a cogent and sensible response to the counterpoints that are raised.”

Ravi Zacharias (1946) Indian philosopher

[Jesus Among Other Gods: The Absolute Claims of the Christian Message, 2000, 2002, 9780849943270, 55]
2000s

“Though deepest dark our efforts should enfold,
Unwearied mine to find the vein of gold;
Forget not oft to lift the hope on high;
The rosy dawn again shall fill the sky.

And by that lovely light, all truth-revealed,
The cherished forms which sad distrust concealed,
Transfigured, yet the same, will round us stand,
The kindred angels of a faithful band;
Ruby and ebon cross both cast aside,
No lamp is needed, for the night has died.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), Sub Rosa, Crux

Love, Sadness, Faith, Hope

“Repetition does not transform a lie into a truth.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Radio address (26 October 1939), as reported in The Baltimore Sun (27 October 1939)
1930s

Lie

“This is the truth of the matter. In every human being there is a capacity, the capacity for knowledge. And every person - the most knowing and the most limited - is in his knowledge far beyond what he is in his life or what his life expresses. Yet this misrelation is of little concern to us. On the contrary, we set a high price on knowledge, and everyone strives for this knowledge more and more. "But," says the sensible person, "one must be careful about the direction one's knowing takes. If my knowing turns inward, against me, if I do not take care to prevent this, then knowing is the most intoxicating thing there is, the way to become completely intoxicated, since there then occurs an intoxicating confusion between the knowledge and the knower, so that the knower himself will resemble, will be, that which is known. If your knowing takes such a turn and you yield to it, it will soon end with your tumbling like a drunk man into actuality, plunging yourself recklessly into drunken action without giving the understanding and sagacity the time to take into proper consideration what is prudent, what is advantageous, what will pay. This is why we, the sober ones, warn you, not against knowing or against expanding your knowledge, but against letting your knowledge take an inward direction, for then it is intoxicating." This is thieves' jargon. It says that it is one's knowledge that, by taking the inward direction in this way, intoxicates, rather than that in precisely this way it makes manifest that one is intoxicated, intoxicated in one's attachment to this earthly life, the temporal, the secular, and the selfish. And this is what one fears, fears that one's knowing, turned inward, toward oneself, will expose the intoxication there, will expose that one prefers to remain in this state, will wrench one out of this state and as a result of such a step will make it impossible for one to slip back into that adored state, into intoxication. p. 118”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

Life, Fear, Way, Understanding

“If one prefers to have little with blessing, to have truth with concern, to suffer instead of exulting over imagined victories, then one presumably will not be disposed to praise the knowledge, as if what it bestows were at all proportionate to the trouble it causes, although one would not therefore deny that through its pain it educates a person, if he is honest enough to want to be educated rather than to be deceived, out of the multiplicity to seek the one, out of abundance to seek the one thing needful, as this is plainly and simply offered precisely according to the need for it.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Søren Kierkegaard, Eighteen Upbuilding Discourses, Hong p. 128-129
1840s, Upbuilding Discourses (1843-1844)

Pain, Education, Imagination, Knowledge

“Every discoverer of a new truth, or inventor of the method which evolves it, makes a dozen, perhaps fifty, useless combinations, experiments, or trials for one successful one. In the realm of electricity or of mechanics there is no objection to this. But when such rejected failures involve a torture of animals, sometimes fearful in its character, there is a distinct objection to it.”

Henry Jacob Bigelow (1818–1890) American surgeon

Source: Surgical Anaesthesia (1894), pp. 369-370

Fear, Failure, Success, Animals

“The main focus in my life now is to open people's minds so no one will be so conceited that they think they have the total truth. They should be eager to learn, to listen, to research and not to confine, to hurt, to kill, those who disagree with them.”

John Marks Templeton (1912–2008) stock investor, businessman and philanthropist

The Quotable Sir John

Life, People, Thinking, Learning

“The auspices for philosophy are bad if, when proceeding ostensibly on the investigation of truth, we start saying farewell to all uprightness, honesty and sincerity, and are intent only on passing ourselves off for what we are not. We then assume, like those three sophists [Fichte, Schelling and Hegel], first a false pathos, then an affected and lofty earnestness, then an air of infinite superiority, in order to impose where we despair of ever being able to convince.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, p. 22
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Falseness, Sincerity, Despair

“I think it's the land. The streams, the forests, the vast emptiness. The land created me. I'm wild and lonesome. Even as I travel the cities, I'm more at home in the vacant lots. But I have a love for humankind, a love of truth, and a love of justice. I think I have a dualistic nature. I’m more of an adventurous type than a relationship type.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

London Times interview http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/music/article6043331.ece (2009)

Love, Justice, Travel, Home

“The child alone a poet is:
Spring and Fairyland are his.
Truth and Reason show but dim,
And all's poetry with him.”

Robert Graves (1895–1985) English poet and novelist

"Babylon"
Fairies and Fusiliers (1917)

Spring

“If the art of eloquence is the art of persuading, there is no other eloquence but that of saying the truth, only the truth, the naked truth. Words, since it is a necessity of our infirm nature to clothe thought, will be the more powerful the more they are suited to their aim, that is the more naked they will leave the truth, which resides in thought.”

Vincenzo Cuoco (1770–1823) Italian historian and writer

Se l'arte dell'eloquenza è l'arte di persuadere, non vi è altra eloquenza che quella di dire sempre il vero, il solo vero, il nudo vero. Le parole, onde è necessità di nostra inferma natura di rivestire il pensiero, saranno tanto più potenti, quanto più atte al fine, cioè più nudo lasceranno il vero, che è nel pensiero.
Platone in Italia

Art, Nature, Clothes

“Those who proclaim and apply to poetic works a "theory of criticism," a "theoretical hermeneutic" are, today, the masters of the academy and the exemplars in the high gossip of arts and letters. Indeed, they have clarioned "the triumph of the theoretical." They are, in truth, either deceiving themselves or purloining from the immense prestige and confidence of science and technology an instrument ontologically inapplicable to their own material. They would enclose water in a sieve.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), II: The Broken Contract, Ch. 3 (p. 75).

Art, Confidence, Water, Science

“We cannot wait until we agree upon the truths of a new social theory to think and act as democratic experimentalists. We must find the ideas our efforts and commitments require, and try to make no assumptions that the facts of social reality and historical experience invalidate.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 15

Idea, Thinking, Reality, Effort

“Referring to a professor aboard ship: This passenger — the first and only one we had had, except to go from port to port on the coast — was no one else than a gentleman whom I had known in my smoother days, and the last person I should have expected to see on the coast of California — Professor Nuttall of Cambridge. I had left him quietly seated in the chair of the Botany and Ornithology Department at Harvard University, and the next I saw of him, he was strolling about San Diego beach, in a sailors' pea jacket, with a wide straw hat, and barefooted, with his trousers rolled up to his knees, picking up stones and shells… I was often amused to see the sailors puzzled to know what to make of him, and to hear their conjectures about him and his business… The Pilgrim's crew called Mr. Nuttall "Old Curious," from his zeal for curiosities; and some of them said that he was crazy, and that his friends let him go about and amuse himself this way. Why else would (he)… come to such a place as California to pick up shells and stones, they could not understand. One of them, however, who had seen something more of the world ashore said, "Oh, 'vast there!… I've seen them colleges and know the ropes. They keep all such things for cur'osities, and study 'em, and have men a purpose to go and get 'em… He'll carry all these things to the college, and if they are better than any that they have had before, he'll be head of the college. Then, by and by, somebody else will go after some more, and if they beat him he'll have to go again, or else give up his berth. That's the way they do it. This old covery knows the ropes. He has worked a traverse over 'em, and come 'way out here where nobody's ever been afore, and where they'll never think of coming."”

Richard Henry Dana Jr. book Two Years Before the Mast

This explanation satisfied Jack; and as it raised Mr. Nuttall's credit, and was near enough to the truth for common purposes, I did not disturb it.
Source: Two Years Before the Mast (1840), p. 267

Men, World, Way, Understanding

“A revelation, that may be supposed to be really of the institution of God, must also be supposed to be perfectly consistent or uniform, and to be able to stand the test of truth; therefore such pretended revelations, as are tendered to us as the contrivance of heaven, which do not bear that test, we may be morally certain, was either originally a deception, or has since, by adulteration become spurious.
Reason therefore must be the standard by which we determine the respective claims of revelation; for otherwise we may as well subscribe to the divinity of the one as of the other, or to the whole of them, or to none at all.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind

God

“Aristotle was once asked what those who tell lies gain by it. Said he, "That when they speak truth they are not believed."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Aristotle, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 5: The Peripatetics

“In the essence of truth lies deceit. Deceit dispels the boredom of the Absolute.”

Dejan Stojanovic (1959) poet, writer, and businessman

“A Deceit,” p. 29
The Sun Watches the Sun (1999), Sequence: “Skywalking”

“It turns out, however, that freedom of expression sometimes presents a greater threat to an idea, because forbidden thoughts may circulate in secret, but what can be done when an important fact is lost in a flood of impostors, and the voice of truth is drowned out by an ungodly din? When that voice, though freely resounding, cannot be heard because the technologies of information have led to a situation in which one can receive best the message of him who shouts the loudest, even when the most falsely?”

Stanisław Lem book His Master's Voice

Source: His Master's Voice (1968), Ch. 1

Secret, Idea, Freedom, Falseness

“If I were an academician.... or a believer in a higher reality outside me, as most people are (lucky creatures!), I would have no need for any justification for painting landscapes, or portraits, or social realism. I would rely on my so-called common sense, on which I see and feel, and I would enjoy it. Or I would fix one point in the distant haze of that unknown reality, would try to approach it as nearly as I could, and would find solace in the fanatical belief that I am the only one who is portraying that reality which is the only truth.”

Naum Gabo (1890–1977) Russian sculptor

Quote of Naum Gabo (1950), cited in: Eidos: a journal of painting, sculpture and design. Nr.1, p. 32 cited in: Herbert E. Read, Sir Herbert Edward Read (1971) The philosophy of modern art: collected essays. p. 94
1936 - 1977

People, Feeling, Reality, Sense

“I’m not interested in truths, like drawing an accurate picture of the real world. I’m interested in exploring the verities of the human condition.”

Jim Crace (1946) English novelist, short story writer and playwright

"What Is This Thing Called Bronze?" http://query.nytimes.com/gst/fullpage.html?res=950DE0DA103AF935A25754C0A96F948260&sec=&spon=&pagewanted=2, interview with Robin Pogrebin, The New York Times (1989-07-16)

World, Drawing

“A Frenchman is self-assured because he regards himself personally, both in mind and body, as irresistibly attractive to men and women. An Englishman is self-assured, as being a citizen of the best-organized state in the world, and therefore as an Englishman always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth — science — which he himself has invented but which is for him the absolute truth.”

Leo Tolstoy book War and Peace

Bk. IX, ch. 10
War and Peace (1865–1867; 1869)

Women, Men, People, World

“Can there be a demythologizing interpretation that discloses the truth of the kerygma as kerygma for those who do not think mythologically?”

Rudolf Karl Bultmann (1884–1976) German theologian

Kann es eine entmythologisierende Interpretation geben, die die Wahrheit des Kerygmas als Kerygmas für den nicht mythologisch denkenden Menschen aufdeckt?
Source: New Testament and Mythology and Other Basic Writings (1941), p. 14

Thinking

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life, Hate, Youth, Age

“…during a period in history psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as “dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) “habit and association” (a subjective precursor of Pavlovian conditioning), and “imitation and sympathy” (which we now call “role-modelling” and “empathy”), are repeatedly mentioned by Braid as the theoretical framework upon which his science of hypnotism, “neuro-hypnology”, was built. Braid’s friend and collaborator, Prof. William B. Carpenter, discusses the theoretical principles of this in his Principles of Mental Physiology (1889), especially in the chapter ‘Of Common Sense’ which concludes by quoting an approving letter from the philosopher John Stuart Mill sent to Carpenter in 1872. Mill agrees with Carpenter’s contention that “common sense”, by which he means a kind of intellectual intuition analogous to the ancient Greek concept of nous, is a combination of innate and acquired judgements, which have a “reflexive” or “automatic” quality and appear to consciousness as “self-evident” truths.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

James Braid, in The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis) http://ukhypnosis.wordpress.com/category/james-braid-the-founder-of-hypnotherapy/page/2/.

Quotes, History, Idea, Sense

“Truth of it is,’ said Commander Haydock, steering rather erratically round a one-way island and narrowly missing collision with a large van, ‘when the beggars are right, one remembers it, and when they’re wrong you forget it.”

Agatha Christie book N or M?

N or M? (1941)

Way, Forgetting

“How do the receptive perceive truth, whereas the unreceptive "seeing see not; and hearing they hear not, neither do they understand"? The ultimate truths of heaven and the kingdom of God, the reality that lies behind sensory perception and beyond the cogitations of the rationalizing mind, can only be grasped by intuition — awakening the intuitive knowing, the pure comprehension, of the soul.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

God, Soul, Understanding, Reality

“The duties of kingship among the anthropoids are not many or arduous. … But Tarzan tired of it, as he found that kingship meant the curtailment of his liberty. He longed for the little cabin and the sun-kissed sea — for the cool interior of the well-built house, and for the never-ending wonders of the many books.
As he had grown older, he found that he had grown away from his people. Their interests and his were far removed. They had not kept pace with him, nor could they understand aught of the many strange and wonderful dreams that passed through the active brain of their human king. So limited was their vocabulary that Tarzan could not even talk with them of the many new truths, and the great fields of thought that his reading had opened up before his longing eyes, or make known ambitions which stirred his soul.
Among the tribe he no longer had friends as of old. A little child may find companionship in many strange and simple creatures, but to a grown man there must be some semblance of equality in intellect as the basis for agreeable association.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

People, Books, Dreams, Soul

“There continue to be complex debates about what Nietzsche understood truth to be. Quite certainly, he did not think, in pragmatist spirit, that beliefs are true if they serve our interests or welfare: we have just seen some of his repeated denials of this idea. The more recently fashionable view is that he was the first of the deniers, thinking that there is no such thing as truth, or that truth is what anyone thinks it is, or that it is a boring category that we can do without. This is also wrong, and more deeply so. Nietzsche did not think that the ideal of truthfulness went into retirement when its metaphysical origins were discovered, and he did not suppose, either, that truthfulness could be detached from a concern for the truth. Truthfulness as an ideal retains its power, and so far from his seeing truth as dispensable or malleable, his main question is how it can be made bearable.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 16

Idea, Fashion, Question, Thinking

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Men, God, Fear, Way

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 99-100

Life, War, Behavior, History

“Nine months ago, our campaign began. And when it began, we had no political organization, no money, and not much name recognition outside of the state of Vermont. A lot has happened in nine months.
And what has happened is, I think, the American people have responded to a series of basic truths, and that is that we have today a campaign finance system which is corrupt, which is undermining American democracy, which allows Wall Street and billionaires to pour huge sums of money into the political process to elect the candidates of their choice.
And aligned with a corrupt campaign finance system is a rigged economy. And that's an economy where ordinary Americans are working longer hours for low wagers. They are worried to death about the future of their kids. And yet they are seeing almost all new income and all new wealth going to the top 1 percent.
And then in addition to that, the American people are looking around and they see a broken criminal justice system. They see more people in jail in the United States of America than any other country on earth, 2.2 million. We're spending $80 billion a year locking up fellow Americans.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2016, Democratic Presidential Debate in Milwaukee, Wisconsin (11 February 2016)

Death, Money, People, Justice

“Only cultureless societies can exist without presiding presences. No presence can preside when all are subject to abandonments quick as their adoptions. Our passionate truths are so provisional, they move so quickly with the electrified times, that none can prepare us to receive them deeply into ourselves, as character.”

Philip Rieff (1922–2006) American sociologist

Fellow Teachers (1973)

Passion, Time

“. I have done well to come here [to the hospital of Saint-Remy, ] first of all that by seeing the actual truth about the life of the various madmen and lunatics in this menagerie I am losing the vague dread, the fear of the thing.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Saint-Rémy-de-Provence, France, May 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 591), p 25 1880s, 1889

Life, Fear

“Many people fail to grasp this point, apparently because they think of "scientific" evidence as only that produced in laboratories by controlled experiments. This leads them to treat field studies, however careful, thorough and well-documented, as "anecdotal"--mere preparation for the real thing, therefore properly ignored till it bears fruit entitled to be considered by learned persons. This attitude was much like that of cavalry generals in the First World War, waiting patiently for the infantry to clear the ground so that they could make the dashing charges that alone they thought entitled the name of warfare. Because these creatures are complex, only a tiny fraction of important truths about them can ever be seen in laboratories of expressed in control experiments. The same, of course, is true of the human race.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 224.

War, People, World, Thinking

“You can say for me that I will not play with the Red Sox unless I get $20,000. You may think that sounds like a pipe dream, but it is the truth. I feel that I made a bad move last year when I signed a three years' contract to play for $30,000. The Boston club realized much on my value and I think I am entitled to twice as much as my contract calls for. The contract has two years to run, I know. It may be ironbound as far as the Boston club is concerned, but I think with the 10-day clause in it I am entitled to the same privileges as the club. Well, that is a matter for the owners to right, and as my business is in another direction just at present I am going to wait to hear from them.”

Babe Ruth (1895–1948) American baseball player

As quoted in "$20,000 Yearly the Figure Ruth Names; Cheering Message to Frazee On His Way to Films" by John J. Hallahan, in The Boston Globe (October 25, 1919), p. 5

Dreams, Feeling, Business, Thinking