“My arms are up to the elbows in blood. That is the most terrible thing that lies in my soul.”
Told to Soviet playwright Nikolay Shatrov, as quoted in William Taubman, Khrushchev: The Man and His Era (New York: W.W. Norton, 2002)
“My arms are up to the elbows in blood. That is the most terrible thing that lies in my soul.”
Told to Soviet playwright Nikolay Shatrov, as quoted in William Taubman, Khrushchev: The Man and His Era (New York: W.W. Norton, 2002)
“Soul is as much a falsehood as god is.”
Atheism: Questions and Answers
Context: Soul is as much a falsehood as god is. The stories connected with ghosts, spirit communication, salvation and life after death are fancies of the primitive mind which answered the question of death in a primitive way. Now we understand death as the failure of the mechanism of the body either due to wear and tear or to an accidental obstruction. Advances in medical science can repair the body and can, likely, protect it from death altogether.
Source: The Professor at the Breakfast Table (1859), Ch. V.
Context: The real religion of the world comes from women much more than from men, — from mothers most of all, who carry the key of our souls in their bosoms. It is in their hearts that the "sentimental" religion some people are so fond of sneering at has its source. The sentiment of love, the sentiment of maternity, the sentiment of the paramount obligation of the parent to the child as having called it into existence, enhanced just in proportion to the power and knowledge of the one and the weakness and ignorance of the other, — these are the "sentiments" that have kept our soulless systems from driving men off to die in holes like those that riddle the sides of the hill opposite the Monastery of St. Saba, where the miserable victims of a falsely-interpreted religion starved and withered in their delusion.
“Nay, even suppose when we have suffered fate,
The soul could feel in her divided state,
What's that to us? for we are only we,
While souls and bodies in one frame agree.
Nay, though our atoms should revolve by chance,
And matter leap into the former dance;
Though time our life and motion could restore,
And make our bodies what they were before,
What gain to us would all this bustle bring?
The new-made man would be another thing;
When once an interrupting pause is made,
That individual being is decayed.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other mortal shall accrue,
Whom of our matter, time shall mould anew.
For backward if you look, on that long space
Of ages past, and view the changing face
Of matter, tossed and variously combined
In sundry shapes, ’tis easy for the mind
From thence t' infer that seeds of things have been
In the same order as they now are seen:
Which yet our dark remembrance cannot trace,
Because a pause of life, a gaping space
Has come betwixt, where memory lies dead,
And all the wandering motions from the sense are fled.”
Et si iam nostro sentit de corpore postquam
distractast animi natura animaeque potestas,
tamen est ad nos, qui comptu coniugioque
corporis atque animae consistimus uniter apti.
nec, si materiem nostram collegerit aetas
post obitum rursumque redegerit ut sita nunc est,
atque iterum nobis fuerint data lumina vitae,
quicquam tamen ad nos id quoque factum,
interrupta semel cum sit repetentia nostri.
et nunc nil ad nos de nobis attinet, ante
qui fuimus, [neque] iam de illis nos adficit angor.
nam cum respicias inmensi temporis omne
praeteritum spatium, tum motus materiai
quam sint, facile hoc adcredere possis,
saepe in eodem, ut nunc sunt, ordine posta
haec eadem, quibus e nunc nos sumus, ante fuisse.
nec memori tamen id quimus reprehendere mente;
inter enim iectast vitai pausa vageque
deerrarunt passim motus ab sensibus omnes.
Book III, lines 843–860 (tr. John Dryden)
De Rerum Natura (On the Nature of Things)
“It is not only spirits who punish the evil, the soul brings itself to judgment”
XIX. Why sinners are not punished at once.
On the Gods and the Cosmos
Context: It is not only spirits who punish the evil, the soul brings itself to judgment: and also it is not right for those who endure for ever to attain everything in a short time: and also, there is need of human virtue. If punishment followed instantly upon sin, men would act justly from fear and have no virtue.
IV. That the species of myth are five, with examples of each.
On the Gods and the Cosmos
VII. On the Nature of the World and its Eternity.
On the Gods and the Cosmos
Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980
III. Concerning myths; that they are divine, and why.
On the Gods and the Cosmos
VIII. On Mind and Soul, and that the latter is immortal.
On the Gods and the Cosmos
Context: There is a certain force, less primary than being but more primary than the soul, which draws its existence from being and completes the soul as the sun completes the eyes. Of souls some are rational and immortal, some irrational and mortal. The former are derived from the first Gods, the latter from the secondary.
“One may call the world a myth, in which bodies and things are visible, but souls and minds hidden.”
III. Concerning myths; that they are divine, and why.
On the Gods and the Cosmos
Context: One may call the world a myth, in which bodies and things are visible, but souls and minds hidden. Besides, to wish to teach the whole truth about the Gods to all produces contempt in the foolish, because they cannot understand, and lack of zeal in the good, whereas to conceal the truth by myths prevents the contempt of the foolish, and compels the good to practice philosophy.
XXI. That the Good are happy, both living and dead.
On the Gods and the Cosmos
Context: Souls that have lived in virtue are in general happy, and when separated from the irrational part of their nature, and made clean from all matter, have communion with the gods and join them in the governing of the whole world. Yet even if none of this happiness fell to their lot, virtue itself, and the joy and glory of virtue, and the life that is subject to no grief and no master are enough to make happy those who have set themselves to live according to virtue and have achieved it.
XIX. Why sinners are not punished at once.
On the Gods and the Cosmos
VIII. On Mind and Soul, and that the latter is immortal.
On the Gods and the Cosmos
Context: First, we must consider what soul is. It is, then, that by which the animate differs from the inanimate. The difference lies in motion, sensation, imagination, intelligence. Soul therefore, when irrational, is the life of sense and imagination; when rational, it is the life which controls sense and imagination and uses reason. The irrational soul depends on the affections of the body; it feels desire and anger irrationally. The rational soul both, with the help of reason, despises the body, and, fighting against the irrational soul, produces either virtue or vice, according as it is victorious or defeated.
XVIII. Why there are rejections of God, and that God is not injured.
On the Gods and the Cosmos
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.
“The doctrine of virtue and vice depends on that of the soul.”
X. Concerning Virtue and Vice.
On the Gods and the Cosmos
Context: The doctrine of virtue and vice depends on that of the soul. When the irrational soul enters into the body and immediately produces fight and desire, the rational soul, put in authority over all these, makes the soul tripartite, composed of reason, fight, and desire. Virtue in the region of reason is wisdom, in the region of fight is courage, in the region of desire is temperance; the virtue of the whole soul is righteousness. It is for reason to judge what is right, for fight in obedience to reason to despise things that appear terrible, for desire to pursue not the apparently desirable, but, that which is with reason desirable. When these things are so, we have a righteous life; for righteousness in matters of property is but a small part of virtue. And thus we shall find all four virtues in properly trained men, but among the untrained one may be brave and unjust, another temperate and stupid, another prudent and unprincipled. Indeed, these qualities should not be called virtues when they are devoid of reason and imperfect and found in irrational beings. Vice should be regarded as consisting of the opposite elements. In reason it is folly, in fight, cowardice, in desire, intemperance, in the whole soul, unrighteousness.
The virtues are produced by the right social organization and by good rearing and education, the vices by the opposite.
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: If evil exists it must exist either in Gods or minds or souls or bodies. It does not exist in any God, for all god is good. If anyone speaks of a "bad mind" he means a mind without mind. If of a bad soul, he will make the soul inferior to body, for no body in itself is evil. If he says that evil is made up of soul and body together, it is absurd that separately they should not be evil, but joined should create evil.
II. That God is unchanging, unbegotten, eternal, incorporeal, and not in space.
Variant translation:
The essences of the gods are neither generated; for eternal natures are without generation; and those beings are eternal who possess a first power, and are naturally void of passivity. Nor are their essences composed from bodies; for even the powers of bodies are incorporeal: nor are they comprehended in place; for this is the property of bodies: nor are they separated from the first cause, or from each other; in the same manner as intellections are not separated from intellect, nor sciences from the soul.
II. That a God is immutable, without Generation, eternal, incorporeal, and has no Subsistence in Place, as translated by Thomas Taylor
On the Gods and the Cosmos
XX. On Transmigration of Souls, and how Souls are said to migrate into brute beasts.
On the Gods and the Cosmos
Context: It is the natural duty of souls to do their work in the body; are we to suppose that when once they leave the body they spend all eternity in idleness? Again, if the souls did not again enter into bodies, they must either be infinite in number or God must constantly be making new ones. But there is nothing infinite in the world; for in a finite whole there cannot be an infinite part. Neither can others be made; for everything in which something new goes on being created, must be imperfect. And the world, being made by a perfect author, ought naturally to be perfect.
Die Leute beklagen sich gewöhnlich, die Musik sei so vieldeutig; es sei so zweifelhaft, was sie sich dabei zu denken hätten, und die Worte verstände doch ein Jeder. Mir geht es aber gerade umgekehrt. Und nicht blos mit ganzen Reden, auch mit einzelnen Worten, auch die scheinen mir so vieldeutig, so unbestimmt, so mißverständlich im Vergleich zu einer rechten Musik, die einem die Seele erfüllt mit tausend besseren Dingen als Worten. Das, was mir eine Musik ausspricht, die ich liebe, sind mir nicht zu unbestimmte Gedanken, um sie in Worte zu fassen, sondern zu bestimmte.
Letter to Marc-André Souchay, October 15, 1842, cited from Briefe aus den Jahren 1830 bis 1847 (Leipzig: Hermann Mendelssohn, 1878) p. 221; translation from Felix Mendelssohn (ed. Gisella Selden-Goth) Letters (New York: Pantheon, 1945) pp. 313-14.
“Good humor is the health of the soul, sadness its poison. ”
“So as the water nibbled away at our land, the war nibbled away at our souls.”
«Иакова Я возлюбил»
“Dancing's part of my soul. I enjoy it, it makes people happy, and it makes me happy. ”
“Because I've taken my clothes off in public doesn't mean that I've revealed every inch of my soul.”
Original: (de) Wo die Produkte des spezifisch modernen Lebens nach ihrer Innerlichkeit gefragt werden, sozusagen der Körper der Kultur nach seiner Seele - wie mir dies heut gegenüber unseren Großstädten obliegt - wird die Antwort der Gleichung nachforschen müssen, die solche Gebilde zwischen den individuellen und den überindividuellen Inhalten des Lebens stiften, den Anpassungen der Persönlichkeit, durch die sie sich mit den ihr äußeren Mächten abfindet.
Source: The Metropolis and Mental Life (1903), p. 409
Devdutt Pattanaik, in "Myth = Mithya (2008)", p. 146-147.
Sita Ram Goel: Defence of Hindu Society (1983)
Source: The Third Reich: A New History (2000), p. 219
Broadcast (27 September 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 372
Prime Minister
Source: Pilgrim of the Absolute (1947), pp. 89-90
On attending school after she immigrated with her family from Colombia to the United States in “tatiana de la tierra” ( Making Queer History https://www.makingqueerhistory.com/articles/2019/5/14/tatiana-de-la-tierra; 2019 May 14)
Bachchu answered the Daily Star, when he was asked why he left Souls (November 9, 2012) https://archive.thedailystar.net/magazine/2012/11/02/cover.htm
Source: The Esoteric Tradition (1935), Chapter 2
Cagliostro: the Splendour And Misery of a Master of Magic by W.R.H. Trowbridge, (William Rutherford Hayes), (August 1910) https://onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Trowbridge%2c%20W%2e%20R%2e%20H%2e%20%28William%20Rutherford%20Hayes%29%2c%201866%2d1938
Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)
Speech of Thermidor Year II (26 July 1794)
Enclosed Garden Of Truth (Hadiqat al-Haqiqa wa Shari'at al-Tariqa): translated by John Stephenson, 1910
Някой беше казал, че хармонията на човека се постига, когато душата и тялото са на едно място. За мен такава ситуация не съществува откак се помня. Май съм повече полифонична личност: живея в няколко измерения и това ми харесва.
Interview with Lea Cohen, Mila, June 2019
Attributed to Metrodorus by Clement of Alexandria, Stromata, V, 14, as translated by Alexander Roberts, James Donaldson, Clement of Alexandria, vol. II, in Ante-Nicene Christian Library: Translations of the Writings of the Fathers Down to A.D. 325, vol. XII, 1869, p. 300 https://archive.org/details/antenicenechris05donagoog/page/n314.
As quoted in Epistulae morales ad Lucilium by Seneca, Epistle LXXXVII (trans. R. M. Gummere)
“Theological anthropology is a lot simpler when humans are the only ones with souls.”
Source: Abaddon's Gate (2013), Chapter 12 (p. 129)
Source: Abaddon's Gate (2013), Chapter 11 (p. 121)
Mahatma Gandhi, "Sarojini the Singer", 1 December 2013, MK Gandhi Organization http://www.mkgandhi.org/Selected%20Letters/Sarojini/singer.htm,
Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_7/Inspired_Talks/Friday,_July_5.
Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_2/Jnana-Yoga/Maya_and_the_Evolution_of_the_Conception_of_God.
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
2010s, 2017, January, Inaugural address, (January 20, 2017)
Chris Martin to Spin Magazine, October 2011. source http://spin.com/2011/10/chris-martins-quiet-riot
Sermon 9, as translated in The Reading and Preaching of the Scriptures in the Worship of the Christian Church (1999) by Hughes Oliphant Old, Ch. 9: The German Mystics, p. 449
An Open Letter To The People Of The U.S. From President Nicolás Maduro http://www.informationclearinghouse.info/51082.htm (10 February 2019)
"The Keyboard: Guest Editorials", Videogaming Illustrated, (July 1983), p. 6
James Inverne in his article Burkard Schliessmann in STEINWAY & SONS International Pianos Magazine 2008, p. 34
"Some Newer Instincts", pp. 182–183
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)
It is the extension of the regard which we have for ourselves to those below, above, and around us. It is simply the law of the individual organism widened to apply to the Sentient Organism. It is the message which is destined in time to come to redeem this world from the primal curse of selfishness. It is the dream which has been dreamed by the great teachers of the past independently of each other, merely by observing the actions of men and thinking what rule if followed would cure the wrongs and sufferings of this world.
Source: Ethics and Education (1912), The Larger Self, pp. 58–59
Pity the tortoise, the katydid, the wild-bird, and the ox. Poor, undeveloped, untaught creatures! Into their dim and lowly lives strays of sunshine little enough, though the fell hand of man be never against them. They are our fellow-mortals. They came out of the same mysterious womb of the past, are passing through the same dream, and are destined to the same melancholy end, as we ourselves. Let us be kind and merciful to them.
"Conclusion", pp. 327–328
The Universal Kinship (1906), The Ethical Kinship
"Ethical Implications of Evolution", pp. 322–323
The Universal Kinship (1906), The Ethical Kinship
"The Earth an Evolution", p. 35
The Universal Kinship (1906), The Physical Kinship
1840s, Essays: Second Series (1844), Nominalist and Realist
Cause, Principle, and Unity (1584)
Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World
Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1940s
Ann Wilson talking about Chris Cornell at the press room of the Rock and Hall of Fame Induction Ceremony, on April 14, 2018. ** Ann Wilson of Heart speaks backstage at Rock Hall induction, YouTube, April 14, 2018 https://www.youtube.com/watch?v=HjKO41QmGX8,
Source: Reincarnation & Christianity https://www.theosophical.org/files/resources/articles/ReincarnationChristianity.pdf (1967)
Reincarnation & Christianity https://www.theosophical.org/files/resources/articles/ReincarnationChristianity.pdf (1967)