“Act toward others as you would act toward a part of your own self is, it seems to me, the plainest and truest and the most comprehensive and useful rule of conduct ever formulated on this earth. It is the expression of balanced egoism and altruism. It is the soul of sympathy and oneness. It may be called the Law of the Larger Self.”

— J. Howard Moore

It is the extension of the regard which we have for ourselves to those below, above, and around us. It is simply the law of the individual organism widened to apply to the Sentient Organism. It is the message which is destined in time to come to redeem this world from the primal curse of selfishness. It is the dream which has been dreamed by the great teachers of the past independently of each other, merely by observing the actions of men and thinking what rule if followed would cure the wrongs and sufferings of this world.
Source: Ethics and Education (1912), The Larger Self, pp. 58–59

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J. Howard Moore183

1862–1916

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“The acts of living beings are, as a rule, neither all altruism nor all egoism. They consist generally of blends of the two elements, with a preponderance of egoism. It is frequently impossible, too, to estimate just the amount of each element in a given act. An act which may seem altruistic may be in reality only sly and far-sighted egoism.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 96

“A self–organizing system acts autonomously, as if the interconnecting components had a single mind. And as these components spontaneously march to the beat of their own drummer, they organize, adapt, and evolve toward a greater complexity than one would ever expect by just looking at the parts by themselves.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 225

“And what is it to act upon others as you would that others would act upon you? It is to put yourself in the place of others. It is consideration of others as ardent as consideration of self. It is the balancing of abilities, supplementation, the social ideal.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 164

“LOVE of others is the appreciation of one's self.

MAY your egotism be so gigantic that you comprise mankind in your self-sympathy.”

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“Act well and properly, less to please others, more to keep your own self-respect.”

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Handle gut und anständig, weniger anderen zu gefallen, eher um deine eigene Achtung nicht zu verscherzen.
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“We must not permit our respect for the dead or our sympathy for part of the living to lead us into an act of injustice to the balance of the living.”

Davy Crockett (1786–1836) American politician

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“Now, of all acts the most complete is that of constructing. A work demands love, meditation, obedience to your finest thought, the invention of laws by your soul, and many other things that it draws miraculously from your own self, which did not suspect that it possessed them. This work proceeds from the most intimate center of your existence, and yet it is distinct from yourself.”

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“The Supreme Ethical Rule: Act So As To Elicit the Best In Others and Thereby In Thy Self.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Book III, Ch. 7, Title of the chapter. This has sometimes appeared in modernized or paraphrased forms:
Always act so as to elicit the best in others, and thereby oneself.
Always act so as to elicit the best in others, and thereby one's Self.
Always act so as to elicit the best in others, and thereby in yourself.
Act so as to encourage the best in others, and by so doing you will develop the best in yourself.
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“There is, in fact, but one great crime in the universe, and most of the instances of terrestrial wrong-doing are instances of this crime. It is the crime of exploitation—the considering by some beings of themselves as ends, and of others as their means—the refusal to recognize the equal, or the approximately equal, rights of all to life and its legitimate rewards—the crime of acting toward others as one would that others would not act toward him. For millions of years, almost ever since life began, this crime has been committed, in every nook and quarter of the inhabited globe.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", pp. 276–277
The Universal Kinship (1906), The Ethical Kinship

“The first act of violence that patriarchy demands of males is not violence toward women. Instead patriarchy demands of all males that they engage in acts of psychic self-mutilation, that they kill off the emotional parts of themselves. If an individual is not successful in emotionally crippling himself, he can count on patriarchal men to enact rituals of power that will assault his self-esteem.”

Bell Hooks (1952) American author, feminist, and social activist

The Will To Change: Men, Masculinity, and Love (2004), p. 66

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