Quotes about the soul
page 36

Hermann Samuel Reimarus photo

“Jesus himself could not perform miracles where the people had not faith beforehand, and when sensible men, the learned and rulers of those times, demanded of him a miracle which could be submitted to examination, he, instead of granting the request, began to upbraid them; so that no man of this stamp could believe in him. It was not until thirty to sixty years after the death of Jesus, that people began to write an account of the performance of these miracles, in a language which the Jews in Palestine did not understand. And this was at a time when the Jewish nation was in a state of the greatest disquietude and confusion, and when very few of those who had known Jesus were still alive. Nothing then was easier for them than to invent as many miracles as they pleased, without fear of their writings being readily understood or refuted. It had been impressed upon all converts from the beginning that it was both advantageous and soul-saving to believe, and to put the mind captive under the obedience of faith; and consequently there was as much credulity among them as there was "pia fraud" or "deception from good motives" among their teachers; and both of these, as is well known, prevailed in the highest degree in the early Christian church.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 73–74

Klaus Kinski photo

“At first, I felt this thing coming up in myself, just really physically growing in myself and happening, but it was a jungle, so I couldn't distinguish things so much. I knew there were, in myself, the souls of millions of people who lived centuries ago - not just people but animals, plants, the elements, things, even, matter - that all of these exist in me, and I felt this. OK, this pushed and pushed and pushed. OK, that was the beginning… And through the years it became clearer and clearer, this thing; it started to separate itself. I could make it come when I had to concentrate on, let's say, a person I had to become - this thing became stronger. And took more of me. In this moment, I let it do it, because I wanted, I had to be this person. And as I was led to doing it, there was then no way back. And the more I tried to do it, the more I hated it. But there was no way back anymore; it was always going farther and farther and farther. Until one day, when I was walking through the streets of Paris, I started crying, because I could look at a man, a woman, a dog, anything, and receive it, anything, everything; there was no difference between physical and psychological. I felt like I was breaking out, breaking up, receiving everything, every moment, even things I did not see. There is no turning back from this. But this danger is the power you have. It is this same power that lets you hold an audience when you are on a stage. Then it is a concentration, the same concentration that in kung fu is used for the kick that kills or to break a table with your hand. It means that you are sure of the power and that you relinquish yourself to it”

Klaus Kinski (1926–1991) German actor

Playboy interview

Bhakti Tirtha Swami photo
Letitia Elizabeth Landon photo
Stephen King photo
Andrea Dworkin photo
Julian of Norwich photo
Herbert Marcuse photo
Alberto Gonzales photo
Frederick Douglass photo
Bobby Sands photo

“I am standing on the threshold of another trembling world. May God have mercy on my soul.”

Bobby Sands (1954–1981) Irish volunteer of the Provisional Irish Republican Army

Diary entry http://larkspirit.com/hungerstrikes/diary.html, (1 March 1981), the first day of his hunger strike, in Skylark Sing your Lonely Song : An Anthology of the Writings of Bobby Sands (1991).
Other writings

Julian of Norwich photo
Marcus Tullius Cicero photo

“After death the sensation is either pleasant or there is none at all. But this should be thought on from our youth up, so that we may be indifferent to death, and without this thought no one can be in a tranquil state of mind. For it is certain that we must die, and, for aught we know, this very day. Therefore, since death threatens every hour, how can he who fears it have any steadfastness of soul?”
Post mortem quidem sensus aut optandus aut nullus est. Sed hoc meditatum ab adulescentia debet esse mortem ut neglegamus, sine qua meditatione tranquillo animo esse nemo potest. Moriendum enim certe est, et incertum an hoc ipso die. Mortem igitur omnibus horis impendentem timens qui poterit animo consistere?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 74 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D74
Cato Maior de Senectute – On Old Age (44 BC)

Saki photo
Nanak photo
Frederick William Robertson photo
James Hamilton photo
Jonathan Edwards photo
Marsilio Ficino photo
Georg Brandes photo

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

H. Rider Haggard photo
Walt Whitman photo

“I loafe and invite my soul.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Song of Myself, 1
Bartlett's Familiar Quotations, 10th ed. (1919)

Thomas Carlyle photo
Julian of Norwich photo
Thomas Carlyle photo
Jerry Falwell photo

“You know, you almost got to be a homosexual to be recognized in the entertainment industry anymore. Ellen [Degeneres], and all the rest. I love them, pray for their souls, but they're immoral. And the Hollywood scene — five and eight and 10 marriages — not something to be emulated.”

Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator

Televised sermon at the Thomas Road Baptist Church in Lynchburg, Virginia (25 June 2006), as quoted in "Falwell on the "moral pervert[s]" in Hollywood: "[Y]ou almost got to be a homosexual to be recognized in the entertainment industry anymore" at Media Matters for America (27 June 2006)

Aldous Huxley photo
Horace Mann photo

“It is more difficult, and it calls for higher energies of soul, to live a martyr than to die one.”

Horace Mann (1796–1859) American politician

Source: Thoughts Selected from the Writings of Horace Mann (1872), p. 213

Miguel de Unamuno photo
Benjamin Rush photo
Martin Firrell photo

“Art is like a fart for the soul. Better out than in.”

Martin Firrell (1963) British artist and activist

on the topic of public art, quoted at franceinlondon.com (September 2004).

“Nice guys never have a soul patch.”

Radio From Hell (March 17, 2006)

Elie Wiesel photo
Samson Raphael Hirsch photo

“No one can take away the freedom of a man's soul.”

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 9

Julian of Norwich photo
Pete Doherty photo

“That which the learned Jews did with the outward letter of their Law, that same do learned Christians with the outward letter of their gospel. Why did the Jewish church so furiously and obstinately cry out against Christ, Let him be crucified? It was because their letter-learned ears, their worldly spirit and temple-orthodoxy, would not bear to hear of an inward savior, not bear to hear of being born again of his Spirit, of eating his flesh, and drinking his blood, of his dwelling in them, and they in him. To have their Law of ordinances, their temple-pomp sunk into such a fulfilling savior as this, was such enthusiastic jargon to their ears, as forced their sober, rational theology, to call Christ, Beelzebub, his doctrine, blasphemy, and all for the sake of Moses and rabbinic orthodoxy.
Need it now be asked, whether the true Christ of the gospel be less blasphemed, less crucified, by that Christian theology which rejects an inward Christ, a savior living and working in the soul, as its inward light and life, generating his own nature and Spirit in it, as its only redemption, whether that which rejects all this as mystic madness be not that very same old Jewish wisdom sprung up in Christian theology, which said of Christ when teaching these very things, "He is mad, why hear ye him?" Our blessed Lord in a parable sets forth the blind Jews, as saying of himself, "We will not have this man to reign OVER us."”

William Law (1686–1761) English cleric, nonjuror and theological writer

The sober-minded Christian scholar has none of this Jewish blindness, he only says of Christ, we will not have this man to REIGN IN US, and so keeps clear of such mystic absurdity as St. Paul fell into, when he enthusiastically said, "Yet not I, but Christ that liveth in me."
¶ 157 - 158.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

John Piper photo
George Gordon Byron photo
Sören Kierkegaard photo

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

G. K. Chesterton photo
Evelyn Underhill photo
Chinmayananda Saraswati photo

“One single ideal can transform a listless soul into a towering leader of men.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Marcus Tullius Cicero photo

“How few philosophers are to be found who are such in character, so ordered in soul and in life, as reason demands; who regard their teaching not as a display of knowledge, but as the rule of life; who obey themselves, and submit to their own decrees!”
Quotus enim quisque philosophorum invenitur, qui sit ita moratus, ita animo ac vita constitutus, ut ratio postulat? qui disciplinam suam non ostentationem scientiae, sed legem vitae putet? qui obtemperet ipse sibi et decretis suis pareat?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, Chapter IV; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Henry Wadsworth Longfellow photo
Dana Gioia photo

“If the soul of Roman Catholicism is to be found in partisan politics, then it's probably time to shutter up the chapel”

Dana Gioia (1950) American writer

24
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Ian McDonald photo
Ajaib Singh photo

“Salutations unto the Feet of Supreme Fathers, Almighty Lords Sawan and Kirpal, Who have had mercy on the poor souls. They showered Their grace upon the souls and gave them the gift of Their devotion…”

Ajaib Singh (1926–1997) Sant Ajaib Singh (11 September 1926 – 6 July 1997) was born in Maina, Bhatinda district, Punjab, India. He …

Ref. http://www.flickr.com/photos/100gurus/4888480241/.

Paul Tillich photo
Bernard of Clairvaux photo

“What of the souls already released from their bodies? We believe that they are overwhelmed in that vast sea of eternal light and of luminous eternity”

Bernard of Clairvaux (1090–1153) French abbot, theologian

From, On Loving of God, Paul Halsall trans., Ch. 11

James Beattie photo

“Wilt thou debase the heart which God refined?
No; let thy heaven-taught soul to heaven aspire,
To fancy, freedom, harmony, resigned;
Ambition's groveling crew forever left behind.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

Book i. Stanza 7.
The Minstrel; or, The Progress of Genius (1771)

Thomas Carlyle photo
James Hamilton photo
John Dryden photo

“A Heroick Poem, truly such, is undoubtedly the greatest Work which the Soul of Man is capable to perform.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

The Works of Virgil translated into English verse by Mr. Dryden, Volume II (London, 1709), "Dedication", p. 213.

Octavius Winslow photo

“Prayer is the pulse of the renewed soul; and the constancy of its beat is the test and measure of the spiritual life.”

Octavius Winslow (1808–1878) English theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 458.

Joseph Conrad photo
Edmond Rostand photo

“Malebranche would have it that not a soul is left; we humbly think that there still are hearts.”

Malebranche dirait qu’il n’y a plus une âme:
Nous pensons humblement qu’il reste encor des cœurs.
Prelude
Chantecler (1910)

William Saroyan photo
Jean Paul Sartre photo
Kate Chopin photo
John Campbell Shairp photo

“The ground of all religion, that which makes it possible, is the relation in which the human soul stands to God.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

Tanith Lee photo
Barbara Kingsolver photo
Jonah Lehrer photo
Richard Chenevix Trench photo

“None but God can satisfy the longings of an immortal soul; that as the heart was made for Him, so He only can fill it.”

Richard Chenevix Trench (1807–1886) Irish bishop

Notes on the Parables, Prodigal Son; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 321.

Jane Roberts photo
Woody Allen photo
Johannes Tauler photo

“It is a sin of the soul to force young people into opinions … but it is culpable neglect not to impel young people into experiences.”

Kurt Hahn (1886–1974) German educator

John Gookin, NOLS Wilderness Wisdom: Quotes for Inspirational Exploration (2003), ISBN 0811726460, p. 45.
Attributed

“Since the soul in me is dead,
Better save the skin.”

Mortuus in anima<br/>curam gero cutis.

Archpoet (1130–1165) 12th century poet

Mortuus in anima
curam gero cutis.
Source: "Confession", Line 39

Anton Chekhov photo

“You look at any poetic creature: muslin, ether, demigoddess, millions of delights; then you look into the soul and find the most ordinary crocodile!”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

The Bear or The Boor, sc. viii (1888)

W. Somerset Maugham photo

“A soul is a troublesome possession, and when man developed it he lost the Garden of Eden.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Red http://books.google.com/books?id=6ZZgZw5yX8QC&q=&quot;a+soul+is+a+troublesome+possession+and+when+man+developed+it+he+lost+the+Garden+of+Eden&quot;&pg=PA413#v=onepage (1921)

Lesslie Newbigin photo
Swami Vivekananda photo

“However we may receive blows, and however knocked about we may be, the Soul is there and is never injured. We are that Infinite.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Elizabeth Taylor photo

“My heart…my mind… are broken. I loved Michael with all my soul and I can't imagine life without him. We had so much in common and we had such loving fun together.”

Elizabeth Taylor (1932–2011) British-American actress

As quoted in "Michael Jackson: Elizabeth Taylor Honors her good friend" http://news-briefs.ew.com/2009/06/elizabeth-taylor-honors-good-friend-michael-jackson.html by Dave Karger, Entertainment Weekly (26 June 2009)]

Báb photo

“I think God didn't put eyes on my face because he took his time to put eyes in my soul.”

Leandro Díaz (1928–2013) Colombian musician

[Revista Festival de la Leyenda Vallenata, http://www.elvallenato.com/artistas/biografia.php?artista=120&mas=Leandro%20Diaz, Leandro Díaz, Revista Festival de la Leyenda Vallenata, 2001, 2008-03-26, Spanish]

Walter Raleigh photo
Elia M. Ramollah photo

“Perceive the Lord within your soul.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)

David Graeber photo
Nicholas of Cusa photo
David Thomas (born 1813) photo
W.E.B. Du Bois photo
Edmund Spenser photo
Andrei Tarkovsky photo
Paul Klee photo