Quotes about suffering
page 22

Grace Slick photo

“Loss either teaches you to persist in the face of suffering, or hardens you into a bitter cynic. Sometimes, it does a little of both.”

Grace Slick (1939) American musician, writer and painter

Somebody to Love? (1998)

Sarada Devi photo

“One suffers as a result of one's own actions. So, instead of blaming others for such sufferings, one should pray to the Lord and depending entirely on His grace, try to bear them patiently and with forbearance under all circumstances.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Saradeshananda, The Holy Mother's Reminiscences, Vedanta Kesari, 1976-1981]

Geert Wilders photo

“Whenever Islam becomes empowered, the non-Muslim population suffers. That's something to keep in mind as Islam relentlessly expands throughout the West.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 6: "Tears of Babylon", p. 99

Yoshida Shoin photo
Albert Camus photo
John Irving photo
Jack Kirby photo

“Jack didn’t have the resources or the stomach lining to fight Marvel over copyrights, character ownership or past contractual sleights that he believed he suffered.”

Jack Kirby (1917–1994) American comic book artist, writer and editor

Mark Evanier, "Jack Kirby, the abandoned hero of Marvel's grand Hollywood adventure, and his family's quest" http://herocomplex.latimes.com/uncategorized/jack-kirby-the-forgotten-hero-in-marvels-grand-hollywood-adventure/, Los Angeles Times, (September 25, 2009).
About

Menno Simons photo
George Holyoake photo
Simone Weil photo
George W. Bush photo
İsmail Enver photo

“How can we furnish bread to the Armenians when we can't get enough for our own people? I know that they are suffering and that it is quite likely that they cannot get bread at all this coming winter. But we have the utmost difficulty in getting flour and clothing right here in Constantinople.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "The Armenians, from Genocide to Resistance: From Genocide to Resistance" - Page 82 - by Gérard Chaliand, Yves Ternon - Social Science – 1983.

“Total abolition [of vivisection] … will be achieved sometime, when the conduct of humanity toward all that breathes and suffers shall be governed by ideas of altruistic equity.”

“Vivisection in America”, in Animals' Rights: Considered in Relation to Social Progress, New York and London: Macmillan, 1894, p. 145 https://archive.org/stream/03021000R.nlm.nih.gov/03021000R#page/n158/mode/2up.

Nisargadatta Maharaj photo
Paul Fussell photo

“To those on both sides who suffered.”

Paul Fussell (1924–2012) Recipient of the Purple Heart medal

The dedication
The Boys' Crusade (2003)

Richard Fuller (minister) photo

“We have communion in Christ's sufferings as we die with Him unto self, and rise with Him to our proper life — the life of self- surrender to the will of God.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 543.

Smita Nair Jain photo
Seba Johnson photo

“It is the responsibility of each of us—every man, woman, and child on this planet—to try to lessen the total amount of suffering in our world. … Speciesism, like racism, is a learned attitude, and both can be unlearned.”

Seba Johnson (1973) Olympic skier

"Taking the Lessons My Mother Taught Me to the African-American Community" http://www.satyamag.com/oct02/johnson.html, Satya (October 2002).

Julian Assange photo

“Every time we witness an injustice and do not act, we train our character to be passive in its presence and thereby eventually lose all ability to defend ourselves and those we love. In a modern economy it is impossible to seal oneself off from injustice. If we have brains or courage, then we are blessed and called on not to frit these qualities away, standing agape at the ideas of others, winning pissing contests, improving the efficiencies of the neocorporate state, or immersing ourselves in obscuranta, but rather to prove the vigor of our talents against the strongest opponents of love we can find. If we can only live once, then let it be a daring adventure that draws on all our powers. Let it be with similar types whos hearts and heads we may be proud of. Let our grandchildren delight to find the start of our stories in their ears but the endings all around in their wandering eyes. The whole universe or the structure that perceives it is a worthy opponent, but try as I may I can not escape the sound of suffering. Perhaps as an old man I will take great comfort in pottering around in a lab and gently talking to students in the summer evening and will accept suffering with insouciance. But not now; men in their prime, if they have convictions are tasked to act on them.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

[Witnessing, 2007-01-03, 2012-08-16, http://web.archive.org/web/20071020051936/http://iq.org/#Witnessing]

Samuel Butler photo
Dinah Craik photo
Mark Knopfler photo
Dana Gioia photo
Rush Limbaugh photo
John Bright photo
Terry Eagleton photo
The Mother photo

“I was filled with joy when studying quantum physics at the university as a means to understand the universe. But at the same time, I was preoccupied with the oppressive conditions in my country and the tyranny suffered by our universities, intellectuals, and the media. Like many others in our universities, I felt compelled to join the struggle for freedom. What we experience is a decades-old tyranny, that cannot tolerate freedom of speech and thought. In the name of religion, it restricts and punishes science, intellect, and even love. It labels as a threat to national security and toxic to society whatever is not compatible with its political and economic interests. It considers punishing unwelcome ideas as a positive thing. It does not tolerate differences of opinion; it responds to logic not by logic, discussion or dialog, but by suppression. By tyranny I mean a ruling power that tries to make only one voice—the voice of a ruling minority in Iran—dominant, with no regard for pluralism in the society. By tyranny I mean a judiciary that disregards even the Islamic Republic’s own constitution, and sentences intellectuals, writers, journalists, and political and civil activists to long prison terms, without due process and trial in a court of law. … By tyranny I mean power-holders who believe they stand above the law and who disregard justice and the urgent demands of the human conscience.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Aldo Capitini photo
Toni Morrison photo

“Let me tell you about love, that silly word you believe is about whether you like somebody or whether somebody likes you or whether you can put up with somebody in order to get something or someplace you want or you believe it has to do with how your body responds to another body like robins or bison or maybe you believe love is how forces or nature or luck is benign to you in particular not maiming or killing you but if so doing it for your own good. Love is none of that. There is nothing in nature like it. Not in robins or bison or in the banging tails of your hunting dogs and not in blossoms or suckling foal. Love is divine only and difficult always. If you think it is easy you are a fool. If you think it is natural you are blind. It is a learned application without reason or motive except that it is God. You do not deserve love regardless of the suffering you have endured. You do not deserve love because somebody did you wrong. You do not deserve love just because you want it. You can only earn - by practice and careful contemplations - the right to express it and you have to learn how to accept it. Which is to say you have to earn God. You have to practice God. You have to think God-carefully. And if you are a good and diligent student you may secure the right to show love. Love is not a gift. It is a diploma. A diploma conferring certain privileges: the privilege of expressing love and the privilege of receiving it. How do you know you have graduated? You don't. What you do know is that you are human and therefore educable, and therefore capable of learning how to learn, and therefore interesting to God, who is interested only in Himself which is to say He is interested only in love. Do you understand me? God is not interested in you. He is interested in love and the bliss it brings to those who understand and share the interest. Couples that enter the sacrament of marriage and are not prepared to go the distance or are not willing to get right with the real love of God cannot thrive. They may cleave together like robins or gulls or anything else that mates for life. But if they eschew this mighty course, at the moment when all are judged for the disposition of their eternal lives, their cleaving won't mean a thing. God bless the pure and holy. Amen.”

Paradise (1997)

Moby photo

“Mainly the fact that I love animals and don’t want to be involved in anything that causes or contributes to animal suffering. Also, I never really liked meat that much, unless it neither looked [n]or tasted like meat. Like taco filling. But, mainly because I love animals and don’t want them to suffer. Death is unavoidable, suffering is avoidable.”

Moby (1965) Activist, American musician, DJ and photographer

On what inspired him to go vegan, from an " Ask Me Anything" session on Reddit https://www.reddit.com/r/IAmA/comments/1x3ol1/i_am_musician_dj_photographer_and_director_moby/; as quoted in "Vegan Veteran Moby Reveals on Reddit Why He Eschews Eating Animals", in Ecorazzi (6 February 2014) http://www.ecorazzi.com/2014/02/06/vegan-veteran-moby-reveals-on-reddit-why-he-eschews-eating-animals/

Albrecht Thaer photo

“A good religious poem, today, is ambergris, and it is hard to enjoy it for thinking of all those suffering whales; but martyrs are born, not made.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"Poetry in War and Peace," Partisan Review (Winter 1945) [p. 133]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Calvin Coolidge photo
George W. Bush photo
Amy Tan photo
Günter Schabowski photo

“What upsets me the most is that I was an accountable representative of a system under which people suffered, also under which repression was aimed at individuals, who were persecuted because of their oppositional stance. Their position was the right one. My position was the wrong one. We were not capable of democracy, but rather tried in the absence of better arguments to get rid of the other opinion with direct violence.”

Günter Schabowski (1929–2015) German politician

Am meisten bedrückt mich, dass ich ein verantwortlicher Vertreter eines Systems war, unter dem Menschen gelitten haben, dass Repressionen gegen einzelne Menschen gerichtet waren, die wegen ihrer oppositionellen Haltung verfolgt wurden. Ihre Einstellung war die richtige. Meine Einstellung war die falsche. Wir waren nicht demokratiefähig, sondern haben versucht, mangels besserer Argumente uns der anderen Meinung mittels direkter Gewalt zu entledigen.
[citation needed]

Constantius II photo

“Those guilty of idolatry or pagan sacrifices must suffer capital punishment.”

Constantius II (317–361) Roman emperor

CT 16.10.6 released 20 February 356
Codex Theodosianus

Björk photo

“I want to go, on a mountain top!
With a radio and good batteries
And play a joyous tune
And free the
human
race
from suffering”

Björk (1965) Icelandic singer-songwriter

saccharine
"Alarm Call", from Homogenic (1997)
Songs

Robert Hall photo
James Connolly photo
Koichi Tohei photo
Mahdi Akef photo

“The Arab and Islamic countries suffer from severe backwardness, and the Western world wants to make them even more backward.”

Mahdi Akef (1928–2017) Egyptian Islamist

Arab and Islamic Countries Should Obtain Nuclear Technology "For Military Purposes" http://www.memritv.org/clip_transcript/en/1140.htm (June 2006)

Chuck Palahniuk photo
Yuvan Shankar Raja photo
Betsy DeVos photo

“More and more parents are coming to realize their children are suffering at the hands of a system built to strangle any reform, any innovation, or any change.... This realization is becoming more evident as the momentum builds for an education revolution.”

Betsy DeVos (1958) 11th United States Secretary of Education

From remarks at the American Federation of Children made in May of 2016, as quoted in "Betsy DeVos, the (Relatively Mainstream) Reformer," by Michael McShane, EducationNext (2017), Volume 17 (No. 3). http://educationnext.org/betsy-devos-relatively-mainstream-reformer-education-secretary/#.WJo0Cp2xCzE.twitter

Norman Mailer photo
Julian of Norwich photo

“But here shewed our courteous Lord the moaning and the mourning of the soul, signifying thus: I know well thou wilt live for my love, joyously and gladly suffering all the penance that may come to thee; but in as much as thou livest not without sin thou wouldest suffer, for my love, all the woe, all the tribulation and distress that might come to thee. And it is sooth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 82
Context: But here shewed our courteous Lord the moaning and the mourning of the soul, signifying thus: I know well thou wilt live for my love, joyously and gladly suffering all the penance that may come to thee; but in as much as thou livest not without sin thou wouldest suffer, for my love, all the woe, all the tribulation and distress that might come to thee. And it is sooth. But be not greatly aggrieved with sin that falleth to thee against thy will.
And here I understood that that the Lord beholdeth the servant with pity and not with blame. For this passing life asketh not to live all without blame and sin.

Francis Galton photo
Clarence Thomas photo
André Maurois photo
Leo Tolstoy photo
Robert G. Ingersoll photo
Julian of Norwich photo
John F. Kennedy photo
Joseph Warton photo
Winston S. Churchill photo
Sam Harris photo
Lyndon B. Johnson photo

“A fourth enduring strand of policy has been to help improve the life of man. From the Marshall Plan to this very moment tonight, that policy has rested on the claims of compassion, and the certain knowledge that only a people advancing in expectation will build secure and peaceful lands. This year I propose major new directions in our program of foreign assistance to help those countries who will help themselves. We will conduct a worldwide attack on the problems of hunger and disease and ignorance. We will place the matchless skill and the resources of our own great America, in farming and in fertilizers, at the service of those countries committed to develop a modern agriculture. We will aid those who educate the young in other lands, and we will give children in other continents the same head start that we are trying to give our own children. To advance these ends I will propose the International Education Act of 1966. I will also propose the International Health Act of 1966 to strike at disease by a new effort to bring modern skills and knowledge to the uncared—for, those suffering in the world, and by trying to wipe out smallpox and malaria and control yellow fever over most of the world during this next decade; to help countries trying to control population growth, by increasing our research—and we will earmark funds to help their efforts. In the next year, from our foreign aid sources, we propose to dedicate $1 billion to these efforts, and we call on all who have the means to join us in this work in the world.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Felix Adler photo
Anthony Bourdain photo
Mohammad Ali Foroughi photo
Dennis Kucinich photo

“Almost half of the bankruptcies in the United States are connected to an illness in the family, whether people had health insurance or not. Middle-class Americans, who had the misfortune of either experiencing a medical emergency themselves or watching a family member suffer, were then forced to face the daunting task of pulling themselves out of debt. Bankruptcy law has allowed them to start over. It has given hope. Now this new law will put people on their own. Illness or emergency creates medical bills. We are telling the people that they themselves are to blame. At the same time, we are removing protections that would stay an eviction, that would keep a roof over the head of a working family. We allow the credit industry to trick consumers into using subprime cards, with exorbitant interest rate hikes and fees. Then we hand those same consumers over to an unforgiving prison of debt, to be put on a rack of insolvency and squeezed dry by the credit card industry. We are protecting the profits of the credit card industry instead of protecting the economic future of the American people. Americans are left on their own. That's what this Administration's "Ownership Society" is all about — you're on your own — and your ship is sinking.”

Dennis Kucinich (1946) Ohio politician

Speech on the floor of the House of Representatives, Congressional Record (14 April, 2005) http://frwebgate5.access.gpo.gov/cgi-bin/waisgate.cgi?WAISdocID=240761331899+3+0+0&WAISaction=retrieve.

Jerry Sadowitz photo

“I used to think I was great in bed until I discovered that all my girlfriends suffered from asthma.”

Jerry Sadowitz (1961) Scottish comedian

The Pall-Bearer's Revue (1992)

Robert G. Ingersoll photo
David Lloyd George photo

“Any intervention now would be a triumph for Germany! A military triumph! A war triumph! Intervention would have been for us a military disaster. Has the Secretary of State for War no right to express an opinion upon a thing which would be a military disaster? That is what I did, and I do not withdraw a single syllable. It was essential. I could tell the hon. Member how timely it was. I can tell the hon. Member it was not merely the expression of my own opinion, but the expression of the opinion of the Cabinet, of the War Committee, and of our military advisers. It was the opinion of every ally. I can understand men who conscientiously object to all wars. I can understand men who say you will never redeem humanity except by passive endurance of every evil. I can understand men, even—although I do not appreciate the strength of their arguments—who say they do not approve of this particular war. That is not my view, but I can understand it, and it requires courage to say so. But what I cannot understand, what I cannot appreciate, what I cannot respect, is when men preface their speeches by saying they believe in the war, they believe in its origin, they believe in its objects and its cause, and during the time the enemy were in the ascendant never said a word about peace; but the moment our gallant troops are climbing through endurance and suffering up the path of ascendancy begin to howl with the enemy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1916/oct/11/statement-by-prime-minister in the House of Commons (11 October 1916)
Secretary of State for War

Aron Ra photo
Nathanael Greene photo
Camille Paglia photo
Camille Paglia photo

“Effeminate men have suffered a bad press the world over.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 125

Muhammad bin Qasim photo

“A mine was dug, and in two or three days the walls fell down, and the fort of Multan was taken. Six thousand warriors were put to death, and all their relations and dependents were taken as slaves. Protection was given to the merchants, artisans and the agriculturists. Muhammad Kasim said the booty ought to be sent to the treasury of the Khalifa; but as the soldiers have taken so much pains, have suffered so many hardships, have hazarded their lives, and have been so long a time employed in digging the mine and carrying on the war, and as the fort is now taken, it is proper that the booty should be divided, and their dues given to the soldiers. Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Kasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, 'Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendent of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.'… It is related by historians, on the authority of… Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Kasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies… Muhammad Kasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.”

Muhammad bin Qasim (695–715) Umayyad general

Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama

Gouverneur Morris photo
Madonna photo

“It is a comfort to us that Jesus didn’t suffer in silence or with a smile.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

Donald J. Trump photo

“Clinton's actions have been reckless and have directly led to the loss of American lives. And her extreme immigration policies, as also laid out by American victims in Cleveland, will cause the preventable deaths of countless more -- while putting all residents, from all places, at greater risk of terrorism. As Bernie Sanders said on numerous occasions, Hillary Clinton suffers from "bad judgement."”

Donald J. Trump (1946) 45th President of the United States of America

She is not qualified to serve as Commander in Chief.
Written statement responding to Khizr M. Khan http://web.archive.org/web/20160731082150/https://www.donaldjtrump.com/press-releases/setting-the-record-straight (July 30, 2016)
2010s, 2016, July

Letitia Elizabeth Landon photo
Amir Taheri photo
Ernest Renan photo

“You may take great comfort from the fact that suffering inwardly for the sake of truth proves abundantly that one loves it and marks one out as being of the elect.”

Ernest Renan (1823–1892) French philosopher and writer

Saint Sulpice and the Hidden God.
Ernest Renan: a Critical Biography (1964)

Newton Lee photo
Martin Luther King, Jr. photo
Charles Erwin Wilson photo
Sigmund Freud photo
David Foster Wallace photo
Aldo Capitini photo

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Sören Kierkegaard photo

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)