Quotes about reality (3632 quotes, page 19)

“Last year I asked too much of my strength. I can't go on like this. it was not possible for me, I had to step back, I didn't make anything but stones [about his paintings? ] … They wanted to see beautiful paintings but I still couldn't make them, one illusion disappears for the other. I have made Cold reality, and I have made Truth. Is there a truth, also the cold reality is a truth. What exists between them was [only] baroque convention. I threw away everything in the stove... I am messing up my time with them; what is nothing more than material is no art to me; I could not bring it out..”

Matthijs Maris (1839–1917) Dutch painter

translation from original Dutch, Fons Heijnsbroek, 2018
version in original Dutch / citaat van J. H. Weissenbruch, in het Nederlands: Ik heb verleden jaar een beetje te veel van mijn krachten gevergd, ik kan dat niet volhouden, het was mij niet mogelijk, ik moest weder terug, ik heb niets zitten maken als steenen [over zijn schilderijen?].. .Zij hebben van mij mooie schilderijen willen zien en ik heb ze nog niet kunnen maken, de eene illusie verdwijnt voor de andere, ik heb de koude werkelijkheid gemaakt, en ik heb de Waarheid gemaakt. Is er een waarheid, de koude werkelijkheid is ook een waarheid. Wat daartusschen ligt was baroque conventie. Ik heb alles in de kachel gestopt.. ..ik zit er mijn tijd op te verknoeien; wat materieel is, is voor mij geen kunst. Ik heb die er niet uit kunnen brengen.
in a letter to E. Goossens van Eijndhoven, c. 1886, published in Onze Kunst, 1918, p. 136; as cited in 'Matthijs Maris' in Palet serie; een reeks monografieën over Hollandsche en Vlaamsche schilders https://archive.org/details/paletserieeenree4amstuoft, dr. H. E. v. Gelder; H. J. W. Becht, Amsterdam, pp. 13-14
Matthijs was that year painting his famous work 'The Bride, or Novice taking the Veil / De Kerkbruid' https://en.wikiquote.org/wiki/Matthijs_Maris#/media/File:Matthijs_Maris_The_Bride,_or_Novice_taking_the_Veil,_c_1887.jpg

Truth , Beauty , Art , Time

“It is not merely a question of calculating with probabilities but also one of relating the ingredients of your probability statements to reality. You do not need to think only about p(E|K) but also about the precise nature of E and K.”

Dennis Lindley (1923–2013) British statistician

5. The Rules of Probability. p. 78.
Understanding Uncertainty (2006)

Question , Nature , Thinking

“There are all kinds of myths that a people has about itself, some positive, some negative, some healthy and some not healthy. I think that one job of the historian is to try to cut through some of those myths and get closer to some kind of reality. So that people can face their current situation realistically, rather than mythically. I guess that's my sense of what a historian ought to do.”

James M. McPherson (1936) American historian

1990s, An Exchange With a Civil War Historian (June 1995)

People , Thinking , Sense

“You’re out of touch with reality in that regard.”

Charles Murray (1943) American libertarian political scientist, author, and columnist

In response to "I believe that given the opportunity, most people could do most anything." from interviewer Deborah Solomon.
Questions for Charles Murray: Head of the Class http://www.nytimes.com/2008/09/21/magazine/21wwln-Q4-t.html, New York Times Magazine, September 19, 2008.

“Despite the bare butts and crude sex jokes -- or because of them -- this Adam Sandler vehicle addresses some of the biggest political problems of our time. … At the very least, it's got to be the first picture to use smelly-feet jokes as a means of parsing the Israeli-Palestinian conflict. But more than that, it's a mainstream movie that dares to make jokes about the kinds of complex political realities that most of us don't dare bring up at dinner parties.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2008/06/06/zohan/ of You Don't Mess with the Zohan (2008)

Sex , Problem , Time

“When you’re young you try to be methodical and philosophical, but reality keeps breaking in.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Reflections on Wallace Stevens”, p. 129
Poetry and the Age (1953)

“The surrealists still see things as everyone sees them, they complicate them in a different way but the vision is that of everyone else, in short the complication is the complication of the twentieth century but the vision is that of the nineteenth century. Picasso only sees something else, another reality. Complications are always easy but another vision than that of all the world is very rare.”

Gertrude Stein Picasso

Picasso (1938)

World , Way

“The guarantee that our self enjoys an intended relation to the outer world is most, if not all, we ask from religion. God is the self projected onto reality by our natural and necessary optimism. He is the not-me personified.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Source: Self-Consciousness : Memoirs (1989), Ch. 6

God , World , Religion , Optimism

“In the outside world, all forms of intelligence, whether of sound or sight, have been reduced to the form of varying currents in an electric circuit in order that they may be transmitted. Inside the human frame exactly the same sort of process occurs. Must we always transform to mechanical movements in order to proceed from one electrical phenomenon to another? It is a suggestive thought, but it hardly warrants prediction without losing touch with reality and immediateness.”

Vannevar Bush book As We May Think

As We May Think (1945)

World , Intelligence

“Convergence is, in my opinion, not only deeply fascinating but, curiously, it is as often overlooked. More importantly, it hints at the existence of a deeper structure to biology. It helps us to delineate a metaphorical map across which evolution must navigate. In this sense the Darwinian mechanisms and the organic substrate we call life are really a search engine to discover particular solutions, including intelligence and—risky thought—perhaps deeper realities?”

Simon Conway Morris (1951) British palaeontologist

Astronomy and Geophysics: Vol. 46, No. 4: "Aliens like us?"
Miscellaneous

Life , Search , Intelligence , Sense

“Asceticism is an excess indulged in by those who exaggerate the transcendent aspect of reality. Instead, the rational mystic does not recognize any antithesis between the secular and the sacred. Nothing is to be rejected; everything is to be raised.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

“The assumption of perfectly rational, maximizing behavior won out until recently in the art of modeling, not because it often reflects reality, but because it was useful.”

Didier Sornette (1957) French scientist

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 5, Modeling Financial Bubbles And Market Crashes, p. 138.

Art , Behavior

“The physical carrier is overshadowed by a relation. The relation creates an overtone. The physical carrier is absorbed by this overtone. The overtone spontaneously transforms the means of creation into a spiritual reality. The mystery of creation is then revealed.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 49
Search for the Real and Other Essays (1948)

“The philosopher does not just ‘play’ with metaphors: his play is of a ‘formidable seriousness’, for it is designed to oppose modernity’s hatred for art, to obliterate precisely the opposition between play and seriousness, dream and reality.”

Sarah Kofman (1934–1994) philosopher from France

Source: Nietzsche et la métaphore (1972), p. 18

Dreams , Art

“In this fact we have reached the essential form of every spirit or person — the organic union of the particular with the universal, of its private self-activity in the recognition of itself with its public activity in the recognition of all others. That is, self-consciousness is in the last resort a conscience, or the union of each spirit's self-recognition with recognition of all. Its self-definition is therefore definite, in both senses of the word: it is at once integral in its thorough and inconfusible difference from every other, and yet it is integral in terms of the entire whole that includes it with all the rest. Thus in both of its aspects — and both are essential to it — in a commanding sense it excludes alternative, and there is universal determinism, that is, universal and stable definiteness, just because there is universal self-determination, or genuine freedom. But this universal self-defining implies and proclaims the universal reality, the living presence in all, of one unchangeable type of being — the self-conscious intelligence; and this, presented in all really possible forms, or instances, of its one abiding nature.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.353-4

Intelligence , Nature , Sense , Freedom

“I always saw a close kinship between the needs of "pure" mathematics and a certain hero of Greek mythology, Antaeus. The son of Earth, he had to touch the ground every so often in order to reestablish contact with his Mother; otherwise his strength waned. To strangle him, Hercules simply held him off the ground. Back to mathematics. Separation from any down-to-earth input could safely be complete for long periods — but not forever. In particular, the mathematical study of Brownian motion deserved a fresh contact with reality.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

Mathematics , Study

“Ah, if men were those superior beings that the utopians of authority like to speak to us of, if we could close our eyes to reality, and live, like them, in a world of dreams and illusions as to the superiority of those who think themselves called to power, perhaps we also should do like them; perhaps we also should believe in the virtues of those who govern.
With virtuous masters, what dangers could slavery offer? Do you remember the Slave-owner of whom we heard so often, hardly thirty years ago? Was he not supposed to take paternal care of his slaves? "He alone," we were told, "could hinder these lazy, indolent, improvident children dying of hunger. How could he crush his slaves through hard labor, or mutilate them by blows, when his own interest lay in feeding them well, in taking care of them as much as of his own children! And then, did not 'the law' see to it that the least swerving of a slave-owner from the path of duty was punished?" How many times have we not been told so! But the reality was such that, having returned from a voyage to Brazil, Darwin was haunted all his life by the cries of agony of mutilated slaves, by the sobs of moaning women whose fingers were crushed in thumbscrews!”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Life , Women , Men , Hunger

“The state system, a joint dictatorship of all the revolutionary classes and the system of government, democratic centralism--these constitute the politics of New Democracy, the republic of New Democracy, the republic of the anti-Japanese united front, the republic of the new Three People's Principles with their Three Great Policies' the Republic of China in reality as well as in name. Today we have a Republic of China in name but not in reality, and our present task is to create the reality that will fit the name.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On New Democracy (1940)
Original: (zh-CN) 国体——各革命阶级联合专政。政体——民主集中制。这就是新民主主义的政治，这就是新民主主义的共和国，这就是抗日统一战线的共和国，这就是三大政策的新三民主义的共和国，这就是名副其实的中华民国。我们现在虽有中华民国之名，尚无中华民国之实，循名责实，这就是今天的工作。

People , Democracy

“The most important characteristic of documentary classification is that it is concerned with subjects, not just entities of taxonomic classification. What is the nature of the specific subjects - the themes on which books, parts of books, articles or parts of articles are written? A study of book titles alone would suggest that literary subjects have simple names like 'War, Religion', 'Boats', 'Musica; pitch', 'Colour', 'Acridines', 'Wild flowers', and so on. But the study of articles on the documentation level reveals that such titles are simple in appearance only. Such a literary subject is in reality a complex aggregate of specific subjects, eahc which is the main theme discussed from one particular aspect.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 8; Partly cited in Nigerian Library and Information Science Review (1987). Vol 5-8. p. 44.

War , Books , Religion , Flowers

“The final truth about a phenomenon resides in the mathematical description of it; so long as there is no imperfection in this, our knowledge of the phenomenon is complete. We go beyond the mathematical formula at our own risk; we may find a model or a picture which helps us understand it, but we have no right to expect this, and our failure to find such a model or picture need not indicate that either our reasoning or our knowledge is at fault. The making of models or pictures to explain mathematical formulas and the phenomena they describe is not a step towards, but a step away from reality; it is like making a graven image of a spirit.”

James Jeans book The Mysterious Universe

The Mysterious Universe (1930)

Truth , Mathematics , Failure , Understanding

“Religion, you know, enters very deep; in reality it is the deepest impression I have in speaking to people, that they are or that they are not of my religion.”

Gerard Manley Hopkins (1844–1889) English poet

Letter to A.W.M. Baillie (22 May 1880)
Letters, etc

People , Religion

“The question we must all ask ourselves is how Mr. Benn was able to come within striking distance of the very heart of our economic life in the first place… an important part of the answer must be that our industry, economic life and society have been so debilitated by 30 years of Socialistic fashions that their very weakness tempts further inroads. The path to Benn is paved with 30 years of interventions: 30 years of good intentions: 30 years of disappointments. These have led the collectivists to say that we are failing only because we are taking half measures. The reality is that for 30 years the private sector of our economy has been forced to work with one hand tied behind its back by government and unions. Socialist measures and Socialist legacies have weakened free enterprise.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Upminster http://www.margaretthatcher.org/archive/displaydocument.asp?docid=110604 (22 June 1974)
1970s

Life , Disappointment , Fashion , Question

“There is exact correspondence between a world where everything seems to be in a state of mere “becoming,” leaving no place for the changeless and permanent, and the state of mind of men who find all reality in this same “becoming,” denying by implication true knowledge as well as the object of that knowledge, by which we mean the transcendent and universal principles.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 51

Men , World , Knowledge , Universe

“The metaphysical forms which compose our futurist pictures are the result of realities conceived and realities created entirely by the artist. These last are inspired by the emotion or intuition and dependent on atmosphere-ambience.”

Gino Severini (1883–1966) Italian painter

Quote of Severine 1913, from the opening paragraphs of his text 'Art du fantastique dans le sacre', as cited in Gino Severini Ecrits sur l'art, (1913-1962), with a preface by Serge Fauchereau, (Paris: Editions Cercle d'Art, 1987), p. 47
Severini opens 'Art du fantastique' with a theoretical explanation of the concept, form and content of a Futurist work

Dependency

“The entire purpose of a clean and well-ordered life is to liberate man from the thralldom of chaos and the burden of sorrow. (…) What is wrong with a life which is free from problems? Personality is merely a reflection of the real. (…) Once you realize that the person is merely a shadow of the reality, but not reality itself, you cease to fret and worry. You agree to be guided from within and life becomes a journey into the unknown.”

Nisargadatta Maharaj (1897–1981) Indian guru

Clean, well-ordered life
Source: "I am That.' P.33.

Life , Problem , Personality

“I've begged more than a starved beggar and dearly miss my princess mi amore cadenza
And afraid of the laughter of the cunning Moon, the fierce hunter who starves himself to win the prey,
Under the threat of things that will never pass…
For all terror is nothing more than nightmares that are made manifest for forever in the prison that is a false reality.”

Tristan Corbière (1845–1875) French poet

Heures, http://fr.wikisource.org/wiki/Heures third stanza, from Les arountia tyinse (1865).

Laughter , Princess , Falseness

“Any discussion of Muslim intellectual life in the twentieth century must take into account the defining context of modernisation, with its dislocating effects on structural, economic, societal, political and cultural realities in Muslim countries.”

Suha Taji-Farouki (1950) British Islamic scholar

Modern Muslim Intellectuals and the Qur'an, OUP, Oxford 2004

Life , Country

“It seems to me that the technique of gaming does at least two things, both of which are extremely important. One is that it tends to make a reality out of the potential and also the intentions nominally ascribed to the enemy. I have had the privilege of studying over the years a number of so-called "strategic studies," and I have often been amazed at the degree to which they are permeated by what one can only call "wishful thinking." There will often be on the first page a list of stated assumptions or postulates which will say something like the following: "(1) The enemy is very intelligent; (2) He has the initiative." When you turn the pages, however, the enemy has ceased to be intelligent, and he has also ceased to have initiative. War gaming does not let you get away with that.”

Bernard Brodie (1910–1978) American nuclear strategist

Strategy as an Art and a Science http://www.au.af.mil/au/awc/awcgate/theorists/brodie1.htm,1959

War , Game , Intelligence , Thinking

“Trust arises from the mind's instinctive feeling after fixed realities, after the substance of every shadow, the base of all appearance, the everlasting amid change.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 602.

Feeling , Appearance , Change

“We know that under the image revealed there is another which is truer to reality and under this image still another and yet again still another under this last one, right down to the true image of that reality, absolute, mysterious, which no one will ever see or perhaps right down to the decomposition of any image, of any reality.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

As quoted by the interviewer from the introduction to an Italian publlication of Antonioni's screenplays.
Encountering Directors interview (1969)

“A strange calm has come over my feelings and disposition last two days. Feel a strong will to achieve something forming and growing. …Maybe I am squarely facing reality at last and am beginning to mature mentally.”

Virgil John Tangborn (1920–1944)

March 27, 1942

Feeling , Strong

“In my use of the camera, I work to make images that go beyond, and even undermine, the conventions of "point of view." Such images transcend the limitation that would seem to be inherent in the photographic mechanism (or "point-of-view machine"). They allow the viewer to see and feel the "room"—or the world, or reality—as it is, beyond the ego’s self-reference. And such images thereby become a non-verbal means of "picturing" the essential human process of ego-transcendence—going beyond the fixed "point of view" of the ego, or the core presumption of separateness”

Adi Da Samraj (1939–2008) American writer

http://www.daplastique.com/about.php?sectionID=3

World , Feeling

“Reza Shah had been a powerful leader only partly because of his position, and Mohammad-Reza was fully conscious of the fact that he had few of his father's natural assets. The new Shah had received a democratic training which meant that he knew that there were different views on every issue and that reality could be contemplated from many different angles: this made him hesitant and indecisive where his father had been determined and resolute. Mohammad-Reza wanted to be loved for his person: Reza Shah never knew what love was, asking only to be obeyed. The new Shah was polite and shy and anxious not to offend: the old Shah deliberately terrorised members of his entourage in order to keep them constantly on their guard. Reza Shah had been a born leader; the new Shah had to learn to become one.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love , Nature , Learning , Personality

“The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds.”

David Bohm (1917–1992) American theoretical physicist

Synchronicity: Science, Myth, and The Trickster (1990) by Allan Combs & Mark Holland
Context: The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds. Time and space are themselves the modes or forms of the unfolding process. They are like the screen on the video game. The displays on the screen may seem to interact directly with each other but, in fact, their interaction merely reflects what the game computer is doing. The rules which govern the operation of the computer are, of course, different from those that govern the behavior of the figures displayed on the screen. Moreover, like the implicate order of Bohm's model, the computer might be capable of many operations that in no way apparent upon examination of the game itself as it progresses on the screen.

World , Universe , Time

“Yet science is going to tell you that the only things worth describing are those phenomena that can be repeatedly triggered. This is being these are the only phenomena that science can describe and that's the name of the game as far as they are concerned. But we, to claim our freedom, to take advantage of the tiny moment between immense abysses of unknowability, perhaps death, perhaps other reincarnations, perhaps transitions into other life forms, these things we don't know, but in the moment of being human we have the unique opportunity to figure things out. And I have the faith that it is possible, sometime, somewhere, to have a conversation, perhaps no progress will be made until the ninth hour, but to have a conversation in which reality could be literally pulled to pieces, beyond the point of reconstructing.”

Terence McKenna (1946–2000) American ethnobotanist

Psychedelic Society (1984)

Life , Death , Faith , Game

“I believe that the fundamental alternative for man is the choice between "life" and "death"; between creativity and destructive violence; between reality and illusions; between objectivity and intolerance; between brotherhood-independence and dominance-submission.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Life , Death

“No piece of art can depict feelings if a piece of reality is not included in it.”

Jean Fautrier (1898–1964) French painter

Ruhrberg, Karl. 2000. “The Paris–New York Shift.” Art of the 20th Century. Ed. Ingo F. Walter. Cologne: Benedikt Taschen Verlag GmbH. 269–344.

Art , Feeling

“I have no way of knowing that your story is not true — but you have no way of knowing that my story isn't true. So I will choose the one that I love. I will close the one that, if it's true, makes this reality one worth living in. I'll act as if the life I hope for is real life, and the life that disgusts me — your life, your view of life — is the lie.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Call Of Earth (1992)

Love , Life , Lie , Hope

“Reality is always kinder than the story we tell about it.”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

“The mark of Platonic philosophy is a radical dualism. The Platonic world is not one of unity; and the abyss which in many ways results from this bifurcation appears in innumerable forms. It is not one, but two worlds, which Plato sees when with the eyes of his soul he envisages a transcendent, spaceless, and timeless realm of the Idea, the thing-in-itself, the true, absolute reality of tranquil being, and when to this transcendent realm he opposes the spacetime sphere of his sensuous perception-a sphere of becoming in motion, which he considers to be only a domain of illusory semblance, a realm which in reality is not-being.”

Hans Kelsen (1881–1973) Austrian lawyer

"Platonic Justice", Ethics, April 1938. Translated by Glenn Negley from "Die platonische Gerechtigkeit," Kantstudien, 1933. (The author corrected the translation in 1957), published in What is Justice? (1957)

World , Way , Soul , Idea

“The pretext for indecisiveness is commonly mature deliberation; but in reality indecisive men occupy themselves less in deliberation than others; for to him who fears to decide, deliberation (which has a foretaste of that fear) soon becomes intolerably irksome, and the mind escapes from the anxiety of it into alien themes.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 21. p. 144

Men , Fear , Indecision

“Taking the points in order, it's fairly easy to demonstrate that Saddam Hussein is a bad guy's bad guy. He's not just bad in himself but the cause of badness in others. While he survives not only are the Iraqi and Kurdish peoples compelled to live in misery and fear (the sheerly moral case for regime-change is unimpeachable on its own), but their neighbors are compelled to live in fear as well.

However—and here is the clinching and obvious point—Saddam Hussein is not going to survive. His regime is on the verge of implosion. It has long passed the point of diminishing returns. Like the Ceausescu edifice in Romania, it is a pyramid balanced on its apex (its powerbase a minority of the Sunni minority), and when it falls, all the consequences of a post-Saddam Iraq will be with us anyway. To suggest that these consequences—Sunni-Shi'a rivalry, conflict over the boundaries of Kurdistan, possible meddling from Turkey or Iran, vertiginous fluctuations in oil prices and production, social chaos—are attributable only to intervention is to be completely blind to the impending reality. The choices are two and only two—to experience these consequences with an American or international presence or to watch them unfold as if they were none of our business.”

Christopher Hitchens (1949–2011) British American author and journalist

2002-11-07
Machiavelli in Mesopotamia
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2002/11/machiavelli_in_mesopotamia.html: On the 2003 invasion of Iraq
2000s, 2002

People , Fear , Guy , Business

“Integrity and honesty, not objectivity and certainty, are the highest virtues to which the theological enterprise can aspire. From this perspective, all human claims to possess objectivity, certainty, or infallibility are revealed as nothing but the weak and pitiable pleas of frantically insecure people who seek to live in an illusion because reality has proved to be too difficult.”

John Shelby Spong (1931) American bishop

Source: Resurrection: Myth or Reality? (1994), p. 99

People

“A definitely undesirable rationale sustaining the cult of simplicity is of a metaphysical nature: namely, the wish to attain the ultimate atoms of experience and/or reality … this drive, which feeds metaphysical fundamentalism, is dangerous because it leads to postulating the final simplicity of some form of experience or some kind of substance thereby barring any inquiry into their structure.”

Mario Bunge (1919) Argentine philosopher and physicist

Mario Bunge, The myth of simplicity, 1963, p, 86-87; As cited in: Colin E. Gunton (1993), The One, the Three and the Many, p. 44
1960s-1990s

Nature

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017)
2017

Women , Men , Children , People

“Most responses I have seen to the present crisis are polarized, either dismissing violent jihad as irrelevant to Islam or asserting that all Muslims should be treated as potential threats. In this book, I hope to clarify both the reality of violent jihad in Islam and a compassionate approach to our Muslim neighbors.”

Nabeel Qureshi (author) (1983–2017) Christian missionary, speaker and author who was a convert from his former Ahmadiyya background.

Source: Answering Jihad: A Better Way Forward (2016), p. 11, Preface

Books , Hope

“I love to live vicariously, in a book or a holo, but I think I can stand one dose of reality before it’s my time.”

Justina Robson book Natural History

Source: Natural History (2003), Chapter 10 “Idlewild” (p. 128)

Love , Books , Thinking , Time

“I’d like to think I have somehow connected or tapped to our collective subconscious, but in a sense I am just pulling ideas off the morning news. The real challenge is to make art out of these bits and pieces of our reality. I am a third-generation artist raised in the ghetto who was classically educated. This had its assets and liabilities.”

Joe Lewis (artist) (1953) American photographer

Walter Robinson. " Joe Lewis: Clairvoynace http://www.artnet.com/magazineus/features/robinson/robinson8-16-07.asp" at artnet.com, 2015.

Education , Art , Idea , Thinking

“In the winter of 1841 Schelling gave his famous series of lectures at the University of Berlin before a distinguished audience including Kierkegaard, Burckhardt, Engels, Bakunin. Schelling set out to overthrow Hegel, whose vast rationalist system including the identification of abstract truth with reality and the bringing of all history into an “absolute whole,” held immense and dominant popularity in the Europe of the middle of the nineteenth century. – 1844 Kierkegaard published Philosophical Fragments, and two years later he wrote the declaration of independence for existentialism, Concluding Unscientific Postscript to Philosophical Fragments. Also in 1844 there appeared the second edition of Schopenhauer’s The world as will and idea,.. central emphasis “will” along with “idea” -- two related works by Marx 1844-45 – “attacked abstract truth’ as “ideology” “using Hegel as his whipping boy” “men and groups bring truth into being” “money economy turns people into things””

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 54

Men , Money , People , Truth

“She said faintly, “Are you… real?”
Amusement showed in his face. “Real?” he said. “Define reality and I can answer you.” He waved a hand. “Look into solid earth, into rock, and see the galaxies of all Creation. What you call reality melts; there is a whirling, a spinning of forces, a dance of motes and atoms. Some of them we call planets, one of them is Earth. Nothingness within nothingness enclosing nothing, that is reality. Tell me what you want, and I can answer.””

Keith Roberts book Pavane

Fourth measure “Lords and Ladies” (p. 170)
Pavane (1968)

Dance

“As with other modern artists, his readings provided not an organized outlook but a kind of metaphysical hum that surrounded his mental operations. His thinking was truly systematic only when it dealt with achieving the reality of the art object as a "creation out of nothing," which was a common theme in New York art after the last war and the break with the European past.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 58, "Newman: Meaning in Abstract Art II" : On Barnett Newman

War , Art , Thinking , Reading

“Life's missed opportunities, at the end, may seem more poignant to us than those we embraced — because in our imagination they have a perfection that reality can never rival.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-sleepy-time-gal-2002 of The Sleepy Time Gal (22 November 2002)
Reviews, Three-and-a-half star reviews

Life , Imagination , Perfection

“(When asked what shaped his musical preferences) That comes from many directions. My parents, relatives, and friends shaped a good part of that, and whatever I heard on the radio and mtv growing up (back when MTV was actually a music channel instead of a teenage reality show channel) and movies I loved, just wherever it came from that exposed me to it I would weed out quickly what I did and didn't care for. My music tastes have always been diverse, though I tried to kid myself at certain times that I only like this or that, no matter what everything I ever liked has still stuck with me so I learned to embrace that and not close myself off to things.”

Frank Klepacki (1974) American musician, video game music composer and sound director

Gameplay magazine

Love , Music , Parent , Learning

“To those… who see in certain underlying economic forces, the source of nearly all of our distressing social evils, individual hatred and malice can make in reality no appeal.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Violence and the Labor Movement (1914), p.xii

Evil

“If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)
Variant: If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.

Way , Thinking , Sense

“Of all our dreams today there is none more important — or so hard to realise — than that of peace in the world. May we never lose our faith in it or our resolve to do everything that can be done to convert it one day into reality.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Nobel Prize acceptance (1957)

World , Peace , Faith , Dreams

“Through spontaneity we are re-formed into ourselves. It creates an explosion that for the moment frees us from handed-down frames of reference, memory choked with old facts and information and undigested theories and techniques of other people's findings. Spontaneity is the moment of personal freedom when we are faced with reality, and see it, explore it and act accordingly. In this reality the bits and pieces of ourselves function as an organic whole. It is the time of discovery, of experiencing, of creative expression.”

Viola Spolin (1906–1994) American academic and acting theorist

Improvisation for the Theater 1963), page 4

People , Freedom , Memory , Time

“Art will not only continue but will realise itself more and more. By the unification of architecture, sculpture and painting a new plastic reality will be created.”

Piet Mondrian (1872–1944) Peintre Néerlandais

quote, 1937; last lines of Mondrian's publication in 'Circle'; as cited in Abstract Art, Anna Moszynska; Thames and Hudson, London 1990, p. 117
1930's

Art , Painting

“Only the dialectical conception of … reality as a social process … dissolves the fetishistic forms necessarily produced by the capitalist mode of production and enables us to see them as mere illusions which are not less illusory for being seen to be necessary.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), p. 13

“The King of Wu said，"Enough, general. Retire to your hostel, We do not wish to come down and observe." Sun Tzu said, "The king only loves the words, he cannot make use of the reality." After this, Ho-lu knew that Sun Tzu could command troops and in the end appointed him commander. [Later when Wu] defeated mighty Ch’u to its west and entered its capital Ying awed Ch'i and Chin to its north and spread its fame among the feudal lords, it was due in part to Sun Tzu.”

Sima Qian book Records of the Grand Historian

translated by Tsai-fa Cheng, Zongli Lu, William H. Nienhauser, Jr., and Robert Reynolds, in The Grand Scribe’s Records, edited by William H. Nienhauser, Jr.
孫子吳起列傳 https://zh.wikisource.org/wiki/%E5%8F%B2%E8%A8%98/%E5%8D%B7065
Records of the Grand Historian

Love , Sun , Parting

“The unsuspecting fish, who knew nothing but a life in the river, went about its routine like any other day, but in an instant was ripped out of its reality to meet with death. Like that fish, we routinely live our lives hardly aware that, at the least expected moment, the yellow-eyed hawk of fate in the form of crises, tragedy or even death, may wrench us out of our comfortable environment. We regularly hear of it in the news or see it around us but rarely take seriously that it could happen to us. Perhaps the lesson here is to guard against complacency and give a higher priority to our spiritual needs. If the fish swam deeper, the hawk would not be able to reach it. Similarly, if we go deeper into our connection to God, we will find an inner reality so deep and satisfying that it lifts the consciousness to a place where we could deal with the effects of unforeseeable fate with a stable, detached mind.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life , Death , God , Fate

“In the emerging picture of mankind in the universe, the future (if it exists) will surely entail discoveries about space and time which will open up whole new perspectives in the relationship between mankind, mind, and the uni-verse.… But what is now? There is no such thing in physics; it is not even clear that ‘now’ could ever be described, let alone explained, in terms of physics.… Notions such as ‘the past,’ ‘the present’ and ‘the future’ seem to be more linguistic than physical.… There is no universal now, but only a personal one—a ‘here and now.’ This strongly suggests that we look to the mind, rather than to the physical world, as the origin of the division of time into past, present, and future.…There is none of this in physics.… No physical experiment has ever been performed to detect the passage of time. As soon as the objective world of reality is considered, the passage of time disappears like a ghost into the night.”

Paul Davies (1946) British physicist

Page 222, Cambridge University Press, ISBN 9780521291514.
Space and Time in the Modern Universe (1977)

World , Universe , Time , Past

“It may be remarked incidentally that the recognition of the relational character of scientific objects completely eliminates an old metaphysical issue. One of the outstanding problems created by the rise of modern science was due to the fact that scientific definitions and descriptions are framed in terms of which qualities play no part. Qualities were wholly superfluous. As long as the idea persisted (an inheritance from Greek metaphysical science) that the business of knowledge is to penetrate into the inner being of objects, the existence of qualities like colors, sounds, etc., was embarrassing. The usual way of dealing with them is to declare that they are merely subjective, existing only in the consciousness of individual knowers. Given the old idea that the purpose of knowledge (represented at its best in science) is to penetrate into the heart of reality and reveal its "true" nature, the conclusion was a logical one. …The discovery of the nonscientific because of the empirically unverifiable and unnecessary character of absolute space, absolute motion, and absolute time gave the final coup de grâce to the traditional idea that solidity, mass, size, etc., are inherent possessions of ultimate individuals.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Color , Way , Idea , Business

“Nothing must be held sacred. Question everything. God is not great, Jesus is not your lord, you are not disciples of any charismatic prophet. You are all human beings who must make your way through your life by thinking and learning, and you have the job of advancing humanity's knowledge by winnowing out the errors of past generations and finding deeper understanding of reality. You will not find wisdom in rituals and sacraments and dogma, which build only self-satisfied ignorance, but you can find truth by looking at your world with fresh eyes and a questioning mind.”

PZ Myers (1957) American scientist and associate professor of biology

http://scienceblogs.com/pharyngula/2008/07/the_great_desecration.php
The Great Desecration
Pharyngula
2008-07-24

Life , Wisdom , God , Truth

“For many centuries before modern science, and for the first two and a half centuries of modern science, the division of reality into matter and light seemed self-evident. …As long as the separation between the massive and the massless persisted, a unified description of the physical world could not be achieved.”

Frank Wilczek (1951) physicist

Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 1, p. 9.

World , Light , Science

“The groans of the dying and the blanched set faces of the dead … were enough to drive away all unwholesome feelings of exultation, and to remind one of the grim reality that war is. And even though these were the faces and the sufferings of our enemy, one had … a deeper sense of the common humanity which knows no racial distinctions.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts in Memoirs of the Boer War, p. 151, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 15. ISBN 978-1-86842-390-3

War , Feeling , Sense , Suffering

““The whole of modern so-called civilised existence is an attempt to deny reality insofar as it exists. When did Don last look at the stars, when did Norman last get soaked in a rainstorm? The stars as far as these people are concerned are the Manhattan-pattern!” He jerked his thumb at a window beyond which the city’s treasure-house of coloured light glimmered gaudily.”

John Brunner book Stand on Zanzibar

continuity (13) “Multiply by a Million”
Stand on Zanzibar (1968)

People , Jerk , Star , Light

“In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined. Each theory is committed to its own notions of essentially static and fragmentary modes of existence (relativity to that of separate events, connectable by signals, and quantum mechanics to a well-defined quantum state). One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

“I think the destiny of all men is not to sit in the rubble of their own making but to reach out for an ultimate perfection which is to be had. At the moment, it is a dream. But as of the moment we clasp hands with our neighbor, we build the first span to bridge the gap between the young and the old. At this hour, it’s a wish. But we have it within our power to make it a reality. If you want to prove that God is not dead, first prove that man is alive.”

Rod Serling (1924–1975) American screenwriter

Speech at Moorpark College, Moorpark, California (3 December 1968).
Other

Men , God , Dreams , Thinking

“The principle underpinning the EU is not "We, the people" but "We know better than the people" — not just on capital punishment and the single currency, but on pretty much anything that comes to mind. Not so long ago, Jean-Pierre Chevenement, France's Defence Minister at the time, insisted that the United States was dedicated to the "organized cretinization of our people." As a dismissal of American pop culture — MTV, Disney — this statement is not without its appeal, though it sounds better if you've never had the misfortune to sit through a weekend of continental television. But the reality is that nobody is as dedicated to the proposition that the people are cretins than M. Chevenement and the panjandrums of the new 'Europe.' The EU is organized on this assumption. If, like the Danes and now the Irish, they're impertinent enough to tick the wrong box in referenda on deeper European integration, we'll just keep asking and re-asking the question until they get it right.”

Mark Steyn (1959) Canadian writer

The slyer virus: The West's anti-westernism (2002)

People , Question , Time , Box

“This has been a big incident, hasn't in. In reality, James Anderson was a B-grade bowler who got his arse-whipped by Australia that many times it's not even funny. Frankly I don't care what he has to say but at least he has improved his bowling, thank goodness”

Matthew Hayden (1971) Australian cricketer

Quoted on Telegraph.co.uk (October 18, 2012), "Matthew Hayden labels England's James Anderson a 'B-Grade bowler' after dressing-room Ashes fracas" http://www.telegraph.co.uk/sport/cricket/international/england/9617137/Matthew-Hayden-labels-Englands-James-Anderson-a-B-Grade-bowler-after-dressing-room-Ashes-fracas.html

Time

“I believe that the situation has now gone so far that it is impossible to conceive of an effective long-term solution in which the agenda at least does not include consideration of, and which is not in some way directed to finding a means of achieving, the aspirations envisaged half a century ago, of progress towards a united Ireland…A substantial term of years will be required before any concept of unification could become a reality, but the dream must be there. If men of moderation have nothing to hope for, men of violence will have something to shoot for.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1971/nov/25/northern-ireland-1 in the House of Commons (25 November 1971)
Leader of the Opposition

Men , Dreams , Hope , Way

“The sole "property" of matter with whose recognition philosophical materialism is bound up is the property of being an objective reality, of existing outside the mind.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

“Appearance is not reality, except in Washington.”

Mark Riebling (1963) American writer

Watching the Watchmen: The CIA’s investigation of its own inspector general is perfectly legitimate (2007)

Appearance

“Too much of Finnish reality depends on uniquely Finnish circumstances. Finland is as big as two Missouris, but with just 5.2 million residents, it’s ethnically and religiously homogeneous. A strong Lutheran work ethic, combined with a powerful sense of probity, dominates the society. Homogeneity has led to consensus: Every significant Finnish political party supports the welfare state and, broadly speaking, the high taxation that makes it possible. And Finns have extraordinary confidence in their political class and public officials. Corruption is extremely rare.”

Robert G. Kaiser (1943) American journalist

As quoted in "Ten Reasons We Can’t, and Shouldn’t, Be Nordic" https://www.nationalreview.com/2018/03/ten-reasons-we-cant-and-shouldnt-be-nordic/ (12 March 2018), by Jim Geraghty, National Review
2000s, "Why can't we be more like Finland?" (2005)

Confidence , Support , Sense , Strong

“The reality is that a person who has always struggled with numbers is unlikely to be a great accountant or statistician… This might sound like a heretical point of view for those of us who grew up believing the essential American myth that we could become anything we wanted. it's clear from [our] research that each person has greater potential for success in specific areas, and the key to human development is building on who you already are.”

Tom Rath (1975) American author

As cited in: Marsha Blackburn (2008), Life Equity. p. 30
StrengthsFinder 2.0, 2007

Success , Personality

“In an effort to create reality on the ground - instead of reporting on it - the American media seem to color events by refracting them through a sickeningly sentimental prism.”

Ilana Mercer South African writer

“Media’s Sickening Sentimentality on Egypt,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=587 WorldNetDaily.com, February 19, 2011.
2010s, 2011

Color , Effort

“Sight, when used in the context of nature, creates direct communication with reality. It implies that one is involved in this particular reality and quickly leads a person to action. But when the image has become artificial and is purely a means of knowledge, the reaction persists. I feel directly involved in what I see, just as prehistoric people did. And if I am seeing objects or ideas, I am not truly independent; I cannot really take my distance from these objects. From the intellectual point of view, this means I cannot really exercise my critical faculties. The use of images to transmit knowledge leads to the progressive elimination of distance between a person and his knowledge, because of the way we are made to participate when this means is used (this is, of course, in perfect accord with technical civilization, and to be desired by its standards). The critical faculties and autonomy of the thinking person are also eliminated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 212
The Humiliation of the Word (1981)

People , Way , Feeling , Exercises

“I am the guru of greatness, the shaman of sexy, the ECW champion John Morrison. I am beyond good and evil, a portal to the infinite. Punk, you are temporary, fleeting, a footnote to an average reality. You want me to embarrass you at SummerSlam? Is that it? Then go ahead, sign it, but the fact is you can't handle the pressure, Punk. You couldn't handle being the ECW champion.”

John Hennigan (1979) American professional wrestler

CM Punk/John Morrison contract signing http://youtube.com/watch?v=6EUO__hwKvE

Evil

“A hundred years ago, it became clear that most events at the level of the subatomic are random, uncaused, indeterministic quantum events—merely matters of probability. Locate an electron on one side of a steel barrier it doesn't have the energy to penetrate. There is some probability that the next time you detect it, the electron will be on the other side of the barrier it can't penetrate. But there are no facts about the electron that explain why sometimes it does this and sometimes it doesn't. At the basement level of reality, there are just probabilities.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Time

“All reality is a game. Physics at its most fundamental, the very fabric of our universe, results directly from the interaction of certain fairly simple rules, and chance; the same description may be applied to the best, most elegant and both intellectually and aesthetically satisfying games. By being unknowable, by resulting from events which, at the sub-atomic level, cannot be fully predicted, the future remains malleable, and retains the possibility of change, the hope of coming to prevail; victory, to use an unfashionable word. In this, the future is a game; time is one of its rules.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 1 (p. 48).

Hope , Game , Universe , Change

“Man has many wishes that he does not really wish to fulfil, and it would be a misunderstanding to suppose the contrary. He wants them to remain wishes, they have value only in his imagination; their fulfilment would be a bitter disappointment to him. Such a desire is the desire for eternal life. If it were fulfilled, man would become thoroughly sick of living eternally, and yearn for death. In reality man wishes merely to avoid a premature, violent or gruesome death. Everything has its measure, says a pagan philosopher; in the end we weary of everything, even of life; a time comes when man desires death. Consequently there is nothing frightening about a normal, natural death, the death of a man who has fulfilled himself and lived out his life.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture XXX, Atheism alone a Positive View
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Life , Death , Disappointment , Imagination

“It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policy—political and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challenge—or, in reality, to evade it—by bold adventures abroad and witch hunts at home are the real devotees of softness—the softness of seeking escape from painful realities by resort to illusory panaceas.”

J. William Fulbright (1905–1995) American politician

Regarding radicals of the right, “Public Policy and Military Responsibility,” speech at the opening session of the National War College and the Industrial College of the Armed Forces, Washington, D.C., August 21, 1961, Congressional Record, vol. 107, p. 16444.

Pain , Home , Communication , Courage

“We are accustomed to the artist scoundrel or specialist in vice, and unaccustomed to the creator in whom passion and reason and moral integrity hold in balance. But greatness of intellect and feeling, or soul and conduct — magnanimity, in short — does occur; it is not a myth for boy scouts, and its reality is important, if only to give us the true range of the term "human," which we so regularly define by its lower reaches.”

Jacques Barzun (1907–2012) Historian

Preface to the 3rd edition of Berlioz and the Romantic Century (1969)

Feeling , Soul , Boy , Passion

“I've heard a lot of really awful, negative things said about Pete, and it's like, “Dude, you don't even have a clue how honest and real that guy is” for the amount of crap that people talk about him. Pete said it, and it's true, they make you into a wrestling character. And it's also like reality TV editing. It's really easy to cut somebody in rolling their eyes when that might not have even happened next to the thing that it's being shown next to.”

Patrick Stump (1984) American musician

AbsolutePunk.net, Patrick Stump, Part 1 - 10.06.08

People , Guy

“Many, and I think the determining, constitutive facts remain outside the reach of the operational concept. And by virtue of this limitation—this methodological injunction against transitive concepts which might show the facts in their true light and call them by their true name—the descriptive analysis of the facts blocks the apprehension of facts and becomes an element of the ideology that sustains the facts. Proclaiming the existing social reality as its own norm, this sociology fortifies in the individuals the “faithless faith” in the reality whose victims they are.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 119

Faith , Thinking , Light

“.. ambition to surpass Impressionism, destroying the subject's unity of time and place.... [to render its relations to] things that apparently had nothing to do with it, but that in reality were linked to it in my imagination, in my memories or by feeling. In the same canvas I brought together the Arc of Triumph, the Tour Eiffel, the Alps, the head of my father, an autobus, the municipal hall of Pienza, the boulevard…”

Gino Severini (1883–1966) Italian painter

Quote from his article 'Processo e difesa di un pittore d'oggi', L'Arte 5, Rome, September – November, 1931; as cited in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 25
quote, referring to his painting 'Memories of a Voyage', Severini painted in 1910-1911.

Feeling , Imagination , Memory , Time

“If God is a reality, and the soul is a reality, and you are an immortal being, what are you doing with your Bible shut?”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 38.

God , Soul

“Reality, as usual, beats fiction out of sight.”

Joseph Conrad (1857–1924) Polish-British writer

Letter (September 1915), published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 5, p. 509 ISBN 0521323894

“No spiritual teaching is a direct path to enlightenment. In fact, there is no such thing as a path to enlightenment, simply because enlightenment is ever present in all places and at all times. What you can do is to remove any and all illusions, especially the ones you value most and find the most security in, that cloud your perception of Reality. Let go of clinging to your illusions and resisting what is, and Reality will suddenly come into view.”

Adyashanti (1962) Spiritual teacher

The Way of Liberation (2012)

Time

“Your experience in the world of physical matter flows outward from the center of your psyche. Then you perceive this experience. exterior events, circumstances and conditions are meant as a kind of living feedback. Altering the state of the psyche automatically alters the physical circumstances. There is no other valid way of changing physical events. It might help if you imagine an inner living dimension within yourself in which you create, in miniature psychic form, all the exterior conditions that you know. Simply put, you do exactly this. Your thoughts, feelings and mental pictures can be called incipient exterior events, for in one way or another, each of these is materialized into physical reality.”

Jane Roberts (1929–1984) American Writer

Source: The Nature of Personal Reality (1974), p. 9-10, Session 613

World , Way , Feeling , Imagination

“I‘m strictly reality oriented. I don’t indulge in make-believe. I don’t wish to be where I’m not.”

Ilana Mercer South African writer

2010s, 2016

“We cannot wait until we agree upon the truths of a new social theory to think and act as democratic experimentalists. We must find the ideas our efforts and commitments require, and try to make no assumptions that the facts of social reality and historical experience invalidate.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 15

Truth , Idea , Thinking , Effort

“Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2003

Marriage , People , Way , Suffering

“The over-publicized bit about expression (or non-expression) was simply a way of saying that music is supra-personal and super-real and as such beyond verbal meanings and verbal descriptions. It was aimed against the notion that a piece of music is in reality a transcendental idea "expressed in terms of" music, with the reductio ad absurdum implication that exact sets of correlatives must exist between a composer's feelings and his notation. It was offhand and annoyingly incomplete, but even the stupider critics could have seen that it did not deny musical expressivity, but only the validity of a type of verbal statement about musical expressivity. I stand by the remark, incidentally, though today I would put it the other way around: music expresses itself.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Igor Stravinsky and Robert Craft (1962). Expositions and Developments.
1960s

Stupidity , Music , Way , Feeling

“If I were an academician.... or a believer in a higher reality outside me, as most people are (lucky creatures!), I would have no need for any justification for painting landscapes, or portraits, or social realism. I would rely on my so-called common sense, on which I see and feel, and I would enjoy it. Or I would fix one point in the distant haze of that unknown reality, would try to approach it as nearly as I could, and would find solace in the fanatical belief that I am the only one who is portraying that reality which is the only truth.”

Naum Gabo (1890–1977) Russian sculptor

Quote of Naum Gabo (1950), cited in: Eidos: a journal of painting, sculpture and design. Nr.1, p. 32 cited in: Herbert E. Read, Sir Herbert Edward Read (1971) The philosophy of modern art: collected essays. p. 94
1936 - 1977

People , Truth , Feeling , Sense

“Aims, principles, &c., have a place in our thoughts, in our subjective design only; but not yet in the sphere of reality. That which exists for itself only, is a possibility, a potentiality; but has not yet emerged into Existence. A second element must be introduced in order to produce actuality — viz. actuation, realization; and whose motive power is the Will — the activity of man in the widest sense.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

Motivation , Sense

“The real is the present, conceived not as a mathematical point between the present and the past, but as the union of present and past in a duration or permanence that is at the same time change. Thus the past as past and the future as future do not exist at all, but are purely ideal; the past as living in the present and the future as germinating in the present are wholly real and indeed are just the present itself. It is because of the presence of these two elements in the present… that the present is a concrete and changing reality and not an empty mathematical point.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: "Some Perplexities about time: with an attempted solution" (1925), p. 149. as cited in: Jonathan Gorman, "The transmission of our understanding of historical time." Historia Social y de la Educación 1.2 (2012): 129-152.

Mathematics , Change , Time , Past

“There is no such thing as pointless violence. City of God, is that pointless violence? It's reality, it's real life, it has to do with the human condition. Being involved in Christianity and Catholicism when I was very young, you have that innocence, the teachings of Christ. Deep down you want to think that people are really good - but the reality outweighs that.”

Martin Scorsese (1942) American film director, screenwriter, producer and actor

Scorsese: No Such Thing As Pointless Violence, WENN (10 October 2004).

Life , God , People , Thinking

“How do the receptive perceive truth, whereas the unreceptive "seeing see not; and hearing they hear not, neither do they understand"? The ultimate truths of heaven and the kingdom of God, the reality that lies behind sensory perception and beyond the cogitations of the rationalizing mind, can only be grasped by intuition — awakening the intuitive knowing, the pure comprehension, of the soul.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

God , Truth , Soul , Understanding

Quotes about reality page 19

Quotes about reality
page 19