Quotes about problems
page 4

Ali Khamenei photo

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015

Richard Feynman photo
Pope Francis photo
Pope Francis photo
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Pope Francis photo

“Among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenceless and innocent among us. Nowadays efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this. Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative. Yet this defence of unborn life is closely linked to the defence of each and every other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems. Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual.””

Pope Francis (1936) 266th Pope of the Catholic Church

Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

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H.P. Lovecraft photo

“You & James Ferdinand simply can't learn to distinguish betwixt intellectual opinion & irrelevant instinctive emotion... For instance, he has the idea that I place an exaggerated intellectual valuation on the 18th century merely because my chance emotions have given me a strong but irrational subjective sense of belonging to it. I've told that bird dozens of times that I have no especial intellectual brief for Georgian days... He can't understand my ability to class as merely one period among others an age to which random early impressions have so closely bound my emotions & sense of identity... the point is that my own personal mess of subjective emotions has nothing whatever to do with my intellectual opinions. I have freely declared myself at all times (like everybody else in his respective way) a mere product of my background, & do not consider the values of that background as applicable to outsiders. The only way for the individual to achieve any contentment or harmonic relationship to a pattern is to adhere to the background naturally his; & that is what I am doing. Others I urge to adhere to their own respective backgrounds & traditions, however remote from mine these may be. When I venture now & then to suggest values of a more general kind, I approach the problem in an entirely different way—speaking not as Old Theobald of His Majesty's Rhode-Island Colony, but as the cosmic & impersonal Ec'h-Pi-El, denizen of the invisible world 'Ui-ulh in the second zone of curved space outside angled space... If there is any approach to an absolute value in the cosmos—or at least on this planet—then this is it. Sincerity—is-or-isn't-ness—technical perfection—harmony—coherence—consistency—symmetry—all these things are obviously aspects of one single property of space, energy, & general mathematical harmonics whose universality gives it the deepest possible significance. I have thought this all my life, & that is why to me one Newton or Einstein, one M. Atilius Regulus, M. Porcius Cato, or P. Cornelius Scipio, seems to me in certain ways worth a full dozen of your prattling little Keatses & Baudelaires.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters, to Frank Belknap Long

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Malcolm X photo

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

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Malcolm X photo

“I am surprised that the trouble has been contained to the degree it has. Until two years ago, New York City used wiser methods than any other city to deal with racial problems. Now it is a case of out­right scare tactics. This won’t work, because the Negro is not afraid. If the tac­tics are not changed, this could escalate into something very, very serious.”

Malcolm X (1925–1965) American human rights activist

"Malcolm X Lays Harlem Riot To ‘Scare Tactics’ of Police" https://www.nytimes.com/1964/07/21/malcolm-x-lays-harlem-riot-to-scare-tactics-of-police.html, The New York Times, July 21, 1964

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Chandrika Kumaratunga photo

“Kumaratunga not only boldly said that the ethnic problem needs a political solution but over the years she has been able to convince the majority of this country that the ethnic question warrants a political solution.”

Chandrika Kumaratunga (1945) President of Sri Lanka

Gunasekara, quoted on BBC News, What is the Kumaratunga Legacy? http://news.bbc.co.uk/2/hi/south_asia/4452714.stm, November 19, 2005.
About

Peter Ustinov photo

“Flogging. The only solution to every problem. I warrant even the culprit himself doesn't know! It was just — his turn!”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

Dansker
Billy Budd (1962)

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Sophie Taeuber-Arp photo

“I think I have spoken enough to you about serious things; which is why I speak [now] of something to which I attribute great value, still too little appreciated — gaiety. It is gaiety, basically, that allows us to have no fear before the problems of life and to find a natural solution to them.”

Sophie Taeuber-Arp (1889–1943) Swiss artist

In a letter of Taeuber-Arp, 1937, to a goddaughter on the occasion of her confirmation; as quoted in Sophie Taeuber-Arp, Carolyn Lanchner; https://www.moma.org/d/c/exhibition_catalogues/W1siZiIsIjMwMDA2MjY2MCJdLFsicCIsImVuY292ZXIiLCJ3d3cubW9tYS5vcmcvY2FsZW5kYXIvZXhoaWJpdGlvbnMvMjI2MSIsImh0dHBzOi8vd3d3Lm1vbWEub3JnL2NhbGVuZGFyL2V4aGliaXRpb25zLzIyNjE%2FbG9jYWxlPWVuIiwiaSJdXQ.pdf?sha=73a64e585a97e2b9 Museum of Modern Art, 1981, p. 18 ISBN 0870705989

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Malcolm X photo
José Saramago photo

“My problem in this situation is to know whether I should have blushed before or if l should be blushing now, I can recall having seen you blush once, When, When I touched the rose in your office, Women blush more easily than men, we're the weaker sex, Both sexes are weak, I was also blushing, How come you know so much about the weakness of the sexes, I know my own weakness, and something about the weakness of others.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

O meu problema, nesta situação, é saber se já deveria ter corado antes, ou se é agora que devo corar, Lembro-me de a ter visto corar uma vez, Quando, Quando toquei na rosa que estava no seu gabinete, As mulheres coram mais que os homens, somos o sexo frágil, Ambos os sexos são frágeis, eu também corei, Sabe assim tanto da fragilidade dos sexos, Sei da minha própria fragilidade, e alguma coisa da dos outros.
Source: The History of the Siege of Lisbon (1989), p. 219

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Barack Obama photo

“How does America find its way in this new, global economy? What will our place in history be? Like so much of the American story, once again, we face a choice. Once again, there are those who believe that there isn’t much we can do about this as a nation. That the best idea is to give everyone one big refund on their government—divvy it up by individual portions, in the form of tax breaks, hand it out, and encourage everyone to use their share to go buy their own health care, their own retirement plan, their own child care, their own education, and so on. In Washington, they call this the Ownership Society. But in our past there has been another term for it—Social Darwinism—every man or woman for him or herself. It’s a tempting idea, because it doesn’t require much thought or ingenuity. It allows us to say that those whose health care or tuition may rise faster than they can afford—tough luck. It allows us to say to the Maytag workers who have lost their job—life isn’t fair. It let’s us say to the child who was born into poverty—pull yourself up by your bootstraps. And it is especially tempting because each of us believes we will always be the winner in life’s lottery, that we’re the one who will be the next Donald Trump, or at least we won’t be the chump who Donald Trump says: “You’re fired!” But there is a problem. It won’t work. It ignores our history. It ignores the fact that it’s been government research and investment that made the railways possible and the internet possible. It’s been the creation of a massive middle class, through decent wages and benefits and public schools that allowed us all to prosper. Our economic dependence depended on individual initiative. It depended on a belief in the free market; but it has also depended on our sense of mutual regard for each other, the idea that everybody has a stake in the country, that we’re all in it together and everybody’s got a shot at opportunity. That’s what’s produced our unrivaled political stability.”

Barack Obama (1961) 44th President of the United States of America

Knox College Commencement Address (4 June 2005)
2005

Pope John Paul II photo

“Faced with problems and disappointments, many people will try to escape from their responsibility: escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. But today, I propose to you the option of love, which is the opposite of escape.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Homily during the Holy Mass on Boston Common in Boston, Massachusetts, on 1 October 1979, during the pope's first apostolic journey to the United States
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19791001_usa-boston_en.html

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Martha C. Nussbaum photo

“When I arrived at Harvard in 1969, my fellow first-year graduate students and I were taken up to the roof of the Widener Library by a well-known professor of classics. He told us how many Episcopal churches could be seen from that vantage point. As a Jew (in fact a convert from Episcopalian Christianity), I knew that my husband and I would have been forbidden to marry in Harvard's church, which had just refused to accept a Jewish wedding. As a woman I could not eat in the main dining room of the faculty club, even as a member's guest. Only a few years before, a woman would not have been able to use the undergraduate library. In 1972 I became the first female to hold the Junior Fellowship that relieved certain graduate students from teaching so that they could get on with their research. At that time I received a letter of congratulation from a prestigious classicist saying that it would be difficult to know what to call a female fellow, since "fellowess" was an awkward term. Perhaps the Greek language could solve the problem: since the masculine for "fellow" in Greek was hetairos, I could be called a hetaira. Hetaira, however, as I knew, is the ancient Greek word not for “fellowess” but for “courtesan.””

Martha C. Nussbaum (1947) American philosopher

[Martha C. Nussbaum, Cultivating Humanity, https://books.google.com/books?id=V7QrAwAAQBAJ&pg=PA6, 1 October 1998, Harvard University Press, 978-0-674-73546-0, 6–7]

Xi Jinping photo

“[We should] set our eyes on the future. The political differences between the Chinese mainland and Taiwan should eventually be solved step by step, and [we] can not let these problems hand on from generation to generation.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted in "Xi calls for peaceful development of cross-Straits ties" http://www.chinadaily.com.cn/china/2013xiapec/2013-10/06/content_17011186.htm in China Daily (6 October 2013).
2010s

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Bjarne Stroustrup photo

“If you think it's simple, then you have misunderstood the problem.”

Bjarne Stroustrup (1950) Danish computer scientist, creator of C++

Bjarne Stroustrup's FAQ: Did you really say that?, 2007-11-15 http://www.stroustrup.com/bs_faq.html#really-say-that,

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“I then reached for a time honored tactic used by mathematicians: if you can't solve the real problem, change it into one you can solve.”

Mark Kac (1914–1984) Polish-American mathematician

Source: Enigmas Of Chance (1985), Chapter 6, Cornell II, p. 122.

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Carl R. Rogers photo

“It is the client who knows what hurts, what directions to go, what problems are crucial, what experiences have been deeply buried.”

Carl R. Rogers (1902–1987) American psychologist

On Becoming a Person (1961)
Source: page 11

H.P. Lovecraft photo

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

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Barack Obama photo
Barack Obama photo
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Alejandro Jodorowsky photo

“We only have problems we really want to have.”

Alejandro Jodorowsky (1929) Filmmaker and comics writer

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

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Malcolm X photo

“Illegal aliens have always been a problem in the United States. Ask any Indian.”

Robert Orben (1928) American magician and writer

Manly Daily staff (August 5, 2008) "They Said What?", Manly Daily, p. 8.
Attributed

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Barack Obama photo

“So, first of all, you’ve got to try to get people involved. And a lot of people are busy in their own lives or they don’t think it’s going to make a difference or they’re scared if they’re speaking out against authority. And many of the problems that we’re facing, like trying to create jobs or better opportunity or dealing with poverty or dealing with the environment, these are problems that have been going on for decades. And so, to think that somehow you’re going to change it in a day or a week, and then if it doesn’t happen you just give up, well, then you definitely won’t succeed. So the most important thing that I learned as a young person trying to bring about change is you have to be persistent, and you have to get more people involved, and you have to form relationships with different groups and different organizations. And you have to listen to people about what they’re feeling and what they’re concerned about, and build trust. And then, you have to try to find a small part of the problem and get success on that first, so that maybe from there you can start something else and make it bigger and make it bigger, until over time you are really making a difference in your community and in that problem. But you can’t be impatient. And the great thing about young people is they’re impatient. The biggest problem with young people is they’re impatient. It’s a strength, because it’s what makes you want to change things. But sometimes, you can be disappointed if change doesn’t happen right away and then you just give up. And you just have to stay with it and learn from your failures, as well as your successes.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

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Ronald Reagan photo

“There you go again. When I opposed Medicare, there was another piece of legislation meeting the same problem before the Congress. I happened to favor the other piece of legislation and thought that it would be better for the senior citizens to provide better care than the one that was finally passed.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Presidential debate http://www.juntosociety.com/pres_debates/carterreagan.html, in response to criticism by Carter about Reagan's position on Medicare (28 October 1980)]
1980s

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Lee Smolin photo

“Combine general relativity and quantum theory into a single theory that can claim to be the complete theory of nature. This is called the problem of quantum gravity.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

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Jordan Peterson photo

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Russell L. Ackoff photo

“English does not contain a suitable word for 'system of problems.' Therefore, I have had to coin one. I choose to call such a system a mess”

Russell L. Ackoff (1919–2009) Scientist

Source: 1970s, Redesigning the future, 1974, p. 21.

Camille Paglia photo
Donald Ervin Knuth photo

“The real problem is that programmers have spent far too much time worrying about efficiency in the wrong places and at the wrong times; premature optimization is the root of all evil (or at least most of it) in programming.”

Programmers waste enormous amounts of time thinking about, or worrying about, the speed of noncritical parts of their programs, and these attempts at efficiency actually have a strong negative impact when debugging and maintenance are considered. We should forget about small efficiencies, say about 97% of the time: premature optimization is the root of all evil. Yet we should not pass up our opportunities in that critical 3%.
Variant in Knuth, "Structured Programming with Goto Statements" http://pplab.snu.ac.kr/courses/adv_pl05/papers/p261-knuth.pdf. Computing Surveys 6:4 (December 1974), pp. 261–301, §1.
Knuth refers to this as "Hoare's Dictum" 15 years later in "The Errors of Tex", Software—Practice & Experience 19:7 (July 1989), pp. 607–685. However, the attribution to C. A. R. Hoare is doubtful. http://shreevatsa.wordpress.com/2008/05/16/premature-optimization-is-the-root-of-all-evil/
All three of these papers are reprinted in Knuth, Literate Programming, 1992, Center for the Study of Language and Information ISBN 0937073806
Source: Computer Programming as an Art (1974), p. 671

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Karl Dönitz photo

“I read sometime around 1938 of Jewish fines and some street actions against them. But I was too concerned with U-Boats and the naval problems to be concerned about Jews.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

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Johan Cruyff photo

“Football is now all about money. There are problems with the values within the game. And this is sad because football is the most beautiful game. We can play it in the street. We can play it everywhere. Everyone can play it but those values are being lost. We have to bring them back.”

Johan Cruyff (1947–2016) Dutch association football player

In an interview with The Guardian's Donald McRae in September 2014 https://www.theguardian.com/football/2014/sep/12/johan-cruyff-louis-van-gaal-manchester-united.

Jordan Peterson photo
Max Scheler photo

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Stephen Hawking photo

“The zero-G part was wonderful and the higher-G part was no problem. I could have gone on and on. Space, here I come!”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

After completing a zero-gravity flight in a specially modified plane, as quoted in "Hawking takes zero-gravity flight" BBC News (27 April 2007) http://news.bbc.co.uk/1/hi/sci/tech/6594821.stm

Jacques Prevért photo

“There's no problem, only teachers”

Jacques Prevért (1900–1977) French poet, screenwriter

Attributed

Max Planck photo

“New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.”

Max Planck (1858–1947) German theoretical physicist

Address on the 25th anniversary of the Kaiser-Wilhelm Gesellschaft (January 1936), as quoted in Surviving the Swastika : Scientific Research in Nazi Germany (1993) ISBN 0-19-507010-0

Albert Memmi photo
Ernest Belfort Bax photo
Stefan Zweig photo

“The dressmaker doesn't have problems unless the dress has to hide rather than reveal.”

The Post Office Girl (published posthumously in 1982)

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Henry A. Wallace photo
Jordan Peterson photo
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Martin Lewis Perl photo