Quotes about personality
page 8

Joel Osteen photo
Stephen Chbosky photo

“Every person has to live his or her own life and then make the choice to share it with other people.”

Variant: I think the idea is that every person has to live for his or her own life and then make the choice to share it with other people.
Source: The Perks of Being a Wallflower

Friedrich Nietzsche photo
Mark Twain photo
Eugene H. Peterson photo
Scott Westerfeld photo
Friedrich Nietzsche photo

“What destroys a man more quickly than to work, think and feel without inner necessity, without any deep personal desire, without pleasure - as a mere automaton of duty?”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Anti-Christ/Ecce Homo/Twilight of the Idols/Other Writings

Virginia Woolf photo
Frans de Waal photo
Bertrand Russell photo

“Few people can be happy unless they hate some other person, nation, or creed.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Attributed to Russell in Prochnow's Speakers Handbook of Epigrams and Witticisms (1955), p. 132
Disputed

Noam Chomsky photo
Thomas Paine photo

“Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.”

Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
Source: 1790s, Rights of Man, Part 2 (1792)
Context: I speak an open and disinterested language, dictated by no passion but that of humanity. To me, who have not only refused offers, because I thought them improper, but have declined rewards I might with reputation have accepted, it is no wonder that meanness and imposition appear disgustful. Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.

Walter Benjamin photo

“The only way of knowing a person is to love them without hope.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)
Roald Dahl photo

“A person is a fool to become a writer. His only compensation is absolute freedom. He has no master except his own soul and that, I am sure, is why he does it.”

Roald Dahl (1916–1990) British novelist, short story writer, poet, fighter pilot and screenwriter

"Goodbye school" in Boy: Tales of Childhood (1984)

Lewis Carroll photo

“I could tell you my adventures—beginning from this morning,” said Alice a little timidly; “but it’s no use going back to yesterday, because I was a different person then.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Source: Alice's Adventures in Wonderland and Through the Looking Glass

“It is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act.”

Stanley Milgram (1933–1984) Social psychologist

Source: Obedience to Authority : An Experimental View (1974), p. 205
Context: The social psychology of this century reveals a major lesson: often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act.

“Wrinkles here and there seem unimportant compared to the Gestalt of the whole person I have become in this past year.”

May Sarton (1912–1995) American poet, novelist, and memoirist

Source: Journal of a Solitude

Orhan Pamuk photo
Terry Pratchett photo
Paula Modersohn-Becker photo
Erving Goffman photo
Hannah Arendt photo
José Saramago photo
Jacques Derrida photo

“If,­ there is a tendency in all Western democracies no longer to respect the professional politician or even the party member as such, it is no longer only because of some personal insufficiency, some fault, or some incompetence, or because of some scandal that can now be more widely known, amplified, and in fact often produced, if not premeditated by the power of the media. Rather, it is because politicians become more and more, or even solely characters in the media's representation at the very moment when the transformation of the public space, precisely by the media, causes them to lose the essential part of the power and even of the competence they were granted before by the structures of parliamentary representation, by the party apparatuses that were linked to it, and so forth. However competent they may personally be, professional politicians who conform to the old model tend today to become structurally incompetent. The same media power accuses, produces, and amplifies at the same time this incompetence of traditional politicians: on the one hand, it takes aways from them the legitimate power they held in the former political space (party, parliament, and so forth), but, on the other hand, it obliges them to become mere silhouettes, if not marionettes, on the stage of televisual rhetoric. They were thought to be actors of politics, they now often risk, as everyone knows, being no more than TV actors.”

Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)

Julius Malema photo

“A racist country like Australia says: ‘The white farmers are being killed in South Africa.’ We are not killing them. … If they want to go, they must go. They must leave the keys to their tractors because we want to work the land, they must leave the keys to their houses because we want to stay in those houses. They must leave everything they did not come here with in South Africa and go to Australia. … White farmers are the architect of their own misfortune. … Don’t make noise, because you will irritate us. Go to Australia. It is only racists who went to Australia when Mandela got out of prison. It is only racists who went to Australia when 1994 came. It is the racists again who are going back to Australia. … They are rich here because they are exploiting black people. There is no black person to be exploited in Australia, they are going to be poor. … They will come back here with their tail between their legs. We will hire them because we will be the owners of their farms when they come back to South Africa. As to what we are going to do with the land, it’s our business, it’s none of your business.”

Julius Malema (1981) South African political activist

On 21 March 2018 at a Human Rights Day rally in Mpumalanga Stadium, South African politician says Australia is a ‘racist country’, farmers should ‘leave the keys’ when they go http://www.news.com.au/finance/economy/world-economy/south-african-politician-says-australia-is-a-racist-country-farmers-should-leave-the-keys-when-they-go/news-story/e98607c4fa66d30d9b2731aa30e2a956, Frank Chung, news.com.au (22 March 2018)

Thomas the Apostle photo
Abraham Lincoln photo

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)

Marcel Proust photo

“Even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is created by the thoughts of other people.”

Même au point de vue des plus insignifiantes choses de la vie, nous ne sommes pas un tout matériellement constitué, identique pour tout le monde et dont chacun n'a qu'à aller prendre connaissance comme d'un cahier des charges ou d'un testament; notre personnalité sociale est une création de la pensée des autres.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Greg Egan photo

“Everyone here would die for the sake of truth. Everyone here lies constantly for the tiniest chance of personal gain. This is what it means to be a scientist.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

The Demon's Passage http://eidolon.net/?story=The%20Demons%20Passage
Fiction

Barack Obama photo
William Lane Craig photo
A.C. Bhaktivedanta Swami Prabhupada photo
Kurt Vonnegut photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Rose Wilder Lane photo

“Freedom is the nature of man; every person is self-controlling and himself responsible for his thoughts, his speech, his acts.”

Rose Wilder Lane (1886–1968) American journalist

Discovery of Freedom: Man's Struggle Against Authority (1943)

Bhimrao Ramji Ambedkar photo
Paul Sérusier photo
Dick Gregory photo
Livy photo

“For he considered that, in many cases, but especially in war, mere appearances have had all the effect of realities; and that a person, under a firm persuasion that he can command resources, virtually has them; that very prospect inspiring him with hope and boldness in his exertions.”

Livy (-59–17 BC) Roman historian

Book XXXIV, sec. 12 http://books.google.com/books?id=5f08AAAAYAAJ&q="For+he+considered+that+in+many+cases+but+especially+in+war+mere+appearances+have+had+all+the+effect+of+realities+and+that+a+person+under+a+firm+persuasion+that+he+can+command+resources+virtually+has+them+that+very+prospect+inspiring+him+with+hope+and+boldness+in+his+exertions"&pg=PA443#v=onepage
History of Rome

Kurt Vonnegut photo
Eckhart Tolle photo
Muhammad photo
Barack Obama photo

“For the average person, many folks who don't have health insurance initially, they're going to have to make some choices. And they might end up having to switch doctors, in part because they're saving money.”

Barack Obama (1961) 44th President of the United States of America

Interview with WebMD (14 March 2014) http://www.webmd.com/health-insurance/webmd-interviews-obama
2014

Friedrich Nietzsche photo

“Meaning and morality of one's life come from within oneself. Healthy, strong individuals seek self-expansion by experimenting and by living dangerously. Life consists of an infinite number of possibilities, and the healthy person explores as many of them as possible. Religions that teach pity, self-contempt, humility, self-restraint and guilt are incorrect. The good life is ever-changing, challenging, devoid of regret, intense, creative, and risky.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Attributed to Nietzsche on quotes sites and on social media, the original quotation is from An Introduction to the History of Psychology by B. R. Hergenhahn (2008, page 226) and is the author's summary of Nietzsche's ideas: "The meaning and morality of one's life come from within oneself. Healthy, strong individuals seek self-expansion by experimenting, by living dangerously. Life consists of an almost infinite number of possibilities, and the healthy person (the superman) explores as many of them as possible. Religions or philosophies that teach pity, humility, submissiveness, self-contempt, self-restraint, guilt, or a sense of community are simply incorrect. [...] For Nietzsche, the good life is ever-changing, challenging, devoid of regret, intense, creative, and risky."
Misattributed

Auguste Rodin photo
Muhammad photo
Friedrich Nietzsche photo
Nisargadatta Maharaj photo
Jean Vanier photo

“Love is to recognize that the other person is a person, is precious, is important and has value.. Each one has a gift to bring to others. Each one has his or her mission in the larger family of humanity. Each one reveals the secret face of God.”

Jean Vanier (1928–2019) Canadian humanitarian

Google this: Jean Vanier and what it means to be human http://www.huffingtonpost.com/david-briggs/google-this-jean-vanier-a_b_7484702.html Huffington Post, 02/06/2015
From interviews and talks

John Chrysostom photo
Bertrand Russell photo
Murasaki Shikibu photo
Muhammad photo

“"I and the person who looks after an orphan and provides for him, will be in Paradise like this," — putting his index and middle fingers together.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Al-Bukhari Volume 8 Book 73 Number 34
Sunni Hadith

Muhammad al-Baqir photo
John Locke photo
Fulton J. Sheen photo
Bhakti Tirtha Swami photo

“If your love and devotion are sufficient, you can literally liberate that soul from its state of bondage or incoherence. […] As a spiritual warrior and light bearer, a loving person can fight such an entity in order to release its soul and send it on its way.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 23

Ernst Mach photo

“Personally, people know themselves very poorly.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Contributions to the analysis of the sensations (1897), translated by Cora May Williams, published by Open Court Publishing Company, p. 4
19th century

Mahadev Govind Ranade photo
Stephen Harper photo
Jane Roberts photo
José Saramago photo
Recep Tayyip Erdoğan photo
Tacitus photo

“There is a division of duties between the army and its generals. Eagerness for battle becomes the soldiers, but generals serve the cause by forethought, by counsel, by delay oftener than by temerity. As I promoted your victory to the utmost of my power by my sword and by my personal exertions, so now I must help you by prudence and by counsel, the qualities which belong peculiarly to a general.”
Divisa inter exercitum ducesque munia: militibus cupidinem pugnandi convenire, duces providendo, consultando, cunctatione saepius quam temeritate prodesse. ut pro virili portione armis ac manu victoriam iuverit, ratione et consilio, propriis ducis artibus, profuturum.

Book III, 20; Church-Brodribb translation
Histories (100-110)

C.G. Jung photo

“The overdevelopment of the maternal instinct is identical with that well-known image of the mother which has been glorified in all ages and all tongues. This is the motherlove which is one of the most moving and unforgettable memories of our lives, the mysterious root of all growth and change; the love that means homecoming, shelter, and the long silence from which everything begins and in which everything ends. Intimately known and yet strange like Nature, lovingly tender and yet cruel like fate, 'oyous and untiring giver of life-mater dolorosa and mute implacable portal that closes upon the dead. Mother is motherlove, my experience and my secret. Why risk saying too much, too much that is false and inadequate and beside the point, about that human being who was our mother, the accidental carrier of that great experience which includes herself and myself and all mankind, and indeed the whole of created nature, the experience of life whose children we are? The attempt to say these things has always been made, and probably always will be; but a sensitive person cannot in all fairness load that enormous burden of meaning, responsibility, duty, heaven and hell, on to the shoulders of one frail and fallible human being-so deserving of love, indulgence, understanding, and forgiveness-who was our mother. He knows that the mother carries for us that inborn image of the mater nature and mater spiritualis, of the totality of life of which we are a small and helpless part.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

“Guns are not only for soldiers. Every person can own a gun. If they shoot, you shoot back.”

Jean Kambanda (1955) Rwandan politician

Translated from Rwanda-Rundi
PBS Frontline: Ghosts of Rwanda http://www.pbs.org/wgbh/pages/frontline/shows/ghosts/etc/script.html. Transcript.

“In some firms role relationships prescribed by the chart seemed to be of secondary importance to personal relationships between individuals.”

Joan Woodward (1916–1971) British sociologist

Source: Industrial Organization: Theory and practice, 1965, p. 24

Jean Jacques Rousseau photo
Kenzaburō Ōe photo
Lady Gaga photo
Nile Kinnick photo
Frédéric Bastiat photo
Daniel Radcliffe photo

“(On considering himself as a heartthrob) Personally I can't see it, but if other people can, fine. Cool!”

Daniel Radcliffe (1989) English actor

http://www.movietome.com/people/86509/daniel-radcliffe/trivia.html

Muhammad al-Baqir photo
Thomas Paine photo
Stephen Hawking photo

“We shouldn't be surprised that conditions in the universe are suitable for life, but this is not evidence that the universe was designed to allow for life. We could call order by the name of God, but it would be an impersonal God. There's not much personal about the laws of physics.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Quoted in "Leaping the Abyss" (April 2002) by Gregory Benford, in Reason Magazine http://reason.com/archives/2002/04/01/leaping-the-abyss/4

V.S. Naipaul photo
Omar Khayyám photo
Abraham Lincoln photo

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Barack Obama photo

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Ulysses S. Grant photo

“I. The Jews, as a class, violating every regulation of trade established by the Treasury Department, and also Department orders, are hereby expelled from the Department.
II. Within twenty-four hours from the receipt of this order by Post Commanders, they will see that all of this class of people are furnished with passes and required to leave, and any one returning after such notification, will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners unless furnished with permits from these Head Quarters.
III. No permits will be given these people to visit Head Quarters for the purpose of making personal application for trade permits.”

Ulysses S. Grant (1822–1885) 18th President of the United States

General Order Number 11 (17 December 1862); Abraham Lincoln on learning of this order drafted a note to his General-in-Chief of the Army, Henry Wager Halleck instructing him to rescind it. Halleck wrote to Grant:
It may be proper to give you some explanation of the revocation of your order expelling all Jews from your Dept. The President has no objection to your expelling traders & Jew pedlars, which I suppose was the object of your order, but as it in terms prescribed an entire religious class, some of whom are fighting in our ranks, the President deemed it necessary to revoke it.
1860s

Mark Twain photo
H.P. Lovecraft photo

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Burt Rutan photo
Oscar Wilde photo
Neve Campbell photo
Marcel Proust photo

“Like everybody who is not in love, he imagined that one chose the person whom one loved after endless deliberations and on the strength of various qualities and advantages.”

Comme tous les gens qui ne sont pas amoureux, il s'imaginait qu'on choisit la personne qu'on aime après mille délibérations et d'après des qualités et convenances diverses.
Pt. II, Ch. 1
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. IV: Cities of the Plain (1921-1922)

Béla Lugosi photo
Theodore Roszak photo
Julie Christie photo
Barack Obama photo