
Source: House Calls: How we can all heal the world one visit at a time (1998), p. 10
Source: House Calls: How we can all heal the world one visit at a time (1998), p. 10
Wall and Piece (2005)
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Source: Lawrence W. Reed, Witold Pilecki: Bravery Beyond Measure, 23 October 2015 https://fee.org/articles/he-volunteered-to-go-to-auschwitz/
BBC News 'On this day' http://news.bbc.co.uk/onthisday/hi/dates/stories/june/1/newsid_2492000/2492915.stm, June 1.
On the end of white minority rule in 1979.
referring to his colleagues in the European Council
Jean-Claude Juncker, quoted by Dirk Von Kock 'Die Brüsseler Republik' http://www.spiegel.de/spiegel/print/d-15317086.html in Der Spiegel (2000), then by Florian Eder 'Junckers Tricks in den langen Brüsseler Nächten' http://www.welt.de/wirtschaft/article112948572/Junckers-Tricks-in-den-langen-Bruesseler-Naechten.html in Die Welt (2012).
1999
National Prayer Breakfast speech, Washington, D.C. (3 February 1994) http://www.catholiceducation.org/articles/abortion/ab0039.html.
1990s
Source: Reflections of Humanity, (1984), p. 17: Second paragraph.
Compare sourced quote set forth above: "The English follow the principle that when one lies, it should be a big lie, and one should stick to it."
Attributed to Goebbels in Publications Relating to Various Aspects of Communism http://books.google.com/books?id=iLAnAQAAMAAJ&q=%22If+you+repeat+a+lie+often+enough,+people+will+believe+it.%22&dq=%22If+you+repeat+a+lie+often+enough,+people+will+believe+it.%22&hl=en&sa=X&ei=U4gPUvObG4qMyQHlhYAw&ved=0CGQQ6AEwCQ (1946), by United States Congress, House Committee on Un-American Activities. No reliable source has been located, and this is probably simply a further variation of the Big Lie idea.
Variants:
If you repeat a lie often enough, people will believe it.
If you repeat a lie often enough, it becomes the truth.
If you tell a lie big enough and keep repeating it, people will eventually come to believe it.
If you repeat a lie long enough, it becomes truth.
If you repeat a lie many times, people are bound to start believing it.
Attributed in The Sack of Rome (2006) by Alexander Stille, p. 14, and also attributed in A World Without Walls: Freedom, Development, Free Trade and Global Governance (2003) by Mike Moore, p. 63.
Misattributed
To Leon Goldensohn (24 May 1946)
The Nuremberg Interviews (2004)
In den Zeitungen wird gehetzt und geschimpft. Diese verantwortungslosen Schmieranten!
Das Volk ist auf der Straße, randaliert und demonstriert. Die Herren sitzen am grünen Tisch und spielen seelenruhig ihre Partie zu Ende.
Die alte Europa geht in die Binsen.
Ja, es ist eine tolle Welt! Wirtschaft, Horatio!
Man wird wie von einer geheimnisvollen Macht auf die Straße gezogen. Die Gedanken sind draußen, wo sich ein Stück Weltgeschichte abspielt -- kein erhebendes zwar, aber ein Stück. Der ernsthafte Zuschauer hat viel dabei nachzudenken.
Michael: a German fate in diary notes (1926)
Also told to Charles Larpenteur at Fort Union in 1867. Published in Utley, Robert M. The Lance and the Shield. New York: Henry Holt and Co., 1993. p. 73.
Quoted in "The Long Path to Irena Sendler - Mother of the Holocaust Children" http://www.socwork.net/2006/1/historicalportraits/wieler, by Joachim Wieler Social Work & Society, vol. 4 (2006)
As quoted in How to Win Friends and Influence People (1936) by Dale Carnegie, p. 26
Speech at Queen's College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, published in Our Blood (1976).
Galeano, in: David Barsamian (2004) Louder Than Bombs: Interviews from The Progressive Magazine. p. 146
“Pinochet should have killed more people.”
Veja essa https://web.archive.org/web/20080328120559/http://veja.abril.com.br/021298/p_039.html. Veja (3 December 1998).
Sitting Bull: The Collected Speeches, p. 75
Sourced quotes
“Let us ease the Roman people of their continual care, who think it long to await the death of an old man.”
Liberemus diuturna cura populum Romanum, quando mortem senis exspectare longum censent. (Latin, not original language)
Last words according to Livy "ab urbe condita", Book XXXIX, 51.
Blender, Almost Famous: Amy Winehouse http://www.blender.com/guide/articles.aspx?ID=2565&src=cl44, April 2007
Radio Interview, June 27 1999 http://www.geocities.jp/bobbby_b/mp3/F_08_3.MP3
1990s
" Exclusive interview with Matthew Mcconaughey http://www.hollywood.com/news/movies/7774937/exclusive-interview-with-matthew-mcconaughey?page=all" on hollywood.com, March 18, 2011: On playing Mick Haller in the The Lincoln Lawyer
2010s, 2016, July, 2016 Republican National Convention (21 July 2016)
Nahj al-Balagha
In an interview with the magazine Alt Press http://www.fallinginreverse.com.br/2012/06/entrevista-com-ronnie-radke-na-alt-press.html
Cf. LOOK Magazine 1957: Actor Walter Slezak's version of "keeping up with the Joneses": "Spending money you don't have for things you don't need to impress people you don't like." p. 10 books.google http://books.google.com/books?id=-NERAQAAMAAJ&q=slezak.
Misattributed
Our concern, our duty, is our people and our blood. We can be indifferent to everything else. I wish the S.S. to adopt this attitude towards the problem of all foreign, non-Germanic peoples, especially Russians....
The Posen speech to SS officers (6 October 1943)
1940s
As quoted in "Headbanger's Ball" (10 December 1996), MTV Europe.
1990s
"Ariana Grande: "I love animals more than I love most people, not kidding"" https://www.mirror.co.uk/3am/celebrity-news/ariana-grande-i-love-animals-4754625, interview with the Mirror (5 December 2014)
Letter to Doña Juana de Torres (October 2015)
Conversation: Elon Musk on Wired Science (2007)
Quote in a letter from Giverny to Gustave Geffroy, 23 November 1894; as cited in: P. Michael Doran (2001), Art Conversations with Cézanne, p. 3
1890 - 1900
On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009
From interviews and talks
BBC News Obituary of Ian Smith http://news.bbc.co.uk/2/hi/africa/1136865.stm, 20 November 2007.
Talking about the fans, on the red carpet of the premiere of Harry Potter and the Halfblood Prince "Interviewing Daniel Radcliffe" http://video.msn.com/video.aspx?mkt=nl-NL&vid=d4e31f2f-c0e1-486a-b69d-c25fa9bcc7f7
(2009) Independent News article 2009 http://www.independent.co.uk/news/people/profiles/hayao-miyazaki-modern-movies-are-too-weird-for-me-1678129.html
On Ponyo
“No matter how many modern parts I do, people still refer to me as Mrs. Costume Drama.”
Los Angeles Magazine Vol. 44, No. 11 (November 1999), p. 96 http://www.edward-norton.org/fc/articles/boxinghelena.html
Meeting with European legislators http://www.afghanistannewscenter.com/news/2000/june/jun23i2000.html (11 June 2000).
“People thought me bad before, but if ever I should get free, I'll let them know what bad means.”
in an interview with a reporter from the Daily New Mexican after his capture at Stinking Springs.
The West of Billy the Kid, by Frederick Nolan, page 323. ISBN 0-8061-3082-2
Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 317
MS dedication to Boris Godunov, January 21, 1874. http://www.bklynnews.com/BklynRadio/boris%20godunov-1.htm
Speaking to the Constituent Assembly of Pakistan in Karachi in 1955 during a debate on whether to adopt the One Unit scheme in Pakistan and divide the country into two provinces- East and West Pakistan. http://www.albd.org/autoalbd/index.php?option=com_content&task=view&id=111&Itemid=44
Quote, Other
Source: 1990s and later, Managing for the Future: The 1990's and Beyond (1992), p. 139
“Believe me, if I started murdering people, there'd be none of you left.”
NBC interview (1987)
Fifteen hours with Fabio http://www.washingtonpost.com/sf/style/2015/12/23/fabio/?utm_term=.55d4ac289b9c (December 23, 2015)
As quoted in Karl Marx: A Life, by Francis Wheen, London: UK, Fourth Estate (1999) p. 340.
Quoted in Nadezhda Mandelstam, Hope Against Hope: A Memoir (1970), ch. 35
Source: Jack: Straight from the Gut (2001), Ch. 24.
“People don't forget, do they?”
Prisoner #7: Rudolph Hess (1974)
“No two people on earth are alike, and it's got to be that way in music or it isn't music.”
Source: Lady Sings the Blues (1956), Ch. 4.
Quoted in Sharon Tate and the Manson Murders (2000), by Greg King
The Declaration of Independence on the night of 26th March, 1971. The declaration was made minutes before his arrest by the Pakistan Army. http://www.albd.org/autoalbd/index.php?option=com_content&task=view&id=111&Itemid=44 http://www.thedailystar.net/story.php?nid=93650 http://web.archive.org/web/20110719125113/http://www.albd.org/autoalbd/images/stories/compile/2006/dia/dia_letter.jpg
Quote, Other
The Problem of Peace (1954)
The New Economics for Industry, Government, Education (1993)
Inspirational Quotes to lighten our load, http://neuralorganizationtherapy.com/Inspirational_Quotes.html, Neural Organization Therapy
http://splitsider.com/2013/02/the-annotated-wisdom-of-louis-c-k/ (2011)
Isn't that what it says?
Creation seminars (2003-2005), The dangers of evolution
Tolkien in Oxford (1968) http://www.bbc.co.uk/archive/writers/12237.shtml, a BBC 2 television documentary (at 21:49)
“Our times demand the declaration of the world's resources as the common heritage of all people.”
1. A design for the future.
The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002)
Other
Quoted in The Life of This World Is a Transient Shade by Abdul Malik Al-Qasim
"Federalism, Socialism, Anti-Theologism" http://www.marxists.org/reference/archive/bakunin/works/various/reasons-of-state.htm (Fédéralisme, socialisme et antithéologisme), presented originally as a Reasoned Proposal to the Central Committee of the League for Peace and Freedom, at the League's first congress held in Geneva (September 1867)
"Reasoned Proposal to the Central Committee of the League for Peace and Freedom" also known as "Federalism, Socialism, Anti-Theologism" (September 1867)
Context: Unity is the great goal toward which humanity moves irresistibly. But it becomes fatal, destructive of the intelligence, the dignity, the well-being of individuals and peoples whenever it is formed without regard to liberty, either by violent means or under the authority of any theological, metaphysical, political, or even economic idea. That patriotism which tends toward unity without regard to liberty is an evil patriotism, always disastrous to the popular and real interests of the country it claims to exalt and serve. Often, without wishing to be so, it is a friend of reaction – an enemy of the revolution, i. e., the emancipation of nations and men.
The Efficacy of Prayer (1958)
Context: Prayer is not a machine. It is not magic. It is not advice offered to God. Our act, when we pray, must not, any more than all our other acts, be separated from the continuous act of God Himself, in which alone all finite causes operate. It would be even worse to think of those who get what they pray for as a sort of court favorites, people who have influence with the throne. The refused prayer of Christ in Gethsemane is answer enough to that. And I dare not leave out the hard saying which I once heard from an experienced Christian: “I have seen many striking answers to prayer and more than one that I thought miraculous. But they usually come at the beginning: before conversion, or soon after it. As the Christian life proceeds, they tend to be rarer. The refusals, too, are not only more frequent; they become more unmistakable, more emphatic.” Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery here which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.
Charles L. Souvay, The Catholic Encyclopedia (1910), Volume VII.
About
Rousseau's Theory of the State (1873)
Context: We are firmly convinced that the most imperfect republic is a thousand times better than the most enlightened monarchy. In a republic, there are at least brief periods when the people, while continually exploited, is not oppressed; in the monarchies, oppression is constant. The democratic regime also lifts the masses up gradually to participation in public life--something the monarchy never does. Nevertheless, while we prefer the republic, we must recognise and proclaim that whatever the form of government may be, so long as human society continues to be divided into different classes as a result of the hereditary inequality of occupations, of wealth, of education, and of rights, there will always be a class-restricted government and the inevitable exploitation of the majorities by the minorities.
The State is nothing but this domination and this exploitation, well regulated and systematised.
1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: We are a nation that has a government — not the other way around. And this makes us special among the nations of the Earth. Our Government has no power except that granted it by the people. It is time to check and reverse the growth of government which shows signs of having grown beyond the consent of the governed.
It is my intention to curb the size and influence of the Federal establishment and to demand recognition of the distinction between the powers granted to the Federal Government and those reserved to the States or to the people. All of us need to be reminded that the Federal Government did not create the States; the States created the Federal Government.
Now, so there will be no misunderstanding, it is not my intention to do away with government. It is, rather, to make it work-work with us, not over us; to stand by our side, not ride on our back. Government can and must provide opportunity, not smother it; foster productivity, not stifle it.
Disputed
Source: Little Women (1868), Ch. 36 : Beth's Secret
Context: Simple, sincere people seldom speak much of their piety. It shows itself in acts rather than in words, and has more influence than homilies or protestations. Beth could not reason upon or explain the faith that gave her courage and patience to give up life, and cheerfully wait for death. Like a confiding child, she asked no questions, but left everything to God and nature, Father and Mother of us all, feeling sure that they, and they only, could teach and strengthen heart and spirit for this life and the life to come. She did not rebuke Jo with saintly speeches, only loved her better for her passionate affection, and clung more closely to the dear human love, from which our Father never means us to be weaned, but through which He draws us closer to Himself. She could not say, "I'm glad to go," for life was very sweet for her. She could only sob out, "I try to be willing," while she held fast to Jo, as the first bitter wave of this great sorrow broke over them together.
When she was asked, in 1926, to chair the Bengal women's educational conference. https://www.theguardian.com/books/2011/may/28/rokeya-sakhawat-hossain-hero-tahmima-anam
Context: Although I am grateful to you for the respect that you have expressed towards me by inviting me to preside over the conference, I am forced to say that you have not made the right choice. I have been locked up in the socially oppressive iron casket of 'porda' for all my life. I have not been able to mix very well with people – as a matter of fact, I do not even know what is expected of a chairperson. I do not know if one is supposed to laugh, or to cry.
“It's not about money. It's about the people you have, how you're led, and how much you get it.”
As quoted in Fortune (9 November 1998); also quoted in "TIME digital 50" in TIME digital archive (1999) http://web.archive.org/web/20000612103032/http://www.time.com/time/digital/digital50/08.html
1990s
Context: Innovation has nothing to do with how many R&D dollars you have. When Apple came up with the Mac, IBM was spending at least 100 times more on R&D. It's not about money. It's about the people you have, how you're led, and how much you get it.
J. K. Rowling, as quoted in Harry Potter's Bookshelf : The Great Books Behind the Hogwarts Adventures (2009) by John Granger <!-- also partly in Biography Today : Profiles of People of Interest to Young Readers Vol. 17, Issue 1 (2008), p. 142 -->
2000s
Context: I think most of us if you were asked to name a very evil regime would think of Nazi Germany. … I wanted Harry to leave our world and find exactly the same problems in the Wizarding world. So you have to the intent to impose a hierarchy, you have bigotry, and this notion of purity, which is a great fallacy, but it crops up all over the world. People like to think themselves superior and that if they can pride themselves on nothing else, they can pride themselves on perceived purity. … The Potter books in general are a prolonged argument for tolerance, a prolonged plea for an end to bigotry, and I think it's one of the reasons that some people don't like the books, but I think that it's a very healthy message to pass on to younger people that you should question authority and you should not assume that the establishment or the press tells you all of the truth.
As quoted in Kemalizm, Laiklik ve Demokrasi [Kemalism, Laicism and Democracy] (1994) by Ahmet Taner Kışlalı
Context: Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.
“Where the army is, prices are high; when prices rise the wealth of the people is exhausted.”
Source: The Art of War, Chapter II · Waging War
1950s, What Desires Are Politically Important? (1950)
Context: We love those who hate our enemies, and if we had no enemies there would be very few people whom we should love.
All this, however, is only true so long as we are concerned solely with attitudes towards other human beings. You might regard the soil as your enemy because it yields reluctantly a niggardly subsistence. You might regard Mother Nature in general as your enemy, and envisage human life as a struggle to get the better of Mother Nature. If men viewed life in this way, cooperation of the whole human race would become easy. And men could easily be brought to view life in this way if schools, newspapers, and politicians devoted themselves to this end. But schools are out to teach patriotism; newspapers are out to stir up excitement; and politicians are out to get re-elected. None of the three, therefore, can do anything towards saving the human race from reciprocal suicide.
In an interview with Gilbert in Göring's jail cell during the Nuremberg War Crimes Trials (18 April 1946) http://www.snopes.com/quotes/goering.asp
Nuremberg Diary (1947)
Context: p> Göring: Why, of course, the people don't want war. Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece? Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship.Gilbert: There is one difference. In a democracy, the people have some say in the matter through their elected representatives, and in the United States only Congress can declare wars.Göring: Oh, that is all well and good, but, voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.</p
As quoted in Seeking Peace : Notes and Conversations Along the Way (2000) by Johann Christoph Arnold, p. 155
Context: I've been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?
“We saw people of faith praying together and chanting – “Muslims, Christians, We are one.””
2011, Remarks on Egyptian political transition (February 2011)
Context: I know that a democratic Egypt can advance its role of responsible leadership not only in the region but around the world.
Egypt has played a pivotal role in human history for over 6,000 years. But over the last few weeks, the wheel of history turned at a blinding pace as the Egyptian people demanded their universal rights.
We saw mothers and fathers carrying their children on their shoulders to show them what true freedom might look like.
We saw a young Egyptian say, “For the first time in my life, I really count. My voice is heard. Even though I’m only one person, this is the way real democracy works.”
We saw protesters chant “Selmiyya, selmiyya” — “We are peaceful” — again and again.
We saw a military that would not fire bullets at the people they were sworn to protect.
And we saw doctors and nurses rushing into the streets to care for those who were wounded, volunteers checking protesters to ensure that they were unarmed.
We saw people of faith praying together and chanting – “Muslims, Christians, We are one.” And though we know that the strains between faiths still divide too many in this world and no single event will close that chasm immediately, these scenes remind us that we need not be defined by our differences. We can be defined by the common humanity that we share.
And above all, we saw a new generation emerge — a generation that uses their own creativity and talent and technology to call for a government that represented their hopes and not their fears; a government that is responsive to their boundless aspirations. One Egyptian put it simply: Most people have discovered in the last few days…that they are worth something, and this cannot be taken away from them anymore, ever.
This is the power of human dignity, and it can never be denied. Egyptians have inspired us, and they’ve done so by putting the lie to the idea that justice is best gained through violence. For in Egypt, it was the moral force of nonviolence — not terrorism, not mindless killing — but nonviolence, moral force that bent the arc of history toward justice once more.
Salon interview (1997)
Context: All political movements are like this — we are in the right, everyone else is in the wrong. The people on our own side who disagree with us are heretics, and they start becoming enemies. With it comes an absolute conviction of your own moral superiority. There's oversimplification in everything, and a terror of flexibility.
Opium (1929)
On growing up in a small town, as quoted in Who was Ronald Reagan? (2004) by Joyce Milton, p. 9
Post-presidency (1989–2004)
Context: You get to know people as individuals. The dreams of people may differ, but everybody wants their dreams to come true. And America, above all places, gives us the freedom to do that.
2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
Context: The world has gotten smaller and no country is going to succeed if part of its population is put on the sidelines because they’re discriminated against. [... ] No society is going to succeed if half your population -- meaning women -- aren’t getting the same education and employment opportunities as men. So I think the key point for all of you, especially as young people, is you should embrace your culture. You should be proud of who you are and your background. And you should appreciate the differences in language and food. And how you worship God is going to be different, and those are things that you should be proud of. But it shouldn’t be a tool to look down on somebody else. It shouldn’t be a reason to discriminate. And you have to make sure that you are speaking out against that in your daily life, and as you emerge as leaders you should be on the side of politics that brings people together rather than drives them apart. That is the most important thing for this generation. And part of the way to do that is to be able to stand in other people’s shoes, see through their eyes. Almost every religion has within it the basic principle that I, as a Christian, understand from the teachings of Jesus. Do unto others as you would have them do unto you. Treat people the way you want to be treated. And if you’re not doing that and if society is not respecting that basic principle, then we’re going backwards instead of going forward. [... ] And when you see astronauts from Japan or from the United States or from Russia or others working together, and they’re looking down at this planet from a distance you realize we’re all on this little rock in the middle of space and the differences that seem so important to us from a distance dissolve into nothing. And so, we have to have that same perspective -- respecting everybody, treating everybody equally under the law. That has to be a principle that all of you uphold.
“Most people die at 25 and aren’t buried until they’re 75.”
“If you can change people's minds — you can change the world.”