Quotes about parting
page 7

Jordan Peterson photo

“Part of the Act of Faith is to affirm: There's no better way to bring a better Being into Being than to speak the Truth.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Thomas Paine photo

“Every thing that is right or natural pleads for separation. The blood of the slain, the weeping voice of nature cries, 'tis time to part.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Barack Obama photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

José Saramago photo
Socrates photo

“How grievously I was disappointed! …I found my philosopher altogether forsaking mind and any other principle of order, but having recourse to air, and ether, and water, and other eccentricities. I might compare him to a person that began by maintaining generally that mind is the cause of the actions of Socrates, but who, when endeavored to explain the causes of my several actions in detail, went on to show that I sit here because my body is made up of bones and muscles; and the bones he would say, are hard and have ligaments which divide them, and the muscles are elastic, and they cover the bones, which also have a covering or environment of flesh and skin which contains them; and as the bones are lifted at their joints by the contraction or relaxation of the muscles, I am able to bend my limbs, and this is why I an sitting here in a curved posture… and he would have a similar explanation of my talking to you, which he would attribute to sound, and air, and hearing, and he would assign ten thousand other causes of the same sort, forgetting to mention the true cause, which is that Athenians have thought fit to condemn me, and accordingly I have thought it better and more right to remain here and undergo my sentence; for I am inclined to think that these muscles and bones of mine would have gone off to Megara or Boeotia… if they had been guided only by their idea of what was best, and if I had not chosen as the better and nobler part… to undergo any punishment that the State inflicts.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Sri Aurobindo photo
Ovid photo

“No species remains constant: that great renovator of matter
Nature, endlessly fashions new forms from old: there’s nothing
in the whole universe that perishes, believe me; rather
it renews and varies its substance. What we describe as birth
is no more than incipient change from a prior state, while dying
is merely to quit it. Though the parts may be transported
hither and thither, the sum of all matter is constant.”

Nec species sua cuique manet, rerumque novatrix ex aliis alias reparat natura figuras: nec perit in toto quicquam, mihi credite, mundo, sed variat faciemque novat, nascique vocatur incipere esse aliud, quam quod fuit ante, morique desinere illud idem. cum sint huc forsitan illa, haec translata illuc, summa tamen omnia constant.

Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Book XV, 252–258 (as translated by Peter Green)
Metamorphoses (Transformations)

Joseph Gordon-Levitt photo
Benjamin Disraeli photo
Huey Long photo

“The trouble is, Roosevelt hasn't taken all of my ideas; just part of them. I'm about one hundred yards ahead of him. We're on the same road, but I'm here and he's there.”

Huey Long (1893–1935) American politician, Governor of Louisiana, and United States Senator

Huey Long (Williams p. 637)

Leonardo Da Vinci photo
Barack Obama photo

“Obviously, it's going to be up to the parties to negotiate a range of these issues, and Jerusalem will be part of those negotiations.”

Barack Obama (1961) 44th President of the United States of America

Interview with CNN, in response to a question on Jerusalem (5 June 2008) http://transcripts.cnn.com/TRANSCRIPTS/0901/02/cnr.06.html
2008

“.. sculpture as a process of recognition.... in the great quiet of stopped machines -- the awe, the pull... Part is personal heritage... Since I've had identity, the desire to create excels over the desire to visit”

David Smith (1906–1965) American visual artist (1906-1965)

the ancient sites and museums in Italy
from his notes 'Report on Voltri', shortly after 1962, about making his huge sculptures in Voltri, 1962
1960s, The Fields of David Smith,' (1999)

Oscar Wilde photo
El Lissitsky photo
Leonardo Da Vinci photo

“If the Lord — who is the light of all things — vouchsafe to enlighten me, I will treat of Light; wherefore I will divide the present work into 3 Parts… Linear Perspective, The Perspective of Colour, The Perspective of Disappearance.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Tom Kenny photo
Julian of Norwich photo
Robert Maynard Hutchins photo
Ronald H. Coase photo
Dick Cheney photo

“Because if we had gone to Baghdad we would have been all alone. There wouldn't have been anybody else with us. It would have been a U. S. occupation of Iraq. None of the Arab forces that were willing to fight with us in Kuwait were willing to invade Iraq. Once you got to Iraq and took it over and took down Saddam Hussein's government, then what are you going to put in its place? That's a very volatile part of the world. And if you take down the central government in Iraq, you could easily end up seeing pieces of Iraq fly off. Part of it the Syrians would like to have, the west. Part of eastern Iraq the Iranians would like to claim. Fought over for eight years. In the north, you've got the Kurds. And if the Kurds spin loose and join with Kurds in Turkey, then you threaten the territorial integrity of Turkey. It's a quagmire if you go that far and try to take over Iraq. The other thing is casualties. Everyone was impressed with the fact that we were able to do our job with as few casualties as we had, but for the 146 Americans killed in action and for the families it wasn't a cheap war. And the question for the president in terms of whether or not we went on to Baghdad and took additional casualties in an effort to get Saddam Hussein was, how many additional dead Americans is Saddam worth? And our judgment was not very many, and I think we got it right.”

Dick Cheney (1941) American politician and businessman

Cheney, on not pushing on to Baghdad during the first Gulf War; C-SPAN 4-15-94 Interview on CNN http://transcripts.cnn.com/TRANSCRIPTS/0708/13/sitroom.03.html
1990s

Theodore Roosevelt photo

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

R. C. Majumdar photo
David Hilbert photo

“Every kind of science, if it has only reached a certain degree of maturity, automatically becomes a part of mathematics.”

David Hilbert (1862–1943) German prominent mathematician

"Axiomatic Thought" (1918), printed in From Kant to Hilbert, Vol. 2 by William Bragg Ewald

H.P. Lovecraft photo
Aga Khan IV photo
Abraham Lincoln photo

“Whereas, on the twenty-second day of September, in the year of our Lord one thousand eight hundred and sixty-two, a proclamation was issued by the President of the United States, containing, among other things, the following, to wit: That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom. That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Emancipation Proclamation (1863)

James Tobin photo
Raymond Cattell photo

“Overt anxiety… that part of anxiety of which the individual is aware and ready to speak.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 372

Friedrich Nietzsche photo
Jordan Peterson photo

“Out of the unconscious you get ritual, dreams, drama, story, art, music, and that sort of buffers us. We have our little domain of competence, and we're buffered by the domain of fantasy and culture. That's really what you learn about when you come to university if you're lucky and the professors are smart enough to actually teach you something about culture instead of constantly telling you that it's completely reprehensible and that it should be destroyed. Why you would prefer chaos to order is beyond me. The only possible reason is that you haven't read enough history to understand exactly what chaos means. And believe me, if you knew what chaos means, you'd be pretty goddamn careful about tearing down the temple that you live in, unless you want to be a denizen of chaos. And some people do. That's when the impulses you harbor can really come out and shine. And so a little gratitude is in order, and that makes you appreciative of the wise king while being smart enough to know that he's also an evil tyrant. That's a total conception of the world. It's balanced. Yah, we should preserve nature, but it IS trying to kill us. YES our culture is tyrannical and oppresses people, but it IS protecting us from dying. And YES we're reasonably good people, but don't take that theory too far until you've tested yourself. That's wisdom, at least in part, and that's what these stories try to teach you.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Leonardo Da Vinci photo
Winston S. Churchill photo
Josiah Willard Gibbs photo

“The whole is simpler than its parts.”

Josiah Willard Gibbs (1839–1903) physicist

Quoted by Irving Fisher in "The Applications of Mathematics to the Social Sciences," Bulletin of the American Mathematical Society 36, 225-243 (1930). Full article http://projecteuclid.org/euclid.bams/1183493954
Attributed

H.P. Lovecraft photo

“Everything I loved had been dead for two centuries—or, as in the case of Graeco-Roman classicism, for two milenniums. I am never a part of anything around me—in everything I am an outsider. Should I find it possible to crawl backward through the Halls of Time to that age which is nearest my own fancy, I should doubtless be bawled out of the coffee-houses for heresy in religion, or else lampooned by John Dennis till I found refuge in the deep, silent Thames, that covers many another unfortunate. Yes, I seem to be a decided pessimist!—But pray do not think, gentlemen, that I am utterly forlorn and misanthropick creature. … Despite my solitary life, I have found infinite joy in books and writing, and am by far too much interested in the affairs of the world to quit the scene before Nature shall claim me. Though not a participant in the Business of life; I am, like the character of Addison and Steele, an impartial (or more or less impartial) Spectator, who finds not a little recreation in watching the antics of those strange and puny puppets called men. A sense of humour has helped me to endure existence; in fact, when all else fails, I never fail to extract a sarcastic smile from the contemplation of my own empty and egotistical career!”

H.P. Lovecraft (1890–1937) American author

Letter to "The Keicomolo"—Kleiner, Cole, and Moe (October 1916), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 27
Non-Fiction, Letters

Joseph Stalin photo
Martin Lewis Perl photo
Eugène Boudin photo

“I am a loner, a daydreamer who has been content to remain in his part of the world and look at the sky. The future will treat me as it does all of us. I am very much afraid it may be oblivion.”

Eugène Boudin (1824–1898) French painter

Quote of Boudin, as cited by Dalya Alberge, in 'Life's a beach: Boudin...' in 'Independent online' http://www.independent.co.uk/arts-entertainment/lifes-a-beach-boudin-was-well-a-bit-on-the-dull-side-but-his-paintings-were-wild-and-beautiful-dalya-1471851.html, 9 February 1993
undated quotes

Paul Kurtz photo
Karl Marx photo

“If conquest constitutes a natural right on the part of the few, the many have only to gather sufficient strength in order to acquire the natural right of reconquering what has been taken from them.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Robert Applegarth (3 December 1869)
Source: The Abolition of Landed Property http://www.marxists.org/archive/marx/works/1869/12/03.htm (3 December 1869)

Abraham Lincoln photo
Françoise Sagan photo
Terry Pratchett photo
Ramana Maharshi photo
Theodore Roosevelt photo
Antoine de Saint-Exupéry photo

“Even our misfortunes are a part of our belongings”

Antoine de Saint-Exupéry (1900–1944) French writer and aviator

Vol de Nuit (1931) (translated into English as Night Flight)

Gabriel Iglesias photo

“So, I come home, I was so tired, and I look at my phone to check my messages, and I had a voicemail message from a guy by the name of Channing Tatum. [Female audience members cheer and woop] Now, for those of you not "woo"-ing, let me explain who that is. Channing Tatum is the new Hollywood hot guy, he's doing all these movies, coming out really good-looking, ripped, you know. He's making a lot of films, and there's a voicemail on there from him. "Gabriel Iglesias, this is Channing Tatum, call me at your earliest convenience…" blah-blah-blah. So, I was like, "Well, okay." So, I call him. [Mimics dialing on phone and ringing] "Hello?" "Hi, this is Gabriel Iglesias calling for Mr. Channing Tatum?" He yells, "FLUFFY!" [Mimes pulling his phone away in surprise] "…Hello?" "Oh, dude, man, I'm a huge fan. Hey, listen, real quick, I only have, like, a minute. Look, bro, I'm doing a new movie, and I was wondering if you'd be interested in reading and auditioning for one of the parts." I said, "Sure, bro, I'd be happy to audition for…for your movie. What's it called?" He goes, "The movie's called Magic Mike." [Female audience members woop loudly] I was like, "Oh, cool, Magic Mike. So, you need a magician, you need an assistant, you gonna saw me in half, what's gonna happen?" "Actually, bro. The movie has nothing to do with magic. It's actually a movie about male strippers." I said, "Male strippers?" He goes, "Yeah, male strippers."”

Gabriel Iglesias (1976) American actor

I said, "You do know that this is Gabriel Iglesias, right?"
Aloha, Fluffy (2013)

Douglass C. North photo
Barack Obama photo

“So, first of all, you’ve got to try to get people involved. And a lot of people are busy in their own lives or they don’t think it’s going to make a difference or they’re scared if they’re speaking out against authority. And many of the problems that we’re facing, like trying to create jobs or better opportunity or dealing with poverty or dealing with the environment, these are problems that have been going on for decades. And so, to think that somehow you’re going to change it in a day or a week, and then if it doesn’t happen you just give up, well, then you definitely won’t succeed. So the most important thing that I learned as a young person trying to bring about change is you have to be persistent, and you have to get more people involved, and you have to form relationships with different groups and different organizations. And you have to listen to people about what they’re feeling and what they’re concerned about, and build trust. And then, you have to try to find a small part of the problem and get success on that first, so that maybe from there you can start something else and make it bigger and make it bigger, until over time you are really making a difference in your community and in that problem. But you can’t be impatient. And the great thing about young people is they’re impatient. The biggest problem with young people is they’re impatient. It’s a strength, because it’s what makes you want to change things. But sometimes, you can be disappointed if change doesn’t happen right away and then you just give up. And you just have to stay with it and learn from your failures, as well as your successes.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

Reinhold Niebuhr photo
Hermann Minkowski photo
Jean Jacques Rousseau photo

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Friedrich Schiller photo
Malcolm X photo
C.G. Jung photo
Nikola Tesla photo

“What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

Ronald Reagan photo
Leon Trotsky photo

“During my youth I rather leaned toward the prognosis that the Jews of different countries would be assimilated and that the Jewish question would thus disappear, as it were, automatically. The historical development of the last quarter of a century has  not confirmed this view. Decaying capitalism has everywhere swung over to an intensified nationalism, one aspect of which is anti-Semitism. The Jewish question has loomed largest in the most highly developed capitalist country of Europe, Germany. […]
The Jews of different countries have created their press and developed the Yiddish language as an instrument adapted to modern culture. One must therefore reckon with the fact that the Jewish nation will maintain itself for an entire epoch to come. […]
We must bear in mind that the Jewish people will exist a long time. The nation cannot normally exist without common territory. Zionism springs from this very idea. But the facts of every passing day demonstrate to us that Zionism is incapable of resolving the Jewish question. The conflict between the Jews and Arabs in Palestine acquires a more and more  tragic and more and more menacing character. I do not at all believe that the  Jewish question can be resolved within the framework of rotting capitalism and under the control of British imperialism. […]
Socialism will open the possibility of great migrations on the basis of the most developed technique and culture. It goes without saying that what is here involved is not compulsory displacements, that is, the creation of new ghettos for certain nationalities, but displacements freely consented to, or rather demanded, by certain nationalities or parts of nationalities. The dispersed Jews who would want to be reassembled in the same community will find a sufficiently extensive and rich spot under the sun. The same possibility will be opened for the Arabs, as for all other scattered nations. National topography will become a part of  the planned economy. This is the great historic perspective as I see it. To work for international Socialism means to work also for the solution of the Jewish question.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204

Ramana Maharshi photo
Jack Welch photo
Bertrand Russell photo
Frank Popper photo

“One of the main reasons for my interest early on in the art and technology relationship was that during my studies of movement and light in art I was struck by the technical components in this art. Contrary to most, if not all, specialists in the field who put the stress on purely plastic issues and in the first place on the constructivist tradition, I was convinced that the technical and technological elements played a decisive part in this art. One almost paradoxical experience was my encounter with the kinetic artist and author of the book Constructivism, George Rickey, and my discovery of the most subtle technical movements in his mobile sculptures. But what seemed to me still more decisive for my option towards the art and technology problematic was the encounter in the early 1950s with artists like Nicholas Schöffer and Frank Malina whose works were based on some first hand or second hand scientific knowledge and who effectively or symbolically employed contemporary technological elements that gave their works a prospective cultural meaning. The same sentiment prevailed in me when I encountered similar artistic endeavors from the 1950s onwards in the works of Piotr Kowalski, Roy Ascott and many others which confirmed me in the aesthetic option I had taken, particularly when I discovered that this option was not antinomic (contradictory) to another aspect of the creative works of the time, i. e. spectator participation.”

Frank Popper (1918) French art historian

Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

Richard Wurmbrand photo
Kent Hovind photo
Bertrand Russell photo
José Saramago photo
Jordan Peterson photo

“The human race is trying to work out: 'well, what's the ultimate sacrifice?' It's something like that. The ultimate sacrifice of value. Well, the Passion story - and I told you was foreshadowing - is that there is a supreme sacrifice demanded on the part of the Mother, and there's a supreme sacrifice demanded on the part of the Father, all at the same time. That makes the supreme sacrifice possible. And hypothetically, that's the one that renews. That's the sacrifice that renews and redeems. It's a hell of an idea, man. And the things about it is: I don't know if it's true. But I know that its opposite is false. And generally the opposite of something that's false is true. If the mother doesn't make the sacrifice, then you get the horrible Oedipal situation in the household, which is its own catastrophic hell. If the maternal sacrifice isn't there, then that doesn't work. If the paternal sacrifice isn't there - if the father isn't willing to put his son out into the world, then that's a non-starter because the kid doesn't grow up. And if the son isn't willing to do that, then who the hell is going to shoulder the responsibility. So if those three things don't happen, it's chaos, it's cataclysmic, it's hell. If they do happen, is it the opposite of that? Well, maybe you could say it depends on the degree to which they happen. And it's a continuum. How thoroughly can they happen? Well, we don't know, because you might say, 'How good of a job do you do of encouraging your children to live in truth?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts

Jordan Peterson photo

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Mikhail Baryshnikov photo
Claude Monet photo
Theodore Roosevelt photo
Rensis Likert photo

“All component parts of any system of management must be consistent with each of the other parts and reflect the system's basic philosophy.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 222

I. K. Gujral photo
Elias James Corey photo
Claude Monet photo
Bill Mollison photo
John Dee photo
Solomon photo

“The insight of a man certainly slows down his anger, and it is beauty on his part to pass over transgression.”

Solomon (-990–-931 BC) king of Israel and the son of David

Proverbs 19:11, New World Translation of the Holy Scriptures

Sukirti Kandpal photo

“Being a part of the show, is nothing less than a compliment. This show has taken us all to a new height; we will miss each other a lot and hope to work with each other in the future as well. The show is going off air but something new will definitely come up for our fans.”

Sukirti Kandpal (1987) Indian actress

Message to fans on the ending of Pyaar Kii Ye Ek Kahaani http://www.tellychakkar.com/tv/tv-news/pyaar-kii-actors-get-nostalgic-about-the-show/
On her shows

Barack Obama photo
Barack Obama photo
Stephen Hawking photo

“The zero-G part was wonderful and the higher-G part was no problem. I could have gone on and on. Space, here I come!”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

After completing a zero-gravity flight in a specially modified plane, as quoted in "Hawking takes zero-gravity flight" BBC News (27 April 2007) http://news.bbc.co.uk/1/hi/sci/tech/6594821.stm

Leonardo Da Vinci photo

“That part of the air which is nearest to the wing which presses on it, will have the greatest density.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XVII Flight

Kurt Vonnegut photo
Walter Gropius photo
George Washington photo
George Washington photo

“The Author of the piece, is entitled to much credit for the goodness of his Pen: and I could wish he had as much credit for the rectitude of his Heart — for, as Men see thro’ different Optics, and are induced by the reflecting faculties of the Mind, to use different means to attain the same end; the Author of the Address, should have had more charity, than to mark for Suspicion, the Man who should recommend Moderation and longer forbearance — or, in other words, who should not think as he thinks, and act as he advises. But he had another plan in view, in which candor and liberality of Sentiment, regard to justice, and love of Country, have no part; and he was right, to insinuate the darkest suspicion, to effect the blackest designs.
That the Address is drawn with great art, and is designed to answer the most insidious purposes. That it is calculated to impress the Mind, with an idea of premeditated injustice in the Sovereign power of the United States, and rouse all those resentments which must unavoidably flow from such a belief. That the secret Mover of this Scheme (whoever he may be) intended to take advantage of the passions, while they were warmed by the recollection of past distresses, without giving time for cool, deliberative thinking, & that composure of Mind which is so necessary to give dignity & stability to measures, is rendered too obvious, by the mode of conducting the business, to need other proof than a reference to the proceeding.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

Rainer Maria Rilke photo

“His tired gaze - from passing endless bars -
has turned into a vacant stare which nothing holds.
To him there seem to be a thousand bars,
and out beyond these bars exists no world. His supple gait, the smoothness of strong strides
that gently turn in ever smaller circles
perform a dance of strength, centered deep within
a will, stunned, but untamed, indomitable. But sometimes the curtains of his eyelids part,
the pupils of his eyes dilate as images
of past encounters enter while through his limbs
a tension strains in silence
only to cease to be, to die within his heart.”

Sein Blick ist vom Vorübergehen der Stäbe
so müd geworden, daß er nichts mehr hält.
Ihm ist, als ob es tausend Stäbe gäbe
und hinter tausend Stäben keine Welt.<p>Der weiche Gang geschmeidig starker Schritte,
der sich im allerkleinsten Kreise dreht,
ist wie ein Tanz von Kraft um eine Mitte,
in der betäubt ein großer Wille steht.<p>Nur manchmal schiebt der Vorhang der Pupille
sich lautlos auf—. Dann geht ein Bild hinein,
geht durch der Glieder angespannte Stille—
und hört im Herzen auf zu sein.
As translated by Albert Ernest Flemming
Der Panther (The Panther) (1907)

Kurt Vonnegut photo
Barack Obama photo
Ted Bundy photo

“I wanted to become a part of my defense because I am such a part of it. Obviously I'm going to bear the consequences, so why not bear the responsibilities?”

Ted Bundy (1946–1989) American serial killer

1977 interview https://www.youtube.com/watch?v=AEWsxCrMM1U in Pitkin County Prison, Colorado

Thomas Mann photo
Marcel Proust photo

“And not only does one not seize at once and retain an impression of works that are really great, but even in the content of any such work (as befell me in the case of Vinteuil’s sonata) it is the least valuable parts that one at first perceives… Less disappointing than life is, great works of art do not begin by giving us all their best.”

Et non seulement on ne retient pas tout de suite les œuvres vraiment rares, mais même au sein de chacune de ces œuvres-là, et cela m'arriva pour la Sonate de Vinteuil, ce sont les parties les moins précieuses qu'on perçoit d'abord... Moins décevants que la vie, ces grands chefs-d'œuvre ne commencent pas par nous donner ce qu'ils ont de meilleur.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol II: Within a Budding Grove (1919), Ch. I: "Madame Swann at Home"

Vladimir Putin photo

“You don't understand, George, that Ukraine is not even a state. What is Ukraine? Part of its territories is Eastern Europe, but the greater part is a gift from us.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Ты же понимаешь, Джордж, что Украина — это даже не государство! Что такое Украина? Часть ее территорий — это Восточная Европа, а часть, и значительная, подарена нами!
According to the same source, “and then he very transparently hinted that if Ukraine was still admitted to NATO, this state would simply cease to exist, that is, in fact, he threatened that Russia could start the rejection of the Crimea and Eastern Ukraine.” (И тут он очень прозрачно намекнул, что если Украину все же примут в НАТО, это государство просто прекратит существование. То есть фактически он пригрозил, что Россия может начать отторжение Крыма и Восточной Украины.)
Speaking to George H. Bush at the NATO Bucharest Summit, April 4, 2008. http://content.time.com/time/world/article/0,8599,1900838,00.html Originally reported in Kommersant.ru based on an unidentified source http://www.kommersant.ru/doc/877224.
On Ukraine

Isaac Newton photo
Ludwig Wittgenstein photo

“A confession has to be part of your new life.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 18e

Karl Polanyi photo