Quotes about parting
page 48

“I had taken up the question of interdivisional relations with Mr. Durant [president of GM at the time] before I entered General Motors and my views on it were well enough known for me to be appointed chairman of a committee "to formulate rules and regulations pertaining to interdivisional business" on December 31, 1918. I completed the report by the following summer and presented it to the Executive Committee on December 6, 1919. I select here a few of its first principles which, though they are an accepted part of management doctrine today, were not so well known then. I think they are still worth attention.
I stated the basic argument as follows:
The profit resulting from any business considered abstractly, is no real measure of the merits of that particular business. An operation making $100,000.00 per year may be a very profitable business justifying expansion and the use of all the additional capital that it can profitably employ. On the other hand, a business making $10,000,000 a year may be a very unprofitable one, not only not justifying further expansion but even justifying liquidation unless more profitable returns can be obtained. It is not, therefore, a matter of the amount of profit but of the relation of that profit to the real worth of invested capital within the business. Unless that principle is fully recognized in any plan that may be adopted, illogical and unsound results and statistics are unavoidable …”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 49

Question, Business, Thinking, Time

“One of the most dangerous phases of self-interest in industry has been the part it has played in bringing about wars between nations.”

Kirby Page (1890–1957) American clergyman

"The Commercial Motive" ibid.

War

“Rest assured, Mogworld's not being entirely released online. Just the first part. I would still like your money. That would be lovely.”

Ben Croshaw (1983) English video game journalist

16 December 2010
Twitter

Love, Money

“Is it not reasonable to think that by far the greater part is solid and dark, and that this immense globe is encompassed with a thin covering of that resplendent substance from which the sun would seem to derive the whole of his vivifying heat and energy?”

Agnes Mary Clerke (1842–1907) British astronomer

Of the Sun; p. 64-5.
History of Astronomy During the Nineteenth Century (1885; 3rd ed 1893)

Thinking, Sun

“I play a lot of those parts, and it's a chicken-and-egg thing. I don't know whether you get scary because you play those parts or did you get those parts because you were scary? But I do believe that there's a very close connection to what's scary and what's funny. So I think if you have the ability to do one, you might have the ability to do the other.”

Christopher Walken (1943) American actor

The Toronto Star staff (July 20, 2007) "How Walken makes us laugh in fear", The Toronto Star, p. E01.

Thinking

“It was terribly difficult. It's not something I ever wanted in my life. Naively I just thought, 'oh I've got this great part'. I never thought about the reality of all the stuff that went with it. I'm actually quite a shy person when I'm not on stage.”

Elaine Paige (1948) English singer and actress

Regarding Paige's fame after Evita
Rock and pop (2006)

Life, Reality, Personality

“I must confess at the outset that I never felt at ease in dealing with Smith. Perhaps my insecurity stemmed in large part from my youth and lack of much previous experience in dealing with management people. Beyond this, Smith was known even to his associates as “a hard fellow to get to know.” He did not encourage informality. My meetings with him were generally held in his office, with an atmosphere of strictly business. Even when we had lunch together, the businesslike atmosphere prevailed. Had I been able to see him more than once a month, it might have been possible to reduce these barriers, although I am convinced that much of the problem would still have remained.
I now feel that my approach to Smith was too indirect and cautious. While I found many shortcomings in is pattern of managerial leadership, I never discussed these with him directly. Our talks centered on what he should do with Kraus, how group meetings might be stimulated, and so on—all matters in which Smith necessarily played a prominent role. No doubt he could infer from things I said some criticisms of his own behavior, but in our discussions I never confronted him with these criticisms.”

William Foote Whyte (1914–2000) American sociologist

Source: Making Mondragón, 1965, p. 176-177; As cited in: Ickis (2014)

People, Youth, Behavior, Feeling

“SHELLEY JACKSON: You began as a writer, moved to performance art, then architecture. I’d like to follow the traces of writing through your career, and see whether your late work could be rethought as a radically materialist practice of writing. What made you want to write?
VITO ACCONCI: I wanted to be involved with the making of some kind of parallel world. I thought, there’s no reason to go to different parts of our world, because you can write them. You can stay home, stay in a little room, and imagine all these worlds. And I wanted to do that. Why did I want to do that, I’m not sure if I can tell.”

Vito Acconci (1940–2017) Designer, landscape architect, performance and installation artist

Shelley Jackson talks with Vito Acconci http://www.believermag.com/issues/200612/?read=interview_acconci, in: The Believer, Nr. 12. 2006.

World, Art, Home, Imagination

“You are part of every atom in the world, and every atom is part of you.”

Werner Erhard (1935) Critical Thinker and Author

[176, Larson's Book of World Religions and Alternative Spirituality, Bob Larson, Tyndale House Publishers, Inc., 2004, 084236417X]
Attributed

World

“It was very personal. Political comes from the viewing process. Nothing is ever political if it's genuine. In the reaction, yes, it can be political. But the motives were based completely on a deep need to communicate and share information. The film language has evolved enough that you should get people interacting with the film. It's exciting for us to exhibit it, and it's exciting for people to watch it…I think it's very important for the gay community to have random characters that represent nothing more than people…I think it's part of a wave that will set a precedent of some sort so that you will no longer need a label.”

River Phoenix (1970–1993) American actor, musician, and activist

On My Own Private Idaho, The Face, (1992)

People, Communication, Motivation, Thinking

“What interested me about Chuck Berry was the way he could step out of the rhythm part with such ease, throwing in a nice, simple riff, and then drop straight into the feel of it again. We used to play a lot more rhythm stuff. We'd do away with the differences between lead and rhythm guitar. You can't go into a shop and ask for a "lead guitar."”

Keith Richards (1943) British rock musician, member of The Rolling Stones

You're a guitar player, and you play a guitar.
[Denyer, Ralph, The Guitar Handbook, 2002, Alfred A. Knopf, 0-679-74275-1].

Way, Feeling

“I possess no silver bullet or magic wand. But this much I can promise - we will ensure that each and every rebel shall realize that he or she owns a part of this land we love, that whatever our creed or color, our political beliefs or ethnic group, we are first and foremost Filipinos.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Love, Color

“There is no part of me that is not of the gods!”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

VIII : Of the Mystic Marriage and Consummation of the Elements.
Liber XV : The Gnostic Mass (1913)

God, For Wife

“I’ve made up stuff that’s turned out to be real, that’s the spooky part.”

Tom Clancy (1947–2013) American author

The New York Times (27 July 1986)
1980s

“Most SF is about madness, or what is currently ruled to be madness; this is part of its attraction — it's always playing with how much the human mind can encompass.”

Brian W. Aldiss (1925–2017) British science fiction author

"In Conversation: Brian Aldiss & James Blish" in Cypher (October 1973); republished in The Tale That Wags the God (1987) by James Blish

Madness

“But women often find their husbands don't love them for the things they value in themselves, and part of the charm of an affair is you can give what you want, and need only give if you choose.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Women

“It was in order to avoid any incorrect assessment on the part of your Government with respect to Cuba that I publicly stated that if certain developments in Cuba took place, the United States would do whatever must be done to protect its own security and that of its allies.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

“Perfectionism is not a quest for the best. It is a pursuit of the worst in ourselves, the part that tells us that nothing we do will ever be good enough — that we should try again.”

Julia Cameron book The Artist's Way

The Artist's Way (1992)

“"Rock" [music]… is the expression of elemental passions, and at rock festivals it assumes a cultic character, a form of worship, in fact, in opposition to Christian worship. People are, so to speak, released from themselves by the experience of being part of a crowd and by the emotional shock of rhythm, noise, and special lighting effects. However, in the ecstasy of having all their defenses torn down, the participants sink, as it were, beneath the elemental force of the universe.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

People, Music, Light, Universe

“I don't think it's healthy for people to want there to be a permanent, unalterable, irremovable authority over them. I don't like the idea of a father who never goes away, the idea of a king who cannot be deposed, the idea of a judge who doesn't allow a lawyer or a jury or an appeal. This is an appeal to absolutism. It's the part of ourselves that's not so nice; that wants security, that wants certainty, that wants to be taken care of. For hundreds and hundreds of years, the human struggle for freedom was against the worst kind of dictatorship of all: the theocracy, the one that claims it has God on its side. I believe that totalitarian temptation has to be resisted. What I'm inviting you to do is to consider emancipating yourselves from the idea that you, selfishly, are the sole object of all the wonders of the cosmos and of nature - because that's not a humble idea at all, it's a very arrogant one and there's no evidence for it. And then, again, the second emancipation - to think of yourselves as free citizens who are not enthralled to any supernatural-eternal authority; which you will always find is interpreted for you by other mammals who claim to have access to this authority - that gives them special power over you. Don't allow yourselves to have your lives run like that.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=22m46s 2010s, 2010

God, People, Idea, Nature

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“I have to speak out because I am very much a part of the party hierarchy. And I have received tremendous response from the grassroots who feel that I am saying something right.”

Muhyiddin Yassin (1947) Home Affairs Minister of Malaysia

Quote

Feeling

“On the whole, we will repeat that this Religion of Mahomet's is a kind of Christianity; has a genuine element of what is spiritually highest looking through it, not to be hidden by all its imperfections. The Scandinavian God Wish, the god of all rude men, — this has been enlarged into a Heaven by Mahomet; but a Heaven symbolical of sacred Duty, and to be earned by faith and well-doing, by valiant action, and a divine patience which is still more valiant. It is Scandinavian Paganism, and a truly celestial element superadded to that. Call it not false; look not at the falsehood of it, look at the truth of it. For these twelve centuries, it has been the religion and life-guidance of the fifth part of the whole kindred of Mankind. Above all things, it has been a religion heartily believed. These Arabs believe their religion, and try to live by it! No Christians, since the early ages, or only perhaps the English Puritans in modern times, have ever stood by their Faith as the Moslem do by theirs, — believing it wholly, fronting Time with it, and Eternity with it.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Life, Men, God, Truth

“There is considerable danger that psychoanalysis, as well as other forms of psychotherapy and adjustment psychology, will become new representations of the fragmentation of man, that they will exemplify the loss of the individual's vitality and significance, rather than the reverse, that the new techniques will assist in standardizing and giving cultural sanction to man's alienation from himself rather than solving it, that they will become expressions of the new mechanization of man, now calculated and controlled with greater psychological precision and on a vaster scale of unconscious and depth dimensions — that psychoanalysis and psychotherapy in general will become part of the neurosis of our day rather than part of the cure. This would indeed be a supreme irony of history. It is not alarmism nor the showing of unseemly fervor to point out these tendencies, some of which are already upon us. It is simply to look directly at our historical situation and to draw unflinchingly the implications.”

Rollo May (1909–1994) US psychiatrist

Source: Existence (1958), p. 35; also published in The Discovery of Being: Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 86

History, Loss, Drawing

“Brothers! The Army and the people have merged into a single entity. They have become a source of strength which is worrying the foreigners. The foreigner, along with imperialism, therefore began to resort to other means to split up our ranks so as to overcome us. But these attempts on the part of the imperialists to split up our ranks have gone long ago. Imperialism now tries to split up our ranks by calling for narrow parties and restricted groupings. The purpose of this is to play one against the other, while the foreigners and the imperialists will sit as spectators. But we shall thrust a stone in the mouth of imperialism. We shall overcome imperialism and we shall close this gap in its face. The parochial groupings and party affiliation at this time are of no benefit to the country… the purpose of this is to create disunity and weaken our strength and play one against the other. We are in a period of transition. We have resolved to protect the gains of our Revolution at any rate.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People, Time, Country

“The Court is perhaps one of the last citadels of jealously preserved individualism. For the most part, we function as nine, small independent law firms.”

Lewis F. Powell, Jr. (1907–1998) American judge

Los Angeles Times (10 September 1981).
1980s

Law

“The essential difference between that knowledge which is, and that which is not conclusive evidence of Christian character, lies in this: the object of the one is the agreement of the several parts of a theological proposition; the object of the other is moral beauty, the intrinsic loveliness of God and Divine things. The sinner sees and hates; the saint sees and loves.”

Gardiner Spring (1785–1873) American clergyman

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 365.

Love, God, Hate, Beauty

“Charles Boarman. a Lieutenant in the Navy of the United States, being duly sworn, according to law, deposes and says:
Q. In what capacity did you serve in the squadron under the command of Captain Porter, and for what period of time?

A. As lieutenant I commanded the schooner Weasel, from the 20th July, 1824, till the return of Commodore Porter.

Q. On what particular service were you engaged during that period of time?

A. From the time of my arrival at St. Barts, on the 15th August, I was employed during the whole time, in convoying and cruising for pirates. Went to Crab Island in pursuit of pirates — captured a boat; the pirates escaped on shore. In September sailed from Havana for the Gulf of Mexico, convoying three American vessels; arrived at Campeachy; sailed to Alvarado, and made my report of the 5th December, (read and annexed;) thence sailed to Tampico, inquiring after pirates, and furnishing protection to our commerce; and having fulfilled my orders, took on board specie for the United States, arrived at the Havana, and made my report of the 21st January, 1825.

Q. During this time, what amount of specie did you carry on freight, from, and to, what ports?

A. I carried about $65,000 from Tampico, shipped for New York: about $20,000 of it was subject to the order of a merchant at Havana, and was there transferred to an English frigate; of this about $14,000 was shipped by an American house, and a part of the money was shipped by Spaniards. At Havana from three to four thousand dollars was put on board, and landed at Norfolk.

Q. What amount of freight was paid for this transportation, and how was it appropriated?

A. About $1,200 was paid; one-third I gave to Commodore Porter, and the residue I retained.

Q. Did this canning of specie interfere in any manner with your attention to the suppression of piracy, and the protection of American commerce?

A. Not in the least. I was offered money at Campeachy to carry to the United States, but would receive none until 1 had completed my cruise, and was on the eve of returning to the United States; and I sailed as soon as I should have done had I carried no specie.

Q. Did the general protection of American property and commerce, and the suppression of piracy, require the presence of an American force in the Gulf of Mexico as frequently as it was sent there, and at the places to which it was sent?

A. I think so. During the period of from two to three months that I was there, there was no other vessel of the squadron there.

Q. Was everything done by the squadron which could be done, for the suppression of piracy?

A. My opinion is, that all was done that could be done to suppress it.

Q. Is there any other matter within your knowledge material to this inquiry?

A. Nothing.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Testimony of Lieutenant Charles Boarman at the naval court of inquiry and court martial of Captain David Porter (July 7, 1825)
Minutes of Proceedings of the Courts of Inquiry and Court Martial, in relation to Captain David Porter (1825)

Money, Law, Knowledge, Thinking

“Much of the early engineering development of digital computers was done in universities. A few years ago, the view was commonly expressed that universities had played their part in computer design, and that the matter could now safely be left to industry. […] Apart from the obvious functions of keeping in the public domain material that might otherwise be hidden, universities can make a special contribution by reason of their freedom from commercial considerations, including freedom from the need to follow the fashion.”

Maurice Wilkes (1913–2010) British computer scientist

Sect. 1: Pioneering Days
"Computers Then and Now" (1968)

Fashion, Freedom, Universe

“Russia does not want confrontation of any kind. And we will not take part in any kind of "holy alliance."”

Vladimir Putin (1952) President of Russia, former Prime Minister

Kremlin RU http://web.archive.org/web/20061013001158/http://www.kremlin.ru/eng/speeches/2006/06/27/2040_type82912type82913type82914_107818.shtml (27 June 2006) 2006- 2010

“I do not often follow its path from a previously conceived drawing. If I have a strong feeling about its start, I do not need to know its end; the battle for solution is the most important. If the end of the work seems too complete and final, posing no question, I am apt to work back from the end, that in its finality it poses a question and not a solution.
Sometimes when I start a sculpture I begin with only a realized part; the rest is travel to be unfolded, much in the order of a dream.”

David Smith (1906–1965) American visual artist (1906-1965)

1950s, Tradition and Identity' (1959)

Dreams, Travel, Feeling, Question

“After this Christ shewed a part of His Passion near His dying.
I saw His sweet face as it were dry and bloodless with pale dying. And later, more pale, dead, languoring; and then turned more dead unto blue; and then more brown-blue, as the flesh turned more deeply dead. For His Passion shewed to me most specially in His blessed face (and chiefly in His lips): there I saw these four colours, though it were afore fresh, ruddy, and pleasing, to my sight. This was a pitiful change to see, this deep dying.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 16

Passion, Change, Christ, Dead

“Creating a painting is a matter of ensuring that all its parts achieve unity. Though it's a precarious, fragile unity.”

Bram van Velde (1895–1981) Dutch painter

1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Painting

“Is it reasonable to assume a purposiveness in all the parts of nature and to deny it to the whole?”

Immanuel Kant (1724–1804) German philosopher

Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Nature

“Let us bring the question to the test of experience and fact; and ask ourselves, considering our nature in its entire extent, what light we derive from a sustained and comprehensive view of its component parts, which may enable us to assert with certainty that we do or do not live after death.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Question, Nature, Light

“Patriotism is not sentimental nonsense. Nor something dreamed up by demagogues. Patriotism is as necessary a part of man's evolutionary equipment as are his eyes, as useful to the race as eyes are to the individual.”

Robert A. Heinlein (1907–1988) American science fiction author

The Pragmatics of Patriotism (1973)

Dreams

“We are accustomed to talking of church and state, and a whole series of pairs of words that go with them lay and ecclesiastical, secular and religious, spiritual and temporal, and so on. These pairs of words simply do not exist in classical Islamic terminology, because the dichotomy that these words express is unknown. They are used in the modern languages. In Arabic, they borrow the terminology used by Christian Arabs. They are fortunate in having a substantial Christian population using Arabic, and they therefore have a good part of the modern terminology at their disposal, in their own language. In Turkish, Persian, Urdu and other languages of Islam, they had to invent new words.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

“You can never know everything, and part of what you know is always wrong. Perhaps even the most important part. A portion of wisdom lies in knowing that. A portion of courage lies in going on anyway.”

Robert Jordan (1948–2007) American writer

Lan Mandragoran
(9 November 2000)

Wisdom, Courage

“The party of Lincoln and Liberty was transmogrified into the party of hairy-backed swamp developers and corporate shills, faith-based economists, fundamentalist bullies with Bibles, Christians of convenience, freelance racists, misanthropic frat boys, shrieking midgets of AM radio, tax cheats, nihilists in golf pants, brownshirts in pinstripes, sweatshop tycoons, hacks, fakirs, aggressive dorks, Lamborghini libertarians, people who believe Neil Armstrong's moonwalk was filmed in Roswell, New Mexico, little honkers out to diminish the rest of us, Newt's evil spawn and their Etch-A-Sketch president, a dull and rigid man suspicious of the free flow of information and of secular institutions, whose philosophy is a jumble of badly sutured body parts trying to walk.”

Garrison Keillor (1942) American radio host and writer

" "We're Not in Lake Wobegon Anymore" In These Times (26 August 2004) http://www.inthesetimes.com/site/main/article/979/

People, Faith, Boy, Evil

“This was a new generation but now that they are all grown up, probably fathers and grandfathers but at that time, this concept (of a nation) was not even part of the imagination of adults, let alone children. So the best way to create a nation is to start from the schools. Once this is embodied and thinking by pure repetition everyday, that becomes part of the psyche of the people. So let me tell you if you are a Singaporean - two and a half million - no place to run - no more. Whether you are a Singapore Chinese, Singapore Malay and Singapore Indian, you cannot run away. This is your last stand, last outpost. So how do you do it? If you think of yourself as Chinese, Malays, Indians and Sri Lankans, then Singapore will collapse. You must think of Singapore - this is my country. I fight and die for Singapore if necessary.”

Sinnathamby Rajaratnam (1915–2006) Early life

undated

Children, People, School, Way

“The infinitely smallest part of space is always a space, something endowed with continuity, not at all a mere point or the boundary between specified places in space.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Grundriss des Eigenthümlichen der Wissenschaftslehre in Rücksicht auf das theoretische Vermögen (1795) GA I.3, as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" http://arxiv.org/abs/math/0409596 (2004).

“Of all human and ancient opinions concerning religion, that seems to me the most likely and most excusable, that acknowledged God as an incomprehensible power, the original and preserver of all things, all goodness, all perfection, receiving and taking in good part the honour and reverence that man paid him, under what method, name, or ceremonies soever”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

God, Religion, Perfection

“What an absurd thing it is to pass over all the valuable parts of a man, and fix our attention on his infirmities.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 249 (15 December 1711).
The Spectator (1711–1714)

“The systems approach to problems does not mean that the most generally formulated problem must be solved in one research project. However desirable this may be, it is seldom possible to realize it in practice. In practice, parts of the total problem are usually solved in sequence. In many cases the total problem cannot be formulated in advance but the solution of one phase of it helps define the next phase. For example, a production control project may require determination of the most economic production quantities of different items. Once these are found it may turn out that these quantities cannot be produced on the available equipment in the available time. This, then, gives rise to a new problem whose solution will affect the solution obtained in the first phase.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 7

Problem, Time, Help

“The Israeli people are actually incredible. Even with world opinion beating down upon them. They’re not broken. You know, for the most part, they don’t care. You know, they need to be protected and again I’m amazed by the courage that I see in the people.
To be honest with you. I don’t think that journalists should be anywhere allowed war. I mean you guys report where our troops are at. You report what’s happening day today. You make a big deal out of it. I think its asinine. I like back in World War I and World War II when you’d go to the theatre and you’d see your troops, on a, on the screen, and everyone would be real excited and happy for them. Now everyone’s got an opinion and wants to down our, down soldiers, you know, American soldiers, Israeli soldiers; And I think media should be abolished, from ah, you know, reporting. War is hell. And if you’re going to sit there and say look at this atrocity. Well, you don’t know the full story behind it half the time. So I think the media should have no business in it.”

Joe the Plumber (1973) American conservative activist and commentator

"Joe Plumber: Media Shouldn't Report War" Associated Press report (11 January 2009) http://www.youtube.com/watch?v=SJYCxj8KXjQ&feature=related.

War, Happiness, People, World

“A wise man once said that next to losing its mother, there is nothing more healthy for a child than to lose its father. And though I would never subscribe to such a statement wholeheartedly, I would be the last person to reject it out of hand. For my own part, I would express such a doctrine without any suggestion of bitterness against the world, or rather without the hurt which the mere sound of the words implies.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

World, Hurt, Personality

“To give 'the suffrage' to a poor man is to give him as large a part in determining that legislation which is mainly concerned with property as the banker whose name is known on every Exchange in Europe, as the merchant whose ships are in every sea, as the landowner who owns the soil of a whole manufacturing town…two day-labourers shall outvote Baron Rothschild…The bestowal upon any class of a voting power disproportionate to their stake in the country, must infallibly give that class a power pro tanto of using taxation as an instrument of plunder, and expenditure and legislation as a fountain of gain.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 116, 1864, p. 266, pp. 269-270
1860s

Sea, Country

“Touching the secrets of the heart and the successions of time, doth make a just and sound difference between the manner of the exposition of the Scriptures and all other books. For it is an excellent observation which hath been made upon the answers of our Saviour Christ to many of the questions which were propounded to Him, how that they are impertinent to the state of the question demanded: the reason whereof is, because not being like man, which knows man’s thoughts by his words, but knowing man’s thoughts immediately, He never answered their words, but their thoughts. Much in the like manner it is with the Scriptures, which being written to the thoughts of men, and to the succession of all ages, with a foresight of all heresies, contradictions, differing estates of the Church, yea, and particularly of the elect, are not to be interpreted only according to the latitude of the proper sense of the place, and respectively towards that present occasion whereupon the words were uttered, or in precise congruity or contexture with the words before or after, or in contemplation of the principal scope of the place; but have in themselves, not only totally or collectively, but distributively in clauses and words, infinite springs and streams of doctrine to water the Church in every part. And therefore as the literal sense is, as it were, the main stream or river, so the moral sense chiefly, and sometimes the allegorical or typical, are they whereof the Church hath most use; not that I wish men to be bold in allegories, or indulgent or light in allusions: but that I do much condemn that interpretation of the Scripture which is only after the manner as men use to interpret a profane book.”

Francis Bacon book The Advancement of Learning

XXV. (17)
The Advancement of Learning (1605)

Men, Secret, Books, Age

“How can we help loving best those who first gave us possession of ourselves? All the day long they were together: living as they did, they could not help being so; only parting at night for a few short hours to dream over the happy past day, and to meet again the next morning, the happier for their brief separation. It was a new life to him: what had often hung before him as a fairy vision — what he had longed for, but never found; and here, as if sent down from heaven, was what more than answered to his wildest dreams. Now for the first time he found himself loved for himself — slighted and neglected as he had been …. suddenly he was singled out by a fascinating woman, who made no secret of the pleasure his friendship gave her.”

James Anthony Froude book The Nemesis of Faith

Arthur's commentary
The Nemesis of Faith (1849)

Love, Life, Friendship, Happiness

“To all this, his illustrious mind reflects the noblest ornament; he places no part of his happiness in ostentation, but refers the whole of it to conscience; and seeks the reward of a virtuous action, not in the applauses of the world, but in the action itself.”
Ornat haec magnitudo animi, quae nihil ad ostentationem, omnia ad conscientiam refert recteque facti non ex populi sermone mercedem, sed ex facto petit.

Pliny the Younger (61–113) Roman writer

Letter 22, 5.
Letters, Book I

Happiness, World

“In the long run, the methods are the important part of the course. It is not enough to know the theory; you should be able to apply it.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

“Maybe 100. As long as Americans are not being injured or harmed or wounded or killed, it's fine with me and I hope it would be fine with you if we maintain a presence in a very volatile part of the world where al-Qaeda is training, recruiting, equipping and motivating people every single day.”

John McCain (1936–2018) politician from the United States

When asked at a town hall meeting prior to the 2008 New Hampshire Primary about a Bush statement that U.S. troops could be in Iraq for 50 years. 3 January 2008 http://www.cnn.com/2008/POLITICS/02/14/mccain.king/index.html 2000s, 2008

People, World, Hope, Motivation

“Some of the gold possessed by the Romans is doubtless mixed with what we now possess; and some small part of it will be handed down as long as the human race exists.”

William Stanley Jevons The Theory of Political Economy

Source: The Theory of Political Economy (1871), Chapter VII, Theory of Capital, p. 198.

“I wish I had the answer to that, because if I knew how to create an instantly popular character like that, I would do more of them. It’s weird to me because, on one hand, she’s appealing, but you look at her and she’s not exactly a good role model for girls. And in the past, we have definitely explored some of the darker edges of her story. She was kind of in an on-going abusive relationship with the Joker. So it is weird but maybe a lot of her appeal, at least recently, is because they have separated her from the Joker in comics. She’s become her own standalone character and definitely not in an abusive relationship with the Joker anymore. I guess that is somewhat empowering and people can relate to it. But truthfully, she was a really, really popular character even before all this. I think part of it is probably, to pat my own back, design. She was a really simple basic character in red and black, cute face, cute figure, one and done. So that definitely has to be a part of it.”

Bruce Timm (1961) Animator

People, Girl, Thinking, Past

“We see human heroism broken into units and say, this unit did little – might as well not have been. But in this way we might break up a great army into units; in this way we might break the sunlight into fragments, and think that this and the other might be cheaply parted with. Let us rather raise a monument to the soldiers whose brave hearts only kept the ranks unbroken and met death – a monument to the faithful who were not famous, and who are precious as the continuity of the sunbeams is precious, though some of them fall unseen and on barrenness.”

George Eliot book Felix Holt, the Radical

Source: Felix Holt, the Radical (1866), Chapter 16 (at page 158)

Death, Faith, Way, Thinking

“Anything which uses science as part of its name isn't: political science, creation science, computer science.”

Hal Abelson (1947) computer scientist

Source: The Nature of Belief http://www.xent.com/FoRK-archive/sept97/0213.html

Science

“Well what happened was I was asked to be on Seinfeld. They said: “Would you do a Seinfeld?” And I said, and I just happened to know to see a few Seinfelds and I knew these guys were really tops; they were really, really clever guys, and I liked the show. And so I said “Sure!” and I thought they would ask me to do a walk-on, the way it came: "Would you come be part of the show?" And I said “Yeah, sure I’ll do it.” You know what I mean? Then I got the script and my name was on every page because it was about my car. And I laughed; it was hysterically funny. So I was really delighted to do it. The writer came up to me and he said “Jon, would you come take a look at my car to see if you ever owned it?”, because the writer wrote it from a real experience where someone sold him the car based on the fact that it was my car. And I went down and I looked at the car and I said “No, I never had this car.””

Jon Voight (1938) American actor

So unfortunately I had to give him the bad news. But it was a funny episode. In a Red Carpet interview at the 2006 BAFTA Emmy Awards describing his involvement in and appearance on the 1994 Seinfeld episode The Mom and Pop Store http://www.youtube.com/watch?v=b8o140TFyAA

Cars, Way, Guy

“Be careful to read books before you recommend them. Recently some church groups have been induced to recommend books which turned out to be filled with obscenity. This is an important part of the Socialist-Communist campaign to discredit religious culture. What technique could better serve their purpose than to have the churches themselves sponsor degenerate literature!”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Books, Literature, Reading

“Slow, slow, fresh fount, keep time with my salt tears:
Yet, slower, yet; O faintly, gentle springs:
List to the heavy part the music bears,
Woe weeps out her division, when she sings.
Droop herbs, and flowers,
Fall grief in showers,
Our beauties are not ours;
O, I could still,
Like melting snow upon some craggy hill,
Drop, drop, drop, drop,
Since nature's pride is now, a withered daffodil.”

Ben Jonson Cynthia's Revels

Cynthia's Revels (1600), Act I, scene i

Beauty, Music, Spring, Flowers

“We see that experience plays an indispensable role in the genesis of geometry; but it would be an error thence to conclude that geometry is, even in part, an experimental science. If it were experimental it would be only approximative and provisional. And what rough approximation!
…The object of geometry is the study of a particular 'group'; but the general group concept pre-exists… in our minds. It is imposed on us, not as form of our sense, but as form of our understanding. Only, from among all the possible groups, that must be chosen… will be… the standard to which we shall refer natural phenomena.
Experience guides us in this choice without forcing it upon us; it tells us not which is the truest geometry, but which is the most convenient.
Notice that I have been able to describe the fantastic worlds… imagined without ceasing to employ the language of ordinary geometry.”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. IV: Space and Geometry, Conclusions (1905) Tr. https://books.google.com/books?id=5nQSAAAAYAAJ George Bruce Halstead

World, Error, Imagination, Understanding

“The best part about acting is reacting. Audiences don't know that they mustn't sit back and observe and say, "I will watch this." Whether it's my play or anybody's play, they must become participants. Too many people today are observing life instead of participating in it.”

Pat Carroll (actress) (1927) American actress

"Pat Carroll; Gertrude Stein was never a bore" (January 8, 1981)

Life, People

“Whatever the ultimate fate of my country, my love for you remains, and will remain, undiminished. My non-violence demands universal love, and you are not a small part of it. It is that love which has prompted my appeal to you.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

1940s, To Every Briton (1940)

Love, Fate, Universe, Country

“Carlisle is right in saying that there is no serious danger to be apprehended from Ireland, but what I want to prevent is any, even the slightest, outbreak, and this is only to be done by showing that we have in Ireland a sufficient Saxon force to make any movement on the part of the Celts perfectly hopeless, and sure to bring immediate destruction on those who take part in it. Any outbreak of any kind in Ireland would be magnified by our enemies and rivals, and would greatly weaken our political position in Europe.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Lord Panmure (11 October 1857), quoted in Sir George Douglas and Sir George Dalhousie Ramsay (eds.), The Panmure Papers (London: Hodder and Stoughton, 1908), pp. 446-447.
1850s

“…good American poets are surprisingly individual and independent; they have little of the member-of-the-Academy, official man-of-letters feel that English or continental poets often have. When American poets join literary political parties, doctrinaire groups with immutable principles, whose poems themselves are manifestoes, the poets are ruined by it. We see this in the beatniks, with their official theory that you write a poem by putting down anything that happens to come into your head; this iron spontaneity of theirs makes it impossible for even a talented beatnik to write a good poem except by accident, since it eliminates the selection, exclusion, and concentration that are an essential part of writing a poem. Besides, their poems are as direct as true works of art are indirect: ironically, these conscious social manifestoes of theirs, these bohemian public speeches, make it impossible for the artist’s unconscious to operate as it normally does in the process of producing a work of art.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Fifty Years of American Poetry”, pp. 327–328
The Third Book of Criticism (1969)

Art, Feeling

“Well, I don't play heroes obviously. I never played the guy who gets the girl. It might be interesting to do a part where I was a father in a functional family.”

Christopher Walken (1943) American actor

Hap Erstein (October 29, 2004) "Walken Doesn't Mind Playing Creepy Type - As Long As He's Cast", The Palm Beach Post, p. 9.

Family, Guy, Girl

“The more and the more that he wrote, and the deeper and the deeper that he dived, Pierre saw the everlasting elusiveness of Truth; the universal lurking insincerity of even the greatest and purest written thoughts. Like knavish cards, the leaves of all great books were covertly packed. He was but packing one set the more; and that a very poor jaded set and pack indeed. So that there was nothing he more spurned, than his own aspirations; nothing he more abhorred than the loftiest part of himself. The brightest success, now seemed intolerable to him, since he so plainly saw, that the brightest success could not be the sole offspring of Merit; but of Merit for the one thousandth part, and nine hundred and ninety-nine combining and dovetailing accidents for the rest.”

Herman Melville book Pierre: or, The Ambiguities

Bk. XXV, ch. 3
Pierre: or, The Ambiguities (1852)

Truth, Books, Universe, Success

“An indescribable oppression, which seemed to generate in some unfamiliar part of her consciousness, filled her with a vague anguish…like a shadow… a mist passing across her soul's summer day.”

Kate Chopin book The Awakening

The Awakening (1899)

Soul, Summer

“It is a war of ideologies and struggle races. On one side stands National Socialism: ideology, founded on the values of our Germanic, Nordic blood. It is worth the world as we want to see: beautiful, orderly, fair, socially, a world that may be, still suffers some flaws, but overall a happy, beautiful world filled with culture, which is precisely Germany. On the other side stands the 180 millionth people, a mixture of races and peoples, whose names are unpronounceable, and whose physical nature is such that the only thing that they can do - is to shoot without pity or mercy. These animals, which are subjected to torture and ill-treatment of each prisoner from our side, which do not have medical care they captured our wounded, as do the decent men, you will see them for yourself. These people have joined a Jewish religion, one ideology, called Bolshevism, with the task of: having now Russian, half [located] in Asia, parts of Europe, crush Germany and the world. When you, my friends, are fighting in the East, you keep that same fight against the same subhumans, against the same inferior races that once appeared under the name of Huns, and later - 1,000 years ago during the time of King Henry and Otto I, - the name of the Hungarians, and later under the name of Tatars, and then they came again under the name of Genghis Khan and the Mongols. Today they are called Russian under the political banner of Bolshevism.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Heinrich Himmler speaking in Stettin to soldiers of the SS (13 July 1941)
1940s

Men, War, Happiness, People

“Shall I now ask these palette-slaves what poetry means, and in how many forms it appears to us? They want to chain her [poetry], just as they are tied up themselves to their master's palette, [or] to some part of the sacred history.... to a folktale.... a miraculous landscape.... or other pompous imaginations.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Zal ik nu deze palet-slaven vragen, wat poezij is, en onder hoe vele vormen zij zich aan ons vertoont of voordoet? Zij willen haar gekluisterd hebben, evenals zij aan het palet van hun meester gebonden zijn, aan het een of andere gedeelte der gewijde geschiedenis.. ..aan ene volkslegende.. ..een wonder vreemd landschap.. ..en meer andere hoogdravende voorstellingen.
Koekkoek refers to the German painters who rejected the Dutch (often more realistic) landscape-painters, as 'non-poetic' artists]
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 28

Imagination, History, Appearance

“When I got up again, I'd shed the only part of me that had ever thought I'd find words for even the smallest bit of life.”

Nicole Krauss The History of Love

Source: The History of Love (2005), P. 8

Life

“As a matter of fact, these attributes are their fate, no longer separate objects they can carry.... part of their actual presence. I try to signify this by reorganizing the objective form of such a legendary figure so as to create an allegorical form that is complete in itself, no longer requiring an attribute that must be carried like the German businessman’s briefcase; the lyre becomes part of the poet's presence, its text written all over his body, as if tattooed on his skin.”

Ossip Zadkine (1890–1967) French sculptor

quote, c. 1960, in France
Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 153

Fate, Quotes, Tattoo

“That ain't no part of nothin.”

Bill Monroe (1911–1996) American bluegrass musician

“In the years after 1936, whilst Hayek was working on The Pure Theory of Capital, most economists were convinced by Keynes, whose theory had an elegance and simplicity that Hayek’s did not. Keynes’ theory lacked Hayek’s theoretical rigor in that it was not based on equilibrium (on individual rationality), and there were places in the argument where Keynes relied on loose, informal arguments, preferring to put his trust in intuition rather than formal theory. Keynesians did not solve the problems with capital theory that Hayek had identified: they just bypassed or ignored them. According to Hayek’s methodological criteria, Keynes’ theory was decidedly inferior. Against this, Keynes’ theory provided opportunities for mathematical and statistical analysis that Hayek’s did not. Indeed, though Hayek paid some attention to data, he did so only minimally: he certainly made no attempt to test his theory against statistical data. The choice of Keynesian theory was, at least in part, a methodological one.”

Roger Backhouse (economist) (1951) British economist

"Hayek on money and the business cycle", 2006

Mathematics, Problem

“The child has talent, loves music, and needs help. I can't give her money, but I can teach her; so I do, and she is the most promising pupil I have. Help one another, is part of the religion of our sisterhood, Fan.”

Louisa May Alcott book An Old-Fashioned Girl

An Old-Fashioned Girl (1870), Ch. 13 : The Sunny Side; this has often been quoted as "Helping one another, is part of the religion of our sisterhood."

Love, Money, Religion, Music

“The spectacular view always made Laing aware of his ambivalent feelings for this concrete landscape. Part of its appeal lay all too clearly in the fact that this was an environment built, not for man, but for man's absence.”

J. G. Ballard book High-Rise

Source: High-Rise (1975), Ch. 2

Feeling

“The Sufism that survived and even prospered was tame and promised to subserve prophetism. Some great Sufi poets like Rumi and Attar convey a wrong impression of Islamic Sufism in general; they have been its show-pieces, not its representative figures. Mainstream Sufism has been represented by its silsilas like the Naqshbandiyya, Qadiriyya, Chishtiyya, Dervish, Marabout, Ribat, etc. They had no independent ideology of their own and they only served the spiritual-intellectual categories (manisha) of prophetic Islam; in fact, they became its most willing spokesmen. They never questioned its dogmas, not even its barbaric ideas about the kafirs, the jihad, the zimmis, the dar al-harb. There is nothing to show that they ever spoke against Islamic wars and oppression. On the other hand, as their history shows they were part and parcel of Islamic Imperialism, its enthusiastic sappers and miners and also its beneficiaries. According to the Encyclopaedia Britannica, the Dervish and Sufis have fought against the unbelievers in time of war. The devotees have accompanied the Shaikh or Murshid or Pir to the threatened frontiers. … In India, the sufis have been an important limb of Islamic Imperialism and expansion.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

War, History, Idea, Question

“I believe that the world is totally connected: that is to say, that there are no events anywhere in the universe which are not tied to every other event in the universe. …It is… an essential part of the methodology of science to divide the world for any experiment into… relevant and… irrelevant. We make a cut. We put the experiment… into a box. …the moment we do that, we do violence to the connections …I get a set of answers which I try to decode in this context. …I am certainly not going to get the world right, because the basic assumption that I have made about the world is a lie. …it is bound to give me only an approximation to what goes inside the fence. Therefore, when we practice science (and this is true of all our experience) we are always decoding a part of nature which is not complete. We simply cannot get out of our own finiteness.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Origins of Knowledge and Imagination (1978)

Lie, World, Nature, Universe

“Sing your song, unforgiving siren,
Part the curtain clouds with your faithful entrance,
And clear your voice.
Pour your song of milk onto this land of yours.”

Masiela Lusha (1985) Albanian actress, writer, author

"Full Moon - A Siren's Song" http://www.poemhunter.com/poem/full-moon-a-siren-s-song/ Drinking the Moon (2006)

Faith, Singing

“The important thing is that Clyff Still – you know his work? – and Rothko, and I – we've changed the nature of painting… I don't mean there aren't any other good painters. Bill [ Willem the Kooning ] is a good painter, but he's a 'French' painter [Pollock meant: a French-abstract style]. I told him so, the last time I saw him after his last show,… all those pictures in his last show start with an image. You can see it even though he's covered it up, or tried to…. Style – that's the French part of it. He has to cover it up with style.. [answering Seldon Rodman's question]”

Jackson Pollock (1912–1956) American artist

In an interview (1956); published in Conversations with Artists, by Seldon Rodman, New York, Capricorn Books, 1961, pp. 84-85
1950's

Question, Nature, Change, Time

“The aim of general synchronic linguistics is to set up the fundamental principles of any idiosynchronic system, the constituents of any language-state. Many of the items already explained in Part One belong rather to synchrony; for instance, the general properties of the sign are an integral part of synchrony although they were used to prove the necessity of separating the two linguistics.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 101

“Sure I'll miss it. But I'm not enough of a lunkhead to think I could go on forever. Tunney, Dempsey and Bob Jones missed the action of their games for a while, but not for long. I guess the tough part will be when the bunch blow in and I'll be up there in the stands looking on. But on the other hand I won't be dragging those aching dogs and bum legs over those hard diamonds. I can do what I want now. I'll stay and loaf here until April and then head North again. But I'll take the trip in one jump—not twenty.”

Babe Ruth (1895–1948) American baseball player

As quoted in "Babe Ruth, Idle First time In 23 Years, Blames His Legs" by Grantland Rice, in The Baltimore Sun (February 19, 1936), p. 14

Dogs, Game, Thinking

“Well, it's New Year's now but I don't feel that way anymore. I wonder if you do either. Something's happening to me. It's like I'm shrinking smaller and smaller and I can't stop it. There's just so much wrong that I can't imagine the shame in admitting even the tiniest part of it. When you left it was like there was this huge gap to fill, but instead of spreading wide enough to do it I just fell right in, and I'm still falling. Like I'm half-asleep, and I can't wake up, can't wake up….”

Sarah Dessen book Dreamland

Dreamland (2000)

Way, Feeling, Imagination

“I have sought to determine… the different relations of bulk, subsisting between the various parts of his frame; and to ascertain how far these relations become modified during his development, what they are in the flower of his age, and in what position they remain up to the instant of decay.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Age, Flowers

“To reconcile Despotism with Freedom:—well, is that such a mystery? Do you not already know the way? It is to make your Despotism just. Rigorous as Destiny; but just too, as Destiny and its Laws. The Laws of God: all men obey these, and have no 'Freedom' at all but in obeying them. The way is already known, part of the way;—and courage and some qualities are needed for walking on it!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Men, God, Law, Way

“When we encounter a face, we view it as a whole, by a process of integration of the parts, which takes place, as some scientists and physicians understand it, in the optic nerves long before any transmission reaches the brain. The otherwise dizzying abundance of information that hits the retina is distilled in this tract of fibers behind the eye into a sign that our intelligence can absorb. When we see a strip of letters, a billboard slogan, for example, we cannot help but read the word; we do not see each letter separately, but rather, instantly, we grasp the whole word and, moreover, its meaning.”

Zia Haider Rahman British novelist

In The Light of what We Know (2014)

Intelligence, Understanding, Reading, Help

“It is a melancholy but an undoubted fact, that, even in the most thriving countries, part of the population annually dies of mere want. Not that all who perish from want absolutely die of hunger; though this calamity is of more frequent occurrence than is generally supposed.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter XI, Section I, p. 372-373

Hunger, Country

“It dates back to a day in 1987 when Punjab was burning. I read about a spastic girl and her parents being killed in Amritsar. It disturbed me and I decided to march to Amritsar from Mumbai on foot. It was part of Gandhian philosophy that if your people are doing wrong you punish yourself. Gandhiji would fast; likewise, I decided to walk and inflict some pain on myself. It was a way of sharing the pain.”

Sunil Dutt (1929–2005) Hindi film actor

Kashmi Militanats want peace, 6 December 2013, Rediff.com http://www.rediff.com/news/2002/aug/29inter.htm, We all are one, whichever religion we belong to

Pain, People, Way, Girl

“There exists an alternative to reductionism for studying systems. This alternative is known as holism. Holism considers systems to be more than the sum of their parts. It is of course interested in the parts and particularly the networks of relationships between the parts, but primarily in terms of how they give rise to and sustain in existence the new entity that is the whole whether it be a river system, an automobile, a philosophical system or a quality system.”

Mike Jackson (1951) systems scientist

Source: Systems Thinking: Creative Holism for Managers (2003), p. 4

Study