Quotes about life
page 98

“"Nude" is about an relationship I was in during that period and there is a joyful beginning and creepy end … yeah life can be cruel, but god dammit how I love to write when my life is miserable.”

Jaani Peuhu (1978) Finnish musician

Iconcrash: Interview with Jaani Peuhu, 2007-04-06, 2008-02-12 http://www.eurobands.us/2007/04/06/iconcrash-506/,

Love, God

“After being in legal practice for 67 years, I was at first reluctant to write about my professional life because of what C K Daphtary once told me when I pleaded with him to write his own memoirs. “What?” he said angrily, “shall I write one like Setalvad did?” He was referring to the autobiography of a great attorney general Motilal Setalvad — in part self eulogizing. But I was getting on in age and getting forgetful as well, exemplified in that Mathew Arnold quote at the very beginning of the book: “And we forget because we must, and not because we will.” So I compromised. I wrote out the story of my life at the Bar trying to keep the old ego strictly under control. If I have not wholly succeeded, it is only because a man’s ego just cannot be suppressed!”

Fali Sam Nariman (1929) Indian politician

On writing about his autobiography.
Fali Sam Nariman: An Interview

Books, Age, Quotes, Parting

“Oh, fame is as the moon above,
Whose sun of light and life is love.
There is more in the smile of one gentle eye
Then the thousand pages of history;
Than the loudest plaudits the crowd can raise.
Take the gems in glory's coronal,
And one smile of beauty is worth them all.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Inez from The London Literary Gazette (24th May 1823)
The Improvisatrice (1824)

Love, Smile, Beauty, History

“Now I don't know where you come from if you think that you deserve a trophy, or a parade or are even guaranteed a thank-you for doing what's good and what's right to others, and being kind to them and respectful — but in life, you probably will not get these things. But that's not why we ought to do good — we ought to do good, not because it's special or extra, but because it's the minimum of what we owe to one another.”

Ysabella Brave (1979) American singer

"Doing Good — for the right reasons!" (13 March 2008) http://www.youtube.com/watch?v=8h628E1PMWY

Thinking

“I tend to live in the past because most of my life is there.”

Herb Caen (1916–1997) American newspaper columnist

Byrne, Robert. The 2,548 Wittiest Things Anybody Ever Said, page 599. http://books.google.com/books?id=ANv-5xpfa-kC&pg=PT599 Simon and Schuster, 2012. ISBN 145164891X <br class="br">Attributed

Past

“The house kept its own time, like the old-fashioned grandfather clock in the living room. People who happened by raised the weights, and as long as the weights were wound, the clock continued ticking away. But with people gone and the weights unattended, whole chunks of time were left to collect in deposits of faded life on the floor.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 32, An Unlucky Bend in the Road

People, Fashion, Time, Housing

“What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be. Adam must have experienced such a moment.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Variant: What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be. Adam must have experienced such a moment.
Source: The Language of Hypothesis, 1964, p. 158

Way

“The China Incident [of 1937 onwards] has resulted in massive loss of life through the mutual killing of neighboring friends. This is the greatest tragedy of the last one thousand years. Nevertheless this is a holy war to save the peoples of East Asia…. Invoking the power of Avalokitesvara, I pray for the bright future of East Asia.”

Iwane Matsui (1878–1948) Japanese general

Quoted in "Zen War Stories" - Page 186 - by Daizen Victoria - History - 2003.

War, People, Loss, Future

“A great moral reformation will occur only as reformation takes place in the hearts, minds, and lives of each of us; as morality is reinstated as a priority in the homes of the country; and as men and women, boys and girls, realize that their lives are missing a critical moral component and determine to seek a life of virtue.”

Gordon B. Hinckley book Standing for Something

Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.

Women, Men, Home, Girl

“The most difficult thing is the decision to act. The rest is merely tenacity. The fears are paper tigers. You can do anything you decide to do. You can act to change and control your life and the procedure. The process is its own reward.”

Amelia Earhart (1897–1937) American aviation pioneer and author

The Official Website of Amelia Earhart - Quotes http://www.ameliaearhart.com/about/quotes.html

Fear, Decision, Change, Wise

“Public life is a situation of power and energy; he trespasses against his duty who sleeps upon his watch, as well as he that goes over to the enemy.”

Edmund Burke book Thoughts on the Cause of the Present Discontents

Thoughts on the Cause of the Present Discontents (1770)

Sleep

“Man's urge for change and his need for stability have always balanced and checked each other, and our current vocabulary, which distinguishes between two factions, the progressives and the conservatives, indicates a state of affairs in which this balance has been thrown out of order. No civilization — the man-made artifact to house successive generations — would ever have been possible without a framework of stability, to provide the wherein for the flux of change. Foremost among the stabilizing factors, more enduring than customs, manners and traditions, are the legal systems that regulate our life in the world and our daily affairs with each other.”

Hannah Arendt (1906–1975) Jewish-American political theorist

"Civil Disobedience".
Crises of the Republic (1969)

World, Change, Success, Housing

“Like literature, philosophy is not distinguished from other subjects by a specific approach to a subject-matter independent of it. Chemistry deals with chemicals, biology with life and astronomy with very large, very distant objects. Philosophy can boast no such definite subject-matter.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 69

Literature, Distant

“He was not condemned to death, freedom awaited
him. What was the temptation, the one that worked?
Perhaps he wanted to live with a woman whose life
he had saved, who had seen down into the earth but
had nevertheless followed him back up to life. It was
his only chance to be a hero, to one person at least,
for if he became the hangman the others would
despise him. He was in prison for wounding another
man, on one finger of the right hand, with a sword.
This too is history.”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman

Death, History, Freedom, Chance

“The bourgeois … considered the philosophes to be his true guides, which did not prevent him from taking good care not to adopt their teachings once he realized they might be damaging to the interests of his class. … He seemed quite disposed to make his peace with the Church, now that he was sure of being sufficiently emancipated to be able to live his life as he chose. To go farther, he feared, would to to act contrary to the interests of his class, for disbelief, by spreading among the people, might eventually endanger the principles of the social order which the bourgeoisie needed to establish its domination.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 46

People, Fear, Peace

“You took me weak and unprepared.
I had not thought that you who shared
My days, my nights, my heart, my life,
Would slash me with a naked knife
And gently tell me not to bleed
But to accept your crazy creed.”

Vita Sackville-West (1892–1962) English writer and gardener

"And so it ends", quoted in V. Sackville-West : A Critical Biography (1974) by Michael Stevens, p. 91

Heart, Night

“When the wicked have power to blow out the sun, that it shines no more; when they have power to bring to a conclusion the operations of the elements, suspend the whole system of nature, and make a footstool of the throne of the Almighty, they may then think to check “Mormonism” in its course, and thwart the unalterable purposes of heaven. Men may persecute the people who believe its doctrines, report and publish lies to bring tribulation upon their heads, earth and hell may unite in one grand league against it, and exert their malicious powers to the utmost, but it will stand as firm and immovable in the midst of it all as the pillars of eternity. Men may persecute the Prophet, and those who believe and uphold him, they may drive the Saints and kill them but this does not affect the truths of “Mormonism” one iota, for they will stand when the elements melt with fervent heat, and the heavens are wrapt up like a scroll and the solid earth is dissolved. “Mormonism” stands upon the eternal basis of omnipotence. Jehovah is the “Mormonism” of this people, their Priesthood and their power; and all who adhere to it will, in the appointed day, come up into the presence of the King Eternal, and receive a crown of life.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 1:88 (June 13, 1852)
1850s

Men, People, Truth, Hell

“To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.

Lie, Law, Communication

“I conceive that the description so often given of a Benthamite, as a mere reasoning machine, though extremely inapplicable to most of those who have been designated by that title, was during two or three years of my life not altogether untrue of me.”

John Stuart Mill book Autobiography

Autobiography (1873)

“The prophets were not religious individualists. …they always dealt with Israel and Judah as organic totalities. They conceived of their people as a gigantic personality which sinned as one and ought to repent as one. …it was only when the national life of Israel was crushed by foreign invaders that the prophets began to address themselves to the individual life and lost the large horizon of public life.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8-9

People, Personality

“When we ceaselessly recall how our motherly Father has been mindful of us in all the vicissitudes of our life, fighting our battles with us, suffering our humiliations and overcoming them within us and through us, filling us with consolation, we cannot but fall down on our knees and burst into psalms of praise and thanksgiving; and at the same time, on the basis of that past experience, we become profoundly convinced that God is so reliable (' emet) that we can unreservedly rely on Her in the future too. ' Emuna, the biblical word for “faith” literally means “total reliance” on the one and only Person who is “totally reliable” (' emet). Faith, which is reliance on God (and on no other god of our making) can be experienced only in the process of incessantly recalling how She has demonstrated Her reliability in the past.”

Aloysius Pieris (1934) Sri Lankan Jesuit priest

Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 43

God, Faith, Suffering, Time

“Why has it [the Church] never done what it was sent to do? Others …will say it has done so. Has it not lifted woman to equality and companionship with man, secured the sanctity and stability of marriage, changed parental despotism to parental service, and eliminated unnatural vice, the abandonment of children, blood revenge, and the robbery of the shipwrecked from the customs of Christian nations? Has it not abolished slavery, mitigated war, covered all lands with a network of charities to uplift the poor and the fallen, fostered the institutions of education, aided the progress of civil liberty and social justice, and diffused a softening tenderness throughout human life? It has done all that, and vastly more.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147

Marriage, War, Children, Education

“A divine life is hidden in every seed we sow for Jesus. It matters not how small the seed may be, nor in what secluded part of the vineyard it may be sown — a prayer, a word, a look, a pressure of the hand — God's almighty energy is enfolded in every seed which we sow in the Master's name and for His glory.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 128.

God, Parting

“'So then at forty-six years of age I came here to learn to live by cliches,' is what Day says to Charlotte Treat right after Randy Lenz asked what time it was, again, at 0825. 'To turn my will and life over to the care of cliches. One day at a time. Easy does it. First things first. Courage is fear that has said its prayers. Ask for help. Thy will not mine be done. It works if you work it. Grow or go. Keep coming back.' […] I walk around with my arms out straight in front of me and recite these cliches. In a monotone. No inflection necessary. Could that be one? Could that be added to the cliche-pool? "No inflection necessary"? Too many syllables, probably.'”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Age, Fear, Courage, Learning

“A culture is like the upright strands that you begin with in basket-making, round which you wind the texture of the basket itself: no sticks, no basket; no culture, no community. It is the grammar, the story, humour and good faith that identifies a community and gives it existence. It is both the parent and child of social capital. And the social capital of a community is its social life – the links of cooperation and friendship between its members. It is the common culture and ceremony, the good faith and reciprocal obligations the civility and citizenship, the play, humour and conversation which make a living community, the cooperation that builds its institutions. It is the social ecosystem in which a culture lives.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. xxi, introduction http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Friendship, Faith, Communication, Parent

“The principle of maximum diversity says that the laws of nature, and the initial conditions at the beginning of time, are such as to make the universe as interesting as possible. As a result, life is possible but not too easy. Maximum diversity often leads to maximum stress. In the end we survive, but only by the skin of our teeth. This is the confession of faith of a scientific heretic. Perhaps I may claim as evidence for progress in religion the fact that we no longer burn heretics.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

Faith, Religion, Law, Nature

“Jesus, lover of my soul,
let me to Thy bosom fly,
While the nearer waters roll,
while the tempest still is high.
Hide me, O my Savior, hide,
till the storm of life is past;
Safe into the haven guide;
O receive my soul at last.”

Charles Wesley (1707–1788) English Methodist and hymn writer

"Jesus, Lover of My Soul"
Hymns and Sacred Poems (1739)

Soul, Lovers, Water, Past

“Often it is the case that it takes ‘just a little’ to help and support people, so they can help themselves. I have met adults and children, men and women, whose living conditions are difficult for us to imagine, but every time I come away inspired by their strength and will to improve their lives and provide a better life for their children.”

Mary, Crown Princess of Denmark (1972) Crown Princess of Denmark

Speech at the opening of Danida’s 50th anniversary exhibition in Bella Center; quoted on royal website http://kongehuset.dk/Menu/materiale/taler/speech-by-hrh-the-crown-princess-at-the-launch-of-danidas-50th-anniversary-exhibition-in (16 March 2012)

Women, Men, Children, People

“College education tends to make simple things complicated and hard to understand. What we should do is to teach our children the most essential and simple principles of life and ways to handle problems.”

Zheng Yuanjie (1955) Chiese writer

Zheng Yuanjie (2004) in: "Zheng Yuanjie's 19 years in fairy tales" on chinadaily.com.cn, May 10, 2004 ( online http://www.chinadaily.com.cn/english/doc/2004-05/10/content_329434.htm).

Children, Education, Way, Understanding

“Spare your life, lest you consume it with sorrow and care.”

Stobaeus Ancient Greek anthologist

52
Pythagorean Ethical Sentences

“Afore this time I had great longing and desire of God’s gift to be delivered of this world and of this life. For oftentimes I beheld the woe that is here, and the weal and the bliss that is being there: (and if there had been no pain in this life but the absence of our Lord, methought it was some-time more than I might bear;) and this made me to mourn, and eagerly to long. And also from mine own wretchedness, sloth, and weakness, me liked not to live and to travail, as me fell to do.
And to all this our courteous Lord answered for comfort and patience, and said these words: Suddenly thou shalt be taken from all thy pain, from all thy sickness, from all thy distress and from all thy woe. And thou shalt come up above and thou shalt have me to thy meed, and thou shalt be fulfilled of love and of bliss. And thou shalt never have no manner of pain, no manner of misliking, no wanting of will; but ever joy and bliss without end. What should it then aggrieve thee to suffer awhile, seeing that it is my will and my worship?”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 63

Love, God, Pain, World

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Hate, People, World, Education

“Life is a beautiful struggle
People search through the rubble for a suitable hussle
Some people using their noodle
Some people using their muscle
Some people put it all together make it fit like a puzzle”

Talib Kweli (1975) American rapper

I try
Albums, The Beautiful Struggle (2004)

People, Beauty, Search

“There’s no reason to trade insults. We have our way of life and they have theirs. I wouldn’t live as they do, but disrespect seems pointless. I’m sure there are good people among them.”

Alexei Panshin book Rite of Passage

Source: Rite of Passage (1968), Chapter 7 (p. 94).

People, Way

“Bread is the staff of life.”

Jonathan Swift book A Tale of a Tub

Preface
A Tale of a Tub (1704)

“I remember when I first went to Singapore. I marveled at how planned everything was. But the sense of marvel was not totally positive. They had everything laid out for you: where you were going to be born, what you were going to do as a child, where you were going to get your education, where they would channel you when you’d go to work. They had things planned out for your retirement, and then for your death. It gives rise to the feeling that you might as well go ahead and die and get it over with, if that was going to circumscribe the totality of your life. But thinking about the possibility that true awakening can be found through your efforts: that breaks through those circumscribed limits. That’s not part of anybody else’s plan, but that can be part of your plan. And to whatever extent you can nurture that conviction, it keeps your heart nurtured and nourished as well.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

Conviction and Confidence (2010)

Death, Education, Feeling, Thinking

“Now a life of leisure and a pirate's treasure
Don't make much for tragedy.
But it's a sad man my friend who's livin' in his own skin
And can't stand the company.
Every fool's got a reason to feelin' sorry for himself
And turn his heart to stone.
Tonight this fool's halfway to heaven and just a mile outta hell,
And I feel like I'm comin' home.”

Bruce Springsteen (1949) American singer and songwriter

"Better Days"
Song lyrics, Lucky Town (1992)

Sadness, Fools, Feeling, Home

“I always had a kind of Myth of Cincinnatus idea about politics — that public service was something you do for a while in between stints at real life. And when your time is up, you return to the plow, which is hopefully still somewhere close to where you left it.”

Angus King (1944) United States Senator from Maine

Governor's Travels : How I Left Politics, Learned to Back Up a Bus, and Found America (2011)

Idea, Time

“Our life is all one human whole, and if we are to have any real knowledge of it we must see it as such. If we cut it up it dies in the process: and so I conceive that the various branches of research that deal with this whole are properly distinguished by change in the point of sight rather than by any division in the thing that is seen. Accordingly, in a former book (Human Nature and Social Order), I tried to see society as it exists in the social nature of man and to display that in its main outlines. In this one the eye is focussed on the enlargement and diversification of intercourse which I have called Social Organization, the individual, though visible, remaining slightly in the background.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece

Books, Nature, Knowledge, Change

“But I am no longer trying to formulate a stylised version of anxiety such as we find in the Laocoon group and in so many other sculptures of the Silver Age of antiquity. I feel that these works are always a bit too melodramatic. If you really want to find the sources of my present style [1958] in antiquity, I must confess that you will find them in the remains of the life of the past rather than in those of its art. The fossilized corpses that have been unearthed in Pompeii.... if the whole earth is destroyed in our atomic age, I feel that the human forms which may survive as mere fossils will have become sculptures similar to mine.”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 88

Age, Art, Feeling, Past

“Truth be told, having two passports in Japan is not necessarily a problem. If one lived a quiet life, one could conceivably keep renewing a non-Japanese passport ad infinitum. The USG permits dual citizenship and doesn't go out of its way to tell other governments about the nationalities of their citizens. However, as you know, I don't live a quiet life.”

Debito Arudou (1965) Author/activist with Japanese citizenship born in the USA

"How to Lose Your American Passport" http://www.debito.org/deamericanize.html, Debito.org (2003-01-10)

Truth, Way, Problem

“A word — a name —
Conjures the past before me, till it grows
More actual than the present : that — I see
But with the common eyes of daily life,
Imperfect and impatient; but the past
Out of imagination works its truth,
And grows distinct with poetry.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1836-2) (Vol.47) Subjects for Pictures
The Monthly Magazine

Truth, Imagination, Past

“For an aggregate of sensations to have become a remembrance capable of classification in time, it must have ceased to be actual, we must have lost the sense of its infinite complexity, otherwise it would have remained present. It must, so to speak, have crystallized around a center of associations of ideas which will be a sort of label. It is only when they have lost all life that we can classify our memories in time as a botanist arranges dried flowers in his herbarium.”

Henri Poincaré book The Value of Science

Pour qu’un ensemble de sensations soit devenu un souvenir susceptible d’être classé dans le temps, il faut qu’il ait cessé d’être actuel, que nous ayons perdu le sens de son infinie complexité, sans quoi il serait resté actuel. Il faut qu’il ait pour ainsi dire cristallisé autour d’un centre d’associations d’idées qui sera comme une sorte d’étiquette. Ce n’est que quand ils auront ainsi perdu toute vie que nous pourrons classer nos souvenirs dans le temps, comme un botaniste range dans son herbier les fleurs desséchées.
Source: The Value of Science (1905), Ch. 2: The Measure of Time

Flowers, Idea, Sense, Memory

“What an existential approach is about is positing that our bad feelings, our dysphoria, our despair, our anxiety emanates not only from our own life history and all the traumas we may have had in the past, and not only from the figures that we have introjected — many of these figures being unloving, or uncaring, or neurotic on their own parts — and emanates not only from our current life crises, but it emanates also, also, from our confrontation with the existential facts of life, with our confrontation with the human condition.”

Irvin D. Yalom (1931) American psychotherapist and writer

Live Case Consultation, Psychotherapy.net

Feeling, History, Past, Parting

“Religion has never, in any period, sustained itself except by the instrumentality of the tongue of fire. Only where some men, more or less imbued with this primitive power, have spoken the words of the Lord, not with " the words which man's wisdom teacheth, but which the Holy Ghost teacheth," have sinners been converted, and saints prompted to a saintlier life.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 321.

Wisdom, Men, Religion

“But so engrained in the human heart is the desire to believe that some people really do know what they say they know, and can thus save them from the trouble of thinking for themselves, that in a short time would-be philosophers and faddists became more powerful than ever, and gradually led their countrymen to accept all those absurd views of life.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 27

People, Thinking, Time, Heart

“With respect to animal diet, let it be considered, that taking away the lives of animals, in order to convert them into food, does great violence to the principles of benevolence and compassion. This appears from the frequent hard-heartedness and cruelty found amongst those persons whose occupations engage them in destroying animal life, as well as from the uneasiness which others feel in beholding the butchery of animals.”

David Hartley (philosopher) book Observations on Man

Observations on Man (1749; 6th edition, 1834), Part II, Chapter III, Section II.

Food, Feeling, Appearance, Animals

“Anonymous excess takes life over the cliff, exceeding socially utilizable transgressions and homeostatic sacrifices. Matter goes insane.”

Nick Land (1962) British philosopher

"No Future" (1995), in Fanged Noumena, p. 396

“Man's excellence lies in his readiness to let others live and lay down his own life. As he progresses, his food also changes for the better. He has the capacity to grow still further. There have been many more discoveries after Darwin's. The book which you have been reading seems to be an old one. Whether it is old or new, the "Principle of the greatest good of the greatest number," or "survival of the fittest" is false.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

In his Letter to Premabehn Kantak, in Collected Works, , Delhi. Ministry of Information (1969-94)., 50:309-10
1930s

Books, Food, Change, Reading

“Nothing relieves Irish despair. The Irishman's complaint lies not with his circumstance, which might be rendered brilliant by labour or luck, but with injustice of existence itself. Death! How could a benevolent Deity gift us with life, only to set such a cruel term upon it? Irish despair knows no remedy. Love fades; fame is fleeting. The only cures are booze and sentiment. That's why the Irish are such noble drunks and glorious poets. No one sings like the Irish or mourns like them. Why? Because they're angels imprisoned in vessels of flesh.”

Steven Pressfield book Killing Rommel

Zachary Stein, p. 27
Killing Rommel (2008)

Love, Death, Angels, Singing

“But, he was a bhakt not of Ram in his totality, that is of Ram the warrior also, but of Ram as Purushottam Purusha, that is, of Ram who set the ideal for ethical life.”

Girilal Jain (1924–1993) Indian journalist

Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On Mahatma Gandhi

“People try to do all sorts of clever and difficult things to improve life instead of doing the simplest, easiest thing—refusing to participate in activities that make life bad.”

Leo Tolstoy (1828–1910) Russian writer

Source: Path of Life (1909), p. 210

People

“A true hero, after the chivalrous mediaeval type, his [Champlain's] character was dashed largely with the spirit of romance. Though earnest, sagacious, and penetrating, he leaned to the marvellous; and the faith which was the life of his hard career was somewhat prone to overstep the bounds of reason and invade the domain of fancy.”

Francis Parkman (1823–1893) American historian

Pt. II, Ch. 2
Pioneers of France in the New World (1865)

Faith

“Hell is when we look back during that fraction of a second and know that we wasted an opportunity to dignify the miracle of life. Paradise is being able to say at that moment: “I made some mistakes, but I wasn’t a coward.”

Paulo Coelho book Aleph

I lived my life and did what I had to do.”
Aleph (2011)

Hell

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Spring, Knowledge, Reality, Appearance

“With every experience in life, you have two choices: One, you can choose to enjoy and learn from the encounter, even if it is something you don't like. Two, you can struggle through the experience, blaming everyone and everything else around you the entire time. What if you were to view any unfavorable experience in a new way? What if you simply accepted the experience as momentary and learned what you could from it? Think how peaceful that experience would become.”

Scott Shaw (1958) American actor

About Peace

Peace, Way, Thinking, Learning

“The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna…”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)
Variant: The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna...

Age, Art, History, Science

“Chan’s heart knew only greed, but there was within him enough intelligence to wonder before a man who could see all the uselessness of life, and still exult in the possessing of it.”

Lin Carter (1930–1988) American fantasy writer, editor, critic

Source: Tower at the Edge of Time (1968), Chapter 13, “The Scarlet Tower” (p. 125)

Intelligence, Heart

“Sirs, I have tested your machine. It adds a new terror to life and makes death a long-felt want.”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

Page 183
His reply to a gramophone company who had asked for a testimonial.
Beerbohm Tree (1956)

Death

“And my aim in my life is to make picture and drawings, as many and as well as I can, then, at the end of my life, I hope to pass away, looking back with love and tender regret, and thinking: "Oh, pictures I might have made!" Theo, I declare I prefer to think how arms, legs, head are attached to the trunk, rather than whether I myself am or am not more or less an artist.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Autumn 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 338) p. 21 <br class="br">1880s, 1883

Love, Hope, Thinking, Drawing

“Why be afraid if I'm not alone? Though life is never easy, the rest is unknown. Up to now, for me, it's been hands aginst stone. Spent each and ev'ry moment, Searching for what to believe. Coming out of the dark, I finally see the light now. And it's shining on me. Coming out of the dark, I know the love that saved me, You're sharing with me. Starting again is part of the plan. And I'll be so much stronger holding your hand. Step by step I'll make it through; I know I can. It may not make it easier, But I have felt you near all the way... Forever and ever, I stand on the rock of your love. Love is all it takes, no matter what we face.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Coming Out of the Dark
2007, 2008

Love, Way, Search, Light

“The mass-man has very little spare time, does not live a life that appertains to a whole, does not want to exert himself except for some concrete aim which can be expressed in terms of utility; he will not wait patiently while things ripen; everything for him must provide some immediate gratification; and even his mental life must minister to his fleeting pleasures. That is why the essay has become the customary form of literature, why newspapers are taking the place of books… People read quickly and cursorily.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Der Massenmensch hat wenig Zeit, lebt kein Leben aus einem Ganzen, will nicht mehr die Vorbereitung und Anstrengung ohne den konkreten Zweck, der sie in Nutzen umsetzt; er will nicht warten und reifen lassen; alles muß sogleich gegenwärtige Befriedigung sein; Geistiges ist zu den jeweils augenblicklichen Vergnügungen geworden. Daher ist der Essay die geeignete Literaturform für alles, tritt die Zeitung an die Stelle des Buches... Man liest schnell.
Man in the Modern Age (1933)

People, Pleasure, Books, Literature

“Communism means barbarism, but Socialism means, or wishes to mean, cooperation and community of interests, sympathy, the giving to the hands not so large a share as to the brains, but a larger share than hitherto in the wealth they must combine to produce - means, in short, the practical application of Christianity to life, and has in it the secret of an orderly and benign reconstruction.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Secret, Communication, Wealth

“My one purpose in life is to serve as a warning to others.”

Jamie Zawinski (1968) American programmer

DNA Lounge blog http://www.dnalounge.com/backstage/log/2004/04.html#18

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274 <br class="br">On the Basis of Morality (1840)

Love, Wisdom, Truth, Justice

“Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.”

Robert Nozick book Anarchy, State, and Utopia

Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; The Framework, p. 311
Context: There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.

People, Communication

“there is an irrepressible tendency in every man to develop himself according to the magnitude which Nature has made him of; to speak out, to act out, what nature has laid in him. This is proper, fit, inevitable; nay it is a duty, and even the summary of duties for a man. The meaning of life here on earth might be defined as consisting in this: To unfold your self, to work what thing you have the faculty for.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Nature

“So bless, you my darling, my angel,
Heaven is mine and life is divine with you.”

Eddie Lane

Song Bless You For Being An Angel

Angels

“.. in our civilized society I must lead the life of a savage. I must free myself even from governments. My sympathies lies with the people; I must go to them directly. I must draw my wisdom from them, and they must give me life. For that reason I have just embarked on the grand, independent and vagabond life of the bohemian.”

Gustave Courbet (1819–1877) French painter

In a letter, (1850) to his friend Francis Wey; as quoted in 'Gustave Courbet', by Georges Riat, Parkstone International, 15 Sep 2015,
1840s - 1850s

Wisdom, People, Drawing

“[David Sylvester asked Gottlieb, he is aware of the impact of the city New York on his painting:] Definitely I am. When I was in Paris last spring, my original plan was to go for four months and to paint there, and a number of people urged me to stay. That wanted to see what would happen, how my painting would change. But I felt strongly after being there less than a month that it was necessary for me to come back to New York, because I feel a certain rhythm in New York I don't feel in Paris.... there is a tempo in the life of New York which is exhilarating and I feel that this gets into one's painting. It's the pulse, not the look. I'am not involved with the external appearance of the city; it’s the vibrations. ]”

Adolph Gottlieb (1903–1974) American artist

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in ‘Living Arts, June 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 33
1960s

People, Feeling, Spring, Appearance

“The essential basis of life itself, namely, protoplasm, is a substance composed largely of water and having the physical constitution of a viscid liquid.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

Water

“Death is an endless night so awful to contemplate that it can make us love life and value it with such passion that it may be the ultimate cause of all joy and all art.”

Paul Theroux (1941) American travel writer and novelist

Hockney’s Alphabet, D is for Death, ed. Stephen Spender (1991)
Book published to raise money for AIDS victims.

Love, Death, Art, Passion

“These 100 books do not agree on everything – and that's OK too. You don't need total agreement when you're an open-hearted, decentralist, experimentalist New Ager. After the Prison and its institutions lose their hold over us, you won't even want such agreement. Within the parameters of certain life-affirming values, you'll want a hundred flowers to bloom. Synergy is all; cooperation and coordination is all.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 180. The phrase "100 books" refers to Satin's list of 100 great New Age political books published since 1976. The term "Prison" refers to the Prison of consciousness, the basal concept in Satin's book.
New Age Politics: Our Only Real Alternative (2015)

Books, Flowers, Heart

“Acting is the expression of a neurotic impulse. It's a bum's life.”

Marlon Brando (1924–2004) American screen and stage actor

Marlon Brando: The Only Contender, Gary Carey (1985), Ch.13

“Because of [my father Robert Thurman, a former Tibetan Buddhist monk], I often get asked if I'm a Buddhist. I always say no, because I have such respect for the rigor of being a practicing religious person. I'm an actress and a mom, and I probably don't have enough of an active spiritual life. And I don't know why people run around calling themselves by the names of religions when they don't actually practice them.”

Uma Thurman (1970) American actress and model

Interview with Laura Yorke. Reader's Digest. July 2006

People, Religion, Moms, Personality

“Modern man lacks a unified conception of the world. He lives in a dual world: in his environment, which is naturally given to him, and, at the same time, in the world which since the beginning of the modern era has been created for him by sciences founded upon the principle that the laws of nature are, in essence, mathematical. The non-unity which has thus come to penetrate our entire life is the true source of the spiritual crisis we are going through today.”

Jan Patočka (1907–1977) Czech essayist and philosopher

Jan Patočka, cited in: Paul F.H. Lauxtermann, "Kant, Goethe, and the Mechanization of the World-Picture." in: Schopenhauer’s Broken World-View. Springer Netherlands, 2000. p.9

World, Law, Mathematics, Nature

“I've prayed every night for the past 10 years. There's a lot more to thank God for now. My philosophy is 'live life to the fullest,' [and] I was saved for a reason. Maybe I'm going to help someone else. I don't question it. All I know is, I'm thankful I'm still here.”

Adam Goldstein (1973–2009) American DJ

James Montgomery DJ AM Says He Was 'Saved For A Reason' In First Post-Crash Interview http://www.mtv.com/news/articles/1597103/20081015/dj_am.jhtml October. 15 2008. Retrieved August 30, 2009. (October 2008).

God, Question, Past, Help

“Life being all inclusion and confusion, and art being all discrimination and selection, the latter, in search of the hard latent value with which it alone is concerned, sniffs round the mass as instinctively and unerringly as a dog suspicious of some buried bone.”

Henry James book The Spoils of Poynton

The Spoils of Poynton.
Prefaces (1907-1909)

Dogs, Art, Search

“I got a new Ford and learned to drive it – I even painted – and I laughed a great deal – I went every place that I had time for – and I am ready to go back East as long as I have to go sometime – If it were not for the Stieglitz [her husband then]] call I would probably never go – but that is strong – so I am on the way... I hope a little of it stays with me till I see you – It is my old way of life – you wouldn't like it – it would seem impossible to you as it does to Stieglitz, probably – but it is mine – and I like it – I would just go dead if I couldn't have it..”

Georgia O'Keeffe (1887–1986) American artist

Source: 1917 - 1929, Letter to Ettie Stettheimer' (August 1929), p. 227

Hope, Way, Strong, Learning

“It is the incongruous thing in my entire life, this isolation.... My work requires it – but I myself have no need or use for it – Perhaps once on a time I found isolation imperative – I think all chrysalises do – all embryos go for the underside of the leaf in the time of body-change preparing for the final reassertion –resurrection – the establishment of the entity. But now I’ve come up tot the outside of my casements.”

Marsden Hartley (1877–1943) American artist

Quote from Marsden Hartley Revisited or, Were We Really Ever There, Peter Plagens; Artforum 7, May 1969, p. 41
1931 - 1943

Thinking, Change, Time

“We now live, as Earth always has (see my 1996 book Full House), in an Age of Bacteria. These simplest organisms will dominate our planet (if conditions remain hospitable for life at all) until the sun explodes. During our current, and undoubtedly brief, geological moment, they watch with appropriate amusement as we strut and fret our hour upon the stage. For we are, to them, only transient and delectable islands ripe for potential exploitation.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Books, Age, Sun, Housing

“The new Christian ideal of life did not at first alter the outward forms of art, but did alter its social function.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Art

“The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

p.190 https://books.google.com/books?id=hIqaep1qKRYC&printsec=frontcover&dq=isbn:039300743X&hl=en&sa=X&ved=0ahUKEwioupWF54_XAhUN6mMKHQdhBjcQ6AEIJjAA <br class="br">1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

“The spirit of our National Socialist idea has to overpower the spirit of liberalism and false democracy if there is to be a third Reich at all! Deeply rooted in organic life, we have realized that the false belief in the equality of man is the deadly threat with which liberalism destroys people and nation, culture and morals. violating the deepest levels of our being! We have to reject with fanatical zeal the frequent lie that people are basically equal and equal in regard to their influence in the state and their share of power! People are unequal, they are unequal from birth, become more unequal in life and are therefore to be valued unequally in their positions in society and in the state!”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

Source: " Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)

People, Lie, Democracy, Idea

“A minor essay, but an unduly neglected document of Clare's predicament in 1824, a crucial year in his life as a poet.”

John Birtwhistle (1946) English poet

Clare's 'Popularity in Authorship (1824)

“The simultaneity of the disappearance of literature (as aesthetic) and history (as development), which we can observe around us in the academy, points to a fundamental commonality; unraveling one implies unraveling the other, since both are grounded in the same goal-oriented structures that postmodern sensibility opposes. Both civilizational history and autonomous literature are constitutively teleological, dependent on notions of progress toward goals, and they both therefore face resistance from the antidevelopmentalism of contemporary intellectual life.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 8.

History, Literature, Dependency

“But I saw the relationship between people, I saw their thoughts, I saw their kind of expressionistic behavior in every difficult situation. I saw all the time the unclearness in the psychological condition of the people. You know, that was the time called the 'Roaring Twenties' and I felt that this expressionistic behavior, this unformed quality of soul power and emotion of life... I saw it, that it would lead to a kind of catastrophe. That was my general feeling.”

Joseph Beuys (1921–1986) German visual artist

Source: 1980's, Interview with Kate Horsefield, 1980, pp. 62-63; Also cited in: Video Data Bank, School/Art Institute Chicago, (1981) Profile, Volume 1

People, Behavior, Feeling, Soul