Quotes about life
page 98

Jaani Peuhu photo

“"Nude" is about an relationship I was in during that period and there is a joyful beginning and creepy end … yeah life can be cruel, but god dammit how I love to write when my life is miserable.”

Jaani Peuhu (1978) Finnish musician

Iconcrash: Interview with Jaani Peuhu, 2007-04-06, 2008-02-12 http://www.eurobands.us/2007/04/06/iconcrash-506/,

Fali Sam Nariman photo
Letitia Elizabeth Landon photo
Herb Caen photo

“I tend to live in the past because most of my life is there.”

Herb Caen (1916–1997) American newspaper columnist

Byrne, Robert. The 2,548 Wittiest Things Anybody Ever Said, page 599. http://books.google.com/books?id=ANv-5xpfa-kC&pg=PT599 Simon and Schuster, 2012. ISBN 145164891X
Attributed

Haruki Murakami photo

“What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be. Adam must have experienced such a moment.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Variant: What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be. Adam must have experienced such a moment.
Source: The Language of Hypothesis, 1964, p. 158

Iwane Matsui photo
Gordon B. Hinckley photo
Amelia Earhart photo
Edmund Burke photo
Hannah Arendt photo
David Wood photo
Margaret Atwood photo
Vita Sackville-West photo

“You took me weak and unprepared.
I had not thought that you who shared
My days, my nights, my heart, my life,
Would slash me with a naked knife
And gently tell me not to bleed
But to accept your crazy creed.”

Vita Sackville-West (1892–1962) English writer and gardener

"And so it ends", quoted in V. Sackville-West : A Critical Biography (1974) by Michael Stevens, p. 91

Brigham Young photo

“To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.

John Stuart Mill photo
Walter Rauschenbusch photo
Walter Rauschenbusch photo
David Foster Wallace photo
David Fleming photo
Freeman Dyson photo
Charles Wesley photo
Mary, Crown Princess of Denmark photo

“Often it is the case that it takes ‘just a little’ to help and support people, so they can help themselves. I have met adults and children, men and women, whose living conditions are difficult for us to imagine, but every time I come away inspired by their strength and will to improve their lives and provide a better life for their children.”

Mary, Crown Princess of Denmark (1972) Crown Princess of Denmark

Speech at the opening of Danida’s 50th anniversary exhibition in Bella Center; quoted on royal website http://kongehuset.dk/Menu/materiale/taler/speech-by-hrh-the-crown-princess-at-the-launch-of-danidas-50th-anniversary-exhibition-in (16 March 2012)

“College education tends to make simple things complicated and hard to understand. What we should do is to teach our children the most essential and simple principles of life and ways to handle problems.”

Zheng Yuanjie (1955) Chiese writer

Zheng Yuanjie (2004) in: "Zheng Yuanjie's 19 years in fairy tales" on chinadaily.com.cn, May 10, 2004 ( online http://www.chinadaily.com.cn/english/doc/2004-05/10/content_329434.htm).

“Spare your life, lest you consume it with sorrow and care.”

Stobaeus Ancient Greek anthologist

52
Pythagorean Ethical Sentences

Julian of Norwich photo
Max Scheler photo

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Talib Kweli photo
Jonathan Swift photo

“Bread is the staff of life.”

Preface
A Tale of a Tub (1704)

Thanissaro Bhikkhu photo
Bruce Springsteen photo
Angus King photo
Charles Cooley photo
Marino Marini photo
Debito Arudou photo
Letitia Elizabeth Landon photo
Henri Poincaré photo

“For an aggregate of sensations to have become a remembrance capable of classification in time, it must have ceased to be actual, we must have lost the sense of its infinite complexity, otherwise it would have remained present. It must, so to speak, have crystallized around a center of associations of ideas which will be a sort of label. It is only when they have lost all life that we can classify our memories in time as a botanist arranges dried flowers in his herbarium.”

Pour qu’un ensemble de sensations soit devenu un souvenir susceptible d’être classé dans le temps, il faut qu’il ait cessé d’être actuel, que nous ayons perdu le sens de son infinie complexité, sans quoi il serait resté actuel. Il faut qu’il ait pour ainsi dire cristallisé autour d’un centre d’associations d’idées qui sera comme une sorte d’étiquette. Ce n’est que quand ils auront ainsi perdu toute vie que nous pourrons classer nos souvenirs dans le temps, comme un botaniste range dans son herbier les fleurs desséchées.
Source: The Value of Science (1905), Ch. 2: The Measure of Time

Irvin D. Yalom photo
Samuel Butler photo
David Hartley (philosopher) photo

“Anonymous excess takes life over the cliff, exceeding socially utilizable transgressions and homeostatic sacrifices. Matter goes insane.”

Nick Land (1962) British philosopher

"No Future" (1995), in Fanged Noumena, p. 396

Mahatma Gandhi photo
Steven Pressfield photo

“But, he was a bhakt not of Ram in his totality, that is of Ram the warrior also, but of Ram as Purushottam Purusha, that is, of Ram who set the ideal for ethical life.”

Girilal Jain (1924–1993) Indian journalist

Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On Mahatma Gandhi

Leo Tolstoy photo
Francis Parkman photo
Paulo Coelho photo
Jane Roberts photo

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Scott Shaw photo
Eric R. Kandel photo

“The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna…”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)
Variant: The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna...

“Chan’s heart knew only greed, but there was within him enough intelligence to wonder before a man who could see all the uselessness of life, and still exult in the possessing of it.”

Lin Carter (1930–1988) American fantasy writer, editor, critic

Source: Tower at the Edge of Time (1968), Chapter 13, “The Scarlet Tower” (p. 125)

Herbert Beerbohm Tree photo

“Sirs, I have tested your machine. It adds a new terror to life and makes death a long-felt want.”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

Page 183
His reply to a gramophone company who had asked for a testimonial.
Beerbohm Tree (1956)

Vincent Van Gogh photo

“And my aim in my life is to make picture and drawings, as many and as well as I can, then, at the end of my life, I hope to pass away, looking back with love and tender regret, and thinking: "Oh, pictures I might have made!" Theo, I declare I prefer to think how arms, legs, head are attached to the trunk, rather than whether I myself am or am not more or less an artist.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Autumn 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 338) p. 21
1880s, 1883

Gloria Estefan photo
Karl Jaspers photo

“The mass-man has very little spare time, does not live a life that appertains to a whole, does not want to exert himself except for some concrete aim which can be expressed in terms of utility; he will not wait patiently while things ripen; everything for him must provide some immediate gratification; and even his mental life must minister to his fleeting pleasures. That is why the essay has become the customary form of literature, why newspapers are taking the place of books… People read quickly and cursorily.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Der Massenmensch hat wenig Zeit, lebt kein Leben aus einem Ganzen, will nicht mehr die Vorbereitung und Anstrengung ohne den konkreten Zweck, der sie in Nutzen umsetzt; er will nicht warten und reifen lassen; alles muß sogleich gegenwärtige Befriedigung sein; Geistiges ist zu den jeweils augenblicklichen Vergnügungen geworden. Daher ist der Essay die geeignete Literaturform für alles, tritt die Zeitung an die Stelle des Buches... Man liest schnell.
Man in the Modern Age (1933)

James Russell Lowell photo

“My one purpose in life is to serve as a warning to others.”

Jamie Zawinski (1968) American programmer

DNA Lounge blog http://www.dnalounge.com/backstage/log/2004/04.html#18

Arthur Schopenhauer photo

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274
On the Basis of Morality (1840)

“Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.”

Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; The Framework, p. 311
Context: There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.

Thomas Carlyle photo

“So bless, you my darling, my angel,
Heaven is mine and life is divine with you.”

Song Bless You For Being An Angel

Gustave Courbet photo
Luther Burbank photo

“The essential basis of life itself, namely, protoplasm, is a substance composed largely of water and having the physical constitution of a viscid liquid.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

Paul Theroux photo

“Death is an endless night so awful to contemplate that it can make us love life and value it with such passion that it may be the ultimate cause of all joy and all art.”

Paul Theroux (1941) American travel writer and novelist

Hockney’s Alphabet, D is for Death, ed. Stephen Spender (1991)
Book published to raise money for AIDS victims.

Mark Satin photo

“These 100 books do not agree on everything – and that's OK too. You don't need total agreement when you're an open-hearted, decentralist, experimentalist New Ager. After the Prison and its institutions lose their hold over us, you won't even want such agreement. Within the parameters of certain life-affirming values, you'll want a hundred flowers to bloom. Synergy is all; cooperation and coordination is all.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 180. The phrase "100 books" refers to Satin's list of 100 great New Age political books published since 1976. The term "Prison" refers to the Prison of consciousness, the basal concept in Satin's book.
New Age Politics: Our Only Real Alternative (2015)

Marlon Brando photo

“Acting is the expression of a neurotic impulse. It's a bum's life.”

Marlon Brando (1924–2004) American screen and stage actor

Marlon Brando: The Only Contender, Gary Carey (1985), Ch.13

Uma Thurman photo
Jan Patočka photo
Adam Goldstein photo

“I've prayed every night for the past 10 years. There's a lot more to thank God for now. My philosophy is 'live life to the fullest,' [and] I was saved for a reason. Maybe I'm going to help someone else. I don't question it. All I know is, I'm thankful I'm still here.”

Adam Goldstein (1973–2009) American DJ

James Montgomery DJ AM Says He Was 'Saved For A Reason' In First Post-Crash Interview http://www.mtv.com/news/articles/1597103/20081015/dj_am.jhtml October. 15 2008. Retrieved August 30, 2009. (October 2008).

Henry James photo
Georgia O'Keeffe photo
Marsden Hartley photo

“The new Christian ideal of life did not at first alter the outward forms of art, but did alter its social function.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Sigmund Freud photo

“The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

p.190 https://books.google.com/books?id=hIqaep1qKRYC&printsec=frontcover&dq=isbn:039300743X&hl=en&sa=X&ved=0ahUKEwioupWF54_XAhUN6mMKHQdhBjcQ6AEIJjAA
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

Gregor Strasser photo
John Birtwhistle photo

“A minor essay, but an unduly neglected document of Clare's predicament in 1824, a crucial year in his life as a poet.”

John Birtwhistle (1946) English poet

Clare's 'Popularity in Authorship (1824)

Joseph Beuys photo
John Ashcroft photo
Huldrych Zwingli photo

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

Jane Roberts photo
Orson Scott Card photo
Simon Cowell photo
Robert Rauschenberg photo
Ralph Waldo Emerson photo

“Make yourself necessary to somebody. Do not make life hard to any.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Considerations by the Way
1860s, The Conduct of Life (1860)

Carole King photo
John Milton photo
Alfred North Whitehead photo

“The human body is an instrument for the production of art in the life of the human soul.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1930s, Adventures of Ideas (1933), p. 349.

Quentin Crisp photo