Iconcrash: Interview with Jaani Peuhu, 2007-04-06, 2008-02-12 http://www.eurobands.us/2007/04/06/iconcrash-506/,
Quotes about life
page 98
On writing about his autobiography.
Fali Sam Nariman: An Interview
Inez from The London Literary Gazette (24th May 1823)
The Improvisatrice (1824)
"Doing Good — for the right reasons!" (13 March 2008) http://www.youtube.com/watch?v=8h628E1PMWY
“I tend to live in the past because most of my life is there.”
Byrne, Robert. The 2,548 Wittiest Things Anybody Ever Said, page 599. http://books.google.com/books?id=ANv-5xpfa-kC&pg=PT599 Simon and Schuster, 2012. ISBN 145164891X
Attributed
Source: A Wild Sheep Chase: A Novel (1982), Chapter 32, An Unlucky Bend in the Road
Variant: What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be. Adam must have experienced such a moment.
Source: The Language of Hypothesis, 1964, p. 158
Quoted in "Zen War Stories" - Page 186 - by Daizen Victoria - History - 2003.
The Official Website of Amelia Earhart - Quotes http://www.ameliaearhart.com/about/quotes.html
"Civil Disobedience".
Crises of the Republic (1969)
Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 69
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 46
"And so it ends", quoted in V. Sackville-West : A Critical Biography (1974) by Michael Stevens, p. 91
Journal of Discourses 1:88 (June 13, 1852)
1850s
How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8-9
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 43
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 128.
Lean Logic, (2016), p. xxi, introduction http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/
"Jesus, Lover of My Soul"
Hymns and Sacred Poems (1739)
Speech at the opening of Danida’s 50th anniversary exhibition in Bella Center; quoted on royal website http://kongehuset.dk/Menu/materiale/taler/speech-by-hrh-the-crown-princess-at-the-launch-of-danidas-50th-anniversary-exhibition-in (16 March 2012)
Zheng Yuanjie (2004) in: "Zheng Yuanjie's 19 years in fairy tales" on chinadaily.com.cn, May 10, 2004 ( online http://www.chinadaily.com.cn/english/doc/2004-05/10/content_329434.htm).
“Spare your life, lest you consume it with sorrow and care.”
52
Pythagorean Ethical Sentences
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
Source: Rite of Passage (1968), Chapter 7 (p. 94).
"Better Days"
Song lyrics, Lucky Town (1992)
Governor's Travels : How I Left Politics, Learned to Back Up a Bus, and Found America (2011)
Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece
"How to Lose Your American Passport" http://www.debito.org/deamericanize.html, Debito.org (2003-01-10)
(1836-2) (Vol.47) Subjects for Pictures
The Monthly Magazine
Pour qu’un ensemble de sensations soit devenu un souvenir susceptible d’être classé dans le temps, il faut qu’il ait cessé d’être actuel, que nous ayons perdu le sens de son infinie complexité, sans quoi il serait resté actuel. Il faut qu’il ait pour ainsi dire cristallisé autour d’un centre d’associations d’idées qui sera comme une sorte d’étiquette. Ce n’est que quand ils auront ainsi perdu toute vie que nous pourrons classer nos souvenirs dans le temps, comme un botaniste range dans son herbier les fleurs desséchées.
Source: The Value of Science (1905), Ch. 2: The Measure of Time
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 321.
In his Letter to Premabehn Kantak, in Collected Works, , Delhi. Ministry of Information (1969-94)., 50:309-10
1930s
Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On Mahatma Gandhi
Pt. II, Ch. 2
Pioneers of France in the New World (1865)
Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119
The Age of Insight (2012)
Variant: The Age of Insight is a product of my subsequent fascination with the intellectual history of Vienna from 1890 to 1918, as well as my interest in Austrian modernist art, psychoanalysis, art history, and the brain science that is my life's work. In this book I examine the ongoing dialogue between art and science that had its origins in fin-de-siècle Vienna...
Source: Tower at the Edge of Time (1968), Chapter 13, “The Scarlet Tower” (p. 125)
“Sirs, I have tested your machine. It adds a new terror to life and makes death a long-felt want.”
Page 183
His reply to a gramophone company who had asked for a testimonial.
Beerbohm Tree (1956)
Quote in his letter to brother Theo, from Drenthe, The Netherlands, Autumn 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 338) p. 21
1880s, 1883
Coming Out of the Dark
2007, 2008
Der Massenmensch hat wenig Zeit, lebt kein Leben aus einem Ganzen, will nicht mehr die Vorbereitung und Anstrengung ohne den konkreten Zweck, der sie in Nutzen umsetzt; er will nicht warten und reifen lassen; alles muß sogleich gegenwärtige Befriedigung sein; Geistiges ist zu den jeweils augenblicklichen Vergnügungen geworden. Daher ist der Essay die geeignete Literaturform für alles, tritt die Zeitung an die Stelle des Buches... Man liest schnell.
Man in the Modern Age (1933)
On Democracy (6 October 1884)
“My one purpose in life is to serve as a warning to others.”
DNA Lounge blog http://www.dnalounge.com/backstage/log/2004/04.html#18
Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; The Framework, p. 311
Context: There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.
1840s, Heroes and Hero-Worship (1840), The Hero As King
“So bless, you my darling, my angel,
Heaven is mine and life is divine with you.”
Song Bless You For Being An Angel
In a letter, (1850) to his friend Francis Wey; as quoted in 'Gustave Courbet', by Georges Riat, Parkstone International, 15 Sep 2015,
1840s - 1850s
In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in ‘Living Arts, June 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 33
1960s
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening
Hockney’s Alphabet, D is for Death, ed. Stephen Spender (1991)
Book published to raise money for AIDS victims.
Page 180. The phrase "100 books" refers to Satin's list of 100 great New Age political books published since 1976. The term "Prison" refers to the Prison of consciousness, the basal concept in Satin's book.
New Age Politics: Our Only Real Alternative (2015)
“Acting is the expression of a neurotic impulse. It's a bum's life.”
Marlon Brando: The Only Contender, Gary Carey (1985), Ch.13
Interview with Laura Yorke. Reader's Digest. July 2006
Jan Patočka, cited in: Paul F.H. Lauxtermann, "Kant, Goethe, and the Mechanization of the World-Picture." in: Schopenhauer’s Broken World-View. Springer Netherlands, 2000. p.9
James Montgomery DJ AM Says He Was 'Saved For A Reason' In First Post-Crash Interview http://www.mtv.com/news/articles/1597103/20081015/dj_am.jhtml October. 15 2008. Retrieved August 30, 2009. (October 2008).
Source: 1917 - 1929, Letter to Ettie Stettheimer' (August 1929), p. 227
Quote from Marsden Hartley Revisited or, Were We Really Ever There, Peter Plagens; Artforum 7, May 1969, p. 41
1931 - 1943
"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
p.190 https://books.google.com/books?id=hIqaep1qKRYC&printsec=frontcover&dq=isbn:039300743X&hl=en&sa=X&ved=0ahUKEwioupWF54_XAhUN6mMKHQdhBjcQ6AEIJjAA
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Source: " Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)
Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 8.
Source: 1980's, Interview with Kate Horsefield, 1980, pp. 62-63; Also cited in: Video Data Bank, School/Art Institute Chicago, (1981) Profile, Volume 1
Source: Never Again: Securing America and Restoring Justice (2006), p. 112
Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251
Source: Facets of a Diamond: Reflections of a Healer (2002), p. 286
Quoted in mirror.co.uk interview (22 October 2005)
2000s
Source: 21st Century, Robert Rauschenberg, Works, Writings and Interviews, 2006, p. 37
“Make yourself necessary to somebody. Do not make life hard to any.”
Considerations by the Way
1860s, The Conduct of Life (1860)
So Much Love (1966), co-written with Gerry Goffin, first recorded by Ben E. King
Song lyrics, Singles
Paris Review interview (1986)
The Reason of Church Government (1641), Book II, Introduction
“The human body is an instrument for the production of art in the life of the human soul.”
Source: 1930s, Adventures of Ideas (1933), p. 349.