Quotes about knowledge
page 5

Dwight D. Eisenhower photo
Robert Browning photo
Yuvan Shankar Raja photo
Barack Obama photo
Bertrand Russell photo
Bertrand Russell photo
Theodor W. Adorno photo

“A thinking that approaches it objects openly, rigorously … is also free toward its objects in the sense that it refuses to have rules prescribed to it by organized knowledge. It … rends the veil with which society conceals them, and perceives them anew.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Denken, das offen, konsequent und auf dem Stand vorwärtsgetriebener Erkenntnis den Objekten sich zuwendet, ist diesen gegenüber frei auch derart, daß es sich nicht vom organisierten Wissen Regeln vorschreiben läßt. Es kehrt den Inbegriff der in ihm akkumulierten Erfahrung den Gegenständen zu, zerreißt das gesel1schaftliche Gespinst, das sie verbirgt, und gewahrt sie neu.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13

Michel Bréal photo
Jung Myung Seok photo

““Knowing something as knowledge” and “realizing” are different. You have to realize.”

Jung Myung Seok (1945) South Korean Leader of New Religious Movement, Poet, Author, Founder of Wolmyeongdong Center

Extracted from Proverbs Blog https://providencepath.wordpress.com/2016/06/08/jung-myung-seok-knowing-is-different-from-realizing/

Bertrand Russell photo

“While it is true that science cannot decide questions of value, that is because they cannot be intellectually decided at all, and lie outside the realm of truth and falsehood. Whatever knowledge is attainable, must be attained by scientific methods; and what science cannot discover, mankind cannot know.”

Religion and Science (1935), Ch. IX: Science of Ethics.
1930s
Variant: "What science cannot tell us, mankind cannot know." (Attributed to Russell in Ted Peters' Cosmos As Creation: Theology and Science in Consonance [1989], p. 14, with a note that it was "told [to] a BBC audience [earlier this century]").

Socrates photo
Aurelius Augustinus photo

“To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted in The Anchor Book of Latin Quotations: with English translations‎ (1990) by Norbert Guterman, p. 375
Disputed

Jordan Peterson photo

“Imagine that each of these layers of existence are like patterns. They're patterns within patterns within patterns within patterns, and there's a way of making all that harmonious. That's what music models. That's why music is so meaningful. You take a beautiful orchestral composition, and they're doing different things are different levels. But they all flow together harmoniously, and you're right in the middle of that as a listener. And it fills you almost with a sense of religious awe, even if you're a punk rock nihilist. The reason for that is because the music is modeling the manner of Being that's harmonious. It's the proper way to exist. Religious writings, in the deepest sense, are guidelines to that mode of Being. They're not true like scientific knowledge is true. They're hyper true, or meta-true. It's like this: if you take the most true things about your life, and then you take the most true things about ten other people's lives, and then we amalgamate them into a single figure. That would be like a literary hero. And then we take a thousands literary heroes and we extract out from them what makes the most heroic person - that's a religious deity. That's what Christ is. He's a meta-hero. And that sits at the bottom of Western Civilization. Christ's archetypal mode of Being is True Speech. That's the fundamental idea of Western Civilization, and it's right.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Llewellyn Vaughan-Lee photo
Socrates photo
Stefan Zweig photo

“He who studies without passion will never become anything more than a pedant. We must approach knowledge from the inside; inspired by passion.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

John Locke photo
Michael Oakeshott photo
Theodore Roosevelt photo
Pope John Paul II photo
Fernando Pessoa photo

“There's a tiredness of abstract intelligence, and it's the most horrible of tirednesses. It doesn't weight on you like the tiredness of the body, nor does it worry you like the tiredness of knowledge and emotion. It's a weightiness of the conscience of the world, an inability of the soul to breathe.”

Ibid., p. 69
The Book of Disquiet
Original: Há um cansaço da inteligência abstracta, e é o mais horroroso dos cansaços. Não pesa como o cansaço do corpo, nem inquieta como o cansaço do conhecimento e da emoção. É um peso da consciência do mundo, um não poder respirar da alma.

Bertrand Russell photo

“I do not think it possible to get anywhere if we start from scepticism. We must start from a broad acceptance of whatever seems to be knowledge and is not rejected for some specific reason.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, My Philosophical Development (1959), p. 200

Gottlob Frege photo
Brigham Young photo

“To whatever extent a person's knowledge increases, his attention will be turned more towards his soul.”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Husayn al-Nuri al-Tabarsi, Mustadrak al-Wasā'il, vol. 11, p. 323
Regarding Knowledge & Wisdom, Religious

Bertrand Russell photo
Steven Weinberg photo
Leonid Brezhnev photo
Muhammad al-Baqir photo

“The scholar whose knowledge is made use of and benefited from, is worthier and more virtuous than seventy thousand worshippers and adorers.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 294

Sri Aurobindo photo
Friedrich Nietzsche photo

“I always believed that at some time fate would take from me the terrible effort and duty of educating myself. I believed that, when the time came, I would discover a philosopher to educate me, a true philosopher whom one could follow without any misgiving because one would have more faith in him than one had in oneself. Then I asked myself: what would be the principles by which he would educate you?—and I reflected on what he might say about the two educational maxims which are being hatched in our time. One of them demands that the educator should quickly recognize the real strength of his pupil and then direct all his efforts and energy and heat at them so as to help that one virtue to attain true maturity and fruitfulness. The other maxim, on the contrary, requires that the educator should draw forth and nourish all the forces which exist in his pupil and bring them to a harmonious relationship with one another. … But where do we discover a harmonious whole at all, a simultaneous sounding of many voice in one nature, if not in such men as Cellini, men in whom everything, knowledge, desire, love, hate, strives towards a central point, a root force, and where a harmonious system is constructed through the compelling domination of this living centre? And so perhaps these two maxims are not opposites at all? Perhaps the one simply says that man should have a center and the other than he should also have a periphery? That educating philosopher of whom I dreamed would, I came to think, not only discover the central force, he would also know how to prevent its acting destructively on the other forces: his educational task would, it seemed to me, be to mould the whole man into a living solar and planetary system and to understand its higher laws of motion.”

“Schopenhauer as educator,” § 3.2, R. Hollingdale, trans. (1983), pp. 130-131
Untimely Meditations (1876)

Nigel Cumberland photo

“If graduates do not get relevant experience in their field of study after graduation, they will forget what they learned and, in a few years, their knowledge may be completely lost”

Nigel Cumberland (1967) British author and leadership coach

Quoted in Hong Kong's Career Times newspaper (February 6th 2004) http://www.ctgoodjobs.hk/english/article/show_article.asp?category_id=1070&article_id=12825&title=is-hong-kong-investing-enough-in-its-future&listby=date&listby_id=&page=4
Miscellaneous Quotes in the Press (2002-Present)

Bertrand Russell photo
José Saramago photo
Douglass C. North photo
Mark Twain photo

“He is a stranger to me, but he is a most remarkable man — and I am the other one. Between us, we cover all knowledge; he knows all that can be known, and I know the rest.”

Mark Twain (1835–1910) American author and humorist

Statement (1906) in Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events (1940) edited by Bernard DeVoto

Bruce Lee photo

“In Jeet Kune Do, it’s not how much you have learned, but how much you have absorbed from what you have learned. It is not how much fixed knowledge you can accumulate, but what you can apply livingly that counts. ‘Being’ is more valued than "doing."”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 117

Socrates photo
Bertrand Russell photo
Benjamin Disraeli photo

“The more extensive an author's knowledge of what has been done, the greater will be his power of knowing what to do.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Isaac D'Israeli, Curiosities of Literature.
Misattributed, Isaac D'Israeli

Jonathan Swift photo
György Lukács photo
Martin Luther photo

“Religion is not 'doctrinal knowledge,' but wisdom born of personal experience.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Holborn, Hajo; A HISTORY OF MODERN GERMANY: The Reformation; 1959/1982 Princeton university Press

Benjamin Disraeli photo

“It is knowledge that influences and equalises the social condition of man; that gives to all, however different their political position, passions which are in common, and enjoyments which are universal.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

"The Value of Literature to Men of Business," speech at the Manchester Athenaeum (23 October 1844), cited in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Vol. 2 (1882), p. 625.
1840s

H.P. Lovecraft photo

“As you are aware, I have never been able to soothe myself with the sugary delusions of religion; for these things stand convicted of the utmost absurdity in light of modern scientific knowledge. With Nietzsche, I have been forced to confess that mankind as a whole has no goal or purpose whatsoever, but is a mere superfluous speck in the unfathomable vortices of infinity and eternity. Accordingly, I have hardly been able to experience anything which one could call real happiness; or to take as vital an interest in human affairs as can one who still retains the hallucination of a "great purpose" in the general plan of terrestrial life. … However, I have never permitted these circumstances to react upon my daily life; for it is obvious that although I have "nothing to live for", I certainly have just as much as any other of the insignificant bacteria called human beings. I have thus been content to observe the phenomena about me with something like objective interest, and to feel a certain tranquillity which comes from perfect acceptance of my place as an inconsequential atom. In ceasing to care about most things, I have likewise ceased to suffer in many ways. There is a real restfulness in the scientific conviction that nothing matters very much; that the only legitimate aim of humanity is to minimise acute suffering for the majority, and to derive whatever satisfaction is derivable from the exercise of the mind in the pursuit of truth.”

H.P. Lovecraft (1890–1937) American author

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

Diophantus photo
V.S. Naipaul photo
John Ronald Reuel Tolkien photo
Friedrich Nietzsche photo
Richard Wagner photo
Karl Marx photo

“Nature builds no machines, no locomotives, railways, electric telegraphs, self-acting mules etc. These are products of human industry; natural material transformed into organs of the human will over nature, or of human participation in nature. They are organs of the human brain, created by the human hand; the power of knowledge, objectified. The development of fixed capital indicates to what degree general social knowledge has become a direct force of production, and to what degree, hence, the conditions of the process of social life itself have come under the control of the general intellect and been transformed in accordance with it.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Die Natur baut keine Maschinen, keine Lokomotiven, Eisenbahnen, electric telegraphs, selfacting mules etc. Sie sind Produkte der menschlichen Industrie; natürliches Material, verwandelt in Organe des menschlichen Willens über die Natur oder seiner Betätigung in der Natur. Sie sind von der menschlichen Hand geschaffene Organe des menschlichen Hirns; vergegenständliche Wissenskraft. Die Entwicklung des capital fixe zeigt an, bis zu welchem Grade das allgemeine gesellschaftliche Wissen, knowledge, zur unmittelbaren Produktivkraft geworden ist und daher die Bedingungen des gesellschaftlichen Lebensprozesses selbst unter die Kontrolle des general intellect gekommen, und ihm gemäß umgeschaffen sind.
(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 626.

Ramana Maharshi photo
Bertrand Russell photo
Jordan Peterson photo
Ronald Reagan photo
Thomas Paine photo
Socrates photo
Ramana Maharshi photo
Benjamin Disraeli photo
Friedrich Schiller photo

“Only through Beauty's morning gate, dost thou enter the land of Knowledge.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Die Künstler (The Artists)

Julius Nyerere photo
Jordan Peterson photo
Bertrand Russell photo
Golda Meir photo

“My delegation cannot refrain from speaking on this question — we who have such an intimate knowledge of boxcars and of deportations to unknown destinations that we cannot be silent.”

Golda Meir (1898–1978) former prime minister of Israel

On Soviet actions in Hungary to the UN General Assembly (21 November 1956)

Frank Popper photo

“One of the main reasons for my interest early on in the art and technology relationship was that during my studies of movement and light in art I was struck by the technical components in this art. Contrary to most, if not all, specialists in the field who put the stress on purely plastic issues and in the first place on the constructivist tradition, I was convinced that the technical and technological elements played a decisive part in this art. One almost paradoxical experience was my encounter with the kinetic artist and author of the book Constructivism, George Rickey, and my discovery of the most subtle technical movements in his mobile sculptures. But what seemed to me still more decisive for my option towards the art and technology problematic was the encounter in the early 1950s with artists like Nicholas Schöffer and Frank Malina whose works were based on some first hand or second hand scientific knowledge and who effectively or symbolically employed contemporary technological elements that gave their works a prospective cultural meaning. The same sentiment prevailed in me when I encountered similar artistic endeavors from the 1950s onwards in the works of Piotr Kowalski, Roy Ascott and many others which confirmed me in the aesthetic option I had taken, particularly when I discovered that this option was not antinomic (contradictory) to another aspect of the creative works of the time, i. e. spectator participation.”

Frank Popper (1918) French art historian

Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

Max Planck photo
Herbert A. Simon photo
Emile Zola photo
Malcolm X photo

“MALCOLM X: Freedom, justice and equality are our principal ambitions. And to faithfully serve and follow the Honorable Elijah Muhammad is the guiding goal of every Muslim. Mr. Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up--morally, mentally and spiritually--and he reforms us of the vices that have blinded us here in the Western society. He stops black men from getting drunk, stops their dope addiction if they had it, stops nicotine, gambling, stealing, lying, cheating, fornication, adultery, prostitution, juvenile delinquency. I think of this whenever somebody talks about someone investigating us. Why investigate the Honorable Elijah Muhammad? They should subsidize him. He's cleaning up the mess that white men have made. He's saving the Government millions of dollars, taking black men off of welfare, showing them how to do something for themselves. And Mr. Muhammad teaches us love for our own kind. The white man has taught the black people in this country to hate themselves as inferior, to hate each other, to be divided against each other. Messenger Muhammad restores our love for our own kind, which enables us to work together in unity and harmony. He shows us how to pool our financial resources and our talents, then to work together toward a common objective. Among other things, we have small businesses in most major cities in this country, and we want to create many more. We are taught by Mr. Muhammad that it is very important to improve the black man's economy, and his thrift. But to do this, we must have land of our own. The brainwashed black man can never learn to stand on his own two feet until he is on his own. We must learn to become our own producers, manufacturers and traders; we must have industry of our own, to employ our own. The white man resists this because he wants to keep the black man under his thumb and jurisdiction in white society. He wants to keep the black man always dependent and begging--for jobs, food, clothes, shelter, education. The white man doesn't want to lose somebody to be supreme over. He wants to keep the black man where he can be watched and retarded.”

Malcolm X (1925–1965) American human rights activist

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

Immanuel Kant photo

“Only the descent into the hell of self-knowledge can pave the way to godliness.”

Immanuel Kant (1724–1804) German philosopher

[N]ur die Höllenfahrt des Selbsterkenntnisses bahnt den Weg zur Vergötterung ...
Ak 6:441
Metaphysics of Morals (1797)

Angelus Silesius photo
Karl Wilhelm Friedrich Schlegel photo

“There is no self-knowledge except historical self-knowledge. No one knows what he is if he doesn’t know what his contemporaries are.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Es giebt keine Selbstkenntniss als die historische. Niemand weiss was er ist, wer nicht weiss was seine Genossen sind.

“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 139

Virginia Woolf photo
Jacques Dubochet photo

“[…] knowledge is our greatest wealth and the love of others the most beautiful human value.”

Jacques Dubochet (1942) Nobel prize winning Swiss chemist

French: [...] la connaissance est notre plus grande richesse et l'amour d'autrui la plus belle valeur humaine.
Source, in French: Jacques Dubochet, Parcours, Éditions Rosso, 2018, page 9 (ISBN 9782940560097).

Barack Obama photo
Leon Trotsky photo

“During his illness, Lenin repeatedly addressed letters and proposals to the leading bodies and congresses of the party. It must be definitely stated that all these letters and suggestions were invariably delivered to their destination and they were all brought to the knowledge of the delegates to the Twelfth and Thirteenth Congresses, and have invariably exercised their influence on the decisions of the party. If all of these letters have not been published, it is because their author did not intend them to be published. Comrade Lenin has not left any “Testament”; the character of his relations to the party, and the character of the party itself, preclude the possibility of such a “Testament.” The bourgeois and Menshevik press generally understand under the designation of “Testament” one of Comrade Lenin’s letters (which is so much altered as to be almost unrecognizable) in which he gives the party some organizational advice. The Thirteenth Party Congress devoted the greatest attention to this and to the other letters, and drew the appropriate conclusions. All talk with regard to a concealed or mutilated “Testament” is nothing but a despicable lie, directed against the real will of Comrade Lenin and against the interests of the party created by him.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925

John of the Cross photo
William Wilberforce photo

“Christianity is not satisfied with producing merely the specious guise of virtue. She requires the substantial reality, which may stand the scrutinizing eye of that Being “who searches the heart.” Meaning therefore that the Christian should live and breathe; in an atmosphere, as it were, of benevolence, she forbids whatever can tend to obstruct its diffusion or vitiate its purity. It is on this principle that Emulation is forbidden: for, besides that this passion almost insensibly degenerates into envy, and that it derives its origin chiefly from pride and a desire of self-exaltation; how can we easily love our neighbour as ourselves, if we consider him at the same time our rival, and are intent upon surpassing him in the pursuit of whatever is the subject of our competition?
Christianity, again, teaches us not to set our hearts on earthly possessions and earthly honours; and thereby provides for our really loving, or even cordially forgiving, those who have been more successful than ourselves in the attainment of them, or who have even designedly thwarted us in the pursuit. “Let the rich,” says the Apostle, “rejoice in that he is brought low.” How can he who means to attempt, in any degree, to obey this precept, be irreconcilably hostile towards any one who may have been instrumental in his depression?
Christianity also teaches us not to prize human estimation at a very high rate; and thereby provides for the practice of her injunction, to love from the heart those who, justly or unjustly, may have attacked our reputation, and wounded our character. She commands not the shew, but the reality of meekness and gentleness; and by thus taking away the aliment of anger and the fomenters of discord, she provides for the maintenance of peace, and the restoration of good temper among men, when it may have sustained a temporary interruption.
It is another capital excellence of Christianity, that she values moral attainments at a far higher rate than intellectual acquisitions, and proposes to conduct her followers to the heights of virtue rather than of knowledge. On the contrary, most of the false religious systems which have prevailed in the world, have proposed to reward the labour of their votary, by drawing aside the veil which concealed from the vulgar eye their hidden mysteries, and by introducing him to the knowledge of their deeper and more sacred doctrines.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 257.

Jordan Peterson photo

“Evil is the force that believes its knowledge is complete.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Mao Zedong photo
Auguste Comte photo

“Mathematical Analysis is… the true rational basis of the whole system of our positive knowledge.”

Auguste Comte (1798–1857) French philosopher

Bk. 1, chap. 1; as cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), p. 224
System of positive polity (1852)

Bertrand Russell photo
Leonardo Da Vinci photo
Ben Carson photo
Ja'far al-Sadiq photo

“To acquire knowledge is neccessary at all times.”

Ja'far al-Sadiq (702–765) Muslim religious person

Majlisi, Bihārul Anwār, vol.1, p. 172
Regarding Knowledge & Wisdom, General

Martin Lewis Perl photo
Alain Badiou photo
Ludwig Feuerbach photo
Benjamin Disraeli photo
Voltaire photo
Lewis Carroll photo
Barack Obama photo
Prem Rawat photo

“Question: Guru Maharaji Ji, are you God? – Answer: No. My Knowledge is God”

Prem Rawat (1957) controversial spiritual leader

Who is Guru Maharaj Ji?, (November 1973), Bantam Books, Inc.
1970s

Michael Oakeshott photo
William Ralph Inge photo

“The fruit of the tree of knowledge, always drives man from some paradise or other.”

"The Idea of Progress" http://books.google.com/books?id=TbgYAAAAYAAJ&q=%22The+fruit+of+the+tree+of+knowledge+always+drives+man+from+some+paradise+or+other%22&pg=PA5#v=onepage, Romanes Lecture (27 May 1920), reprinted in Outspoken Essays: Second Series (1922)

Charles Spurgeon photo
E. M. S. Namboodiripad photo
Jerry Coyne photo