Quotes about knowledge (4545 quotes, page 43)

“Let us tenderly and kindly cherish, therefore, the means of knowledge. Let us dare to read, think, speak, and write. Let every order and degree among the people rouse their attention and animate their resolution. Let them all become attentive to the grounds and principles of government, ecclesiastical and civil. Let us study the law of nature; search into the spirit of the British constitution; read the histories of ancient ages; contemplate the great examples of Greece and Rome; set before us the conduct of our own British ancestors, who have defended for us the inherent rights of mankind against foreign and domestic tyrants and usurpers, against arbitrary kings and cruel priests, in short, against the gates of earth and hell.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Hell , Study , History , Law

“Tis impossible to judge with much Precision of the true Motives and Qualities of human Actions, or of the Propriety of Rules contrived to govern them, without considering with like Attention, all the Passions, Appetites, Affections in Nature from which they flow. An intimate Knowledge therefore of the intellectual and moral World is the sole foundation on which a stable structure of Knowledge can be erected.”

John Adams (1735–1826) 2nd President of the United States

Letter to Jonathan Sewall (October 1759)
1750s

Nature , Motivation , Passion , World

“The trend of employment is towards a high level, and a recurrence of chronic mass unemployment is most unlikely. The Keynesian techniques are now well understood, and there is no reason to fear a repetition of the New Deal experience of a government with the will to spend its way out of a recession, but frustrated in doing so by faulty knowledge. The political pressure for full employment is stronger than ever before; the experience of the inter-war years bit so deeply into the political psychology of the nation that full employment, if threatened, would always constitute the dominant issue at any election, and no right-wing party could now survive a year in office if it permitted the figures of unemployment which were previously quite normal.”

Anthony Crosland (1918–1977) British politician

'The Transition from Capitalism' in Richard Crossman (ed.), New Fabian Essays (Turnstile Press, 1952), pp. 39–40

Way , War , Fear

“If all human production (aesthetic or otherwise) has its documentary aspect (i. e., it can be associated, by a knowledgeable reader, with a time and place), does this endanger its aesthetic aspects per se? It is the richness of the pattern that is aesthetically at stake. How many art histories does it take to make us understand that reference (a use context) and historicity are not the same?”

Samuel R. Delany book Flight from Nevèrÿon

Section 8.55 (p. 241)
Flight from Nevèrÿon (1985)

Time , Understanding , History , Art

“Burkard Schliessmann is a fiercely intellectual pianist. He’s intellectual in two senses. First, he approaches this music with a tremendous store of background knowledge - knowledge about the composers and their works, about their early receptions, about their critical writings, about their literary inspirations, and about the cultural milieu in which they found themselves. Second, he performs the music with a rigorous sense of the ways its details contribute to its form, both in terms of its overall architecture and in terms of its vertical structure.”

Burkard Schliessmann classical pianist

Peter J. Rabinowitz in Fanfare - The Magazin for Serious Record Collectors, USA, January/February 2011, Chopin-Schumann Anniversary Edition 2010 in the interpretation of Burkard Schliessmann, Volume 34, Number 3, p. 255

Way , Sense , Music

“Sometimes, in our littleness, we boast of the progress we have made, and of the knowledge, culture, and art which we as a race to-day display. But, O, it is the vanity of Adolescence. What will the knowledge, culture, and art of to-day amount to fifty or a hundred thousand years from now?—or a million years from now?”

J. Howard Moore (1862–1916)

Nothing! This sphere, with its clinging tenantry, will still be here then and will still be making its annual journeys round the sun, as now. But, O, what mighty and ineffable changes! The things of to-day will be so rude and childish and so far away that they will not even be considered.
Source: Ethics and Education (1912), The World to Be, p. 149

Art

“There is a kinship of all beings, for the life process has sprung from one source and evolved according to one fundamental principle. Consciousness of kind, therefore, the ability to participate in the psychic states of others, is cultivated by a knowledge of the nature and content of those around us, and anything which tends to increase or complete our knowledge of others, as identity of language, association, or ambition, tends to intensify consciousness of kind, and whatever limits or prevents knowledge of others tends to cause us to consider them of a different order or kind from ourselves.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 117–118

Life , Nature

“Man, in satisfying his desires, in avoiding misery and achieving happiness, strives to do two things with the inanimate universe: to manage it and to foreknow it. The inanimate is not devoted to us. We are not birdlings cuddled in an order of things where we need simply to yawn and be filled. We must bestir ourselves, or be in a position to compel others to bestir themselves for us, or perish. We are waifs, brought into existence by a universe whose solicitude for us ended with the travail that brought us forth. The inanimate universe is our mother, but without the blessed mother-love. The first thing we are conscious of, and about the only thing we ever absolutely know, is that we are whirling around in a very helpless manner on a whirligig of a ball, out of whose substance by the sweat of our brows we must quarry our existence. The universe is practically independent of us. But we, alas, are not independent of it. The food we eat, our raiment, our habitations, our treasures, our implements of knowledge, and our means of amusement are all portions of the inanimate, which we living beings must somehow subtract from the rest. In order to obtain these indispensable portions of the universe about us, we must halter it and control it and compel it to produce to the tune of our desires.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 19–20

Food , Universe , Love , Making love

“Scientific research is based on the assumption that all events, including the actions of mankind, are determined by the laws of nature. Therefore, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, that is, by a wish addressed to a supernatural Being. However, we have to admit that our actual knowledge of these laws is only an incomplete piece of work (unvollkommenes Stückwerk), so that ultimately the belief in the existence of fundamental all-embracing laws also rests on a sort of faith. All the same, this faith has been largely justified by the success of science. On the other hand, however, every one who is seriously engaged in the pursuit of science becomes convinced that the laws of nature manifest the existence of a spirit vastly superior to that of men, and one in the face of which we with our modest powers must feel humble. The pursuit of science leads therefore to a religious feeling of a special kind, which differs essentially from the religiosity of more naive people.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter in response to sixth-grader Phyllis Wright, asking whether scientists pray, and if so, what they pray for (24 January 1936) p. 92-93
Attributed in posthumous publications, Einstein and Religion (1999)

Faith , Law , Success , People

“There is too much knowledge already in the world; we use facts as crutches, to the impoverishment of our senses. Facts are falsehoods; logic is deceit. I know a single system of communication: the declaiming of poetry.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Palace of Love (1967), Chapter 5 (p. 343)

World , Sense , Communication

“Motto of the Institute: A little knowledge is a dangerous thing; a great deal of knowledge is disaster, which detractors of the Institute scornfully paraphrase to: Somebody else’s ignorance is bliss.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 8 (p. 83)

“Proponents of doctrinal religions—ones in which a particular body of belief is prized and infidels scorned—will be threatened by the courageous pursuit of knowledge. We hear from such people that it may be dangerous to probe too deeply. Many people have inherited their religion like their eye color: they consider it not a thing to think very deeply about, and in any case beyond our control. But those with a set of beliefs they profess to feel deeply about, which they have selected without an unbiased sifting through the facts and the alternatives, will feel uncomfortably challenged by searching questions. Anger at queries about our beliefs is the body’s warning signal: here lies unexamined and probably dangerous doctrinal baggage.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (pp. 339-340)

Courage , Religion , Anger , Search

“But our openness to the dazzling possibilities presented by modern science must be tempered by some hard-nosed skepticism. Many interesting possibilities simply turn out to be wrong. An openness to new possibilities and a willingness to ask hard questions are both required to advance our knowledge. And the asking of tough questions has an ancillary benefit: political and religious life in America, especially in the last decade and a half, has been marked by an excessive public credulity, an unwillingness to ask difficult questions, which has produced a demonstrable impairment in our national health. Consumer skepticism makes quality products. This may be why governments and churches and school systems do not exhibit unseemly zeal in encouraging critical thought. They know they themselves are vulnerable.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (pp. 68-69)

School , Question , Health , Science

“The search for patterns without critical analysis, and rigid skepticism without a search for patterns, are the antipodes of incomplete science. The effective pursuit of knowledge requires both functions.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 7, “Lovers and Madmen” (p. 192)

Science , Search

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to W.T. Barry http://press-pubs.uchicago.edu/founders/documents/v1ch18s35.html (4 August 1822), in The Writings of James Madison (1910) edited by Gaillard Hunt, Vol. 9, p. 103; these words, using the older spelling "Governours", are inscribed to the left of the main entrance, Library of Congress James Madison Memorial Building.
1820s

People

“Thousands of writers, of poets, of scholars, have laboured to increase knowledge, to dissipate error, and to create that atmosphere of scientific thought, without which the marvels of our century could never appeared. And these thousands of philosophers, of poets, of scholars, of inventors, have themselves been supported by the labour of past centuries. They have been upheld and nourished through life, both physically and mentally, by legions of workers and craftsmen of all sorts. They have drawn their motive force from the environment.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 1 : Our Riches, p. 57

Support , Past , Appearance , Motivation

“If Parliament, public and press have now braced themselves to accept the plain and obvious truth that Cabinet discussions are interesting, vigorous and sometimes revolve around alternative policies, why should even the disclosure of an outline of the points at issue—while these discussions are in progress—be guarded against so relentlessly and so ineffectively from any risk of publicity? … Secrecy in decision-making does not occur by accident or default. It is because knowledge is power, and no government willingly gives up power to the Commons, the public, or anyone else. Open government would disclose more about the processes of decision-making, including the workings of the Cabinet committee system, reveal the roles of officials and advisers, and involve both admitting and encouraging pressure upon ministers. … If parliamentary democracy is, as I believe, a unique system of government, partly because it allows us to learn from our own mistakes in time to correct them, the raw material of that experience must be made available in time to use it for that purpose.”

Tony Benn (1925–2014) British Labour Party politician

Speech to a Press Gallery luncheon (14 February 1977), quoted in The Times (15 February 1977), p. 4
1970s

Democracy , Time , Learning , Truth

“Each of us is descended from poetry ancestors. It’s the same for any art, any occupation. There is a lineage of style, knowledge and culture passed from generation to generation, one artist to another. Ultimately all poetry is related in the family tree of poetry…”

Joy Harjo (1951) American writer

On her poetic lineage in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)

Family , Tree , Art , Relation ships

“In one point I fully agree with the gentlemen to whose general views I am opposed. I feel with them, that it is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)
Minute on Indian Education (1835)

Country , Personality , People , Education

“No Hindoo, who has received an English education, ever remains sincerely attached to his religion. Some continue to profess it as matter of policy; but many profess themselves pure Deists, and some embrace Christianity. It is my firm belief that, if our plans of education are followed up, there will not be a single idolator among the respectable classes in Bengal thirty years hence. And this will be effected without any efforts to proselytise; without the smallest interference with religious liberty; merely by the natural operation of knowledge and reflection. I heartily rejoice in the prospect.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Letter written to his father in 1836. Quoted in Indian Church History Review, December 1973, p. 187. Partially quoted in Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13. ISBN 9788185990354 . Quoted from Koenraad Elst, The Argumentative Hindu (2012) Chapter 3

Religion , Nature , Sincerity , Education

“Nixon: Within groups, there are geniuses. There are geniuses within black groups. There are more within Asian groups … This is knowledge that is better not to know.”

Richard Nixon (1913–1994) 37th President of the United States of America

Fall of 1971, conversation with Harvard professor Daniel Patrick Moynihan http://nixontapeaudio.org/chron2/rmn_e010b.mp3; as qtd. in Tim Naftali, “Ronald Reagan’s Long-Hidden Racist Conversation With Richard Nixon” https://www.theatlantic.com/ideas/archive/2019/07/ronald-reagans-racist-conversation-richard-nixon/595102/, The Atlantic, (Jul 30, 2019)
1970s, Tape transcripts (1971)

“The prejudices of the second species, since they impose upon the intellect by the sensual conditions restricting the mind if it wishes in certain cases to attain to what is intellectual, lurk more deeply. One of them is that which affects knowledge of quantity, the other that affecting knowledge of qualities generally. The former is: every actual multiplicity can be given numerically, and hence, every infinite quantity; the latter, whatever is impossible contradicts itself. In either of them the concept of time, it is true, does not enter into the very notion of the predicate, nor is it attributed as a qualification to the subject. But yet it serves as a means for forming an idea of the predicate, and thus, being a condition, affects the intellectual concept of the subject to the extent that the latter is only attained by its aid.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Idea , Time

“The sensuous may be exceedingly distinct, while intellectual concepts are extremely confused. The former we observe in the prototype of sensuous knowledge geometry; the latter, in the organon of all intellectual concepts, metaphysics. It is evident how much toil the latter is expending to dispel the fogs of confusion darkening the common intellect, though not always with the happy success of the former science.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Science , Success , Happiness

“Percepts and phenomena which precedes the logical use of the intellect is called appearance, while the reflex knowledge originating from several appearances compared by the intellect is called experience.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Appearance

“The older I grow the more I distrust the familiar doctrine that age brings wisdom.... Certainly it would be difficult to imagine any committee of relatively young men, of thirty or thirty-five, showing the unbroken childishness, ignorance and lack of humor of the Supreme Court of the United States. The average age of the learned justices must be well beyond sixty, and all of them are supposed to be of finished and mellowed sagacity. Yet their knowledge of the most ordinary principles of justice often turns out to be extremely meager, and when they spread themselves grandly upon a great case their reasoning powers are usually found to be precisely equal to those of a respectable Pullman conductor.”

H.L. Mencken (1880–1956) American journalist and writer

"Advice to Young Men" in Prejudices: Third Series (1922).
1920s, Prejudices, Third Series (1922)

Imagination , Justice , Learning , Age

“For a hundred and fifty years or so democracy, or something like it, could flourish safely. The issues were such as to be settled without disaster by votes of common men, befogged and ignorant as they were. But now, if the race is simply to stay alive, political decisions depend on real knowledge of such things as nuclear physics, planetary ecology, genetic theory, even system mechanics. They aren’t up to it, Joe. With goodness and more will than they possess less than one in a thousand could stay awake over one page of nuclear physics; they can’t learn what they must know.”

Robert A. Heinlein book Gulf

Gulf (p. 544)
Short fiction, Off the Main Sequence (2005)

Democracy , Dependency , Learning , Decision

“And all over the country the antagonists of human liberty, of human dignity—the racketeers, the crooked political figures, the shysters, the dealers in phony religions, the sweat-shoppers, the petty authoritarians, all of the key figures among the traffickers in human misery and human oppression, themselves somewhat adept in the arts of the mind and acutely aware of the danger of free knowledge—all of this unholy breed stirred uneasily and wondered what was taking place.”

Robert A. Heinlein book Lost Legacy

Lost Legacy (p. 339)
Short fiction, Off the Main Sequence (2005)

Religion , Country , Art

“During my travels, I find a general belief that to turn a Christian is to turn European; to become self-willed, and give up self-restraint, use only foreign cloth, dress oneself in European style and start taking meat and brandy. But I think the fact is, if a person discards his country, his customs and his old connections and manners when he changes his religion, he becomes all the more unfit to gain a knowledge of God. For, a change of religion means really a conversion of the heart. When there is a real conversion, a man’s heart grows. But in this country one finds that conversion brings about deep disdain for one’s old religion and its followers, i. e., one’s old friends and relatives. The next change that takes place is that of dress and manners and behaviour. All that does great harm to the country.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

God , Clothes , Religion , Country

“I constantly sought knowledge and truth, and it became my belief that for gaining access to the effulgence and closeness to God, there is no better way than that of searching for truth and knowledge.”

Alhazen (965–1038) Arab physicist, mathematician and astronomer

Firas al-Khateeb, Lost Islamic History https://www.amazon.com/Lost-Islamic-History-Reclaiming-Civilisation/dp/1849043973

God , Search , Truth , Way

“What does opening your eyes and realizing your vulnerability have to do with the knowledge of good and evil?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Here's the key: You know you're vulnerable. No other animal knows that. You know what hurts you, because you're vulnerable. And now that you know what hurts you, you can figure out what hurts someone else. And as soon as you know what can hurt someone as, and you can use that, then you have the knowledge of good and evil. Well it's a pretty good trick that the snake pulled because it doesn't seem like the thing that we would have exactly wanted if we knew what the consequence was going to be. As soon as a human being is self conscious and aware of his nakedness, then he has the capacity for evil. That's introduced into the world right at that point."
Concepts

Evil

“What’s intelligence for if not for seeking knowledge?”

Larry Niven book Destiny's Road

Source: Destiny's Road (1997), Chapter 30, “Hydraulic * Empire” (p. 299)

Intelligence

“What then is the universe for, and for what final purpose is man the immortal thinker here in evolution? It is all for the experience and emancipation of the soul, for the purpose of raising the entire mass of manifested matter up to the stature, nature, and dignity of conscious god-hood. The great aim is to reach self-consciousness; not through a race or a tribe or some favored nation, but by and through the perfecting, after transformation, of the whole mass of matter as well as what we now call soul. Nothing is or is to be left out. The aim for present man is his initiation into complete knowledge, and for the other kingdoms below him that they may be raised up gradually from stage to stage to be in time initiated also.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

God , Soul , Time , Nature

“It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man. The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics; while our science as yet ignores the unseen, and failing to admit the existence of a complete set of inner faculties of perception in man, it is cut off from the immense and real field of experience which lies within the visible and tangible worlds. But Theosophy knows that the whole is constituted of the visible and the invisible, and perceiving outer things and objects to be but transitory it grasps the facts of nature, both without and within. It is therefore complete in itself and sees no unsolvable mystery anywhere; it throws the word coincidence out of its vocabulary and hails the reign of law in everything and every circumstance.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters

Religion , Law , Nature , World

“Theosophy is that ocean of knowledge which spreads from shore to shore of the evolution of sentient beings; unfathomable in its deepest parts, it gives the greatest minds their fullest scope, yet, shallow enough at its shores, it will not overwhelm the understanding of a child.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters

Parting , Understanding