“Dr. C. V. Raman was the greatest scientist of modern India and one of the greatest intellects our country has produced in its long history. His mind was like the diamond, which he studied and explained. His life’s work consisted in throwing light upon the nature of lights, and the world honoured him in many ways for the new knowledge which he won for science.”

— C. V. Raman

Indira Gandhi, the former Prime Minister of India quoted in [Cahn, R.W., The Coming of Materials Science, http://books.google.com/books?id=CCmJMr_K5NIC&pg=PA234, 16 March 2001, Elsevier, 978-0-08-052942-4, 272]

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C. V. Raman20

Indian physicist 1888–1970

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“Modern man lacks a unified conception of the world. He lives in a dual world: in his environment, which is naturally given to him, and, at the same time, in the world which since the beginning of the modern era has been created for him by sciences founded upon the principle that the laws of nature are, in essence, mathematical. The non-unity which has thus come to penetrate our entire life is the true source of the spiritual crisis we are going through today.”

Jan Patočka (1907–1977) Czech essayist and philosopher

Jan Patočka, cited in: Paul F.H. Lauxtermann, "Kant, Goethe, and the Mechanization of the World-Picture." in: Schopenhauer’s Broken World-View. Springer Netherlands, 2000. p.9

“I do not believe an artist's life throws much light upon his works. I do believe, however, that, more often than most people realize, his works may throw light upon his life.”

W. H. Auden book Forewords and Afterwords

"The Greatest of the Monsters", p. 247
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Context: I said earlier that I do not believe an artist's life throws much light upon his works. I do believe, however, that, more often than most people realize, his works may throw light upon his life. An artist with certain imaginative ideas in his head may then involve himself in relationships which are congenial to them.

“Dr. Swaminathan is a living legend. His contributions to Agricultural Science have made an indelible mark on food production in India and elsewhere in the developing world. By any standards, he will go into the annals of history as a world scientist of rare distinction.”

M. S. Swaminathan (1925) Indian scientist

Stated by Javier Perez de Cuellar, Secretary General of the United Nations on the occasion of award of the First World Food Prize. Quoted here World Food Prize, Prof. Swaminathan, 1987 World Food Prize Laureate, 25 November 2013, World Food Prize Organization http://www.worldfoodprize.org/Laureates/Past/1987.htm,

“Prof Rao said he visited the Nobel prize-winning scientist’s (C. V. Raman} laboratory in Bengaluru first as an 11 year-old school boy. “He was the first to recognize my interest in science and has given me a lot of encouragement. He made me a member of the Indian Academy of Sciences when I was only 30. I can never be equal to him.”

C. N. R. Rao (1934) Indian chemist

Quoted in "CNR Rao: Bharat finds a jewel in science".

“The facts of science, as they appeared to him [Heraclitus], fed the flame in his soul, and in its light, he saw into the depths of the world.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

“Books are the tools of both teacher and pupil. A library is perhaps the most important adjunct of instruction. It is open to all and is used by all. In every department of science throughout the world the keenest intellects are at work, seeking for solutions to the unending series of problems that present themselves in the physical and natural world. 'Light, more light,' said the dying philosopher, and the longing of the world is but the echo of his last faint cry. To do our duty and to give reply to the many demands made upon us requires all the light and all the experience of other minds, wheresoever they may be found.”

Henry H. Goodell (1839–1905)

Thirty-Seventh Annual Report of the Massachusetts Agricultural College, (1900), p. 17.

“[T]he individual in whom the will for the light is strong and clear finds his heart inextricably bound up with the struggle of the forces of light in his native place and time. Much as he may long for the opportunity of fuller self- expression in a happier world, he knows that for him self-expression is impossible save in the world in which his mind is rooted. The individual in whom the will for the light is weak soon persuades himself that his opportunity lies elsewhere.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Part V The Reign of Darkness, 3. Diabolic World Empire.
Darkness and the light (1941/42)

“I seek a light that shall be new, yet old, the oldest indeed of all lights…. I seek not science, not religion, not Theosophy, but Veda—the truth about Brahman, not only about His essentiality, but about His manifestation, not a lamp on the way to the forest, but a light and a guide to joy and action in the world, the truth which is beyond opinion, the knowledge which all thought strives after—yasmin vijñate sarvam vijñatam [which being known, all is known]. I believe that Veda to be the foundation of the Sanatan Dharma; I believe it to be the concealed divinity within Hinduism,—but a veil has to be drawn aside, a curtain has to be lifted. I believe it to be knowable and discoverable. I believe the future of India and the world to depend on its discovery and on its application, not to the renunciation of life, but to life in the world and among men.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-14
India's Rebirth

“The best foreign account of India that this age produced was written by Abu Rlhan, better known as Alberuni, a contemporary of Sultan Mahmud of Ghazni. While the ruthless conqueror was harrying India by fire and sword, destroying and plundering its cities and temples, the great Arabic scholar engaged himself in studying the culture and civilization of the country. He learned Sanskrit and studied its different branches of literature. The bulky volume which he wrote is in many respects the most rational and comprehensive account of India ever written by a foreigner until modern times. He is singularly free from religious enthusiasm, bordering on fanaticism, and the racial superiority-complex which mark the Muslim writings of the age. He patiently laboured to acquire knowledge of Indian society and culture in a laudabile spirit of quest for truth, and brought to his task a liberal and rational mind enriched by profound knowledge, remarkable for his age.”

Al-Biruni (973–1048) Persian scholar and polymath

The History and Culture of the Indian People: The Vedic age, ed. R.C. Majumdar https://archive.org/stream/in.ernet.dli.2015.110240/2015.110240.The-Vedic-Age-Vol1_djvu.txt

“In the process of dissipating glamour, the way of the greatest potency is to realise the necessity to act purely as a channel for the energy of the soul. If the disciple can make right alignment and consequent contact with his soul, the results show as increased light. This light pours down and irradiates not only the mind, but the brain consciousness as well. He sees the situation more clearly: he realises the facts of the case as against his "vain imaginings"; and so the "light shines upon his way."”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

He is not yet able to see truly in the larger sweeps of consciousness; the group glamour and, of course, the world glamour remain to him as yet a binding and bewildering mystery, but his own immediate way begins to clear, and he stands relatively free from the fog of his ancient and distorting emotional miasmas. Alignment, contact with his soul, and then steadfastness, are the keynotes to success.
Source: Glamour: A World Problem (1950), The Nature of Glamor

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