1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Quotes about ideas and thoughts
page 57
mentioned 30 May 2018 by Fortune http://fortune.com/2018/05/30/melinda-gates-limited-partner-venture-capital/?utm_source=fortune.com&utm_medium=email&utm_campaign=social-button-sharing then 31 May 2018 by Business Insider http://www.businessinsider.com/melinda-gates-has-sharp-words-for-the-vc-industry-2018-5 and 5 June 2018 by The Federalist http://thefederalist.com/2018/06/05/melinda-gates-bashes-white-guys-says-shell-discriminate/
“The best of ideas is hurt by uncritical acceptance and thrives on critical examination.”
Source: How to Solve It (1945), p. 100
Last e-mail to parents (2009)
quote about her way of 'abstraction'
1960s, Interview with Barbara Rose', Archives - American Art, 1968
In 1931, as quoted in Nazi Economics: Ideology, Theory, and Policy https://books.google.com/books?id=kp3p_sIk8h8C&pg=PA303 (1990), by Avraham Barkai, pp. 26–27
1930s
still held.
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)
"Brotherhood by Inversion", p. 329
Leonardo's Mountain of Clams and the Diet of Worms (1998)
It won't even be an interesting debate, getting killed by shrapnel, in my opinion is a lot more gruesome and a lot worse.
John Mearsheimer on America Unhinged https://www.youtube.com/watch?v=jwqqzh59sVo provided by the Center for the National Interest. The bold text is Mearsheimer speaking about B. H. Liddell Hart's experience with chemical warfare, and the rest is of his opinion of it.
Omnipotence and Other Theological Mistakes (1984)
The Study of History (1895)
Dictatorship and Double Standards, Commentary (New York, Nov. 1979), quoted in The Economist , 23 December 2006:131
Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 39: Statement concerning his painting 'Threading Light'
1950's
On Inspiration in Music, pages 112-117 (originally written around 1903).
Recollections and Reflections
(Manuscript, 1913); as quoted at dekorera.tumblr: Futurist manifesto of men's clothing http://dekorera.tumblr.com/post/3212646425/futurist-manifesto-of-mens-clothing-by-giacomo
Futurist Manifesto of Men's clothing,' 1913/1914
"Love, Poverty and War" http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0, FrontPageMagazine.com (2004-12-29): On Michael Moore
2000s, 2004
In Tiger’s Eye, Vol. 1, no 9, October 1949; as quoted in Abstract Expressionism Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 170
1940's
The Monetary Conference of the American Republics (1891)
and on receiving an answer in the negative, have nothing further to say.
"On Coffee-House Politicians"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Ending words
Among women only (1949)
That would be a French basher."
Majority Report, June 3, 2005 broadcast
Majority Report
Source: The Life of a Painter - autobiography', 1946, Letters of the great artists', 1963, p. 247
Quote from 'I put me on this train', interview with Art Papier, 1979; as cited in: Joseph Beuys in America: Energy Plan for the Western Man, Carin Kuoni; New York, 1993, p. 44
1970's
In his blog, reported in Andrew Buncombe, "Slumdogs who seek success", The Independent (January 16, 2009), News, p. 30.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.
Wording in Ideas and Opinions: The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
1930s, Religion and Science (1930)
British Cavalry, The Anglo-Saxon Review, March 1901.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 60.
Early career years (1898–1929)
Interview in Stop Smiling magazine (29 June 2007) http://www.stopsmilingonline.com/story_detail.php?id=841&page=2]
"Why Borders Matter" http://www.spectator.co.uk/2012/09/why-borders-matter/, The Spectator (September 1, 2012).
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294
Source: The Age of Uncertainty (1977), Chapter 1, p. 11
“The idea becomes a machine that makes the art.”
Sol LeWitt (1965); quoted in: Joseph Kosuth, (1969), " Art after Philosophy http://www.ubu.com/papers/kosuth_philosophy.html"
Quotes of Sol Lewitt
“If you want to get an idea across, wrap it up in a person.”
Unsourced
Explaining the origins http://www.roger-zelazny.com/repository/absmag.html of his last book, A Night in the Lonesome October in an interview (Absolute Magnitude Autumn/Winter 1994)
Fumito Ueda: Colossus in the Shadow https://medium.com/@SimonParkin/fumito-ueda-colossus-in-the-shadow-80e200a727dd (December 13, 2016)
Source: "What I Believe" (1930), pp. 7-8
As quoted in Communications and History : Theories of Knowledge, Media and Civilization (1988) by Paul Heyer, p. 125
Interview with Alison McLaughlin at New York Fashion Week 2012, September 2012. [E3Mfyzi3R90].
“A definition is the enclosing a wilderness of idea within a wall of words.”
Definitions, iii
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy
The Scottish Himalaya Expedition (1951) The "Goethe couplet" referred to here is from an extremely loose translation of Faust 214-30 done by John Anster in 1835. Reference:
This quote, or one similar to it, is often attributed to Johann Wolfgang von Goethe, however it was written by Mr. Murray near the beginning of the The Scottish Himalaya Expedition.
Hardball with Chris Matthews (26 June 2007) https://www.youtube.com/watch?v=60xDmowdTCA
2007
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
Quote from Duchamp's letter to Jean Mayoux (a Surrealist artist), New York, 8 March 1956; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 169
1951 - 1968
Preface to King Arthur http://d.lib.rochester.edu/camelot/text/blackmore-king-arthur-I (1697)
Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )
"Mathematics in Economics: Achievements, Difficulties, Perspectives," 1975
As cited in: Geza Revesz, The Origins and Prehistory of Language, London 1956. footnote pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
Language (1921)
Interview with Julius Lester, "James Baldwin: Reflections of a Maverick" in The New York Times (27 May 1984)
And then we went in...
Explaining the origin of the Joe Pesci skits in an interview on Mancow's Morning Madhouse
Unsourced
in Public Choice Ignorance Everywhere http://athousandnations.com/2010/11/09/public-choice-ignorance-everywhere/, November 2010
Commencement address, Scripps College, 2009 — http://www.scrippscollege.edu/about/commencement/gabrielle-giffords.php
“All ideas are valid in the context they were created.”
Source: Artificial Societies of Intelligent Agents (2001), p. 86
Letter to Markus Fierz regarding Carl Jung's ideas (25 December 1950)
Incoherency of New Ideas
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy
Context: An idea must not be condemned for being a little shy and incoherent; all new ideas are shy when introduced first among our old ones. We should have patience and see whether the incoherency is likely to wear off or to wear on, in which latter case the sooner we get rid of them the better.
“You cannot force ideas. Successful ideas are the result of slow growth.”
Bell Telephone Talk (1901)
Context: You cannot force ideas. Successful ideas are the result of slow growth. Ideas do not reach perfection in a day, no matter how much study is put upon them.
1970s, State of the Union Address (1975)
Context: Government exists to create and preserve conditions in which people can translate their ideas into practical reality. In the best of times, much is lost in translation. But we try. Sometimes we have tried and failed. Always we have had the best of intentions.
But in the recent past, we sometimes forgot the sound principles that guided us through most of our history. We wanted to accomplish great things and solve age-old problems. And we became overconfident of our abilities. We tried to be a policeman abroad and the indulgent parent here at home.
We thought we could transform the country through massive national programs, but often the programs did not work. Too often they only made things worse. In our rush to accomplish great deeds quickly, we trampled on sound principles of restraint and endangered the rights of individuals. We unbalanced our economic system by the huge and unprecedented growth of Federal expenditures and borrowing. And we were not totally honest with ourselves about how much these programs would cost and how we would pay for them.
“The idea of human rights and freedoms must be an integral part of any meaningful world order.”
The Need for Transcendence in the Postmodern World (1994)
Context: The idea of human rights and freedoms must be an integral part of any meaningful world order. Yet, I think it must be anchored in a different place, and in a different way, than has been the case so far. If it is to be more than just a slogan mocked by half the world, it cannot be expressed in the language of a departing era, and it must not be mere froth floating on the subsiding waters of faith in a purely scientific relationship to the world.
“It sounds creepy, but I always liked the idea of disappearing then becoming something new.”
Source: Generation Loss (2007), Ch. 1
Context: It sounds creepy, but I always liked the idea of disappearing then becoming something new. That of course was before I disappeared.
“Science Fiction is the fiction of ideas.”
The Paris Review interview (2010)
Context: Science Fiction is the fiction of ideas. Ideas excite me, and as soon as I get excited, the adrenaline gets going and the next thing I know I’m borrowing energy from the ideas themselves. Science fiction is any idea that occurs in the head and doesn’t exist yet, but soon will, and will change everything for everybody, and nothing will ever be the same again. As soon as you have an idea that changes some small part of the world you are writing science fiction. It is always the art of the possible, never the impossible.
Source: The Apophenion (2008), p. 38-39
Context: An old joke puts its thus, "when a man speaks to a god its prayer, when a god speaks to a man its schizophrenia"... Many people hear voices without suffering any of the debilitating and dysfunctional effects associated with schizophrenia, some treat these as sources of inspiration of develop religious ideas around them, others become mediums or occultists.
Reader's Digest.com interview http://www.rd.com/face-to-face-with-charlize-theron/article18057.html
Context: I was raised with the idea that you can feel sorry for yourself, but then, get over it, because it doesn't get you anywhere. … There was always this awareness that you have to be responsible for yourself in order to have what you want. And that meant "Be responsible with this little motorcycle that we're going to give you, because you're only five. If you're not, you're going to hurt yourself" -- which I did. My mom wasn't like, "Poor baby." She was like, "You do wheelies. That's what's going to happen." My mom's philosophy was, "If you get yourself in trouble, you've got to get yourself out of trouble."
"The First and the Last Catastrophe" in Popular Science Monthly (Vol. 7, (July 1875)
Context: It is a very serious thing to consider that not only the earth itself and all that beautiful face of Nature we see, but also the living things upon it, and all the consciousness of men, and the ideas of society, which have grown up upon the surface, must come to an end. We who hold that belief must just face the fact and make the best of it; and I think we are helped in this by the words of that Jew philosopher who was himself a worthy crown to the splendid achievements of his race in the cause of progress during the middle ages, Benedict Spinoza. He said, "The freeman thinks of nothing so little as of death, and his contemplation is not of death but of life." Our interest, it seems to me, lies with so much of the past as may serve to guide our actions in the present, and to intensify our pious allegiance to the fathers who have gone before us, and the brethren who are with us; and our interest lies with so much of the future as we may hope will be appreciably affected by our good actions now. Beyond that, as it seems to me, we do not know, and we ought not to care. Do I seem to say, "Let us eat and drink, for to-morrow we die?" Far from it; on the contrary, I say, "Let us take hands and help, for this day we are alive together."
"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Jonas Sima interview <!-- p. 195 -->
Bergman on Bergman (1970)
Context: People think there's a solution... If everything is distributed in the proper quarters, put into the right pigeonholes, everything will be fine. But I'm not so sure. … Nothing, absolutely nothing at all has emerged out of all these ideas of faith and scepticism, all these convulsions, these puffings and blowings. For many of my fellow human beings on the other hand, I'm aware that these problems still exist — and exist as a terrible reality. I hope this generation will be the last to live under the scourge of religious anxiety.
"The Mathematician", in The Works of the Mind (1947) edited by R. B. Heywood, University of Chicago Press, Chicago
Context: I think that it is a relatively good approximation to truth — which is much too complicated to allow anything but approximations — that mathematical ideas originate in empirics. But, once they are conceived, the subject begins to live a peculiar life of its own and is … governed by almost entirely aesthetical motivations. In other words, at a great distance from its empirical source, or after much "abstract" inbreeding, a mathematical subject is in danger of degeneration. Whenever this stage is reached the only remedy seems to me to be the rejuvenating return to the source: the reinjection of more or less directly empirical ideas.
Source: The Meaning of God in Human Experience (1912), Ch. XI : Idea in Organic Union with Feeling, p. 135.
Context: Love and sympathy are the activity of the idea. And in their exercise, the idea is enlarged. The lover widens his experience as the non-lover cannot. He adds to the mass of his idea-world, and acquires thereby enhanced power to appreciate all things. Is not this the sufficient solution of that long-standing difficulty between 'egoism and altruism?' The altruist alone can accumulate that treasure of idea through which all things must be enjoyed that are enjoyed. No one has, or can have, any 'egoistic' satisfaction except as a consequence of so much effective love of reality as there is in him by birth or acquisition.
“Good idea," said Jace. "I shall be Baron Hotschaft Von Hugenstein.”
Jace to Isabelle, pg. 194
The Mortal Instruments, City of Bones (2007)
"Susan Sontag Finds Romance," interview by Leslie Garis, The New York Times (2 August 1992)
Context: To me, literature is a calling, even a kind of salvation. It connects me with an enterprise that is over 2,000 years old. What do we have from the past? Art and thought. That's what lasts. That's what continues to feed people and give them an idea of something better. A better state of one's feelings or simply the idea of a silence in one's self that allows one to think or to feel. Which to me is the same.
Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: We know one thing only. Absolute existence, absolute motion, absolute direction, absolute simultaneity, absolute truth, all such ideas: they have not, and never can have, any real meaning. If a man in delirium tremens fell into the Hudson River, he might remember the proverb and clutch at an imaginary straw. Words such as "truth" are like that straw. Confusion of thought is concealed, and its impotence denied, by the invention. This paragraph opened with "We know": yet, questioned, "we" make haste to deny the possibility of possessing, or even of defining, knowledge. What could be more certain to a parabola-philosopher that he could be approached in two ways, and two only? It would be indeed little less that the whole body of his knowledge, implied in the theory of his definition of himself, and confirmed by every single experience. He could receive impressions only be meeting A, or being caught up by B. Yet he would be wrong in an infinite number of ways. There are therefore Aleph-Zero possibilities that at any moment a man may find himself totally transformed. And it may be that our present dazzled bewilderment is due to our recognition of the existence of a new dimension of thought, which seems so "inscrutably infinite" and "absurd" and "immoral," etc. — because we have not studied it long enough to appreciate that its laws are identical with our own, though extended to new conceptions.
Memoirs: A Twentieth Century Journey In Science And Politics., (2002) by Edward Teller, Basic Books, p. 32.
Context: Religion was not an issue in my family; indeed, it was never discussed. My only religious training came because the Minta required that all students take classes in their respective religions. My family celebrated one holiday, the Day of Atonement, when we all fasted. Yet my father said prayers for his parents on Saturdays and on all the Jewish holidays. The idea of God that I absorbed was that it would be wonderful if He existed: We needed Him desperately but had not seen Him in many thousands of years.
The History of Freedom in Christianity (1877)
Context: The idea that the ends of government justify the means employed, was worked into system by Machiavelli. He was an acute politician, sincerely anxious that the obstacles to the intelligent government of Italy should be swept away. It appeared to him that the most vexatious obstacle to intellect is conscience, and that the vigorous use of statecraft necessary for the success of difficult schemes would never be made if governments allowed themselves to be hampered by the precepts of the copy-book.
His audacious doctrine was avowed in the succeeding age, by men whose personal character otherwise stood high. They saw that in critical times good men have seldom strength for their goodness, and yield to those who have grasped the meaning of the maxim that you cannot make an omelette if you are afraid to break the eggs. They saw that public morality differs from private, because no government can turn the other cheek, or can admit that mercy is better than justice. And they could not define the difference, or draw the limits of exception; or tell what other standard for a nation’s acts there is than the judgment which heaven pronounces in this world by success.