Quotes about ideas and thoughts
page 39

Matthew Stover photo

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

John Gray photo
Vincent Gallo photo
Robert Rauschenberg photo
Uri Avnery photo
Ray Lyman Wilbur photo

“We must get rid of the silly, sloppy idea that all people are equal in capacity.”

Ray Lyman Wilbur (1875–1949) President of Stanford University

"Dr. Ray Lyman Wilbur, A Gentleman and a Scholar", Los Angeles Times, June 28, 1949

Tom Stoppard photo
Miguel de Unamuno photo
Dave Matthews photo

“There's often a lot of stupid ideas like "you all dress as fruits and pretend you're selling underpants" or "we'll put you on a bed of nails and drive a truck over the top and photograph you" for the cover.”

Dave Matthews (1967) American singer-songwriter, musician and actor

Q&A: The Dave Matthews Band, interview by Richard Deitsch on CNN.com http://sportsillustrated.cnn.com/2005/writers/richard_deitsch/07/21/media.circus/index.html

Richard Rohr photo

“Prayer must lead us beyond mind, words, and ideas to a more spacious place where God has a chance to get in.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 127

Aron Ra photo
Immanuel Kant photo
Harbhajan Singh photo

“Interviewer: You and Australia have had quite a relationship over the years. This will be your first trip there in eight years.
Singh: There are lots of memories, and they are all quite fresh. Good and bad. I will start with the good. Winning the Perth Test was probably the key point of my Test career, even though I didn’t play that match. But in the context of the series, we fought really hard and won a match in which Australia were favourites. And of course winning the CB series by beating Australia was very satisfying. It is like winning a mini World Cup. The bad memories include the Sydney spat, of course. It should have been handled better. It should have been stopped. Whatever happened there didn’t help anyone, neither Australian cricket nor us. We (Andrew Symonds & I) should have just sat like two mature people and spoken about it and sorted it.
Interviewer: This realisation that you should stop rushing through things has come about recently?
Singh: It’s not that I have just started doing this now. I have been told by a lot of my senior bowlers, “Take your time. Don’t rush.” Maybe I was not getting the idea sometimes. That was missing in between. Sometimes I was heeding to that advice, sometimes I was not. Then you make mistakes. Then you come back to the same thing, “Ok, take your time, boss. Relax.” It’s been there, but lately it’s come to the fore more because I have become calmer.
Interviewer: When you see guys like Virender Sehwag and Zaheer Khan, who came into international cricket after you, retire, what kind of effect does it have on you?
Singh: That was up to them. They know what’s going on with their body and mind. They need to plan their lives. Their decision should not put anyone else under pressure. Till I’m playing with my full energy, I will continue to play. Aisa toh nahi ho sakta bhai ki ek ka raasta doosre ke liye theek hai. I am enjoying what I’m doing.”

Harbhajan Singh (1980) Indian cricketer

Interview with Indian Express http://indianexpress.com/article/sports/cricket/i-always-say-i-am-the-best-harbhajan-singh/, January 25, 2016.

Norbert Wiener photo
Willem de Kooning photo
John Gray photo
Eric Maskin photo
Henry Wilson photo

“The idea which pervades our Constitution; that all men of every race are equal before the laws.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

Source: Speech (June 1853), p. 79

Yukteswar Giri photo
Frederick Douglass photo

“As indicated by its title "A History of Great Ideas in Abnormal Psychology", this book is not just concerned with the chronology of events or with biographical details of great psychiatrists and psychopathologists. It has as its main interest, a study of the ideas underlying theories about mental illness and mental health in the Western world. These are studied according to their historical development from ancient times to the twentieth century.
The book discusses the history of ideas about the nature of mental illness, its causation, its treatment and also social attitudes towards mental illness. The conceptions of mental illness are discussed in the context of philosophical ideas about the human mind and the medical theories prevailing in different periods of history. Certain perennial controversies are presented such as those between the psychological and organic approaches to the treatment of mental illness, and those between the focus on disease entities (nosology) versus the focus on individual personalities. The beliefs of primitive societies are discussed, and the development of early scientific ideas about mental illness in Greek and Roman times. The study continues through the medieval age to the Renaissance. More emphasis is then placed on the scientific revolution of the seventeenth century, the enlightenment of the eighteenth, and the emergence of modern psychological and psychiatric ideas concerning psychopathology in the twentieth century.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)

Gustave Courbet photo
Anu Garg photo

“Browsing the OED is the idea of a perfect day for me.”

Anu Garg (1967) Indian author

2001-09-26
A Word a Day -- Say, 'Gasconade' -- Keeps Boredom at Bay
Susan G. Hauser
The Wall Street Journal

Bowe Bergdahl photo
Kent Hovind photo
Utah Phillips photo

“As I have said so often before, the long memory is the most radical idea in America….”

Utah Phillips (1935–2008) American labor organizer, folk singer, storyteller and poet

on a CD called The Long Memory (1996)

George Hendrik Breitner photo

“I started reading Flaubert's 'Salambô'. The first chapter was very strong. I prefer Flaubert above Zola, the Concourt even more. No doubt you know the Concourts, Edm. and Jules, two brothers. 'Manette Salomon' is one of their most beautiful creations. If you could read that, I believe you do me and yourself a great pleasure. The type of Chassagnol, the man who understands so much about Art - yes, he has the purest ideas on art of all - I find [him] adorable. He understands everything and that's why he can not be an artist himself or the greatest. I recommend that book to anyone, layman or painter and I will buy it myself.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Ik ben begonnen met Flaubert's Salambô te lezen. 't eerste hoofdstuk was verduveld kranig. Flaubert bevalt me beter dan Zola, de Concourt nog meer. Zonder twijfel kent U de Concourt, Edm. en Jules, twee broers. Manette Salomon vind ik een van hun mooiste scheppingen. Als U dat eens las zou U mij en Uzelf geloof ik een groot genoegen doen. De type van Chassagnol de man die zooveel begrijpt van Kunst, ja er 't zuiverste denkbeeld over heeft van allen, vind ik aanbiddelijk. Hij begrijpt alles en kan daardoor zelf geen kunstenaar zijn of de grootste. Ik beveel dat boek aan iedereen aan, leek of schilder en zal 't me koopen.
Quote of Breitner in his letter to A.P. van Stolk, 15 Nov. 1881; as cited in Breitner en Parijs – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382], by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, (translation from the original Dutch, Fons Heijnsbroek) pp. 10-11
before 1890

Paul R. Ehrlich photo
Peter Weiss photo
Barbara Hepworth photo
Richard Wurmbrand photo
Alan Turing photo
Ahad Ha'am photo
Alice A. Bailey photo
Orson Scott Card photo
Peter D. Schiff photo
Hyman George Rickover photo

“Great minds discuss ideas, average minds discuss events, small minds discuss people.”

Hyman George Rickover (1900–1986) United States admiral

Though Rickover quoted this, he did not claim to be the author of the statement. Using it in "The World of the Uneducated" in The Saturday Evening Post (28 November 1959), he prefaces it with "As the unknown sage puts it..." — It has sometimes been attributed to Eleanor Roosevelt, but without definite citation.
Some evidence for Henry Buckle (1821-1862) as the source: see p.33 quotation https://books.google.com/books?id=2moaAAAAYAAJ&q=buckle#v=snippet&q=buckle&f=false
Misattributed

Margaret Sanger photo

“In passing, we should here recognize the difficulties presented by the idea of 'fit' and 'unfit.' Who is to decide this question? The grosser, the more obvious, the undeniably feeble-minded should, indeed, not only be discouraged but prevented from propagating their kind. But among the writings of the representative Eugenists one cannot ignore the distinct middle-class bias that prevails.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 8, "Dangers of Cradle Competition" (also quoted in Charles Valenza, "Was Margaret Sanger a Racist?" Family Planning Perspectives, January-February 1985, page 44.)

Thomas Young (scientist) photo
Joseph Beuys photo
Albrecht Thaer photo

“The fundamental idea of transaction costs is that they consist of the cost of arranging a contract ex ante and monitoring and enforcing it ex post, as opposed to production costs, which are the costs of executing a contract.”

R. C. O. Matthews (1927–2010) British economist

Source: "The Economics of Institutions and the Sources of Growth." 1986, p. 904; as cited in Eggertsson (1990; 14)

Jennifer Shahade photo

“Educators everywhere must seek new ways to promote the idea that learning is something a student does with books and materials, and a teacher who cares; that learning can happen in college and outside; and that a student's intellectual growth depends far less on geography (which college) than on what advantage he takes of the opportunities which surround him wherever he is.”

"What's Going On in Schools and Colleges", Kiplinger's Personal Finance, April 1961, p. 31 http://books.google.com/books?id=fwMEAAAAMBAJ&pg=PA31
A portion of this is quoted earlier in "Education: Little Known" http://www.time.com/time/magazine/article/0,9171,895088,00.html, Time, 5 December 1960
Attributed

Jean Dubuffet photo
Glen Cook photo
Roy Lichtenstein photo
Ingmar Bergman photo
Lois McMaster Bujold photo
Edward St. Aubyn photo
Hugh Downs photo
Rob Pike photo
Kurt Schwitters photo

“Classical poetry counts on people's similarity. It regards idea associations as unequivocal. This is a mistake. In any case, it rests on a fulcrum of idea associations: 'Above the peaks is peace.'... The poet counts on poetic feelings. And what is a poetic feeling? The whole poetry of peace / quiet stands or falls on the reader's ability to feel. Words are not judged here.”

Kurt Schwitters (1887–1948) German artist

1920s
Source: 'Consistent Poetry Art', Schwitters' contribution to 'Magazine G', No. 3, 1924, ed. Hans Richter; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, (commissioned by Rudi Fuchs, director of the Stedelijk Museum Amsterdam), NAI Publishers, Rotterdam 2000, p. 151.

Louis C.K. photo
Margaret Mead photo
Mohammad Reza Pahlavi photo
Jane Austen photo
John Maynard Keynes photo

“All the political parties alike have their origins in past ideas and not in new ideas — and none more conspicuously so than the Marxists.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Trotsky On England, p. 91

John Berger photo
Jeffrey Moussaieff Masson photo
P. W. Botha photo

“Most blacks are happy, except those who have had other ideas pushed into their ears.”

P. W. Botha (1916–2006) South African prime minister

As cited in Dictionary of South African Quotations, Jennifer Crwys-Williams, Penguin Books 1994, p. 53

Maimónides photo
Djuna Barnes photo
Patrick Henry photo
Eric S. Raymond photo
George W. Bush photo

“I don't know where he [Osama Bin Laden] is. I have no idea and I really don't care.”

George W. Bush (1946) 43rd President of the United States

This misquotation is frequently attributed to a White House press conference, March 13, 2002 http://georgewbush-whitehouse.archives.gov/news/releases/2002/03/20020313-8.html
Correct quote should read: "And, again, I don't know where he [Osama Bin Laden] is. I — I'll repeat what I said. I truly am not that concerned about him."
The relevant parts of the White House transcript reads:
: THE PRESIDENT: Deep in my heart I know the man is on the run, if he's alive at all. Who knows if he's hiding in some cave or not; we haven't heard from him in a long time. And the idea of focusing on one person is — really indicates to me people don't understand the scope of the mission. Terror is bigger than one person. And he's just — he's a person who's now been marginalized. His network, his host government has been destroyed. He's the ultimate parasite who found weakness, exploited it, and met his match. He is — as I mentioned in my speech, I do mention the fact that this is a fellow who is willing to commit youngsters to their death and he, himself, tries to hide — if, in fact, he's hiding at all. So I don't know where he is. You know, I just don't spend that much time on him, Kelly, to be honest with you. I'm more worried about making sure that our soldiers are well-supplied; that the strategy is clear; that the coalition is strong; that when we find enemy bunched up like we did in Shahikot Mountains, that the military has all the support it needs to go in and do the job, which they did.
: Q: But don't you believe that the threat that bin Laden posed won't truly be eliminated until he is found either dead or alive?
: THE PRESIDENT: Well, as I say, we haven't heard much from him. And I wouldn't necessarily say he's at the center of any command structure. And, again, I don't know where he is. I — I'll repeat what I said. I truly am not that concerned about him. I know he is on the run. I was concerned about him, when he had taken over a country. I was concerned about the fact that he was basically running Afghanistan and calling the shots for the Taliban.
Attributed, Misquotations

Roger Scruton photo
Christopher Hitchens photo

“I don't think it's healthy for people to want there to be a permanent, unalterable, irremovable authority over them. I don't like the idea of a father who never goes away, the idea of a king who cannot be deposed, the idea of a judge who doesn't allow a lawyer or a jury or an appeal. This is an appeal to absolutism. It's the part of ourselves that's not so nice; that wants security, that wants certainty, that wants to be taken care of. For hundreds and hundreds of years, the human struggle for freedom was against the worst kind of dictatorship of all: the theocracy, the one that claims it has God on its side. I believe that totalitarian temptation has to be resisted. What I'm inviting you to do is to consider emancipating yourselves from the idea that you, selfishly, are the sole object of all the wonders of the cosmos and of nature - because that's not a humble idea at all, it's a very arrogant one and there's no evidence for it. And then, again, the second emancipation - to think of yourselves as free citizens who are not enthralled to any supernatural-eternal authority; which you will always find is interpreted for you by other mammals who claim to have access to this authority - that gives them special power over you. Don't allow yourselves to have your lives run like that.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=22m46s
2010s, 2010

Alice A. Bailey photo
Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

David Foster Wallace photo
Albert Einstein photo

“Everyone sits in the prison of his own ideas; he must burst it open, and that in his youth, and so try to test his ideas on reality.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Miscellaneous http://books.google.com/books?id=cvlOAAAAMAAJ&q=%22Everyone+sits+in+the+prison+of+his+own+ideas+he+must+burst+it+open+and+that+in+his+youth+and+so+try+to+test+his+ideas+on+reality%22&pg=PA104#v=onepage, Cosmic Religion, p. 104 (1931)
1930s

Charles Lindbergh photo
Samuel Gompers photo

“In many instances the conduct of colored workmen, and those who have spoken for them, has not been in asking or demanding that equal rights be accorded to them as to white workmen, but somehow conveying the idea that they are to be petted and coddled and given special consideration and special privilege. Of course that can't be done.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Gompers, Samuel. The Samuel Gompers Papers: The American Federation of Labor and the Great War, 1917-18. Stuart Bruce Kaufman, Peter J. Albert, and Grace Palladino, eds. Urbana, Ill.: University of Illinois Press, 2006, p. 348.

Robert G. Ingersoll photo

“It is only when we discard the idea of a deity, the idea of cruelty or goodness in nature, that we are able ever to bear with patience the ills of life.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

Hunter S. Thompson photo
Gertrude Stein photo
Kiichiro Toyoda photo
Henry Adams photo
John Adams photo

“My friend, there is something very serious in this business. The Holy Ghost carries on the whole Christian system in this earth. Not a baptism, not a marriage, not a sacrament can be administered but by the Holy Ghost, Who is transmitted from age to age by laying the hands of the Bishop on the heads of candidates for the ministry.... There is no authority, civil or religious — there can be no legitimate government — but what is administered by this Holy Ghost. There can be no salvation without it — all without it is rebellion and perdition, or, in more orthodox words, damnation... Your prophecy, my dear friend, has not become history as yet. I have no resentment of animosity against the gentleman [Jefferson] and abhor the idea of blackening his character or transmitting him in odious colors to posterity. But I write with difficulty and am afraid of diffusing myself in too many correspondences. If I should receive a letter from him, however, I should not fail to acknowledge and answer it.”

John Adams (1735–1826) 2nd President of the United States

Adams as misquoted by David Barton, in "The Dream of Dr. Benjamin Rush & God's Hand in Reconciling John Adams and Thomas Jefferson" in WallBuilders (June 2008) http://www.wallbuilders.com/LIBissuesArticles.asp?id=10152; omitting many words, giving a very misleading impression that Adams (who did not believe in the Christian Trinity) is endorsing the viewpoint that a government must be administered by the Holy Ghost to be legitimate. Barton went on to use another version, substituting some of Adams' words with false ones:
Misattributed

Paul Tillich photo
Sidney Lee photo
Aaron Copland photo
Ossip Zadkine photo
Henry Adams photo
Shona Brown photo
Georges Duhamel photo

“To live truly and effectively the idea of achievement must be given up. Put unsentimental piety first, turn your back on the world, and get on with it.”

Agnes Martin (1912–2004) American artist

In Martin's open letter, 1981 to the Whitney Museum of American Art; as quoted in 'The Heroic Art of Agnes Martin', by Hilton Als, NYR 14 July 2016
1980 - 2000

El Lissitsky photo