Quotes about hope

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Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)
Context: I am not a natural politician, in case you haven’t noticed, like my husband or President Obama. So I have a view that I just have to do the best I can, get the results I can, make a difference in people’s lives, and hope that people see that I’m fighting for them and that I can improve conditions economically and other ways that will benefit them and their families.

Ch 1
A Canticle for Leibowitz (1959), Fiat Homo
Context: He had never seen a "Fallout," and he hoped he'd never see one. A consistent description of the monster had not survived, but Francis had heard the legends. He crossed himself and backed away from the hole. Tradition told that the Beatus Leibowitz himself had encountered a Fallout, and had been possessed by it for many months before the exorcism which accompanied his Baptism drove the fiend away.
Brother Francis visualized a Fallout as half-salamander, because, according to tradition, the thing was born in the Flame Deluge, and as half-incubus who despoiled virgins in their sleep, for, were not the monsters of the world still called "children of the Fallout"? That the demon was capable of inflicting all the woes which descended upon Job was recorded fact, if not an article of creed.

"Kingdom of Fear" (12 September 2001)
2000s
Context: The towers are gone now, reduced to bloody rubble, along with all hopes for Peace in Our Time, in the United States or any other country. Make no mistake about it: We are At War now — with somebody — and we will stay At War with that mysterious Enemy for the rest of our lives.

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Context: Our life is a hope which is continually converting itself into memory and memory in its turn begets hope. Give us leave to live! The eternity that is like an eternal present, without memory and without hope, is death. Thus do ideas exist in the God-Idea, but not thus do men live in the living God, in the God-Man.

Black Boy (1945)

Source: QED: The Strange Theory of Light and Matter (1985), p. 10

1978 statement, as quoted in The "New Woman" Revised : Painting and Gender Politics on Fourteenth Street (1992) by Ellen Wiley Todd, Ch. 7, p. 273.
Context: I hope my work is recognizable as being by a woman, though I certainly would never deliberately make it feminine in any way, in subject or treatment. But if I speak in a voice which is my own, it's bound to be the voice of a woman.

Have A Nice Day
Joy To The World (1971)
Context: When it all comes down
I hope it doesn't land on you
When the truth is found
I hope it will be true to you. All I'm sayin' is have a nice day
I hope it doesn't rain on your parade
An' when it all comes down
I hope it doesn't land on you.

Context: The tank, the B-52, the fighter-bomber, the state-controlled police and military are the weapons of dictatorship. The rifle is the weapon of democracy. Not for nothing was the revolver called an "equalizer." Egalite implies liberte. And always will. Let us hope our weapons are never needed — but do not forget what the common people of this nation knew when they demanded the Bill of Rights: An armed citizenry is the first defense, the best defense, and the final defense against tyranny.

Abbey's Road (1979)

Paul Pry, Act I Sc.ii.

Speech to the South Carolina Legislature, Columbia, SC (16 April 1947); Baruch said that the phrase "cold war" was suggested to him by H. B. Swope, editor of the New York World; the term had earlier been used by George Orwell (1945)
Context: Let us not be deceived — we are today in the midst of a cold war. Our enemies are to be found abroad and at home. Let us never forget this: Our unrest is the heart of their success. The peace of the world is the hope and the goal of our political system; it is the despair and defeat of those who stand against us.

The Saviors of God (1923)
Context: The moment is ripe: leave the heart and the mind behind you, go forward, take the third step.
Free yourself from the simple complacency of the mind that thinks to put all things in order and hopes to subdue phenomena. Free yourself from the terror of the heart that seeks and hopes to find the essence of things.
Conquer the last, the greatest temptation of all: Hope. This is the third duty.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

We the People interview (1996)
Context: Here is the right word. Hospitality was a condition consequent on a good society in politics, politaea, and by now might be the starting point of politaea, of politics. But this is difficult because hospitality requires a threshold over which I can lead you — and TV, internet, newspaper, the idea of communication, abolished the walls and therefore also the friendship, the possibility of leading somebody over the door. Hospitality requires a table around which you can sit and if people get tired they can sleep. You have to belong to a subculture to say, we have a few mattresses here. It's still considered highly improper to conceive of this as the ideal moments in a day or a year. Hospitality is deeply threatened by the idea of personality, of scholastic status. I do think that if I had to choose one word to which hope can be tied it is hospitality. A practice of hospitality— recovering threshold, table, patience, listening, and from there generating seedbeds for virtue and friendship on the one hand — on the other hand radiating out for possible community, for rebirth of community.

Context: We hope for lives whose story leaves us looking admirable; we like our weaknesses to be hidden and deniable... We want to enjoy our lives, and we want to enjoy them with a good conscience... Ethics is disturbing. We are often vaguely uncomfortable when we think of such things as exploitation of the world's resources, or the way our comforts are provided by the miserable labour conditions of the third world... Racists and sexists, like antebellum slave owners in America, always have to tell themselves a story that justifies their system.

Simon Blackburn, Being Good (2001)

Litany for Dictatorships (1935)
Context: For those slain at once.
For those living through the months and years
Enduring, watching, hoping, going each day
To the work or the queue for meat or the secret club,
Living meanwhile, begetting children, smuggling guns,
And found and killed at the end like rats in a drain.

Mother and Child Reunion
Song lyrics, Paul Simon (1972)
Context: No I would not give you false hope
On this strange and mournful day
But the mother and child reunion
Is only a motion away,
Oh, little darling of mine
I can't for the life of me
Remember a sadder day
I know they say let it be
But it just don't work out that way...

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)
Context: I am not hopeless nor have I lost my motivation. We cannot stop trying. I still hope and deeply believe that the tireless efforts of our civil society activists will eventually bear fruit. I am awaiting the moment I can rejoin my colleagues in these activities once I am released. The path to democracy in Iran lies not through violence, war, or military action by a foreign government, but through organizing and strengthening civil society institutions. The government knows this only too well. It is fearful of non-governmental civil society organizations precisely because of its undemocratic nature.

A poem Ellen reads at the end of the first season of "Ellen". Longer version appears in her book, "My Point... And I Do Have One".

Letter to Richard Price (22 March 1778) regarding Price's pamphlet, Observations on Civil Liberty and the Justice and Policy of the War with America (1776).
Context: The fate of America is already decided — Behold her independent beyond recovery. — But will She be free and happy? — Can this new people, so advantageously placed for giving an example to the world of a constitution under which man may enjoy his rights, freely exercise all his faculties, and be governed only by nature, reason and justice — Can they form such a Constitution? — Can they establish it upon a never failing foundation, and guard against every source of division and corruption which may gradually undermine and destroy it? … It is impossible not to wish ardently that this people may attain to all the prosperity of which they are capable. They are the hope of the world. They may become a model to it. They may prove by fact that men can be free and yet tranquil; and that it is in their power to rescue themselves from the chains in which tyrants and knaves of all descriptions have presumed to bind them under the pretence of the public good. They may exhibit an example of political liberty, of religious liberty, of commercial liberty, and of industry. The Asylum they open to the oppressed of all nations should console the earth. The case with which the injured may escape from oppressive governments, will compel Princes to become just and cautious; and the rest of the world will gradually open their eyes upon the empty illusions with which they have been hitherto cheated by politicians. But for this purpose America must preserve herself from these illusions; and take care to avoid being what your ministerial writers are frequently saying She will be — an image of our Europe — a mass of divided powers contending for territory and commerce, and continually cementing the slavery of the people with their own blood.

Letter to Arsacius, High-priest of Galatia (June? 362), as translated by Emily Wilmer Cave Wright, in The Works of the Emperor Julian, Volume III (1913)
General sources
Context: The Hellenic religion does not yet prosper as I desire, and it is the fault of those who profess it; for the worship of the gods is on a splendid and magnificent scale, surpassing every prayer and every hope. May Adrasteia pardon my words, for indeed no one, a little while ago, would have ventured even to pray for a change of such a sort or so complete within so short a time. Why, then, do we think that this is enough, why do we not observe that it is their benevolence to strangers, their care for the graves of the dead and the pretended holiness of their lives that have done most to increase atheism? I believe that we ought really and truly to practise every one of these virtues. And it is not enough for you alone to practise them, but so must all the priests in Galatia, without exception. … In every city establish frequent hostels in order that strangers may profit by our benevolence; I do not mean for our own people only, but for others also who are in need of money. I have but now made a plan by which you may be well provided for this; for I have given directions that 30,000 modii of corn shall be assigned every year for the whole of Galatia, and 60,000 pints of wine. I order that one-fifth of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. For it is disgraceful that, when no Jew ever has to beg, and the impious Galilaeans support not only their own poor but ours as well, all men see that our people lack aid from us. Teach those of the Hellenic faith to contribute to public service of this sort, and the Hellenic villages to offer their first fruits to the gods; and accustom those who love the Hellenic religion to these good works by teaching them that this was our practice of old.

White Man, Listen! (1957)

2010s, 2018, The Restless Wave (2018)
Context: "The world is a fine place and worth the fighting for and I hate very much to leave it," spoke my hero, Robert Jordan, in For Whom the Bell Tolls. And I do, too. I hate to leave it. But I don’t have a complaint. Not one. It’s been quite a ride. I’ve known great passions, seen amazing wonders, fought in a war, and helped make a peace. I’ve lived very well and I’ve been deprived of all comforts. I’ve been as lonely as a person can be and I‘ve enjoyed the company of heroes. I’ve suffered the deepest despair and experienced the highest exultation. I made a small place for myself in the story of America and the history of my times.
I leave behind a loving wife, who is devoted to protecting the world’s most vulnerable, and seven great kids, who grew up to be fine men and women. I wish I had spent more time in their company. But I know they will go on to make their time count, and be of useful service to their beliefs, and to their fellow human beings. Their love for me and mine for them is the last strength I have.
What an ingrate I would be to curse the fate that concludes the blessed life I’ve led. I prefer to give thanks for those blessings, and my love to the people who blessed me with theirs. The bell tolls for me. I knew it would. So I tried, as best I could, to stay a "part of the main." I hope those who mourn my passing, and even those who don’t, will celebrate as I celebrate a happy life lived in imperfect service to a country made of ideals, whose continued service is the hope of the world. And I wish all of you great adventures, good company, and lives as lucky as mine.

"The Absolute Collective", an essay first published in The Criterion on The Absolute Collective : A Philosophical Attempt to Overcome Our Broken State by Erich Gutkind, as translated by Marjorie Gabain
The Wisdom of the Heart (1941)
Context: All about us we see a world in revolt; but revolt is negative, a mere finishing-off process. In the midst of destruction we carry with us also our creation, our hopes, our strength, our urge to be fulfilled. The climate changes as the wheel turns, and what is true for the sidereal world is true for man. The last two thousand years have brought about a duality in man such as he never experienced before, and yet the man who dominates this whole period was one who stood for wholeness, one who proclaimed the Holy Ghost. No life in the whole history of man has been so misinterpreted, so woefully misunderstood as Christ's. If not a single Man has shown himself capable of following the example of Christ, and doubtless none ever will for we shall no longer have need of Christs, nevertheless this one profound example has altered our climate. Unconsciously we are moving into a new realm of being; what we have brought to perfection, in our zeal to escape the true reality, is a complete arsenal of destruction; when we have rid ourselves of the suicidal mania for a beyond we shall begin the life of here and now which is reality and which is sufficient unto itself. We shall have no need for art or religion because we shall be in ourselves a work of art. This is how I interpret realistically what Gutkind has set forth philosophically; this is the way in which man will overcome his broken state. If my statements are not precisely in accord with the text of Gutkind's thesis, I nevertheless am thoroughly in accord with Gutkind and his view of things. I have felt it my duty not only to set forth his doctrine, but to launch it, and in launching it to augment it, activate it. Any genuine philosophy leads to action and from action back again to wonder, to the enduring fact of mystery. I am one man who can truly say that he has understood and acted upon this profound thought of Gutkind's —“the stupendous fact that we stand in the midst of reality will always be something far more wonderful than anything we do."

Quotes, Our Larger Tasks (2002)
Context: The evil we now confront is not just the one-time creation of a charismatic leader and his co-conspirators, or even of a handful of regimes. What we deal with now is today's manifestation of an anger welling up from deep layers of grievance shared by many millions of people.
Military force alone cannot deal with this. Public diplomacy alone cannot drain this reservoir. What will be needed is a far reaching American strategy for encouraging reform, and for engaging day in and day out with societies that are trying to cast off the curse of bitter experience relived continuously. Hope for the future is the only way to put out these fires.

1960s, State of the Union Address (1966)
Context: I hope these measures will be adequate. But if the necessities of Vietnam require it, I will not hesitate to return to the Congress for additional appropriations, or additional revenues if they are needed. The second road is justice. Justice means a man's hope should not be limited by the color of his skin. I propose legislation to establish unavoidable requirements for nondiscriminatory jury selection in federal and state courts—and to give the Attorney General the power necessary to enforce those requirements. I propose legislation to strengthen authority of federal courts to try those who murder, attack, or intimidate either civil rights workers or others exercising their constitutional rights—and to increase penalties to a level equal to the nature of the crime. Legislation, resting on the fullest constitutional authority of the federal government, to prohibit racial discrimination in the sale or rental of housing. For that other nation within a nation—the poor—whose distress has now captured the conscience of America, I will ask the Congress not only to continue, but to speed up the war on poverty. And in so doing, we will provide the added energy of achievement with the increased efficiency of experience. To improve the life of our rural Americans and our farm population, we will plan for the future through the establishment of several new Community Development Districts, improved education through the use of Teacher Corps teams, better health measures, physical examinations, and adequate and available medical resources.

Preface http://andromeda.rutgers.edu/~jlynch/Texts/preface.html
A Dictionary of the English Language (1755)
Context: It is the fate of those, who toil at the lower employments of life, to be rather driven by the fear of evil, than attracted by the prospect of good; to be exposed to censure, without hope of praise; to be disgraced by miscarriage, or punished for neglect, where success would have been without applause, and diligence without reward. Among these unhappy mortals is the writer of dictionaries, whom mankind have considered, not as the pupil, but the slave of science, the pioneer of literature, doomed only to remove rubbish and clear obstructions from the paths through which Learning and Genius press forward to conquest and glory, without bestowing a smile on the humble drudge that facilitates their progress. Every other author may aspire to praise; the lexicographer can only hope to escape reproach, and even this negative recompense has been yet granted to very few.

Book II, 1389a.31
Rhetoric

The Rickover Effect (1992)
Context: It is a human inclination to hope things will work out, despite evidence or doubt to the contrary. A successful manager must resist this temptation. This is particularly hard if one has invested much time and energy on a project and thus has come to feel possessive about it. Although it is not easy to admit what a person once thought correct now appears to be wrong, one must discipline himself to face the facts objectively and make the necessary changes — regardless of the consequences to himself. The man in charge must personally set the example in this respect. He must be able, in effect, to "kill his own child" if necessary and must require his subordinates to do likewise.

Kennedy's "focus on a more practical, more attainable peace, based not on a sudden revolution in human nature but on a gradual evolution of human institutions." was quoted by Barack Obama in his Nobel Prize acceptance speech.
1963, American University speech
Context: I am not referring to the absolute, infinite concept of peace and good will of which some fantasies and fanatics dream. I do not deny the value of hopes and dreams but we merely invite discouragement and incredulity by making that our only and immediate goal. Let us focus instead on a more practical, more attainable peace — based not on a sudden revolution in human nature but on a gradual evolution in human institutions — on a series of concrete actions and effective agreements which are in the interest of all concerned. There is no single, simple key to this peace — no grand or magic formula to be adopted by one or two powers. Genuine peace must be the product of many nations, the sum of many acts. It must be dynamic, not static, changing to meet the challenge of each new generation. For peace is a process — a way of solving problems.

Ode to Memory (1830)
Context: In sweet dreams softer than unbroken rest
Thou leddest by the hand thine infant Hope.
The eddying of her garments caught from thee
The light of thy great presence; and the cope
Of the half-attain'd futurity,
Though deep not fathomless,
Was cloven with the million stars which tremble
O'er the deep mind of dauntless infancy.

Though Costello's cover became a hit, "(What's So Funny 'Bout) Peace, Love, and Understanding", was actually written by Nick Lowe.
Misattributed
Context: As I walk through
This wicked world
Searchin' for light in the darkness of insanity,
I ask myself
Is all hope lost?
Is there only pain and hatred, and misery?
And each time I feel like this inside,
There's one thing I wanna know:
What's so funny 'bout Peace, Love, & Understanding?

"I look upon the future with fear..." (1838)
Poems

Address to Grand Jury (1885)
Context: I have not assumed to myself that I had a mission. I was working in Manitoba first and I did all I could to get free institutions for Manitoba. They have those institutions today in Manitoba and they try to improve them, while myself who obtained them, I am forgotten as if I was dead. But after I had obtained with the help of others a constitution for Manitoba, when the government at Ottawa was not willing to inaugurate it at the proper time, I have worked till the inauguration should take place and that is why I have been banished for five years. I had to rest five years. I was unwilling to do it. I protested. I said : Oh my God! I offer you all my existence for that cause and please to make of my weakness an instrument to help men in my country. And seeing my intentions, the late Archbishop Bourget said "Riel has no narrow views, he is a man to accomplish great things" and he wrote that letter of which I hope that the Crown has at least a copy. And in another letter when I became what Drs. believed to be, insane, Bishop Bourget wrote again and said "Ye be blessed by God and man and take patience in your evil." Am I not taking patience I Will I be blessed by man as I have been by God?
I say that, I have been blessed by God and I hope that you will not take that as a presumptuous assertion. It has been a great success for me to come through all the dangers I have in that 15 years. If I have not succeeded in wearing a fine coat myself I have at the same time the great consolation of seeing that God has maintained my views; that he has maintained my health sufficiently to go through the world and that he has kept me from bullets when bullets marked my hat.

Review http://www.rogerebert.com/reviews/pleasantville-1998 of Pleasantville (1 October 1998)
Reviews, Four star reviews
Context: In the twilight of the 20th century, here is a comedy to reassure us that there is hope — that the world we see around us represents progress, not decay. Pleasantville, which is one of the year's best and most original films, sneaks up on us. It begins by kidding those old black-and-white sitcoms like "Father Knows Best," it continues by pretending to be a sitcom itself, and it ends as a social commentary of surprising power.
…
The film observes that sometimes pleasant people are pleasant simply because they have never, ever been challenged. That it's scary and dangerous to learn new ways. The movie is like the defeat of the body snatchers: The people in color are like former pod people now freed to move on into the future. We observe that nothing creates fascists like the threat of freedom.
Pleasantville is the kind of parable that encourages us to re-evaluate the good old days and take a fresh look at the new world we so easily dismiss as decadent. Yes, we have more problems. But also more solutions, more opportunities and more freedom. I grew up in the '50s. It was a lot more like the world of Pleasantville than you might imagine. Yes, my house had a picket fence, and dinner was always on the table at a quarter to six, but things were wrong that I didn't even know the words for.

Coming Out Speech (2014)
Context: There are too many kids out there suffering from bullying, rejection, or simply being mistreated because of who they are. Too many dropouts. Too much abuse. Too many homeless. Too many suicides. You can change that and you are changing it. But you never needed me to tell you that. That’s why this was a little bit weird. The only thing I can really say is what I’ve been building up to for the past five minutes. Thank you. Thank for inspiring me. Thank you for giving me hope, and please keep changing the world for people like me. Happy Valentine’s Day. I love you.

Thomas Jefferson to Mordecai M. Noah, May 28, 1818. Manuscript Division, Papers of Thomas Jefferson. http://www.jewishvirtuallibrary.org/jsource/loc/madison.html
1810s
Context: Your sect by its sufferings has furnished a remarkable proof of the universal spirit of religious intolerance inherent in every sect, disclaimed by all while feeble, and practiced by all when in power. Our laws have applied the only antidote to this vice, protecting our religious, as they do our civil rights, by putting all on an equal footing. But more remains to be done, for although we are free by the law, we are not so in practice. Public opinion erects itself into an inquisition, and exercises its office with as much fanaticism as fans the flames of an Auto-da-fé. The prejudice still scowling on your section of our religion altho' the elder one, cannot be unfelt by ourselves. It is to be hoped that individual dispositions will at length mould themselves to the model of the law, and consider the moral basis, on which all our religions rest, as the rallying point which unites them in a common interest; while the peculiar dogmas branching from it are the exclusive concern of the respective sects embracing them, and no rightful subject of notice to any other. Public opinion needs reformation on that point, which would have the further happy effect of doing away the hypocritical maxim of "intus et lubet, foris ut moris". Nothing, I think, would be so likely to effect this, as to your sect particularly, as the more careful attention to education, which you recommend, and which, placing its members on the equal and commanding benches of science, will exhibit them as equal objects of respect and favor.

Wording in Ideas and Opinions: The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events — provided, of course, that he takes the hypothesis of causality really seriously. He has no use for the religion of fear and equally little for social or moral religion. A God who rewards and punishes is inconceivable to him for the simple reason that a man's actions are determined by necessity, external and internal, so that in God's eyes he cannot be responsible, any more than an inanimate object is responsible for the motions it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hopes of reward after death.
Variant: "It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I also cannot imagine some will or goal outside the human sphere" has been cited http://www.positiveatheism.org/hist/quotes/einstein.htm as a statement that precedes the last three sentences here, but in fact this is a separate quote from a 1947 letter Einstein wrote to Murray W. Gross, included in the Einstein and Religion (1999) section below (and in the letter the word used is "anthropomorphic," not "anthropological").
1930s, Religion and Science (1930)
Context: For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of Being who interferes with the sequence of events in the world is absolutely impossible. Neither the religion of fear nor the social-moral religion can have any hold on him. A God who rewards and punishes is for him unthinkable, because man acts in accordance with an inner and outer necessity, and would, in the eyes of God, be as little responsible as an inanimate object is for the movements which it makes. Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man's plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death.

Source: American Psycho (1991), p. 3; the opening of the book.
Context: ABANDON ALL HOPE YE WHO ENTER HERE is scrawled in blood red lettering on the side of the Chemical Bank near the corner of Eleventh and First and is in print large enough to be seen from the backseat of the cab as it lurches forward in the traffic leaving Wall Street and just as Timothy Price notices the words a bus pulls up, the advertisement for Les Miserables on its side blocking his view, but Price who is with Pierce & Pierce and twenty-six doesn't seem to care because he tells the driver he will give him five dollars to turn up the radio, "Be My Baby" on WYNN, and the driver, black, not American, does so.

Conclusion
1880s, Personal Memoirs of General U. S. Grant (1885)
Context: I feel that we are on the eve of a new era, when there is to be great harmony between the Federal and Confederate. I cannot stay to be a living witness to the correctness of this prophecy; but I feel it within me that it is to be so. The universally kind feeling expressed for me at a time when it was supposed that each day would prove my last, seemed to me the beginning of the answer to "Let us have peace."
The expression of these kindly feelings were not restricted to a section of the country, nor to a division of the people. They came from individual citizens of all nationalities; from all denominations — the Protestant, the Catholic, and the Jew; and from the various societies of the land — scientific, educational, religious or otherwise. Politics did not enter into the matter at all.
I am not egotist enough to suppose all this significance should be given because I was the object of it. But the war between the States was a very bloody and a very costly war. One side or the other had to yield principles they deemed dearer than life before it could be brought to an end. I commanded the whole of the mighty host engaged on the victorious side. I was, no matter whether deservedly so or not, a representative of that side of the controversy. It is a significant and gratifying fact that Confederates should have joined heartily in this spontaneous move. I hope the good feeling inaugurated may continue to the end.

I Corinthians Ch. 13 (KJV) The word "Charity" is here used as a translation of the Latin Caritas, and the original Greek Agape, which were words for "Love", and used to denote the highest and most self-transcending forms of Love.
Variants: Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.
Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away.
When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.
And now abide faith, hope, love, these three; but the greatest of these is love.
I Corinthians Ch. 13 (NKJV)
If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophesy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.
Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes in all things, hopes all things, endures all things.
Love never fails. If there are prophecies, they will be brought to nothing; if tounges, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present, we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.
1 Corinthians Ch. 13 (NASB)
Now, there remain faith, hope, love, these three; but the greatest of these is love.
1 Corinthians 13:13, New World Translation http://www.watchtower.org/e/bible/1co/chapter_013.htm
First Epistle to the Corinthians
Context: Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.

What is Religion? (1893)
Context: I only hope you may be able not only to listen, but also to hear me. Your charity must multiply my small voice and do some such miracle as was done when the loaves and fishes fed the multitude in the ancient tune which has just been spoken of.

Dryad Song (1900)
Context: I am immortal! I know it! I feel it!
Hope floods my heart with delight!
Running on air mad with life dizzy, reeling,
Upward I mount, — faith is sight, life is feeling,
Hope is the day-star of might!

Source: The Story of My Life (1903), Ch. 4
Context: We walked down the path to the well-house, attracted by the fragrance of the honeysuckle with which it was covered. Some one was drawing water and my teacher placed my hand under the spout. As the cool stream gushed over one hand she spelled into the other the word water, first slowly, then rapidly. I stood still, my whole attention fixed upon the motions of her fingers. Suddenly I felt a misty consciousness as of something forgotten — a thrill of returning thought; and somehow the mystery of language was revealed to me. I knew then that "w-a-t-e-r" meant the wonderful cool something that was flowing over my hand. That living word awakened my soul, gave it light, hope, joy, set it free! There were barriers still, it is true, but barriers that could in time be swept away.
I left the well-house eager to learn. Everything had a name, and each name gave birth to a new thought. As we returned to the house every object which I touched seemed to quiver with life. That was because I saw everything with the strange, new sight that had come to me.

Address to the American Political Science Association at St. Louis, Missouri (29 December 1926), published as "Time, Technology, and the Creative Spirit in Political Science" in The American Political Science Review Vol. 21, Issue 1 (February 1927), p. 11
Context: What hope lies anywhere save in the widest freedom to inquire and expound — always with respect to the rights and opinions of others? As my friend, James Harvey Robinson, once remarked, the conservative who imagines that things will never change is always wrong; the radical is nearly always wrong too, but he does insure some slight risk of being right in his guess as to the direction of evolution. It is in silence, denial, evasion and suppression that danger really lies, not in open and free analysis and discussion … everywhere there seems to be a fear of reliance upon that ancient device so gloriously celebrated by John Milton three hundred years ago — the device of unlimited inquiry. Let us put aside resolutely that great fright, tenderly and without malice, daring to be wrong in something important rather than right in some meticulous banality, fearing no evil while the mind is free to search, imagine, and conclude, inviting our countrymen to try other instruments than coercion and suppression in the effort to meet destiny with triumph, genially suspecting that no creed yet calendared in the annals of politics mirrors the doomful possibilities of infinity.

The Spirit of Revolt (1880)
Context: One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble; another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated before a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dimly to perceive that a few energetic efforts will be sufficient to throw it down. Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.
The government resists; it is savage in its repressions. But, though formerly persecution killed the energy of the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is strengthened by elements which up to this time were hostile or indifferent to it.

The Book of My Life (1930)
Context: I have accustomed my features always to assume an expression quite contrary to my feelings; thus I am able to feign outwardly, yet within know nothing of dissumulation. This habit is easy if compared to the practice of hoping for nothing, which I have bent my efforts toward acquiring for fifteen successive years, and have at last succeeded.<!--Ch. 13

Speech http://hansard.millbanksystems.com/commons/1844/aug/07/foreign-policy-of-ministers in the House of Commons (7 August 1844).
1840s
Context: Ministers, in fact, appear to shape their policy not with reference to the great interests of their own country, but from a consideration of the effect which their course may produce upon the position of Foreign Governments. It may very well be a desirable object, and one worthy of consideration, that a particular individual should continue in the administration of affairs in another country, but it is too much that from regard to that object, the interests of this country should be sacrificed, and that every demand of Foreign Powers should be acceded to... It seems to me that the system of purchasing temporary security by lasting sacrifices, and of placing the interests of Foreign Ministries above those of this country, is one that never can be worked out with advantage either to the honour of this country, or to that of the Administration which pursues such a course. Since the accession to office of the right hon. Gentleman opposite, no one can have failed to observe, that there has been a great diminution of British influence and consideration in every foreign country. Influence abroad is to be maintained only by the operation of one or other of two principles—hope and fear. We ought to teach the weaker Powers to hope that they will receive the support of this country in their time of danger. Powerful countries should be taught to fear that they will be resisted by England in any unjust acts either towards ourselves or towards those who are bound in ties of amity with us.

Native Son (1940)

"Ed Gorman Calling: We Talk to Richard Matheson" http://www.mysteryfile.com/Matheson/Interview.html (2004)
Context: I hope people are reading my work in the future. I hope I have done more than frightened a couple of generations. I hope I’ve inspired a few people one way or another.
Actually, the highlight of my life — which, of course, had an enormous influence on my writing career — was meeting Ruth Woodson on the beach in Santa Monica in 1951, falling in love with her, marrying her, and creating with her a family of four children; two sons, two daughters. My love for them, and growth because of them, made my writing life what it was. It’s a process I advocate for any would-be writer.

St. 4
Crossing the Bar (1889)

"(What's So Funny 'Bout) Peace, Love, and Understanding" on The New Favourites of Brinsley Schwarz (1974); the song later became a hit as sung by Elvis Costello. ( Nicke Lowe performance http://www.youtube.com/watch?v=P7txCdLCP9U - Elvis Costello & Nick Lowe joint performance http://www.youtube.com/watch?v=dWdh7ERLb3E)
Context: As I walk through
This wicked world
Searchin' for light in the darkness of insanity,
I ask myself
Is all hope lost?
Is there only pain and hatred, and misery? And each time I feel like this inside,
Theres one thing I wanna know:
What's so funny 'bout Peace, Love, and Understanding?

As quoted in The West : Who is the Savage? (2001) PBS http://www.pbs.org/weta/thewest/program/episodes/four/whois.htm
Context: Although wrongs have been done to me I live in hopes. I have not got two hearts. … Now we are together again to make peace. My shame is as big as the earth, although I will do what my friends advise me to do. I once thought that I was the only man who persevered to be the friend of the white man, but since they have come and cleaned out our lodges, horses, and everything else, it is hard for me to believe the white man anymore.

Report on the Potsdam Conference (1945)
Context: We know now that the basic proposition of the worth and dignity of man is not a sentimental aspiration or a vain hope or a piece of rhetoric. It is the strongest, most creative force now present in this world.
Now let us use that force and all our resources and all our skills in the great cause of a just and lasting peace!
The Three Great Powers are now more closely than ever bound together in determination to achieve that kind of peace. From Teheran, and the Crimea, from San Francisco and Berlin — we shall continue to march together to a lasting peace and a happy world!

The Saviors of God (1923)
Context: Pain is not the only essence of our God, nor is hope in a future life or a life on this earth, neither joy nor victory. Every religion that holds up to worship one of these primordial aspects of God narrows our hearts and our minds.
The essence of our God is STRUGGLE. Pain, joy, and hope unfold and labor within this struggle, world without end.

Letter to Lieutenant Colonel Charles Marshall (September 1870)
1870s
Context: My experience of men has neither disposed me to think worse of them or indisposed me to serve them; nor in spite of failures, which I lament, of errors which I now see and acknowledge; or of the present aspect of affairs; do I despair of the future.
The truth is this: The march of Providence is so slow, and our desires so impatient; the work of progress is so immense and our means of aiding it so feeble; the life of humanity is so long, that of the individual so brief, that we often see only the ebb of the advancing wave and are thus discouraged. It is history that teaches us to hope.

1970s, First Presidential address (1974)
Context: I am acutely aware that you have not elected me as your President by your ballots, and so I ask you to confirm me as your President with your prayers. And I hope that such prayers will also be the first of many.
If you have not chosen me by secret ballot, neither have I gained office by any secret promises. I have not campaigned either for the Presidency or the Vice Presidency. I have not subscribed to any partisan platform. I am indebted to no man, and only to one woman — my dear wife — as I begin this very difficult job.

Main Street (1920)
Context: I think perhaps we want a more conscious life. We're tired of drudging and sleeping and dying. We're tired of seeing just a few people able to be individualists. We're tired of always deferring hope till the next generation. We're tired of hearing politicians and priests and cautious reformers... coax us, 'Be calm! Be patient! Just give us a bit more time and we’ll produce it; trust us; we’re wiser than you!' For ten thousand years they've said that. We want our Utopia now— and we're going to try our hands at it.

1770s, "Give me liberty, or give me death!" (1775)
Context: The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings.

Thoughts on Man's Purpose in Life (1974)
Context: In our system of society, no authority exists to tell us what is good and desirable. We are each free to seek what we think is good in our own way. The danger is that where men compromise truth and let decency slip, they eventually end up with neither. A free society can survive only through men and women of integrity. Fortunately, there still exist human beings who remain concerned about moral and ethical values and justice toward others. These are the individuals who provide hope of the ultimate realism that is marked by a society's capacity to survive rather than be eventually destroyed.
Ethics and morals are basically individual values. A society that does not possess an ethical dimension will find it almost impossible to draft a law to give it that dimension. Law merely deters some men from offending and punishes others from offending. It does not make men good.
It is important also to recognize that morals and ethics are not relative; they do not depend on the situation. This may be the hardest principle to follow in working to achieve goals. The ends, no matter how worthy they appear, cannot justify just any means.

1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy must read: Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be — are — are led down the path of protest and dissent, working for the health of our land.

Letter to Darrel Abercrombie in 1987, quoted at Free Malaysia Today http://www.freemalaysiatoday.com/category/opinion/2013/04/19/a-tale-of-two-ms-mahathir-and-margaret/

Nobel lecture (2005)
Context: The picture I have painted today may have seemed somewhat grim. Let me conclude by telling you why I have hope.
I have hope because the positive aspects of globalization are enabling nations and peoples to become politically, economically and socially interdependent, making war an increasingly unacceptable option.
Among the 25 members of the European Union, the degree of economic and socio-political dependencies has made the prospect of the use of force to resolve differences almost absurd. The same is emerging with regard to the Organization for Security and Co-operation in Europe, with some 55 member countries from Europe, Central Asia and North America. Could these models be expanded to a world model, through the same creative multilateral engagement and active international cooperation, where the strong are just and the weak secure?

"Flight", pp. 109, Harper Row 1966
Native Son (1940)

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 143
Context: Primitive Christianity cherished an ardent hope of a radically new era, and within its limits sought to realize a social life on a new moral basis. Thus Christianity as an historical movement was launched with all the purpose and hope, all the impetus and power, of a great revolutionary movement, pledged to change the world-as-it-is into the world-as-it-ought-to-be.

Collected Poems (1992), When the Watchman Saw the Light (1900)
Context: So let's not exaggerate.
The light is good; and those coming are good,
their words and actions also good.
And let's hope all goes well.
But Argos can do without the house of Atreus.
Ancient houses are not eternal.

The Dilbert Principle (1995)
Context: These days it seems like any idiot with a laptop computer can churn out a business book and make a few bucks. That's certainly what I'm hoping. It would be a real letdown if the trend changed before this masterpiece goes to print.

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 6
Context: Whilst I was saddened by the thought of losing the aid of my kind mistress, I was gladdened by the invaluable instruction which, by the merest accident, I had gained from my master. Though conscious of the difficulty of learning without a teacher, I set out with high hope, and a fixed purpose, at whatever cost of trouble, to learn how to read. The very decided manner with which he spoke, and strove to impress his wife with the evil consequences of giving me instruction, served to convince me that he was deeply sensible of the truths he was uttering. It gave me the best assurance that that I might rely with the utmost confidence on the results which, he said, would flow from teaching me to read.

Japan, the Beautiful and Myself (1969)
Context: Ryokan, who shook off the modern vulgarity of his day, who was immersed in the elegance of earlier centuries, and whose poetry and calligraphy are much admired in Japan today — he lived in the spirit of these poems, a wanderer down country paths, a grass hut for shelter, rags for clothes, farmers to talk to. The profundity of religion and literature was not, for him, in the abstruse. He rather pursued literature and belief in the benign spirit summarized in the Buddhist phrase "a smiling face and gentle words". In his last poem he offered nothing as a legacy. He but hoped that after his death nature would remain beautiful. That could be his bequest.

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 52-53
Context: Jesus accepted John as the forerunner of his own work. It was the popular movement created by John which brought Jesus out of the seclusion of Nazareth. He received John's baptism as the badge of the new Messianic hope and repentance.... He drew his earliest and choicest disciples from the followers of John. When John was dead, some thought Jesus was John risen from the dead. He realized clearly the difference between the stern ascetic spirit of the Baptist and his own sunny trust and simple human love, but to the end of his life he championed John and dared the Pharisees to deny his divine mission.... In the main he shared John's national and social hope. His aim too was the realization of the theocracy.

Voice of the Nile, from Odysseus' story, Book VIII, line 1290
The Odyssey : A Modern Sequel (1938)
Context: Blessed are those eyes that have seen more water than any man!
Blessed be that haughty mind that aimed at the greatest hope!
May you be blessed who row the current your life long
and now with dry unfreshened lips descend to Hades
to find the hidden deathless springs and slake your thirst!
My son, it's death who keeps and pours the deathless waters.

Sestina of the Space Rocket (1953)
Context: Yes, we hope to seed a new, rich earth.
We hope to breed a race of men whose power
Dwells in hearts as open as all Space
Itself, who ask for nothing but the light
That rinses the heart of hate so that the stars
Above will be below when man has Love.

"6/24/95 Wendy Kaminer on Crime" (24 June 1995)
Context: I'm better at criticism than social engineering, so I always have a hard time answering good practical questions like "what can the average person do?" Of course, there are obvious answers, like the average person can get involved in local politics, the average person can get involved in violence prevention programs in his or her own neighborhood, the average person can engage with local radio and TV talk shows on crime. I'm afraid, though, that's not a very good answer. I'm best at knowing what I can do personally, which is write and think about issues like these, point out problems, and hope that people like you can do a better job than I can of figuring out where to go next. I've always seen the formulation of public policy — and solutions to social problems — as a collaborative effort. I've always felt that my part of the job was to analyze and criticize in the hope that other people might use my work to forge solutions.

Remarks on Hannity & Colmes (30 November 2004), quoted in
2004
Context: When you're allowed to exist on the same continent of the United States of America, protecting you with a nuclear shield around you, you're polite and you support us when we've been attacked on our own soil. They violated that protocol. … They better hope the United States doesn't roll over one night and crush them. They are lucky we allow them to exist on the same continent.

1960s, I Have A Dream (1963)
Context: Five score years ago, a great American, in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.

"The Holy Dimension", p. 338
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: The account of our experiences, the record of debit and credit, is reflected in the amount of trust or distrust we display towards life and humanity. There are those who maintain that the good is within our reach everywhere; you have but to stretch out your arms and you will grasp it. But there are others who, intimidated by fraud and ugliness, sense scorn and ambushes everywhere and misgive all things to come. Those who trust develop a finer sense for the good, even at the hight cost of blighted hopes. Charmed by the spell of love, faith is, as it were, imposed upon their heart.

Just Say No (1986)
Context: Drugs steal away so much. They take and take, until finally every time a drug goes into a child, something else is forced out — like love and hope and trust and confidence. Drugs take away the dream from every child's heart and replace it with a nightmare, and it's time we in America stand up and replace those dreams. Each of us has to put our principles and consciences on the line, whether in social settings or in the workplace, to set forth solid standards and stick to them. There's no moral middle ground. Indifference is not an option. We want you to help us create an outspoken intolerance for drug use. For the sake of our children, I implore each of you to be unyielding and inflexible in your opposition to drugs.

55 min 20 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Context: Since this series' maiden voyage, the impossible has come to pass: Mighty walls that maintained insuperable ideological differences have come tumbling down; deadly enemies have embraced and begun to work together. The imperative to cherish the Earth and protect the global environment that sustains all of us has become widely accepted, and we've begun, finally, the process of reducing the obscene number of weapons of mass destruction. Perhaps we have, after all, decided to choose life. But we still have light years to go to ensure that choice. Even after the summits and the ceremonies and the treaties, there are still some 50,000 nuclear weapons in the world — and it would require the detonation of only a tiny fraction of them to produce a nuclear winter, the predicted global climatic catastrophe that would result from the smoke and the dust lifted into the atmosphere by burning cities and petroleum facilities.
The world scientific community has begun to sound the alarm about the grave dangers posed by depleting the protective ozone shield and by greenhouse warming, and again we're taking some mitigating steps, but again those steps are too small and too slow. The discovery that such a thing as nuclear winter was really possible evolved out of the studies of Martian dust storms. The surface of Mars, fried by ultraviolet light, is also a reminder of why it's important to keep our ozone layer intact. The runaway greenhouse effect on Venus is a valuable reminder that we must take the increasing greenhouse effect on Earth seriously.
Important lessons about our environment have come from spacecraft missions to the planets. By exploring other worlds we safeguard this one. By itself, I think this fact more than justifies the money our species has spent in sending ships to other worlds. It is our fate to live during one of the most perilous and, at the same time, one of the most hopeful chapters in human history.
Our science and our technology have posed us a profound question. Will we learn to use these tools with wisdom and foresight before it's too late? Will we see our species safely through this difficult passage so that our children and grandchildren will continue the great journey of discovery still deeper into the mysteries of the Cosmos? That same rocket and nuclear and computer technology that sends our ships past the farthest known planet can also be used to destroy our global civilization. Exactly the same technology can be used for good and for evil. It is as if there were a God who said to us, “I set before you two ways: You can use your technology to destroy yourselves or to carry you to the planets and the stars. It's up to you.”

Hagakure (c. 1716)
Context: Although it is unfitting for someone like me to say this, in dying it is my hope not to become a Buddha. Rather, my will is permeated with the resolution to help manage the affairs of the province, though I be reborn as a Nabeshima samurai seven times. One needs neither vitality nor talent. In a word, it is a matter of having the will to shoulder the clan by oneself.

All and Everything: Beelzebub's Tales to His Grandson (1950)

Letter to Thomas Jefferson on racism and slavery (19 August 1791) in Copy of a letter from Benjamin Banneker to the secretary of state, with his answer. http://etext.virginia.edu/etcbin/toccer-new2?id=BanLett.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all, p. 8. Printed and sold by Daniel Lawrence, no. 33. North Fourth-Street, near Race. Philadelphia M.DCC.XCII. (1792) http://etext.virginia.edu/images/modeng/public/BanLett/B24073a.jpg in official website of University of Virginia Library http://www2.lib.virginia.edu/etext/index.html. <!-- Retrieved 2010-06-18 -->
Context: SIr, I am fully sensible of the greatness of that freedom, which I take with you on the present occasion; a liberty which seemed to me scarcely allowable, when I reflected on that distinguished and dignified station in which you stand, and the almost general prejudice and prepossession, which is so prevalent in the world against those of my complexion.
I suppose it is a truth too well attested to you, to need a proof here, that we are a race of beings, who have long labored under the abuse and censure of the world; that we have long been looked upon with an eye of contempt; and that we have long been considered rather as brutish than human, and scarcely capable of mental endowments.
Sir, I hope I may safely admit, in consequence of that report which hath reached me, that you are a man far less inflexible in sentiments of this nature, than many others; that you are measurably friendly, and well disposed towards us; and that you are willing and ready to lend your aid and assistance to our relief, from those many distresses, and numerous calamities, to which we are reduced. Now Sir, if this is founded in truth, I apprehend you will embrace every opportunity, to eradicate that train of absurd and false ideas and opinions, which so generally prevails with respect to us; and that your sentiments are concurrent with mine, which are, that one universal Father hath given being to us all; and that he hath not only made us all of one flesh, but that he hath also, without partiality, afforded us all the same sensations and endowed us all with the same faculties; and that however variable we may be in society or religion, however diversified in situation or color, we are all of the same family, and stand in the same relation to him.
Sir, if these are sentiments of which you are fully persuaded, I hope you cannot but acknowledge, that it is the indispensible duty of those, who maintain for themselves the rights of human nature, and who possess the obligations of Christianity, to extend their power and influence to the relief of every part of the human race, from whatever burden or oppression they may unjustly labor under; and this, I apprehend, a full conviction of the truth and obligation of these principles should lead all to.

As quoted in Life of Pius X (1918) by Francis Alice Forbes, p. 35
Variant translation: My hope is in Christ, who strengthens the weakest by His Divine help. I can do all in Him who strengthens me. His Power is infinite, and if I lean on him, it will be mine. His Wisdom is infinite, and if I look to Him counsel, I shall not be deceived. His Goodness is infinite, and if my trust is stayed in Him, I shall not be abandoned.
Context: I shall spare myself neither care nor labour nor vigils for the salvation of souls. My hope is in Christ, who strengthens the weakest by His divine help; I can do all in Him who strengthened me! His power is infinite, and if I lean on Him it will be mine; His wisdom is infinite, and if I look to Him for counsel I shall not be deceived; His goodness is infinite, and if my trust is stayed on Him I shall not be abandoned. Hope unites me to my God and Him to me. Although I know I am not sufficient for the burden, my strength is in Him. For the salvation of others I must bear weariness, face dangers, suffer offences, confront storms, fight against evil. He is my Hope.

pg. 361
Native Son (1940)

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: Technology is blamed for a lot of this loneliness, since the loneliness is certainly associated with the newer technological devices—TV, jets, freeways and so on—but I hope it's been made plain that the real evil isn't the objects of technology but the tendency of technology to isolate people into lonely attitudes of objectivity. It's the objectivity, the dualistic way of looking at things underlying technology, that produces the evil. That's why I went to so much trouble to show how technology could be used to destroy the evil. A person who knows how to fix motorcycles—with Quality—is less likely to run short of friends than one who doesn't. And they aren't going to see him as some kind of object either. Quality destroys objectivity every time.

"Action Current Study in Movement Coordination" in Journal of General Psychology (1939)

Address to the United Nations (1963)
Context: Twenty-seven years ago, as Emperor of Ethiopia, I mounted the rostrum in Geneva, Switzerland, to address the League of Nations and to appeal for relief from the destruction which had been unleashed against my defenceless nation, by the Fascist invader.
I spoke then both to and for the conscience of the world. My words went unheeded, but history testifies to the accuracy of the warning that I gave in 1936. Today, I stand before the world organization which has succeeded to the mantle discarded by its discredited predecessor. In this body is enshrined the principle of collective security which I unsuccessfully invoked at Geneva. Here, in this Assembly, reposes the best — perhaps the last — hope for the peaceful survival of mankind.

Inaugural Address (1989)
Context: I come before you and assume the Presidency at a moment rich with promise. We live in a peaceful, prosperous time, but we can make it better. For a new breeze is blowing, and a world refreshed by freedom seems reborn; for in man's heart, if not in fact, the day of the dictator is over. The totalitarian era is passing, its old ideas blown away like leaves from an ancient, lifeless tree. A new breeze is blowing, and a nation refreshed by freedom stands ready to push on. There is new ground to be broken, and new action to be taken. There are times when the future seems thick as a fog; you sit and wait, hoping the mists will lift and reveal the right path. But this is a time when the future seems a door you can walk right through into a room called tomorrow.
Great nations of the world are moving toward democracy through the door to freedom. Men and women of the world move toward free markets through the door to prosperity. The people of the world agitate for free expression and free thought through the door to the moral and intellectual satisfactions that only liberty allows.
We know what works: Freedom works. We know what's right: Freedom is right. We know how to secure a more just and prosperous life for man on Earth: through free markets, free speech, free elections, and the exercise of free will unhampered by the state.

Nobel lecture (2005)
Context: What is more important is that these are not separate or distinct threats. When we scratch the surface, we find them closely connected and interrelated.
We are 1,000 people here today in this august hall. Imagine for a moment that we represent the world's population. These 200 people on my left would be the wealthy of the world, who consume 80 per cent of the available resources. And these 400 people on my right would be living on an income of less than $2 per day.
This underprivileged group of people on my right is no less intelligent or less worthy than their fellow human beings on the other side of the aisle. They were simply born into this fate.
In the real world, this imbalance in living conditions inevitably leads to inequality of opportunity, and in many cases loss of hope. And what is worse, all too often the plight of the poor is compounded by and results in human rights abuses, a lack of good governance, and a deep sense of injustice. This combination naturally creates a most fertile breeding ground for civil wars, organized crime, and extremism in its different forms.
In regions where conflicts have been left to fester for decades, countries continue to look for ways to offset their insecurities or project their 'power'. In some cases, they may be tempted to seek their own weapons of mass destruction, like others who have preceded them.

At A Child's Grave (1882)
Context: The dead do not suffer. And if they live again, their lives will surely be as good as ours. We have no fear. We are all children of the same mother, and the same fate awaits us all.
We, too, have our religion, and it is this: Help for the living, hope for the dead.

Book VIII, line 85
Punica

Connections (1979), 1 - The Trigger Effect
Context: An invention acts rather like a trigger, because, once it's there, it changes the way things are, and that change stimulates the production of another invention, which in turn, causes change, and so on. Why those inventions happened, between 6,000 years ago and now, where they happened and when they happened, is a fascinating blend of accident, genius, craftsmanship, geography, religion, war, money, ambition... Above all, at some point, everybody is involved in the business of change, not just the so-called "great men." Given what they knew at the time, and a moderate amount of what's up here [pointing to head], I hope to show you that you or I could have done just what they did, or come close to it, because at no time did an invention come out of thin air into somebody's head, [snaps fingers] like that. You just had to put a number of bits and pieces, that were already there, together in the right way.

The Sixteenth Revelation, Chapter 76
Context: I speak but little of reverent dread, for I hope it may be seen in this matter aforesaid. But well I wot our Lord shewed me no souls but those that dread Him. For well I wot the soul that truly taketh the teaching of the Holy Ghost, it hateth more sin for vileness and horribleness than it doth all the pain that is in hell. For the soul that beholdeth the fair nature of our Lord Jesus, it hateth no hell but sin, as to my sight. And therefore it is God’s will that we know sin, and pray busily and travail earnestly and seek teaching meekly that we fall not blindly therein; and if we fall, that we rise readily. For it is the most pain that the soul may have, to turn from God any time by sin.

From a Distance (1985)
Context: From a distance there is harmony
And it echoes through the land
And it's the hope of hopes, it's the love of loves
It's the heart of every man
(Every man). It's the hope of hopes, it's the love of loves
This is the song of every man.

Book Three, Chapter XIX.
Democracy in America, Volume II (1840), Book Two
Context: The First thing that strikes a traveler in the United States is the innumerable multitude of those who seek to emerge from their original condition; and the second is the rarity of lofty ambition to be observed in the midst of the universally ambitious stir of society. No Americans are devoid of a yearning desire to rise, but hardly any appear to entertain hopes of great magnitude or to pursue very lofty aims. All are constantly seeking to acquire property, power, and reputation.

1930s, Speech to the Democratic National Convention (1936)
Context: We do not see faith, hope, and charity as unattainable ideals, but we use them as stout supports of a nation fighting the fight for freedom in a modern civilization.
Faith — in the soundness of democracy in the midst of dictatorships.
Hope — renewed because we know so well the progress we have made.
Charity — in the true spirit of that grand old word. For charity literally translated from the original means love, the love that understands, that does not merely share the wealth of the giver, but in true sympathy and wisdom helps men to help themselves.

"Optimistic Voices".
Context: You’re out of the woods
You’re out of the dark
You’re out of the night
Step into the sun, step into the light,
Keep straight ahead
For the most glorious place
On the Face of the Earth
Or the sky. Hold onto your breath
Hold onto your heart
Hold onto your hope,
March up to the gate
And bid it open.

Message to Garrett Fort (1936) <!-- Tr p194, also A p26 -->
General sources
Context: It is never presumptuous for anyone to hope for realization. It is the goal of creation and the birthright of humanity. Blessed are they who are prepared to assert that right in this very life.

Australians in a Nuclear War (1983)
Context: I have derived immense comfort, hope, faith, inspiration from a great American, the Cistercian monk-teacher-activist Thomas Merton. Initially a contemplative religious, Merton's spiritual drive was aimed at halting the dehumanization of man in contemporary society, a sickness he saw as leading to mass violence and ultimately nuclear war. War of any kind is abhorrent. Remember that since the end of World War II, over 40 million people have been killed by conventional weapons. So, if we should succeed in averting nuclear war, we must not let ourselves be sold the alternative of conventional weapons for killing our fellow men. We must cure ourselves of the habit of war.

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 42.
Context: There can be no doubt that Jesus was a remarkably cheerful person and that his joy, like his faith and hope, was infectious. This was in fact the most characteristic and most noticeable difference between Jesus and John. As we shall see later, Jesus feasted while John fasted (Luke 7:31-34).