Denouncing the patronage system (February 1740), quoted in Basil Williams, The Life of William Pitt, Earl of Chatham. Volume I (London: Longmans, 1913), p. 80.
Quotes about heart
page 39
Homily during the Requiem Mass of the funeral of [Pope John Paul II], on April 8, 2005
2005
2000s, 2007, Virginia Tech Prayer Vigil (April 2007)
And she said, “Art is for rich people and women.”
Lawrence Weiner in: Thessaly La Force, " STUDIO VISIT Lawrence Weiner http://www.theparisreview.org/blog/2011/02/14/lawrence-weiner/," at theparisreview.org/blog, February 14, 2011.
Daniel Katz (1960). "The functional approach to the study of attitudes". In: Public opinion quarterly, 24 (1960). p. 173
Speech, Cleveland City Council (13 October 2003) http://www.gwu.edu/~action/2004/kucinich/kucin101303.html.
The Nuts of Knowledge (1903)
Orpheus' song, Book III, line 178
The Odyssey : A Modern Sequel (1938)
"The Prophet's Hands"
The Prophet's Hands (2003)
The Dignity of Human Nature (1754)
"Will Arnett: The TV Squad Interview," TV Squad (August 2, 2006) http://www.tvsquad.com/2006/08/02/will-arnett-the-tv-squad-interview/
2006
It's a roll call of dead books.
Salon interview (1997)
His fondness for the common man page=3
Baba Amte: A Vision of New India
2000s, 2005, Second Inaugural Address (January 2005)
1840s, Essays: First Series (1841), History
What She's Doing Now, written by Pat Alger and G. Brooks.
Song lyrics, Ropin' the Wind (1991)
Tom Bowling (c. 1788).
"To David in Heaven", St. 13.
Undertones (1883)
(26th January 1822) Poetic Sketches, No.3
The London Literary Gazette, 1821-1822
The earliest example of this quotation is found in Jules Claretie's Portraits Contemporains (1875), where the following remark is ascribed to lawyer and academic Anselme Polycarpe Batbie: "Celui qui n’est pas républicain à vingt ans fait douter de la générosité de son âme; mais celui qui, après trente ans, persévère, fait douter de la rectitude de son esprit" (English: "He who is not a republican at twenty compels one to doubt the generosity of his heart; but he who, after thirty, persists, compels one to doubt the soundness of his mind").
According to research http://www.webcitation.org/query?id=1256577474900567&url=www.geocities.com/Athens/5952/unquote.html by Mark T. Shirey, citing Nice Guys Finish Seventh: False Phrases, Spurious Sayings, and Familiar Misquotations by Ralph Keyes, 1992, this quote was first uttered by mid-nineteenth century French historian and statesman François Guizot when he observed, Not to be a republican at 20 is proof of want of heart; to be one at 30 is proof of want of head. (N'être pas républicain à vingt ans est preuve d'un manque de cœur ; l'être après trente ans est preuve d'un manque de tête.) However, this ascription is based in an entry in Benham’s Book of Quotations Proverbs and Household Words (1936): the original place where Guizot said this has not been located. This quote has been attributed variously to George Bernard Shaw, Benjamin Disraeli, Otto von Bismarck, and others.
Furthermore, the Churchill Centre http://www.winstonchurchill.org, on its Falsely Attributed Quotations http://www.winstonchurchill.org/resources/quotations/quotes-falsely-attributed page, states "there is no record of anyone hearing Churchill say this." Paul Addison of Edinburgh University is quoted as stating: "Surely Churchill can't have used the words attributed to him. He'd been a Conservative at 15 and a Liberal at 35! And would he have talked so disrespectfully of Clemmie, who is generally thought to have been a lifelong Liberal?"
Variants: Any man who is under 30, and is not a liberal, has no heart; and any man who is over 30, and is not a conservative, has no brains.
Show me a young conservative and I'll show you someone with no heart. Show me an old liberal and I'll show you someone with no brains.
If you are not a socialist by the time you are 25, you have no heart. If you are still a socialist by the time you are 35, you have no head.
Misattributed
Source: https://books.google.com/books?id=nIuaBX8moLkC&q=%22fait+douter%22#v=snippet&q=%22fait%20douter%22&f=false
Source: http://quoteinvestigator.com/2014/02/24/heart-head/
"In Common" in Starlanes #14 (April 1954); re-published in Pearls From Peoria (2006)
“There are two main things about Julian – he has a big heart and he goes the distance.”
Discussing the producer of In the Spirit (which was and remains the only feature film directed by Seacat), as quoted in "Film Not Just Product for 'Torn Apart' Producer" http://articles.sun-sentinel.com/1990-09-09/features/9002130466_1_film-julian-schlossberg-west-bank by Candice Russell, in The South Florida Sun-Sentinel (September 9, 1990)
http://sports.espn.go.com/espn/print?id=2083509&type=story
On boxing
Final statement before his execution (5 February 1999), quoted in "Man Who Killed 3 as Teen Is Among Pair Executed" in Los Angeles Times (5 February 1999) http://articles.latimes.com/1999/feb/05/news/mn-5135.
Manuscript (1891); as quoted in Edvard Munch and the Physiology of Symbolism (2002) by Shelley Wood Cordulack
1880 - 1895
The Mask and Mirror (1994), The Dark Night of The Soul
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 600.
T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)
“I cut a hole in my heart and wrote with the blood.”
On the writing of his novel The Nemesis of Faith (1849), in a letter to Charles Kingsley, as quoted in Doubting Clerics : From James Anthony Froude to Robert Elsmere via George Eliot (1989) by Rosemary Ashton
“To know, to esteem, to love, and then to part,
Makes up life's tale to many a feeling heart!”
On taking Leave of ———— (1817)
Bartlett's Familiar Quotations, 10th ed. (1919)
Summer On The Lakes, in 1843 (1844) http://www.gutenberg.org/etext/11526.
"Gang of Gin" (never released owing to threats of legal action by pop mogul Alan McGee)
Lyrics and poetry
Ray Robinson 'Sugar Ray Robinson with Dave Anderson' page 75
The Lent Jewels; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 81.
Translation of Virgil's Aeneid (2007), Book I, lines 198–199 and 202–203
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 2
(5th April 1823) Poetical Catalogue of Pictures. A Maniac visited by his Family in confinement : by Davis.
5th April 1823) April see The Vow of the Peacock (1835
The London Literary Gazette, 1823
“The Cross on Golgotha
Thou lookest to in vain,
Unless within thine heart
It be set up again”
The Cherubinic Wanderer
“Love in your hearts as idly burns
As fire in antique Roman urns.”
Canto I, line 309
Source: Hudibras, Part II (1664)
Source: 1950s–1970s, Maximum Principles in Analytical Economics, 1970, p. 76
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
"Dank fens of cedar, hemlock branches gray" lines 6–14, Poems, 1860
“Why do men hug words to their hearts after the living truth has long since fled from them?”
Preface, p. 18, sentence 5.
The Christian Agnostic (1965)
“A scholar … should turn his ears from the talk of the illiterate and not take it to heart.”
Treatise 3: “The Study of the Torah,” H. Russell, trans. (1983), p. 69
Mishneh Torah (c. 1180)
What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.
An introduction to this book
The Religion of God (2000)
1960s, Why I Am Opposed to the War in Vietnam (1967)
“Ambition prompted many to become deceitful; to keep one thing concealed in the breast, and another ready on the tongue; to estimate friendships and enmities, not by their worth, but according to interest; and to carry rather a specious countenance than an honest heart.”
Ambitio multos mortales falsos fieri subegit, aliud clausum in pectore, aliud in lingua promptum habere, amicitias inimicitiasque non ex re, sed ex commodo aestimare, magisque vultum quam ingenium bonum habere.
Variant translation: It is the nature of ambition to make men liars and cheats, to hide the truth in their breasts, and show, like jugglers, another thing in their mouths, to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will.
Source: Bellum Catilinae (c. 44 BC), Chapter X, section 5
Remarks at the funeral of Rosa Parks (2 November 2005) http://www.democracynow.org/2005/11/3/bernice_king_delivers_remarks_at_rosa
Against New Hampshire not formally naming Martin Luther King, Jr. Day (25 January 1994) http://articles.orlandosentinel.com/1994-01-25/news/9401250477_1_new-hampshire-bernice-king-holiday
“Sing the song in your heart and don't ever let anyone shut you up!”
Source: Life, the Truth, and Being Free (2010), p. 122
2000s, 2003, Address to the National Endowment for Democracy (November 2003)
Wild Honey
Song lyrics, Common One (1980)
As quoted in The Sufi Path of Love : The Spiritual Teachings of Rumi (1983) by William C. Chittick, p. 162
Chapter 32 https://www.marxists.org/reference/archive/mao/works/red-book/ch32.htm, originally published in Talks at the Yenan Forum on Literature and Art (May 1942), Selected Works, Vol. III, p. 84.
Quotations from Chairman Mao Zedong (The Little Red Book)
"Un Nouveau théologien" (1911)
Basic Verities, Prose and Poetry (1943)
“Split me open
With devotion
You put your hands in
And rip my heart out
Eat the music.”
Song lyrics, The Red Shoes (1993)
"Interview: Milo Ventimiglia Gets In the Ring For Rocky Balboa", MovieWeb (13 December 2006) https://movieweb.com/interview-milo-ventimiglia-gets-in-the-ring-for-rocky-balboa/.
“Whose lines are mottoes of the heart,
Whose truths electrify the sage.”
Ode to the Memory of Burns
Bartlett's Familiar Quotations, 10th ed. (1919)
“Vacant heart, and hand, and eye,
Easy live and quiet die.”
The Bride of Lammermoor (1819), Ch. 3 - Lucy Ashton's Song.
“Bear up, old heart! You've borne worse, far worse…”
XX. 18 (tr. Robert Fagles).
: Bear up, my soul, a little longer yet;
A little longer to thy purpose cling!
Source: Odyssey (c. 725 BC), P. S. Worsley's translation:
Extract from 'Powers of Thirteen'(1983)
Poetry Quotes
The News Chronicle, November 14, 1956
Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 116.
The Higher Courage http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/highercourage.html, st. 7 (1840).
Life a Duty, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Straight is the line of Duty, / Curved is the line of Beauty, / Follow the straight line, thou hall see / The curved line ever follow thee", William Maccall (c. 1830).
pg. 388
The Sports and Pastimes of the People of England (1801), Cruelty to insects
Now we have a hero whose heart has gone to his head and a villain whose head has gone to his heart.
A Foreword to Krazy (1946)
Anna Quindlen, in Loud and Clear http://books.google.co.in/books?id=lHQQeWXNgpIC, p. 307
#2861, Part 3
Seventy Seven Thousand Service-Trees series 1-50 (1998)