Quotes about heart
page 13
But — this little book must be true to its title.
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)
2010s, 2015, Announcement of the Jubilee of Mercy
“Blue Moon,
You saw me standing alone,
Without a dream in my heart,
Without a love of my own.”
"Blue Moon" (1934)
Better Nutrition magazine (March 2004) http://jennifer-beals.com/images/press_images/better_nutrition/better4.jpg.
Memoirs of Childhood and Youth (1924)
Interview track from Charles Manson Sings (2006)
Source: Peace of Soul (1949), Ch. 4, p. 53
1910s, The World Movement (1910)
“Olivia Munn Unveils New Naked Anti-Fur Billboard In Los Angeles,” in PETA.org.uk (13 January 2012) https://www.peta.org.uk/media/news-releases/olivia-munn-unveils-new-naked-anti-fur-billboard-in-los-angeles/.
2014, Address to European Youth (March 2014)
Ecrits pour l'art, ed. Henrietta Galle Paris 1908/Marseille (1980).
Tous les autres peuples ont commis des crimes, les Juifs sont les seuls qui s'en soient vantés. Ils sont tous nés avec la rage du fanatisme dans le cœur, comme les Bretons et les Germains naissent avec des cheveux blonds. Je ne serais point étonné que cette nation ne fût un jour funeste au genre humain.
Lettres de Memmius a Cicéron (1771)
Citas
Cited in Awake! magazine, 1995, 8/22; article: The Evils of Nazism Exposed.
In 1933, The Golden Age carried the first of many reports of the existence of concentration camps in Germany. In 1938, Jehovah’s Witnesses published the book Crusade Against Christianity, in French, German, and Polish. It carefully documented the vicious Nazi attacks on the Witnesses and included diagrams of the Sachsenhausen and Esterwegen concentration camps.
Sukirti Kandpal on her characters http://www.tellychakkar.com/tv/tv-news/every-character-i-have-played-close-my-heart-sukirti-kandpal/
Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)
1980s, Second term of office (1985–1989), Farewell Address (1989)
As quoted in Louis Zanga "Mother Teresa's visit to Albania", Radio Free Europe Research, (23 August 1989)
1980s
“Write knowledge since you can’t memorize unless with writing. Heart confides to the written.”
Majlisi, Bihārul Anwār, vol.1, p. 202
Regarding Knowledge & Wisdom, General
2015, Remarks to the People of Africa (July 2015)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 495.
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
1950s, What Desires Are Politically Important? (1950)
"Angelus", in Saint Peter's Square (14 December 2014) http://w2.vatican.va/content/francesco/en/angelus/2014/documents/papa-francesco_angelus_20141214.html
2010s, 2014
The Wild Swans At Coole, st. 4
The Wild Swans at Coole (1919)
Source: Reflections and Maxims (1746), p. 186.
Shir Hakovod, trans. from the Hebrew by Israel Zangwill
“Only I discern
Infinite passion, and the pain
Of finite hearts that yearn.”
Two in the Campagna, xii.
Bartlett's Familiar Quotations, 10th ed. (1919)
In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed
1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version
2010s, Address to the United States Congress, Inauguration of the Jubilee Year of Mercy
Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
" The Happiest Day http://www.internal.org/view_poem.phtml?poemID=190", st. 1 (1827).
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 36
Reflections of a Youth on Choosing an Occupation (1835)
From Park's autobiography, praising the efforts of Guus Hiddink.
1910s, Address to the Knights of Columbus (1915)
Context: The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities, an intricate knot of German-Americans, Irish-Americans, English-Americans, French-Americans, Scandinavian-Americans or Italian-Americans, each preserving its separate nationality, each at heart feeling more sympathy with Europeans of that nationality, than with the other citizens of the American Republic. The men who do not become Americans and nothing else are hyphenated Americans; and there ought to be no room for them in this country. The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.
“The lust for power, which of all human vices was found in its most concentrated form in the Roman people as a whole, first established its victory in a few powerful individuals, and then crushed the rest of an exhausted country beneath the yoke of slavery.
For when can that lust for power in arrogant hearts come to rest until, after passing from one office to another, it arrives at sovereignty? Now there would be no occasion for this continuous progress if ambition were not all-powerful; and the essential context for ambition is a people corrupted by greed and sensuality.”
<p>Ipsa libido dominandi, quae inter alia uitia generis humani meracior inerat uniuerso populo Romano, postea quam in paucis potentioribus uicit, obtritos fatigatosque ceteros etiam iugo seruitutis oppressit.</p><p>Nam quando illa quiesceret in superbissimis mentibus, donec continuatis honoribus ad potestatem regiam perueniret? Honorum porro continuandorum facultas non esset, nisi ambitio praeualeret. Minime autem praeualeret ambitio, nisi in populo auaritia luxuriaque corrupto.</p>
as translated by H. Bettenson (1972), Book 1, Chapter 31, p. 42
The City of God (early 400s)
2014, Remarks to the People of Estonia (September 2014)
“Your right arm is useful in the battle; but when it comes to thinking you need my guidance. You have force without intelligence; while mine is the care for to-morrow. You are a good fighter; but is I who help Atrides select the time of fighting. Your value is in your body only; mine, in mind. And, as much as he who directs the ship surpasses him who only rows it, as much as the general exceeds the common soldier, so much greater am I than you. For in these bodies of ours the heart is of more value than the hand; all our real living is in that.”
Tibi dextera bello
utilis: ingenium est, quod eget moderamine nostro;
tu vires sine mente geris, mihi cura futuri;
tu pugnare potes, pugnandi tempora mecum
eligit Atrides; tu tantum corpore prodes,
nos animo; quantoque ratem qui temperat, anteit
remigis officium, quanto dux milite maior,
tantum ego te supero; nec non in corpore nostro
pectora sunt potiora manu: vigor omnis in illis.
Book XIII, 361–369; translation by Frank Justus Miller https://archive.org/details/metamorphoseswit02oviduoft
Metamorphoses (Transformations)
Keynote speech at the Career Days https://fosmedia.me/infos/drustvo/otvoreni-dani-karijere, 29 March 2018.
"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014
Essays, ed. by H.Kurzke, Frankfurt 1986, vol. 2, p. 311
“Your hair has turned white
While your heart stayed
Knotted against me.
I shall never
Loosen it now.”
XXI, p. 23
Kenneth Rexroth's translations, One Hundred Poems from the Japanese (1955)
“What message is needed when heart speaks to heart?”
Biography
Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), pp. 84-85
As quoted in Rise of the Spanish-American Republics as Told in the Lives of their Liberators (1918) by William Spence Robertson, p. 239
The Angostura Address (1819)
Love's In Need of Love Today
Song lyrics, Songs In The Key of Life (1976)
The Lover Tells Of The Rose In His Heart http://poetry.poetryx.com/poems/1649/, st. 1
The Wind Among the Reeds (1899)
Part of Me
Lyrics, Miscellaneous
Every Time You Lie
Lyrics, Here We Go Again (2009)
How she felt when she sat down at the feet of Sri Aurobindo, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother (of Sri Aurobindo Ashram) Prema Nandakumar of National Book Trust, India, (1977) http://books.google.co.in/books?id=R1sqAAAAYAAJ, p. 23
‘student revolutionaries’
Imre Lakatos (1974) " From Criticism and the Growth of Knowledge http://www.inf.fu-berlin.de/lehre/pmo/eng/Lakatos-Falsification.pdf". as cited in: Thora Margareta Bertilsson (2009) Peirce's Theory of Inquiry and Beyond. p. 41.
Remarks of President Barack Obama To the People of Israel at Jerusalem International Convention Center in Jerusalem, Israel (21 March 2013)
2013
Variant translations: I may not be better than other people, but at least I am different.
If I am not better, at least I am different.
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Book I
1980s, Second term of office (1985–1989), Farewell Address (1989)
Socrates, pp. 147–8
Eupalinos ou l'architecte (1921)
1860s, Letter to James C. Conkling (1863)
The Mask
Heath's book of Beauty, 1833 (1832)
1910s, The World Movement (1910)
“The aphorism "as a man thinketh in his heart so is he" contains the secret of life.”
Source: Striking Thoughts (2000), p. 4; Lee here quotes Proverbs 23:7 "As he thinketh in his heart, so is he."
The Black Power Mixtape 1967-1975 http://www.youtube.com/watch?v=lXQxyYllXnM&t=40
1850s, Address before the Wisconsin State Agricultural Society (1859)
2009, A New Beginning (June 2009)
Letter to Judge Lance Ito, requesting clemency for Charles Keating (January 18 1992), as quoted by Christopher Hitchens in The Missionary Position http://books.google.com/books?id=PTgJIjK67rEC&pg=PA11&dq=%22I+think+it+is+very+beautiful+for+the+poor+to+accept+their+lot%22, (Verso, 1995), page 67
1990s
The Power of Silence: Against the Dictatorship of Noise (2017)
1950s, Loving Your Enemies (Christmas 1957)
<span class="plainlinks"> I shall bid no Farewell https://allpoetry.com/poem/11694634--I-shall-bid-no-Farewell-by-Suman-Pokhrel</span>
From Poetry
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.
Letter 8; Variant: The greater part of men are much too exhausted and enervated by their struggle with want to be able to engage in a new and severe contest with error. Satisfied if they themselves can escape from the hard labour of thought, they willingly abandon to others the guardianship of their thoughts.
On the Aesthetic Education of Man (1794)
Context: Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Grand Master Architect, p. 191
Context: Man is encompassed with a dome of incomprehensible wonders. In him and about him is that which should fill his life with majesty and sacredness. Something of sublimity and sanctity has thus flashed down from heaven into the heart of every one that lives. There is no being so base and abandoned but hath some traits of that sacredness left upon him; something, so much perhaps in discordance with his general repute, that he hides it from all around him; some sanctuary in his soul, where no one may enter; some sacred inclosure, where the memory of a child is, or the image of a venerated parent, or the remembrance of a pure love, or the echo of some word of kindness once spoken to him; an echo that will never die away.
"When the Snow Melted" http://www.wordswithoutborders.org/article.php?lab=BaJin [Hua-Hsueh Ti Jih-Tzu] (1962), as translated by Tang Sheng at Words Without Borders
Context: I felt a joy in my heart, which seemed filled with love, love for the sun, the snow, the wind and the hills, love for everything around me. It was in this mood that I walked down the snow-covered path dotted with black footprints. Further down the footprints mingled and made dirty little puddles. I picked my way over the thickest snow because I loved the crunching of snow underfoot. With the sunlight pouring down and a breeze in my face I felt that balmy spring was coming to meet me.
1990s, Inaugural celebration address (1994)
Context: We succeeded to take our last steps to freedom in conditions of relative peace. We commit ourselves to the construction of a complete, just and lasting peace.
We have triumphed in the effort to implant hope in the breasts of the millions of our people. We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity — a rainbow nation at peace with itself and the world.
Source: 1880s, Life and Times of Frederick Douglass (1881), p. 355.
Context: On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.
What Baba Means by Real Work (1954)
Context: The time is very near for the breaking of my silence and then, within a short period all will happen — my humiliation, my glorification, my manifestation, and the dropping of my body. All this will happen soon and within a short period. So, from this moment love me more and more.
Do not propagate what you do not feel. What your heart says and your conscience dictates about me, pour out without hesitation. Be unmindful of whether you are ridiculed or accepted in pouring out your heart for me, or against me, to others.
If you take "Baba" as "God-Incarnate," say so; do not hesitate.
If you think "Baba" is "the devil," say it; do not be afraid.
I am everything that you take me to be, and I am also beyond everything. If your conscience says that "Baba" is the Avatar, say it even if you are stoned for it. But if you feel he is not, then say that you feel "Baba" is not the Avatar. Of myself I say again and again, I am the Ancient One — the Highest of the High.
If you had even the tiniest glimpse of my Divinity, all doubts would vanish and love — Real Love — would be established. Illusion has such a tight grip on you that you forget Reality. Your life is a Shadow. The only Reality is Existence Eternal — which is GOD.
The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: Men who are sincere in defending their freedom, will always feel concern at every circumstance which seems to make against them; it is the natural and honest consequence of all affectionate attachments, and the want of it is a vice. But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.