Quotes about friendship
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Joseph Addison photo

“The greatest sweetener of human life is Friendship. To raise this to the highest pitch of enjoyment, is a secret which but few discover.”

Joseph Addison (1672–1719) politician, writer and playwright

As quoted in Hugs for Girlfriends : Stories, Sayings, and Scriptures to Encourage and Inspire (2001) by Philis Boultinghouse and LeAnn Weiss, p. 7; there seem to be no published sources available for this statement prior to 2001.
Disputed

Mark Twain photo

“If voting made any difference they wouldn't let us do it.”

Mark Twain (1835–1910) American author and humorist

Variant: If voting made any difference they wouldn't let us do it.

Francois Mauriac photo

“Friendship is not a gift, but is the result of hard work.”

Myles Munroe (1954–2014) Bahamian Evangelical Christian minister

Source: Waiting and Dating

André Maurois photo
Ovid photo

“Let love steal in disguised as friendship.”
Intret amicitiae nomine tectus amor.

Book I, line 720; translated by J. Lewis May in The Love Books of Ovid, 1930
Variant translation: Love will enter cloaked in friendship's name.
Ars Amatoria (The Art of Love)

Joseph Addison photo
Jean Vanier photo
Theodore Roosevelt photo
Philip Stanhope, 4th Earl of Chesterfield photo

“Marriage is the cure of love, and friendship the cure of marriage.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

Detached Thoughts http://books.google.com/books?id=vVdSAAAAcAAJ&q=%22Marriage+is+the+cure+of+love+and+friendship+the+cure+of+marriage%22&pg=PA384#v=onepage, first published in Letters and Works of Philip Dormer Stanhope, volume 5 (1847)

Stephen Hawking photo

“The greatest enemy of knowledge is not ignorance. It is the illusion of knowledge.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Sometimes attributed to Hawking without a source, but originally from historian Daniel J. Boorstin. It appears in different forms in The Discoverers (1983), Cleopatra's Nose (1995), and introduction to The Decline and Fall of the Roman Empire (1995)
Misattributed

Abraham Lincoln photo
Stefan Zweig photo

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Beware of Pity (1939)

“The eye of perfected friendship with God is aware of deeper dimensions of reality, to which the eyes of the average man and the average Christian are not yet opened.”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Barack Obama photo
Jean Jacques Rousseau photo
Friedrich Nietzsche photo
A.C. Bhaktivedanta Swami Prabhupada photo
Edgar Allan Poe photo
Muhammad al-Baqir photo

“Being sociable and affable with people brings kindness and friendship.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 306

Aleksandr Pushkin photo
Theodore Roosevelt photo
Ovid photo

“Shameful it is to say, yet the common herd, if only we admit the truth, value friendships by their profit.”
Turpe quidem dictu, sed, si modo vera fatemur, vulgus amicitias utilitate probat.

II, iii, 7-8; translation by Arthur Leslie Wheeler
Epistulae ex Ponto (Letters From the Black Sea)

John Dryden photo

“In friendship false, implacable in hate,
Resolved to ruin or to rule the state.”

Pt. I, lines 173–174.
Absalom and Achitophel (1681)

Bidhan Chandra Roy photo
Jack Welch photo
John Ray photo

“Money and friendship bribe justice.
Beauty is potent, but money is omnipotent.”

John Ray (1627–1705) British botanist

Source: English Proverbs (1670), p. 94

Barack Obama photo
Marcel Proust photo

“The bonds that unite another person to ourself exist only in our mind. Memory as it grows fainter relaxes them, and notwithstanding the illusion by which we would fain be cheated and with which, out of love, friendship, politeness, deference, duty, we cheat other people, we exist alone. Man is the creature that cannot emerge from himself, that knows his fellows only in himself; when he asserts the contrary, he is lying.”

Les liens entre un être et nous n'existent que dans notre pensée. La mémoire en s'affaiblissant les relâche, et, malgré l'illusion dont nous voudrions être dupes et dont, par amour, par amitié, par politesse, par respect humain, par devoir, nous dupons les autres, nous existons seuls. L'homme est l'être qui ne peut sortir de soi, qui ne connaît les autres qu'en soi, et, en disant le contraire, ment.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. I: "Grief and Oblivion"

Barack Obama photo
Yehuda Ashlag photo
Pope Francis photo
Barack Obama photo
Voltaire photo
Hu Jintao photo
Tenzin Gyatso photo
Abraham Lincoln photo
V.S. Naipaul photo
Thomas Paine photo

“And as to you, Sir, treacherous in private friendship (for so you have been to me, and that in the day of danger) and a hypocrite in public life, the world will be puzzled to decide whether you are an apostate or an impostor; whether you have abandoned good principles, or whether you ever had any.”

Thomas Paine (1737–1809) English and American political activist

As quoted in The Writings of Thomas Paine, edited by Moncure D. Conway, vol. 3 (1895), p. 252
1790s, Letter to George Washington (1796)

Frederick II of Prussia photo
Voltaire photo

“Where there is friendship, there is our natural soil.”

Voltaire (1694–1778) French writer, historian, and philosopher

Où est l'amitié est la patrie.
Letter to Nicolas-Claude Thieriot (1734)
Citas

Livy photo

“There is an old saying which, from its truth, has become proverbial, that friendships should be immortal, enmities mortal.”

Livy (-59–17 BC) Roman historian

Book XL, sec. 46
History of Rome

Marcel Proust photo
Kurt Vonnegut photo

“His poor soul was flooded with pleasure as he realized that one friend was all that a man needed in order to be well-supplied with friendship.”

Source: The Sirens of Titan (1959), Chapter 11 “We Hate Malachi Constant Because...” (p. 259)

Rabindranath Tagore photo

“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

Rabindranath Tagore (1861–1941) Bengali polymath

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

Joseph Addison photo

“Great souls by instinct to each other turn,
Demand alliance, and in friendship burn”

Source: The Campaign (1704), Line 101.
Context: Great souls by instinct to each other turn,
Demand alliance, and in friendship burn;
A sudden friendship, while with stretched-out rays
They meet each other, mingling blaze with blaze.
Polished in courts, and hardened in the field,
Renowned for conquest, and in council skilled,
Their courage dwells not in a troubled flood
Of mounting spirits, and fermenting blood:
Lodged in the soul, with virtue overruled,
Inflamed by reason, and by reason cooled,
In hours of peace content to be unknown.
And only in the field of battle shown:
To souls like these, in mutual friendship joined,
Heaven dares intrust the cause of humankind.

Aurelius Augustinus photo

“The philosophers who wished us to have the gods for our friends rank the friendship of the holy angels in the fourth circle of society, advancing now from the three circles of society on earth to the universe, and embracing heaven itself.”

XIX, 9
The City of God (early 400s)
Context: The philosophers who wished us to have the gods for our friends rank the friendship of the holy angels in the fourth circle of society, advancing now from the three circles of society on earth to the universe, and embracing heaven itself. And in this friendship we have indeed no fear that the angels will grieve us by their death or deterioration. But as we cannot mingle with them as familiarly as with men (which itself is one of the grievances of this life), and as Satan, as we read, sometimes transforms himself into an angel of light, to tempt those whom it is necessary to discipline, or just to deceive, there is great need of God’s mercy to preserve us from making friends of demons in disguise, while we fancy we have good angels for our friends; for the astuteness and deceitfulness of these wicked spirits is equalled by their hurtfulness.

Aristotle photo
Epicurus photo
Robert Louis Stevenson photo

“In real life, help is given out of friendship, or it is not valued; it is received from the hand of friendship, or it is resented.”

Source: Across the Plains (1892), Ch. IX, Beggars.
Context: We should wipe two words from our vocabulary: gratitude and charity. In real life, help is given out of friendship, or it is not valued; it is received from the hand of friendship, or it is resented.

Barack Obama photo

“To the Cuban people, America extends a hand of friendship.”

Barack Obama (1961) 44th President of the United States of America

2014, Statement on Cuban policy (December 2014)
Context: To the Cuban people, America extends a hand of friendship. Some of you have looked to us as a source of hope, and we will continue to shine a light of freedom. Others have seen us as a former colonizer intent on controlling your future. José Martí once said, “Liberty is the right of every man to be honest.” Today, I am being honest with you. We can never erase the history between us, but we believe that you should be empowered to live with dignity and self-determination. Cubans have a saying about daily life: “No es facil” –- it’s not easy. Today, the United States wants to be a partner in making the lives of ordinary Cubans a little bit easier, more free, more prosperous.
To those who have supported these measures, I thank you for being partners in our efforts. In particular, I want to thank His Holiness Pope Francis, whose moral example shows us the importance of pursuing the world as it should be, rather than simply settling for the world as it is; the government of Canada, which hosted our discussions with the Cuban government; and a bipartisan group of congressmen who have worked tirelessly for Alan Gross’s release, and for a new approach to advancing our interests and values in Cuba.

Barack Obama photo

“Our systems are premised on the notion that absolute power will corrupt, but that people -- ordinary people -- are fundamentally good; that they value family and friendship, faith and the dignity of hard work; and that with appropriate checks and balances, governments can reflect this goodness.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the United Nations General Assembly (September 2015)
Context: I understand democracy is frustrating. Democracy in the United States is certainly imperfect. At times, it can even be dysfunctional. But democracy -- the constant struggle to extend rights to more of our people, to give more people a voice -- is what allowed us to become the most powerful nation in the world. It's not simply a matter of principle; it's not an abstraction. Democracy -- inclusive democracy -- makes countries stronger. When opposition parties can seek power peacefully through the ballot, a country draws upon new ideas.  When a free media can inform the public, corruption and abuse are exposed and can be rooted out. When civil society thrives, communities can solve problems that governments cannot necessarily solve alone. When immigrants are welcomed, countries are more productive and more vibrant. When girls can go to school, and get a job, and pursue unlimited opportunity, that’s when a country realizes its full potential. […] And I believe that what is true for America is true for virtually all mature democracies.  And that is no accident. We can be proud of our nations without defining ourselves in opposition to some other group. We can be patriotic without demonizing someone else. We can cherish our own identities -- our religion, our ethnicity, our traditions -- without putting others down. Our systems are premised on the notion that absolute power will corrupt, but that people -- ordinary people -- are fundamentally good; that they value family and friendship, faith and the dignity of hard work; and that with appropriate checks and balances, governments can reflect this goodness.

Thucydides photo
Pierre Joseph Proudhon photo

“Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V: "Psychological Explanation of the Idea of Justice and Injustice, and the Determination of the Principle of Government and of Right," Part 2: Characteristics of Communism and of Property
Context: Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property, &c. In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.
Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings. Any plan which could be devised for reconciling it with the demands of the individual reason and will would end only in changing the thing while preserving the name. Now, if we are honest truth-seekers, we shall avoid disputes about words.
Thus, communism violates the sovereignty of the conscience, and equality: the first, by restricting spontaneity of mind and heart, and freedom of thought and action; the second, by placing labor and laziness, skill and stupidity, and even vice and virtue on an equality in point of comfort. For the rest, if property is impossible on account of the desire to accumulate, communism would soon become so through the desire to shirk.

George Herbert photo
Ed Westwick photo
A.C. Bhaktivedanta Swami Prabhupada photo
Xi Jinping photo

“I have had closer interactions with President Putin than with any other foreign colleagues. He is my best and bosom friend. I cherish dearly our deep friendship.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted in " 18 photos that show the blossoming bromance between China's Xi Jinping and Russia's Vladimir Putin https://www.businessinsider.com/china-xi-jinping-russia-vladimir-putin-best-friends-photos-2019-6" Business Insider
2010s

Rabindranath Tagore photo

“I cannot but bring to your mind those days when the whole of Eastern Asia, from Burma to Japan was united with India in the closest ties of friendship…”

Rabindranath Tagore (1861–1941) Bengali polymath

Rabindranath Tagore, Essays, Nationalism in Japan, Atlantic Publishers & Dist, 2007 p.471, and quoted in A Look at India From the Views of Other Scholars, by Stephen Knapp https://www.stephen-knapp.com/a_look_at_india_from_the_views_of_other_scholars.htm

Richard Burton photo
James Baldwin photo
Voltaire photo

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire (1694–1778) French writer, historian, and philosopher

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

Joseph Stalin photo
Benjamin Creme photo
Robert Barron (bishop) photo
Basil of Caesarea photo
Arthur Ashe photo
Charles Alexander Eastman photo
Maria Shriver photo
Aristotle photo

“Friendship is essentially a partnership.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy
George Washington photo
Barbara Bush photo

“Value your friendship. Value your relationships.”

Barbara Bush (1925–2018) former First Lady of the United States
Epicurus photo
Seneca the Younger photo
Confucius photo
Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Alfred Austin photo

“Friendship, 'tis said, is love without his wings,
And friendship, sir, is sweet enough for me.”

Alfred Austin (1835–1913) British writer and poet

Source: Savonarola (1881), Candida to Valori in Act I, sc. ii; p. 35.

“I have learned that…
you cannot make someone love you. All you can do is be someone who can be loved. The rest is up to them.
No matter how much I care, some people just don't care back.
It takes years to build up trust, and only seconds to destroy it.
It's not what you have in your life, but who you have in your life that counts.
You can do something in an instant that will give you a heartache for life.
No matter how thin you slice it, there are always two sides.
You should always leave loved ones with loving words. It may be the last time you see them.
We are responsible for what we do, no matter how we feel.
There are people who love you dearly, but just don't know how to show it.
True friendship continues to grow, even over the longest distance. The same goes for true love.
Just because someone doesnt love you the way you want them to, doesn't mean they don't love you with all they have.
Maturity has more to do with what types of experiences you've had and what you've learned from them and less to do with how many birthdays you've celebrated.
No matter how good a friend someone is, they're going to hurt you every once in a while and you must forgive them for that.
No matter how bad your heart is broken the world doesn't stop for your grief.
Just because two people argue, it doesn't mean they don't love each other. And just because they don't argue, it doesn't mean they do.
We don't have to change friends if we understand that friends change.
You shouldn't be so eager to find out a secret. It could change your life forever.
There are so many ways of falling and staying in love.
No matter how many friends you have, if you are their pillar, you will feel lonely and lost at the times you need them most.
The people you care most about in life are taken from you too soon.
Although the word "love" can have many different meanings, it loses value when overly used.
Love is not for me to keep, but to pass on to the next person I see.
There are people who love you dearly but just don't know how to show it.
Every day you should reach out and touch someone. People love that human touch-holding hands, a warm hug, or just a friendly pat on the back.
I still have a lot to learn……”

Teal Swan photo
Jane Austen photo

“Friendship is really the finest balm for the pangs of disappointed love.”

Variant: Friendship is certainly the finest balm for the pangs of disappointed love.
Source: Northanger Abbey

Samuel Johnson photo
William Boyd photo
Nicholas Sparks photo
Ambrose Bierce photo

“Friendship: A ship big enough for two in fair weather, but only one in foul.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: The Unabridged Devil's Dictionary