Quotes about fear
page 19

Yoko Ono photo

“The opposite of love is fear, not hate.”

Yoko Ono (1933) Japanese artist, author, and peace activist

2 July 2010.
Twitter messages

Malala Yousafzai photo
Robert E. Howard photo
Martin Luther King, Jr. photo

“And I say to you this morning in conclusion that I'm not going to put my ultimate faith in things. I'm not going to put my ultimate faith in gadgets and contrivances. As a young man with most of my life ahead of me, I decided early to give my life to something eternal and absolute. Not to these little gods that are here today and gone tomorrow, but to God who is the same yesterday, today, and forever. Not in the little gods that can be with us in a few moments of prosperity, but in the God who walks with us through the valley of the shadow of death, and causes us to fear no evil. That's the God. Not in the god that can give us a few Cadillac cars and Buick convertibles, as nice as they are, that are in style today and out of style three years from now, but the God who threw up the stars to bedeck the heavens like swinging lanterns of eternity. Not in the god that can throw up a few skyscraping buildings, but the God who threw up the gigantic mountains, kissing the sky, as if to bathe their peaks in the lofty blues. Not in the god that can give us a few televisions and radios, but the God who threw up that great cosmic light that gets up early in the morning in the eastern horizon, (who paints its technicolor across the blue—something that man could never make. I'm not going to put my ultimate faith in the little gods that can be destroyed in an atomic age, but the God who has been our help in ages past, and our hope for years to come, and our shelter in the time of storm, and our eternal home. That's the God that I'm putting my ultimate faith in.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

George Ohsawa photo

“Macrobiotic living is the process of changing ourselves so that we can eat anything we like without fear of becoming ill; it enables us to live a joyful life during which we can achieve anything we choose.”

George Ohsawa (1893–1966) twentieth century Japanese philosopher

Source: Essential Ohsawa - From Food to Health, Happiness to Freedom - Understanding the Basics of Macrobiotics (1994), p. 82

Larry Ellison photo

“Great achievers are driven, not so much by the pursuit of success, but by the fear of failure.”

Larry Ellison (1944) American internet entrepreneur, businessman and philanthropist

Evan Elite : Lesson #4: Break Through That Wall http://www.evancarmichael.com/Famous-Entrepreneurs/649/Lesson-4-Break-Through-That-Wall.html.

Tom Petty photo
Lin Yutang photo
Vālmīki photo
Emily Dickinson photo
Robert G. Ingersoll photo
Steven Erikson photo
Kóbó Abe photo
Hillary Clinton photo
Gregory Benford photo
Helen Keller photo

“Avoiding danger is no safer in the long run than outright exposure. The fearful are caught as often as the bold.”

Helen Keller (1880–1968) American author and political activist

Let Us Have Faith (1940)

Yoshida Kenkō photo
Carol Ann Duffy photo

“Your fear is 100% dependent on you for its survival.”

Source: Life, the Truth, and Being Free (2010), p. 46

David Mitchell photo

“A life spent shaping a world I want Jackson to inherit, not one I fear Jackson shall inherit, this strikes me as a life worth the living.”

The Pacific Journal of Adam Ewing, Monday, 13th January —, p. 528
Cloud Atlas (2004)

Sayyid Qutb photo

“The defeatists should fear Allah lest they distort this religion and cause it to become weak on the basis of the claim that it is a religion of peace. Yes, it is the religion of peace but in the sense of saving all of mankind from worshiping anything other than Allah and submitting all of mankind to the rule of Allah.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

[Fiqh al-Da’wah, Fiqh al-Da’wah, IslamQA, http://web.archive.org/web/20061017053855/http://www.islamqa.com/index.php?ref=43087&ln=eng, 217–222, 2007-11-22, 2006-10-17]

Ursula K. Le Guin photo

“Great self-destruction follows upon unfounded fear.”

Source: The Lathe of Heaven (1971), Chapter 8 (alien)

Chris Hedges photo
John Fante photo
John Scalzi photo
Thomas Jefferson photo

“The two principles on which our conduct towards the Indians should be founded, are justice and fear. After the injuries we have done them, they cannot love us….”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Benjamin Hawkins (13 August 1786) Lipscomb & Bergh ed. 5:390
1780s

Neal Stephenson photo
Anne Brontë photo
Daniel Webster photo

“If we work upon marble, it will perish; if we work upon brass, time will efface it; if we rear temples, they will crumble to dust; but if we work on men's immortal minds, if we impress on them with high principles, the just fear of God and love for their fellow-men, we engrave on those tablets something which no time can efface, and which will brighten and brighten to all eternity.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Address Delivered by the Hon. Daniel Webster in Faneuil Hall (22 May 1852), at the Request of the City Council of Boston; City Document No. 31. Boston: J.H. Eastburn (1852)

Prem Rawat photo
Jim Garrison photo
Seneca the Younger photo

“Remember, however, before all else, to strip things of all that disturbs and confuses, and to see what each is at bottom; you will then comprehend that they contain nothing fearful except the actual fear.”
Illud autem ante omnia memento, demere rebus tumultum ac videre quid in quaque re sit: scies nihil esse in istis terribile nisi ipsum timorem.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: You will understand that there is nothing dreadful in this except fear itself. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Line 12

Leigh Brackett photo

“Under the attentiveness was fear, and something else. Anger, hate—the instinctive rejection of an intolerable truth.”

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 22 (p. 149)

Joseph Addison photo

“On you, my lord, with anxious fear I wait,
And from your judgment must expect my fate.”

Joseph Addison (1672–1719) politician, writer and playwright

A Poem to His Majesty (1695), l. 21.

Curtis Mayfield photo
Kofi Annan photo
Joe Biden photo

“Let them hate, so long as they fear.”
Oderint dum metuant.

Lucius Accius (-170–-84 BC) Roman poet and scholar

From Atreus, quoted in Seneca, Dialogues, Books III–V "De Ira", I, 20, 4. (16 BC)

Joel Bakan photo
Louis Farrakhan photo

“Iran should not be denied the human right to knowledge…the fear of America is Iran's attitude to Israel, and the cornerstone of America's foreign policy is the protection of Israel… If Iran believes in Allah, and if Iran believes in the power of Allah, Iran can't be frightened by America.”

Louis Farrakhan (1933) leader of the Nation of Islam

Louis Farrakhan, Leader of the "Nation of Islam", Declares His Support of Iran's Nuclear Program and Claims that Since the U.S. Administration Ignored His Warnings, "the Time for the Chastisement of Allah Is Here" http://www.memritv.org/Transcript.asp?P1=1407 (March 2007)

Tony Blair photo

“Fear proves a base-born soul.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book IV, p. 109

Arthur Wellesley, 1st Duke of Wellington photo

“The only thing I am afraid of is fear.”

Arthur Wellesley, 1st Duke of Wellington (1769–1852) British soldier and statesman

Notes for 3 November 1831.
Notes of Conversations with the Duke of Wellington (1886)

Nakayama Miki photo
Tokyo Sexwale photo

“Now that I have been convicted, I want to explain my actions so that you … should understand why I chose to join the struggle for the freedom of my people…. It was during my primary school years that the bare facts concerning the realities of South African society and its discrepancies began to unfold before me. I remember a period in the early 1960s, when there was a great deal of political tension, and we often used to encounter armed police in Soweto…. I remember the humiliation to which my parents were subjected by whites in shops and in other places where we encountered them, and the poverty. All these things had their influence on my young mind … and by the time I went to Orlando West High School, I was already beginning to question the injustice of the society … and to ask why nothing was being done to change it. It is true that I was trained in the use of weapons and explosives. The basis of my training was in sabotage, which was to be aimed at institutions and not people. I did not wish to add unnecessarily to the grievous loss of human life that had already been incurred. It has been suggested that our aim was to annihilate the white people of this country; nothing could be further from the truth. The ANC is a national liberation movement committed to the liberation of all the people of South Africa, black and white, from racial fear, hatred and oppression. I am married and have one child, and would like nothing more than to have more children, and to live with my wife and children with all the people in this country. One day that might be possible - if not for me, then at least for my brothers.”

Tokyo Sexwale (1953) South African politician

Addressing the Pretoria Supreme Court judge in 1978 shortly after his conviction on a charge of high treason, as quoted in Down with Afrikaans - Oakes, D. (ed.), 1988. Illustrated history of South Africa – The real story, Reader’s Digest: Cape Town http://www.sahistory.org.za/archive/down-afrikaans-oakes-d-ed1988-illustrated-history-south-africa-%26ndash%3B-real-story-reader%E2%80%99s-digest-, sahistory.org.za

Lee Child photo

“The dynamics of the city. His mother had been scared of cities. It had been part of his education. She had told him cities are dangerous places. They're full of tough, scary guys. He was a tough boy himself but he had walked around as a teenager ready and willing to believe her. And he had seen that she was right. People on city streets were fearful and furtive and defensive. They kept their distance and crossed to the opposite sidewalk to avoid coming near him. They made it so obvious he became convinced the scary guys were always right behind him, at his shoulder. Then he suddenly realized no, I'm the scary guy. They're scared of me. It was a revelation. He saw himself reflected in store windows and understood how it could happen. He had stopped growing at fifteen when he was already six feet five and two hundred and twenty pounds. A giant. Like most teenagers in those days he was dressed like a bum. The caution his mother had drummed into him was showing up in his face as a blank-eyed, impassive stare. They're scared of me. It amused him and he smiled and then people stayed even farther away. From that point onward he knew cities were just the same as every other place, and for every city person he needed to be scared of there were nine hundred and ninety-nine others a lot more scared of him. He used the knowledge like a tactic, and the calm confidence it put in his walk and his gaze redoubled the effect he had on people. The dynamics of the city.”

Source: Running Blind (2000), Ch. 1.

Elie Wiesel photo
John Byrom photo
Richard Holbrooke photo

“Months later, Roger Cohen would write in The New York Time that preventing an attack on Banja Luka was "an acto of consummate Realpolitik" on our part, since letting the Federation [of Bosnia-Herzegovina] take the city would have "derailed" the peace process. Cohen, one of the most knowledgeable journalists to cover the was, misunderstood our motives in opposing an attack on Banja Luka. A true practitioner of Realpolitik would have encouraged the attack regardless of its human consequences. In fact, humanitarian concerns decided the case for me. Given the harsh behavior of Federation troops during the offensive, it seemed certain that the fall of Banja Luka would lead to forced evictions and random murders. I did not think the United States should contribute to the creation of new refugees and more human suffering in order to take a city that would have to be returned later. Revenge might be a central part of the ethos of the Balkans, but American policy could not be party of it. Our responsibility was to implement the American national interest, as best as we could determine it. But I am no longer certain we were right to oppose an attack on Banja Luka. Had we known then that the Bosnian Serbs would have been able to defy or ignore so many of the key political provisions of the peace agreement in 1996 and 1997, the negotiating team might not have opposed such an attack. However, even with American encouragement, it is by no means certain that an attack would have taken palce - or, if it had, that it would have been successful. Tuđman would have had to carry the burden of the attack, and the Serb lines were already stiffening. The Croatian Army had just taken heavy casualties on the Sarva. Furthermore, if it fell, Banja Luka would either have gone to the Muslims or been returned later to the Serbs, thus making it of dubious value to Tuđman. There was another intriguing factor in the equation - one of the few things that Milošević and Izetbegović had agreed on. Banja Luka, they both said, was the center of moderate, anti-Pale sentiment within the Bosnian Serb community, and should be built up in importance as a center of opposition to Pale. Izetbegovic himself was ambivalent about taking the city, and feared that if it fell, it would only add to Croat-Bosnian tensions.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 166-167

Gerard Batten photo
Emma Goldman photo
Daniel Handler photo
Manuel Castells photo
Gerhard Richter photo
Pope Benedict XVI photo
Stanley Baldwin photo
Oriana Fallaci photo

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Enoch Powell photo

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Michael Elmore-Meegan photo
Warren Farrell photo
Ayumi Hamasaki photo

“Even in my age now, I'm the same as before
and just as fearful
I only learn how to pretend to be strong”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

No Way To Say
Lyrics, Memorial Address

Will Eisner photo
Sri Chinmoy photo
Miguel de Cervantes photo

“Don't put too fine a point to your wit for fear it should get blunted.”

La Gitanilla (The Little Gypsy) (c. 1590–1612; published 1613)

Aldous Huxley photo

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Nathanael Greene photo
Mariah Carey photo
Cesare Pavese photo
Ahmad Sirhindi photo

“Therefore, it is necessary that infidelity should be cursed in order to serve the faith (Islam). Cursing unbelief in the heart is the lesser way. The greater way is to curse it in the heart as well as with the body. In short, cursing means to nourish enmity towards enemies of the true faith, whether that enmity is harboured in the heart when there is fear of injury from them (infidels), or it is harboured in the heart as well as served with the body when there is no fear of injury from them.
In the opinion of this recluse, there is no greater way to obtain the blessings of Allah than to curse the enemies of the faith (be impatient with them). For Allah himself harbours enmity towards the infidels and infidelity…
Once I went to visit a sick man who was close to death. When I meditated on him, I saw that his heart was layered with darknesses. I intended to remove those darknesses. But he was not yet ready for it… When I meditated more deeply, I discovered that those darknesses had gathered due to his friendship with the infidels. They could not be dispersed easily. He had to suffer torments of hell before he could get purged of them…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III, pp. 660-63. These passages are from a long letter in which Ahmad Sirhindi answered a large number of questions from his disciples.
From his letters

John Martin photo
Ze Frank photo

“Generalized statements … which instill nebulous fear without specific information are exactly in line with the goals of terrorism.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/theshow/archives/2006/08/081006.html
"The Show" (www.zefrank.com/theshow/)

Roberto Bolaño photo
Orson Scott Card photo
Abraham Cowley photo
Erik Naggum photo
Shirley Manson photo
Kate Bush photo

“Our engineer had a different idea
From people who nearly died but survived,
Feeling no fear of leaving their bodies here,
And went to a room that was soon full of visitors.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Never for Ever (1980)

Wen Jiabao photo
Jorge Luis Borges photo

“Razed the garden, profaned the chalices and the altars, by horse the Huns broke into the Monastic library and they tore the incomprehensible books and they vituperated them and they burnt them, fearing their symbols and characters might be concealing secret blasphemies against their God, who was an iron scimitar…”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Arrasado el jardín, profanados los cálices y las aras, entraron a caballo los hunos en la biblioteca monástica y rompieron los libros incomprensibles y los vituperaron y los quemaron, acaso temerosos de que las letras encubrieran blasfemias contra su dios, que era una cimitarra de hierro.
The Theologians [Los Teólogos]

Thomas Jefferson photo
Clive Staples Lewis photo

“Wealthy people used to find democracy frightening. The reason was simple: the poor, once enfranchised, should be expected to soak the rich. This fear bred elite resistance to expanding the franchise, particularly beyond the propertied classes. Nor did this fear, and the reasoning behind it, go unnoticed on the political left.”

Ian Shapiro (1956) American political theorist

Ian Shapiro, Peter A. Swenson, and Daniela Donno, "Introduction" in Divide and deal : the politics of distribution in democracies (2008) edited by Ian Shapiro, Peter A. Swenson, and Daniela Donno.

Rich Mullins photo
Chanakya photo

“The contented have no fear of death.”

Chanakya (-375–-283 BC) Ancient Indian statesman and philosopher

Maxims of Chanakya
Variant: The wicked have no friends.

Louis Brandeis photo

“Fear of serious injury cannot alone justify suppression of free speech and assembly. Men feared witches and burnt women. It is the function of speech to free men from the bondage of irrational fears.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Concurring, Whitney v. California, 274 U.S. 357, 376 (1927).
Judicial opinions

Filipp Golikov photo

“I admit I distorted intelligence to please Stalin because I feared him.”

Filipp Golikov (1900–1980) Soviet general

1965. Quoted in "What Stalin Knew: The Enigma of Barbarossa" - Page 249 - by David E. Murphy - History - 2005

Jay Leiderman photo

“Investigators like to wave around the word ‘gang.’ They use it to strike fear in the heart of the community. It tends to also involve a lot of puffery and allegations that maybe perhaps aren’t 100 percent solid.”

Jay Leiderman (1971) lawyer

As said in a Ventura County Star article about a Mexican Mafia Case Leiderman was defending. http://www.vcstar.com/news/one-man-led-large-prison-crime-ring-in-ventura
Variant: Investigators like to wave around the word "gang". They use it to strike fear in the heart of the community. It tends to also involve a lot of puffery and allegations that maybe perhaps aren't 100 percent solid.

Karl Barth photo

“The rule of law is not an exception to rule by fear; it is the fulfillment of rule by fear.”

Corey Robin (1967) American academic

Fear: The History of a Political Idea

Thomas Love Peacock photo

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Headlong Hall, chapter V (1816).

Anton Chekhov photo
Oliver Wendell Holmes photo

“One unquestioned text we read,
All doubt beyond, all fear above;
Nor crackling pile nor cursing creed
Can burn or blot it—God is love.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

What we all think; reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare Browning, Paracelsus: "God! Thou art love! I build my faith on that".

“Fear not the tyrant; fear the tyrant's wake.”

Tom Heehler American author

The Well-Spoken Thesaurus (2011)

Calvin Coolidge photo

“Conscious of a strength which removes us from either fear or truculence, satisfied with dominions and resources which free us from lust of territory or empire, we see that our highest interest will be promoted by the prosperity and progress of our neighbors. We recognize that what has been accomplished here has largely been due to the capacity of our people for efficient cooperation. We shall continue prosperous at home and helpful abroad, about as we shall maintain and continually adapt to changing conditions the system under which we have come thus far. I mean our Federal system, distributing powers and responsibilities between the States and the National Government. For that is the greatest American contribution to the organization of government over great populations and wide areas. It is the essence of practical administration for a nation placed as ours is. It has become so commonplace to us, and a pattern by so many other peoples, that we do not always realize how great an innovation it was when first formulated, or how great the practical problems which its operation involves. Because of my conviction that some of these problems are at this time in need of deeper consideration, I shall take this occasion to try to turn the public mind in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Martin Amis photo
Reinhard Selten photo