Quotes about fake
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Condoleezza Rice photo

“At no time did I intend to, or do I believe that I did put forward false information to the American people.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Congressional hearing http://www.reuters.com/article/middleeastCrisis/idUSN13374647, February 13, 2008.

Aldous Huxley photo
Edmund Burke photo
Aron Ra photo
Jean Tinguely photo

“Let us contradict ourselves because we change. Let us be good and evil, true and false, beautiful and loathsome. We are all of these anyway. Let us admit it by accepting movement. Let us be static! Be static!”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 120
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Dave Barry photo
Kent Hovind photo
Roberto Mangabeira Unger photo
Michael Polanyi photo
Richard III of England photo
R. Venkataraman photo

“Unfortunately, people in office develop a rigidity or a false sense of prestige that the Government should not yield to pressure. I was no exception to it during my earlier career in charge of vital departments. Wisdom dawns when it is too late or the situation is beyond redemption.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 161-62.

Thomas Henry Huxley photo
Mahatma Gandhi photo
James Thurber photo

“Precision of communication is important, more important than ever, in our era of hair trigger balances, when a false or misunderstood word may create as much disaster as a sudden thoughtless act.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Lanterns and Lances‎ (1961), p. 44
From Lanterns and Lances‎

Gregor Strasser photo
Thomas Hobbes photo
Harun Yahya photo
John Adams photo

“This book is a long conference of God, the angels, and Mahomet, which that false prophet very grossly invented; sometimes he introduceth God, who speaketh to him, and teacheth him his law, then an angel, among the prophets, and frequently maketh God to speak in the plural. … Thou wilt wonder that such absurdities have infected the best part of the world, and wilt avouch, that the knowledge of what is contained in this book, will render that law contemptible …”

John Adams (1735–1826) 2nd President of the United States

John Adams: John Adams Library (Boston Public Library) BRL; Du Ryer, André, ca. 1580-ca. 1660, tr; Adams, John, 1735-1826, former owner, "[ 2013-05-01 http://ia700200.us.archive.org/4/items/korancommonlycal00john/korancommonlycal00john.pdf, The Koran : commonly called the Alcoran of Mahomet (1806)]," Springfield [Mass.] : Printed by Henry Brewer, for Isaiah Thomas, Jun.
1770s

Carl Friedrich Gauss photo
Wesley Clark photo

“Nothing could be a more serious violation of public trust than to consciously make a war based on false claims.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Conference of Military Reporters and Editors (October 2003)

Mohammad Hussein Fadlallah photo
Don DeLillo photo
Báb photo
Kent Hovind photo
George Long photo
John Newton photo

“According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.”

Gabriel Rockhill (1972) philosopher

"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

“Love is a false synonym for propagation, as the soul is a wish fulfillment creation growing out of self-preservation.”

Henry Kuttner (1915–1958) American author

The Devil You Know (originally published in Unknown Fantasy Fiction, August 1941), p. 67
Short fiction, No Boundaries (1955)

Ken Ham photo
Narendra Modi photo
Kurt Lewin photo
Cormac McCarthy photo
Carl Schurz photo
Henry Fielding photo
Harry V. Jaffa photo
Martin Gardner photo

“The greatest scandal of the century in American psychiatry … is the growing mania among thousands of inept therapists, family counselors, and social workers for arousing false memories of childhoood sexual abuse.”

Martin Gardner (1914–2010) recreational mathematician and philosopher

Notes of a Fringe-Watcher, "The Tragedies of False Memories" Skeptical Inquirer (Fall 1994) http://www.skepticfiles.org/false/mgfmsasc.htm

Warren Farrell photo
Frederick Buechner photo

“Nothing human's not a broth of false and true.”

Godric (1980)

William Hazlitt photo

“The origin of all science is in the desire to know causes; and the origin of all false science and imposture is in the desire to accept false causes rather than none; or, which is the same thing, in the unwillingness to acknowledge our own ignorance.”

William Hazlitt (1778–1830) English writer

Burke and the Edinburgh Phrenologists in The Atlas (15 February 1829); reprinted in New Writings by William Hazlitt, William Hazlitt and Percival Presland Howe (ed.), (2nd edition, 1925), p. 117; also reprinted in The Complete Works of William Hazlitt, Volume 20: Miscellaneous writings, (J.M. Dent and Sons, 1934), (AMS Press, 1967), p. 201

George Fitzhugh photo
Julian Huxley photo

“Sooner or later, false thinking brings wrong conduct.”

Julian Huxley (1887–1975) English biologist, philosopher, author

"Religion and Science: Old Wine in New Bottles" in the Traveller's Library (1933) edited by William Somerset Maugham. p. 1248

George Meredith photo

“In tragic life, God wot,
No villain need be! Passions spin the plot:
We are betrayed by what is false within.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

St. 43.
Modern Love http://www.ev90481.dial.pipex.com/Meredith/modern_love.htm (1862)

Anton Chekhov photo
Subhash Kak photo
Charles Sumner photo

“Worse than any heathen or pagan abroad are those in our midst who are false to our institutions.”

Charles Sumner (1811–1874) American abolitionist and politician

Speech https://books.google.com/books?id=HGM9AQAAMAAJ&pg=PA5172 (1870)

Gene Wolfe photo
Primo Levi photo
Samuel Johnson photo
Roger A. Pielke photo

“The IPCC WG1 Chapter 3 Report clearly cherrypicked information on the robustness of the land near-surface air temperature to bolster their advocacy of a particular perspective on the role of humans within the climate system. As a result, policymakers and the public have been given a false (or at best an incomplete) assessment of the multi-decadal global average near-surface air temperature trends.”

Roger A. Pielke (1946) American meteorologist

"Documentation of IPCC WG1 Bias by Roger A. Pielke Sr. and Dallas Staley - Part I," Climate Science: Roger Pielke Sr. Research Group Weblog (2007-06-20) http://climatesci.org/2007/06/20/documentation-of-ipcc-wg1-bias-by-roger-a-pielke-sr-and-dallas-staley-part-i/

James Russell Lowell photo

“The traitor to humanity is the traitor most accursed;
Man is more than Constitutions; better rot beneath the sod,
Than to be true to Church and State while we are doubly false to God!”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

"On the Capture of Certain Fugitive Slaves Near Washington" (1845)

Nakayama Miki photo
Jiddu Krishnamurti photo

“Just observe what you are. What you are is the fact: the fact that you are jealous, anxious, envious, brutal, demanding, violent. That is what you are. Look at it, be aware; don’t shape it, don’t guide it, don’t deny it, don’t have opinions about it. By looking at it without condemnation, without judgement, without comparison, you observe; out of that observation, out of that awareness comes affection. Now, go still further. And you can do this in one flash. It can only be done in one flash — not first from the outside and then working further and deeper and deeper and deeper; it does not work that way, it is all done with one sweep, from the outermost to the most inward, to the innermost depth. Out of this, in this, there is attention — attention to the whistle of that train, the noise, the coughing, the way you are jerking your legs about; attention whereby you listen to what is said, you find out what is true and what is false in what is being said, and you do not set up the speaker as an authority. So this attention comes out of this extraordinarily complex existence of contradiction, misery and utter despair. And when the mind is attentive, it can then give focus, which then is quite a different thing; then it can concentrate but that concentration is not the concentration of exclusion. Then the mind can give attention to whatever it is doing, and that attention becomes much more efficient, much more vital, because you are taking everything in.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XIV, p. 301
Posthumous publications, The Collected Works

Ernst Kaltenbrunner photo
Thomas F. Wilson photo
Frederick William Robertson photo
Alexander Hamilton photo

“It is a maxim deeply ingrafted in that dark system, that no character, however upright, is a match for constantly reiterated attacks, however false.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Observations on Certain Documents http://books.google.com/books?id=Aemk203kBPoC&q="It+is+a+maxim+deeply+ingrafted+in+that+dark+system+that+No+character+however+upright+is+a+match+for+constantly+reiterated+attacks+however+false"&pg=PA377#v=onepage, also known as The Reynolds Pamphlet (1797)

John Wilmot, 2nd Earl of Rochester photo
James Anthony Froude photo
John Wilmot, 2nd Earl of Rochester photo
John Stuart Mill photo
Orson Scott Card photo
Pearl S.  Buck photo
Kenneth Minogue photo

“false and eccentric assumption of male and female isomorphism”

Kenneth Minogue (1930–2013) Australian political theorist

How Civilizations Fall

Joseph E. Stiglitz photo

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Iain Banks photo

““So it’s false.”
“What isn’t?”
“Intellectual achievement. The exercise of skill. Human feeling.””

Source: Culture series, The Player of Games (1988), Chapter 1 “Culture Plate” (p. 5).

John Ogilby photo

“No Beast is half so False as Man.”

John Ogilby (1600–1676) Scottish academic

Fab. XLIX: Of the Fox and the Cock
The Fables of Aesop (2nd ed. 1668)

Lewis Mumford photo
Jonathan Swift photo

“If you can't sleep with your own wife wearing a false beard, what can you do?”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 20 : Law or Justice

Warren Farrell photo
Firuz Shah Tughlaq photo

“The idol, Jwalamukhi, much worshipped by the infidels, was situated on the road to Nagarkot Some of the infidels have reported that Sultan Firoz went specially to see this idol and held a golden umbrella over it. But the author was informed by his respected father, who was in the Sultans retinue, that the infidels slandered the Sultan, who was a religious, God-fearing man, who, during the whole forty years of his reign, paid strict obedience to the law, and that such an action was impossible. The fact is, that when he went to see the idol, all the rais, ranas and zamindars who accompanied him were summoned into his presence, when he addressed them, saying, O fools and weak-minded, how can ye pray to and worship this stone, for our holy law tells us that those who oppose the decrees of our religion, will go to hell? The Sultan held the idol in the deepest detestation, but the infidels, in the blindness of their delusion, have made this false statement against him. Other infidels have said that Sultan Muhammad Shah bin Tughlik Shah held an umbrella over the same idol, but this is also a lie; and good Muhammadans should pay no heed to such statements. These two Sultans were sovereigns especially chosen by the Almighty from among the faithful, and in the whole course of their reigns, wherever they took an idol temple they broke and destroyed it; how, then, can such assertions be true? The infidels must certainly have lied!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Nagarkot Kangra (Himachal Pradesh) . Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 318 ff

“Sir king, I have been often accused of harbouring traitorous designs against you, but, as God in heaven is just and true, may this morsel of bread choke me if even in thought I have ever been false to you.”

Godwin, Earl of Wessex Anglo-Saxon nobleman; son of Wulfnoth Cild

The Chronicle of Henry of Huntingdon (trans. Thomas Forester), Book VI
Godwin supposedly said this just before he choked to death on a piece of bread at the table of King Edward "the Confessor", but the story is very doubtful.
Misattributed

Robert A. Heinlein photo
Charles Darwin photo
Phyllis Schlafly photo

“It's really dangerous for a guy to go to college these days. He's better off if he doesn't talk to any women when he gets there. The feminists are perfectly glad to make false accusations and then claim all men are capable of some dastardly deed like rape.”

Phyllis Schlafly (1924–2016) American activist

Schlafly: Hatred of Men Gave Rise to UVA Rape Story, Paul Bremmer, WND, 2014-12-10, 2014-12-15 http://www.wnd.com/2014/12/schlafly-hatred-of-men-gave-rise-to-uva-rape-story/,

William Binney photo
Jane Addams photo

“Hospitality still survives among foreigners, although it is buried under false pride among the poorest Americans.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 11

Henry Van Dyke photo
Max Scheler photo

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Seneca the Younger photo

“I do not trust my eyes to tell me what a man is: I have a better and more trustworthy light by which I can distinguish what is true from what is false: let the mind find out what is good for the mind.”
Oculis de homine non credo, habeo melius et certius lumen quo a falsis uera diiudicem: animi bonum animus inueniat.

De Vita Beata (On the Happy Life): cap. 2, line 2
Alternate translation: I do not distinguish by the eye, but by the mind, which is the proper judge of the man. (translator unknown).
Moral Essays

Charles Evans Hughes photo

“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Letitia Elizabeth Landon photo
William Montgomery Watt photo
Gautama Buddha photo

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Bob Nygaard photo

“These cases are all psychological manipulation under the guise of assistance. They sell false hope. That's a very powerful product when you’re a person that's desperate.”

Bob Nygaard private detective specializing in psychic fraud

Psychic Freed in Florida Caught Chasing Seattle Spirits https://web.archive.org/web/20180224064019/https://www.newsmax.com/TheWire/psychic-florida-chasing-spirits/2017/11/02/id/823719, newsmax.com (2 November 2017)

Samuel Richardson photo
Edith Stein photo
Robert G. Ingersoll photo
Michel Foucault photo
Georg Wilhelm Friedrich Hegel photo
Steve Ballmer photo