Quotes about fake
page 5

“She [Chantal] did not understand him [Fiodor]. She never could and never would understand him, being as invulnerable in her truthfulness as he in his falseness. And yet, she hated him unconsciously with a jealous hatred — for what other name, alas, could be given to that revolt of her pure conscience, so well armed and, at the same time, so defenceless? She hated him instinctively as though he already possessed the incomparable secret with which to menace her, to menace God Himself.”

Georges Bernanos (1888–1948) French writer

Source: La joie (Joy) 1929, pp.48–49

God, Hate, Truth, Secret

“You ask me what's happened in my life, why and how I did this and that. And I think and tell, but it's never true story, because everything is so much more complicated, and also I can't even remember how things happened. Whole process is boring. Also false, but mostly boring.”

Mikhail Baryshnikov (1948) Soviet-American dancer, choreographer, and actor born in Letonia, Soviet Union

As quoted in "Profile: The Soloist" by Joan Acoccella, in The New Yorker (January 19, 1998); reprinted in Life Stories: Profiles from The New Yorker https://books.google.com/books?id=KDhjzXAjyUMC&pg=PA62 (2000), edited by David Remnick, p. 62.

Life, Thinking

“There is nothing difficult about becoming a sage, and nothing false about transcending the world of appearances.”

Li Zhi (philosopher) (1527–1602) Chinese philosopher

[Saussy, Haun, Lee, Pauline, Handler-Spitz, Rivi, A Book to Burn and a Book to Keep (Hidden): Selected Writings, 2016, Columbia University Press, 0231541538, https://books.google.com/books?id=4Xm0CwAAQBAJ, Prefaces, 4]

World, Appearance

“There are two morals to the story. The first is: avoid giving false alarms. The second is: in the end, the wolf came, so do not be misled by previous false alarms into thinking that the latest alarm is false, too. Of these two morals, the second one is more significant. Believing false alarms wastes time, but can lead to some helpful advice for apprentice shepherds; disbelieving all alarms can lead to a local lad being eaten, for starters.”

David Fleming (1940–2010) British activist

Third Annual FEASTA Lecture - The Lean Economy: A Vision of Civility for a World in Trouble (2001) http://www.feasta.org/documents/review2/fleming.htm

Thinking, Wolf, Time, Help

“Things have come to such a point in good society that, if you want to be polite, you can no longer ask a man from what country he comes, for if he is a Norman or a Calabrian he has, when he tells you so, to beg your pardon, or, if he is from the Pays de Vaud, to say he is Swiss. Nor will you ask a nobleman what his arms are, for if he does not know the jargon of heraldry you will embarrass him. You must not compliment a gentleman on his fine hair, for if it is a wig, he may think you are mocking him, nor praise a man or a woman on their fine teeth, for they may be false.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 8, chapter 9, p. 243
Referenced

Thinking, Country

“[Rwanda’s Untold Story] marks an important, informative, and decisive break from the now-more-than 20 years of false and propagandistic storytelling in the Anglo-American world that has buried the real history of the period. Both the BBC 2’s This World and the documentary’s production staff deserve their audience’s gratitude - not condemnation. […] We have seen that the 38 have a penchant for slander as well as straightforward misrepresentation. It is for committing the grave intellectual and moral crime of providing an alternative but, we believe, entirely credible and evidence-based reinterpretations of what really happened in Rwanda in 1994 that the 38 would like Rwanda’s Untold Story expunged from the BBC archives and its production team sent to the woodshed.”

Edward S. Herman (1925–2017) American journalist

Peterson and Herman, “The Kagame-Power Lobby’s Dishonest Attack on the BBC 2’s Documentary on Rwanda” https://mronline.org/2014/11/01/hp011114-html-2/, MR Online, November 1, 2014. 2010s

World, History, Decision, Gratitude

“The Vedic approach,” concludes Ram Swarup, “is perhaps the best. It gives unity without sacrificing diversity. In fact, it gives a deeper unity and a deeper diversity beyond the power of ordinary monotheism and polytheism. It is one with the yogic and the mystic approach… In this deeper approach, the distinction is not between a true One God and false Many Gods; it is between a true way of worship and a false way of worship. Wherever there is sincerity, truth and self-giving in worship, that worship goes to the true altar by whatever name we may designate it and in whatever way we may conceive it. But if it is not desireless, if it has ego, falsehood, conceit and deceit in it, then it is unavailing though it may be offered to the most true God, theologically speaking.”

Ram Swarup (1920–1998) Indian historian

The World As Revelation: Names of Gods (1980)

God, Truth, Way, Sincerity

“The accusations of cultism leveled against Korzybski's followers are not altogether unfounded. In the United States there is a large floating population of 'truthseekers'. Many of them lack the capacity of strenuous intellectual effort required in a fruitful pursuit of knowledge and wisdom; others lack the power of critical evaluation, which would enable them to tell the genuine from the false. Still others cannot be comfortable until they find a panacea to believe in. These people support 'movements' and cults. They are as likely to 'go for' Christian Science as for technocracy, for psychoanalysis as for theosophy, for the Great Books programme as for dianetics. And so inevitably one finds some of them among the adherents of general semantics… Whether they were actually helped by general semantics or by other factors cannot be determined without sufficient controls. But they went about spreading the faith, thus giving a cultist flavour to the 'movement'.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1950s, "What is Semantics?", 1950, p. 6 ; as cited in: Schaff (1962;94-95)

Wisdom, People, Books, Faith

“True, it returns ' ' for false, but ' ' is an even more interesting number than 0.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199707300650.XAA05515@wall.org, 1997]
Usenet postings, 1997

“Diverting attention from the way in which certain beliefs, desires, attitudes, or values are the result of particular power relations, then, can be a sophisticated way of contributing to the maintenance of an ideology, and one that will be relatively immune to normal forms of empirical refutation. If I claim (falsely) that all human societies, or all human societies at a certain level of economic development, have a free market in health services, that is a claim that can be demonstrated to be false. On the other hand, if I focus your attention in a very intense way on the various different tariffs and pricing schema that doctors or hospitals or drug companies impose for their products and services, and if I become morally outraged by “excessive” costs some drug companies charge, discussing at great length the relative rates of profit in different sectors of the economy, and pressing the moral claims of patients, it is not at all obvious that anything I say may be straightforwardly “false”; after all, who knows what “excessive” means? However, by proceeding in this way I might well focus your attention on narrow issues of “just” pricing, turning it away from more pressing issues about the acceptance in some societies of the very existence of a free market for drugs and medical services. One can even argue that the more outraged I become about the excessive price, the more I obscure the underlying issue. One way, then, in which a political philosophy can be ideological is by presenting a relatively marginal issue as if it were central and essential.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 54.

Health, Way

“All Faith is false, all Faith is true: Truth is the shattered mirror strown
In myriad bits; while each believes his little bit the whole to own.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Truth, Faith

“Be true to thyself, as thou be not false to others.”

Francis Bacon book Essays

Of Wisdom for a Man's Self
Essays (1625)

“The greatest crime of Marxism wasn't simply that much of what it claimed was false but that it claimed to be the sole and utterly complete path to understanding life and reality.”

Jaron Lanier (1960) American computer scientist, musician, and author

"One Half of a Manifesto," The New Humanists: Science at the Edge (2003)

Life, Understanding, Reality

“I could not tell Himmler everything because he was too false and two-faced.”

Walter Schellenberg (1910–1952) German general

To Leon Goldensohn (13 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

“The narrowest patriotism could be made to appear noble, the foulest accusations could be represented as an indignant outburst of humanitarianism, and the meanest and most vindictive aims falsely disguised as idealism. Everything was legitimate which could make the soldiers go on fighting.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

Appearance, Fight

“All violent feelings have the same effect. They produce in us a falseness in all our impressions of external things, which I would generally characterize as the "Pathetic Fallacy."”

John Ruskin book Modern Painters

Volume III, part IV, chapter XII (1856).
Modern Painters (1843-1860)
Variant: All violent feelings have the same effect. They produce in us a falseness in all our impressions of external things, which I would generally characterize as the pathetic fallacy.

Feeling

“Five or six hundred [aristocratic] heads lopped off would have assured you repose and happiness; a false humanity has restrained your arm and suspended your blows; it will cost the lives of millions of your brothers.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, vol. 2, p. 1121

Happiness

“Whenever you see a sweeping statement that a tremendous amount can come from a very small number of assumptions, you always find that it is false. There are usually a large number of implied assumptions that are far from obvious if you think about them sufficiently carefully.”

Richard Feynman (1918–1988) American theoretical physicist

volume II; lecture 26, "Lorentz Transformations of the Fields"; section 26-1, "The four-potential of a moving charge"; p. 26-2
The Feynman Lectures on Physics (1964)

Thinking

“Holists, either irredundant or redundant commit mistakes due to simple over-generalization (for example, that (β) always implies "Bushy Tail" which is true for only some subspecies) or systemic over-generalization to render the classification scheme more rational or symmetrical than it actually is (for example, falsely naming a subspecies "Bit QL" on the evidence that Q stands for "4-legged" and L stands for "Linear" together with the valid inference that a 4-legged linear creature exists.
A serialst is prone to list the subspecies by examining picture cards in Class A. If he is to be successful, he checks the relevance of the information entering his list by forming single predicate hypotheses.”

Gordon Pask (1928–1996) British psychologist

Source: Learning Strategies and Individual Competence (1972), p. 275.

Success

“All land lines are down.
Reports of mobile phones
are false. One half-excoriated Apple Mac still quotes the Dow Jones.”

Simon Armitage (1963) Poet, playwright, novelist

from Convergence of the Twain.

Quotes

“Free-market fundamentalism trivializes the concern for public interest. It puts fear and insecurity in the hearts of anxiety-ridden workers. It also makes money-driven, poll-obsessed elected officials deferential to corporate goals of profit – often at the cost of the common good. … The free-market fundamentalism that prevails in the United States today promotes the pervasive sleepwalking of the populace. People see that the false prophets are handsomely rewarded — with money, status and access to more power. … We are experiencing the sad gangsterization of America — an unbridled grasp at power, wealth and status.”

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West: Democracy Matters" in The Globalist (24 January 2005) https://web.archive.org/web/20101203073821/http://www.theglobalist.com/StoryId.aspx?StoryId=4262

Money, People, Sadness, Fear

“I think skepticism is an antidote for nonsense –and there's always nonsense in life– and also it's the method for discovering what's true or false. And yes, we should use it throughout life.”

Paul Kurtz (1925–2012) American professor of philosophy

22:54–23:09
Exuberant Skepticism (2012)

Life, Thinking

“It is a false idea that drawing in itself can be beautiful. It is only beautiful through the truths and the feelings that it translates. The crowd admires artists, who, strong in subject, elegantly pen contours destitute of significance, and who plant their figures in pretentious poses. It goes into ecstasies over poses which are never seen in nature, and which are considered artistic because they recall the posturings of the Italian models who offer themselves at the studio door. That is what is generally called beautiful drawing. It is really only sleight-of-hand, fit to astonish boobies.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. V. Drawing and Color, p. 95-96

Truth, Beauty, Feeling, Idea

“I happen to like the "feel" of OpenGL more, which isn't something I can explain well to those that aren't programmers, but I don't think it matters much at this point which API one chooses. More or less, you have feature parity between both APIs, both have made a handful of design mistakes, and both do a few things in slightly more pleasant ways than the other. Of course, the unforgivable thing about Direct3D is that it only works on Windows. If it was truly cross-platform, though, I wouldn't really object to using it. But since you write OpenGL almost everywhere, and Direct3D almost nowhere, it seems like a false choice to me.”

Ryan C. Gordon (1978) Computer programmer

Quoted in Luboš Doležel, "Interview: Ryan C. Gordon" http://www.abclinuxu.cz/clanky/rozhovor-ryan-c.-gordon-icculus?page=1 AbcLinuxu.cz (2011-03-08)

Way, Feeling, Thinking

“It is thus quite simply false that whereof one cannot speak (in the sense of 'there is nothing to say about it that specifies it and grants it separating properties'), thereof one must be silent. It must on the contrary be named.”

Alain Badiou (1937) French writer and philosopher

Original French: Il est donc tout simplement faux que ce dont on ne peut parler (au sens ou il n'y a rien à en dire qui le spécifie, qui lui accorde des propriétés séparatrices), il faille le taire. Il faut au contraire le nommer...
From Manifesto for Philosophy. Albany: State University of New York Press, 1999. ISBN 0791442209.
The quote is a commentary on Ludwig Wittgenstein, "Whereof one cannot speak, thereof one must be silent".

Sense

“In the kynicism of Diogenes of Sinope, the laughter about philosophy itself became philosophical. … In the pantomimes and wordplays of the philosopher from the tub, the Gay Science was born, which saw the earnestness of the false life recur in the false earnestness of philosophy.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 535

Life, Laughter, Science

“For we must consider that we shall be a city upon a hill. The eyes of all people are upon us, so that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a byword through the world.”

John Winthrop (1588–1649) Governor of the Province of Massachusetts Bay, author of "City upon a Hill"

A Model of Christian Charity, a sermon delivered onboard the Arbella (1630)

God, People, World, Help

“Caring for people often takes the form of concern for the quality of their stories, not for their feelings. Indeed, we can be deeply moved even by events that change the stories of people already dead. We feel pity for a man who died believing in his wife’s love for him when we hear that she had a lover for many years and stayed with her husband only for his money. We pity the husband although he had lived a happy life. We feel the humiliation of a scientist who made a discovery that was proved false after she died, although she did not feel the humiliation. Most important, we all care intensely for the narrative of our own life and very much want it to be a good story, with a decent hero.”

Daniel Kahneman (1934) Israeli-American psychologist

Bias, Blindness and How We Truly Think (Part 4): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-27/bias-blindness-and-how-we-truly-think-part-4-daniel-kahneman.html, "Bias, Blindness and How We Truly Think" (2011)

Love, Life, Money, Happiness

“How like fish we are: ready, nay eager, to seize upon whatever new thing some wind of circumstance shakes down upon the river of time! … Even so, I think there is some virtue in eagerness, whether its object prove true or false.”

Aldo Leopold book A Sand County Almanac

“June: The Alder Fork”, p. 39.
A Sand County Almanac, 1949, "May: Back from the Argentine," "June: The Alder Fork," "July: Great Possessions," and "July: Prairie Birthday"

Thinking, Fish, Time

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Pain, People, World, Family

“From the point of view of semantics, errors must be accidents: if in the extension of "horse" there are no cows, then it cannot be required for the meaning of "horse" that cows be called horses. On the other hand, if "horse" did not mean that which it means, and if it were an error for horses, it would never be possible for a cow to be called "horse." Putting the two things together, it can be seen that the possibility of falsely saying "this is a horse" presupposes the existence of a semantic basis for saying it truly, but not vice versa. If we put this in terms of the crude causal theory, the fact that cows cause one to say "horse" depends on the fact that horses cause one to say "horse"; but the fact that horses cause one to say "horse" does not depend on the fact that cows cause one to say "horse"…”

Jerry Fodor (1935–2017) American philosopher

Fodor (1990). A Theory of Content and Other Essays. The MIT Press.

Error, Horse, Dependency

“A Pack of Spanish Lies sent abroad in the world, first printed in the Spanish tongue, and translated out of the original. Now ripped up, unfolded and by just examination condemned, as containing false, corrupt and detestable wares worthy to be damned and burned.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Title of a pamphlet published by Burghley on Spanish claims over what happened during the Spanish Armada's attempted invasion of England in 1588.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), pp. 433-4.

World

“…a false prophet has come among you… who, in a country where all are in the highest class—that of the American citizens—tries to divide us into many, and then set those classes against each other; who tries to set State against State, section against section, and so nullify the great work for which Abraham Lincoln gave his life; who tries to lead us into paths of dishonor and asks us to disgrace the country for which we would give our lives…”

George Howard Earle, Jr. (1856–1928) American lawyer

On 3 October 1896, at a Republican meeting in Berwyn, Pennsylvania, Earle urged his "fellow citizens" to vote for McKinley over Bryan (Philadelphia Inquirer, 4 Oct 1896)

Life, Country

“How the false truths of the years of youth have passed!
Have passed at full speed like trains which never stopped
There where I stood and waited, hardly aware,
How little I knew, or which of them was the one
To mount and ride to hope or where true hope arrives.”

Delmore Schwartz (1913–1966) American poet

"I am a Book I neither Wrote nor Read" http://www.pbs.org/hollywoodpresents/collectedstories/writing/write_ds_poetry.html Selected Poems: Summer Knowledge (1959)

Truth, Youth, Hope, Waiting

“There you have the worst problem for prohibition officials. They resort to all sorts of tricks, concealing metal containers in their clothing, in false bottoms of trunks and traveling bags, and even in baby buggies. On the Canadian, Mexican and Florida borders inspectors are constantly on the lookout for women bootleggers, who try to smuggle liquor into the states. Their detection and arrest is far more difficult than that of the male law-breakers.”

Georgia Hopley (1858–1944) American journalist and temperance advocate

In regards to woman bootleggers. Quoted in "First woman prohibition agent says her sex must see to law enforcement". The Evening Star (Washington, D.C.) March 12, 1922 p. 5.
Quoted in Minnick, Fred (2013). Whiskey Women: The Untold Story of how Women Saved Bourbon, Scotch, and Irish Whiskey pg. 33

Women, Law, Travel, Problem

“How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts the human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

God, Law, Soul, Nature

“Men glibly turn to an infallible Bible, or an infallible church, or an infallible Pope, or an infallible conscience, or an infallible Christ, and say that that authority is sufficient for them and enables them to accept truth. I believe all that kind of talk is false. It is false psychology or a failure of insight, and it is the fruit of mental laziness; a refusal to think things through. The most important convictions in religion cannot really be reached on the word of another. We can assent to propositions out of laziness of thought, or a desire to please, or an inability to argue, but one of the reasons why, in a crisis, men often feel let down by their religion is that they glibly assented to this or that, and falsely called their assent ‘belief.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.50

Men, Truth, Religion, Feeling

“You can tell the man who rings true from the man who rings false, not by his deeds alone, but also by his desires.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

“Oh, weep for the hour
When to Eveleen's bower
The lord of the valley with false vows came.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Eveleen's Bower.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Here is another example of violating one's nature in the name of nobility, an example that shows the larger dangers of false love. Years ago, I heard Dorothy Day speak. Founder of the Catholic Worker movement, her long-term commitment to living among the poor on New York's Lower East Side—not just serving them but sharing their condition—had made her one of my heroes. So it came as a great shock. when in the middle of her talk, I heard her start to ruminate about the "ungrateful poor."
I did not understand how such a dismissive phrase could come from the lips of a saint—until it hit me with the force of a Zen koan. Dorothy Day was saying, "Do not give to the poor expecting to get their gratitude so that you can feel good about yourself. If you do, your giving will be thin and short-lived, and that is not what the poor need; it will only impoverish them further. Give only if you have something you must give; give only if you are someone for whom giving is its own reward."”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 48-49

Love, Feeling, Understanding, Nature

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“The distinction between true and false consciousness, real and immediate interest still is meaningful. But this distinction itself must be validated. Men must come to see it and to find their way from false to true consciousness, from their immediate to their real interest. They can do so only if they live in need of changing their way of life, of denying the positive, of refusing. It is precisely this need which the established society manages to repress to the degree to which it is capable of “delivering the goods” on an increasingly large scale, and using the scientific conquest of nature for the scientific conquest of man.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. xlv-xlvi

Life, Men, Way, Nature

“The whole purpose of college is to learn how to deal with difficult situations, not to run away from them. A micro-aggression is exactly that : micro. But in a macro sense, one of the most dangerous places on a college campus is the so-called 'safe space', because it creates a false impression that we can isolate ourselves from those who hold different views. We can't, and we shouldn't try—not in politics or in the workplace. Graduates, in the global economy, and in a democratic society, an open mind is the most valuable asset you can possess.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

Commencement Address given at the Universiy of Michigan, Ann Arbor (30 April 2016), as recorded on Youtube https://www.youtube.com/watch?v=YE0VYRPTUrc Education

Sense, Learning

“If the enemy tortures, it defines their moral evil and all intelligence gleaned from such coercion is self-evidently false propaganda. If we do it, it isn't wrong, and it leads to good intelligence.
Got that? And these people have the gall to describe their ideological opponents as moral relativists.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Bush, McCain, Torture," The Daily Dish (2 July 2008)

People, Intelligence, Evil

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

People, Religion, Hope, Way

“I had manufactured artificial goals as a means of motivating myself, using my longing for money, cars, and other material possessions to create a false sense of purpose. They had worked on me like spoonfuls of sugar- a jolt of energy that soon faded, leaving behind the pangs of a deeper hunger. I had cut myself off from the transcendent hope of religion, and now a vast and frightening expanse of uncertainty lay before me.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Pages 116-117
2000s, (2008)

Money, Hunger, Religion, Hope

“Everyone in Boston of a certain age knows the story of Rosie Ruiz, the marathoner who crossed the Boston finish line in 1980 at 2:31.56, flabby thighs and all, having barely broken a sweat. Despite mounting skepticism, she basked in the glory of having run the third-fastest female marathon in history – for a few days, that is, until a couple of students remembered seeing her jump out of the crowd half a mile from the finish.
Something of the sort has been going on recently with the shade of Friedrich von Hayek. The Austrian economist, who died in 1992 just short of what would have been his ninety-third birthday, never made false claims for himself – far from it: he knew all too well the loneliness of the long distance runner. And scrupulous work as editor by the late W. W. Bartley, interpreter Bruce Caldwell, and biographer Alan Ebenstein, have made it possible to see the man clear.
But the claims conservatives are making about the role he played as an economist are beginning to smack of Ruizismus. That is, they have jumped a caricature out of the bushes late in the day and claim that their guy ran a great race.”

David Warsh (1944) American journalist

"Ruizismus among the Austrians," 4 December 2011

Age, Guy, History, Birthday

“There is only one question. And once you know the answer to that question there are no more to ask. That one question is the Original Question. And to that Original Question there is only one Final Answer. But between that Question and its Answer there are innumerable false answers.”

Meher Baba (1894–1969) Indian mystic

47 : The Question and its Answer, p. 78.
The Everything and the Nothing (1963)

Question

“Every one of us knows how painful it is to be called by malicious names, to have his character undermined by false insinuations, to be overreached in a bargain, to be neglected by those who rise in life, to be thrust on one side by those who have stronger wills and stouter hearts. Every one knows, also, the pleasure of receiving a kind look, a warm greeting, a hand held out to help in distress, a difficulty solved, a higher hope revealed for this world or the next. By that pain and by that pleasure let us judge what we should do to others.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 363.

Life, Pain, Pleasure, World

“The truth is that once you discover something is false you lose interest in it. Man no longer treasures what he thought was genuine once he discovers it is false. In this way truth is its own solution. Self-knowledge is the discovery of the false. You do not have to find what is true: when the false is discarded truth is there. It always was. Just keep observing the fact and the change will come automatically and will he lasting.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Truth, Way, Knowledge, Change

“Determinism, in the strict sense, is self-contradictory. For if man’s mental processes—specifically, his attempts at reasoning—are not free, if they are determined by environment and heredity, then there is no means of claiming that theory x is true and y is false—since man can have no way of knowing that his mental processes might not be conditioned to force him to believe that x is logical, when in fact it is not.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

Source: “Big Business and the Rise of American Statism,” 1969, p. 23

Way, Sense

“Round numbers are always false.”

Samuel Johnson (1709–1784) English writer

Quoted in the "Apophthegms, Sentiments, Opinions and Occasional Reflections" of Sir John Hawkins (1787-1789) in Johnsonian Miscellanies (1897), vol. II, p. 2, edited by George Birkbeck Hill

“Now you understand,” Rarm said to me. “It was the last cut against yourself to become convinced of your own hideousness. You held to it and nurtured it, and even identified with the devil goddess of Orash in your determination to be accursed. And it never occurred to you that perhaps you saw a false image under the mountain.”

Tanith Lee book The Birthgrave

Book Three, Part III “Inside the Hollow Star”, Chapter 5 (p. 405)
The Birthgrave (1975)

Mountain, Understanding

“The highest degree of consciousness, the crassest form of 'false consciousness' always manifests itself when the conscious mastery of economic phenomena appears to be at its greatest.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), p. 64

Appearance

“To say I removes a false impression of a Jovian aloofness.”

Jerome Frank (1889–1957) American jurist

Courts on Trial (1950), vii-viii. For much of his career, Frank had avoided use of the personal pronouns "I" and "me", in the belief that saying "the writer" expressed more modesty, but later changed his mind. Bryan A. Garner, A Dictionary of Modern Legal Usage (2001), p. 360.

“When you give false information you tend to restrict the freedom of choice to others.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Four, Ethics And Propaganda, p. 149

Freedom

“Even after proper discount is made for false propaganda, the evidence is indisputable that every invading army perpetrates atrocity, so much so that war may correctly be defined as atrocity. Reference to various standard dictionaries reveals the following definition of atrocity: "A deed of violence or savagery; great cruelty or reckless wickedness; extreme cruelty; enormous wickedness."”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

War

“[I]t turns out to be the case that torture's not very effective. And so if you're dealing with someone who has no moral qualms whatsoever, like Donald Rumsfeld, it might be worth pointing out that its not in his interests to continue a policy that's simply feeding us false information. I mean, somebody where you know that the moral - whatever part of the brain that deals with moral reactions, they're defunct at some point - but … it’s a good thing that we found that out. It’s a bit or argument that we can use to make abolishing torture more appealing to people. But supposing it did… I mean the whole point is… I mean you're talking about two very very different levels of objection, right? Supposing it were true that every time you tortured someone, they actually revealed what you couldn't get revealed in some other way. Would you then continue torturing? One of the problems with those arguments is that someone like Rumsfeld or whomever will be able to come up with a case - somebody who was tortured and did reveal information that intelligence wanted to know (there'll be 70 other cases where it didn't). But they'll be able to come up with one. And then what do you say? Well it's alright??”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

People, Way, Intelligence, Problem

“All of us prefer what is friendly, sincere, pleasant - nice. But in an immiserated world of pervasive and real crisis, which should be causing all of us to radically reassess everything, the nice can be the false.”

John Zerzan book Future Primitive and Other Essays

The Nihilist Dictionary
Future Primitive and Other Essays (1994)

World, Sincerity

“Well, I'd rather be unhappy than have the sort of false, lying happiness you were having here.”

Aldous Huxley book Brave New World

John, in Ch. 12
Brave New World (1932)

Happiness, Lying

“Occasionally I talk with people who see doctors as people who do nothing but give of themselves and never receive from anyone else – especially not from their patients. That is totally false. The longer I remain in my profession, the more I realize how much I receive from those who come to me for help.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 113

People, Help

“Before we introduced the testimony of our witnesses, we made them undergo independent verifying tests, including polygraph examination, truth serum and hypnosis. We thought this would be hailed as an unprecedented step in jurisprudence; instead, the press turned around and hinted that we had drugged our witnesses or given them posthypnotic suggestions to testify falsely.”

Jim Garrison (1921–1992) American judge

[Playboy interview, October 1967.]

Truth

“Cosmao’s … thesis is that societies obey two “sociological laws,” … according to which, when left to their own inertia, they “structure inequality” and “fabricate gods that become their masters.” God’s revelation in Jesus Christ expressly contradicts these two laws and should produce equality and destroy false gods. [Cosmao] contends, however, that Christianity has taken on the role of a “civil religion” and has thus become Christendom.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 134

God, Religion, Law, Christ

“Captain Humayun Khan was a hero to our country and we should honor all who have made the ultimate sacrifice to keep our country safe. The real problem here are the radical Islamic terrorists who killed him, and the efforts of these radicals to enter our country to do us further harm. Given the state of the world today, we have to know everything about those looking to enter our country, and given the state of chaos in some of these countries, that is impossible. While I feel deeply for the loss of his son, Mr. Khan who has never met me, has no right to stand in front of millions of people and claim I have never read the Constitution, (which is false) and say many other inaccurate things. If I become President, I will make America safe again.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July

People, World, Feeling, Problem

“Everything that has been published is false, except something, which is what the media has published.”

Mariano Rajoy (1955) Spanish politician

4 February, 2013, during a press conference with Angela Merkel, when asked about the Bárcenas Case. As President, 2013 Source: El País https://politica.elpais.com/politica/2013/02/04/actualidad/1359990966_366780.html

“She lies like the moon lies, a different face every night, all but one of them false, and the one true face as barren and hard as stone. Why do you believe her?”

Patricia A. McKillip book Winter Rose

Source: Winter Rose (1996), Chapter 21, p. 211.

Night

“The atheist believes the (Schlitz) beer commercial, which tells us to “Go for the gusto since we only go around once!” Now, I submit that’s a patently false view of ethics. If there is no God then Mr. Zindler is absolutely right—just live for total self-interest. There is no objective right and wrong. Nobody holds you accountable so just go for all the gusto you can get. Now, of course, you have to be rather careful about this because if you just pursue your unbridled lusts you may hurt other people and they, in turn, may try to get you back and diminish your gusto.”

William Lane Craig (1949) American Christian apologist and evangelist

William Lane Craig vs. Frank Zindler, Willow Creek Community Church, South Barrington, Illinois, – 1993 http://www.reasonablefaith.org/craig-zindler-debate-atheism-vs-christianity#ixzz4dymHVIhThttp://www.reasonablefaith.org/craig-zindler-debate-atheism-vs-christianity#ixzz4dylSxmsP

God, People, Beer, Hurt

“Interrogated by a student whether he agreed with Chairman Mao’s view that a statement can be both true and false at the same time, Morgenbesser replied “Well, I do and I don’t.””

Sidney Morgenbesser (1921–2004) American philosopher

The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. Obituaries – Sidney Morgenbesser, 82, Kibitzing Philosopher, Dies http://www.nytimes.com/2004/08/04/obituaries/04morgenbesser.html. The New York Times (September 8, 2004).

Time

“The discovery of truth is prevented more effectively, not by the false appearance things present and which mislead into error, not directly by weakness of the reasoning powers, but by preconceived opinion, by prejudice.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 1, § 17
Parerga and Paralipomena (1851), Counsels and Maxims

Truth, Error, Appearance

“I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them.
Now science has filled in some of the realm – not all – that religion used to fill. But the mystery and the beauty of the world is overwhelmingly amazing, and there's no scientific explanation of how it came about. To say that it was generated by random numbers, that does seem, you know, sort of an uncharitable view. I think it makes sense to believe in God, but exactly what decision in your life you make differently because of it, I don't know.”

Bill Gates (1955) American business magnate and philanthropist

Response when he was asked whether he believed in God, at his interview with the Rolling Stone Magazine http://www.rollingstone.com/culture/news/bill-gates-the-rolling-stone-interview-20140313#ixzz367A061i0. March 27, 2014. The Rolling Stone Interview (2014)

Life, God, People, World

“Dear young people: What will you leave to the next generation? Are you building your lives on firm foundations? Are you living in a way that opens a space for the Spirit in the midst of a world that wants to forget God, or even rejects him in the name of a falsely-conceived freedom? How are you using the gifts you have been given, the 'power' that the Holy Spirit is even now prepared to release within you?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Closing Mass (19 July 2008)

God, People, World, Way

“False men and shams talk big and do nothing.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Men

“Duchamp realized that there was something false in art, but his limitation was that, rather than demystifying, he amplified it. By taking a manufactured object and placing it out of context, he quite simply symbolized art. His actions tended to “represent” and not “present” the object. Duchamp, like all artists, could not “present” anything at all without “re-presenting” it. And if he symbolized art in this way, it was because as soon as he exhibited a bottle rack, a shovel, or a urinal, he was really stating that anything was art as soon as you pointed at it. By extension, and this is very important, that means that a cow in a field becomes art in a painting, a tree by Courbet becomes art, and a woman by Rubens becomes art; now this cow, this tree, and this woman exist in another way. Duchamp dismantled this process supposedly to take away its sanctity, but he went about it in such a way that by being against art, he was in art. Let’s clarify an important point right away: Duchamp is not anti-art. He belongs to art. The art of extolling the consumer society.”

Daniel Buren (1938) sculptor from France

Source: Art is no longer justifiable or setting the record straight, 2000, p. 66

Art, Way, Tree, Painting

“Our task then is always to challenge the apparent forms of reality—that is, the fixed meaning and values of the few—and to struggle with it until it reveals its mad, vari-implicated chaos, its false faces, and on until it surrenders its insight, its truth.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Brave Words for a Startling Occasion" (1953), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 154.

Truth, Reality, Madness

“There's not a thing on earth that I can name,
So foolish, and so false, as common fame.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Did e'er this Saucy World.
Other

“Your csh still thinks true is false. Write to your vendor today and tell them that next year Configure ought to 'rm /bin/csh' unless they fix their blasted shell.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Source code, <code>Configure</code>

Thinking

“The Sultan advanced to the fortifications of Kanauj, which consisted of seven distinct forts, washed by the Ganges which flowed under them like the ocean. In Kanauj there were nearly ten thousand temples, which the idolaters falsely and absurdly represented to have been founded by their ancestors two or three hundred thousand years ago. They worshipped and offered their vows and supplications to them in consequence of their great antiquity. Many of the inhabitants of the place fled and were scattered abroad like so many wretched widows and orphans, from the fear which oppressed them, in consequence of witnessing the fate of their deaf and dumb idols. Many of them thus effected their escape, and those who did not fly were put to death. The Sultan took all seven forts in one day, and gave his soldiers leave to plunder them and take prisoners.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the conquest of Kanauj (Uttar Pradesh). Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-46 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Death, Fate, Fear, Flying

“"You don't understand," he said, "who I am or what I am. I'll show you. By Heaven! I'll show you." Then he put his open palm over his face and withdrew it. The centre of his face became a black cavity. "Here," he said. He stepped forward and handed Mrs. Hall something which she, staring at his metamorphosed face, accepted automatically. Then, when she saw what it was, she screamed loudly, dropped it, and staggered back. The nose—it was the stranger's nose! pink and shining—rolled on the floor.Then he removed his spectacles, and everyone in the bar gasped. He took off his hat, and with a violent gesture tore at his whiskers and bandages. For a moment they resisted him. A flash of horrible anticipation passed through the bar. "Oh, my Gard!" said some one. Then off they came.It was worse than anything. Mrs. Hall, standing open-mouthed and horror-struck, shrieked at what she saw, and made for the door of the house. Everyone began to move. They were prepared for scars, disfigurements, tangible horrors, but nothing! The bandages and false hair flew across the passage into the bar, making a hobbledehoy jump to avoid them. Everyone tumbled on everyone else down the steps. For the man who stood there shouting some incoherent explanation, was a solid gesticulating figure up to the coat-collar of him, and then—nothingness, no visible thing at all!”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 7: The Unveiling of the Stranger

Understanding, Housing

“My father has always used the confidential information extracted from people during auditing sessions to intimidate, threaten and coerce them to do what he wanted, which often meant getting them to give him money. My father routinely used false threats and auditing information particularly about crimes people had committed to extort money from them.”

Ronald DeWolf (1934–1991) American critic of Scientology

Affidavit for a US District Court

Money, People

“The hearer of myth, regardless of his level of culture, when he is listening to a myth, forgets, as it were, his particular situation and is projected into another world, into another universe which is no longer his poor little universe of every day…. The myths are true because they are sacred, because they tell him about sacred beings and events. Consequently, in reciting or listening to a myth, one resumes contact with the sacred and with reality, and in so doing one transcends the profane condition, the "historical situation." In other words one goes beyond the temporal condition and the dull self-sufficiency which is the lot of every human being simply because every human being is "ignorant" — in the sense that he is identifying himself, and Reality, with his own particular situation. And ignorance is, first of all, this false identification of Reality with what each one of us appears to be or to possess.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Source: Images and Symbols (1952), p. 59

World, Reality, Sense, Universe

“It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time the Japanese Government has deliberately sought to deceive the United States by false statements and expressions of hope for continued peace.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Response to the attack on Pearl Harbor (1941)

Peace, Hope, Time

“An autonomous electorate, free because it is free from indoctrination and manipulation, would indeed be on a “level of articulate opinion and ideology” which is not likely to be found. Therefore, the concept has to be rejected as “unrealistic”—has to be if one accepts the factually prevailing level of opinion and ideology as prescribing the valid criteria for sociological analysis. And—if indoctrination and manipulation have reached the stage where the prevailing level of opinion has become a level of falsehood, where the actual state of affairs is no longer recognized as that which it is, then an analysis which is methodologically committed to reject transitive concepts commits itself to a false consciousness. Its very empiricism is ideological.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 117

“…after careful observation of our own children and their playmates at the toddler stage, that you will see in the nursery every crime in the book except sexual assault: GBH, attempted murder, theft, blackmail, extortion, lying, fraud, false pretence, menacing, putting in fear, robbery with violence, conspiracy, mayhem - the whole Newgate Calendar is on show, and if sex and high treason are exceptions it is only because the little blighters haven't got round to them yet.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Crime and Punishment. p. 154-155.
The Light's On At Signpost (2002)

Children, Books, Fear, Sex

“Having been issued the false prospectus of happiness through unlimited sex, modern man concludes, when he is not happy with his life, that his sex has not been unlimited enough. If welfare does not eliminate squalor, we need more welfare; if sex does not bring happiness, we need more sex.”

Theodore Dalrymple (1949) English doctor and writer

All Sex, All the Time.
City Journal (1998 - 2008)

Life, Happiness, Sex

“If on the web you search only for frivolous or sensational news (which are often false and slanderous), you will bring grist to the mill of those who maintain that the era of the web is by no means the “era of knowledge.””

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Search, Knowledge

“I have followed my ear and my heart, which may be false. I hope not.”

F. S. Flint (1885–1960) English Imagist poet

Preface, In the Net of Stars, 1909
Other Quotes

Hope, Heart

“No nude, however abstract, should fail to arouse in the spectator some vestige of erotic feeling, even if it be only the faintest shadow — and if it does not do so it is bad art and false morals.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. 1: The Naked and the Nude

Art, Feeling

“[T]he assumption describes our actions, not our thoughts. If you had to understand something intellectually in order to do it, none of us would be able to walk.
Economics is based on the assumption that people have reasonably simple objectives and choose means to achieve them. Both assumptions are false-but useful.
Suppose someone is rational only half the time. Since there is generally one right way of doing things and many wrong ways, the rational behavior can be predicted but the irrational cannot. If we assume he is rational, we predict his behavior correctly about half of the tie - far from perfect, but a lot better then nothing. If I could do well at the racetrack I would be a very rich man.
[R]ationality is an assumption I make about other people. I know myself.
[R]ationality is an assumption I make about other people. I know myself well enough to allow for the consequences of my own irrationality. But for the vast mass of my fellow humans, about whom I know very little, rationality is the best predictive assumption available.”

David D. Friedman (1945) American economist, physicist, legal scholar, and libertarian theorist

As cited in Ronald J. Baker (2010) Implementing Value Pricing: A Revolutionary Business Model for Professional Firms. p. 122
Source: Hidden Order: The Economics of Everyday Life, 1996, pp.3-5

People, Way, Behavior, Understanding

“The path that leads from the persona to the self, from the adult to the outlaw, consists of learning to distinguish between false desire and true desire, or superficial desire and profound desire, or obsessive desire and free passion, … or illusory needs and real needs.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 138

Learning, Passion

“Humanity will have to extricate itself from the bags created by false moralists, according to whom we taste happiness and then pass judgment on it, as if it were a piece of fruit. But I maintain that even for a piece of fruit we can do something to help it taste good. This is even truer of marriage and every other human relationship; these things are not meant to be tasted or passively accepted; they must be made. A relationship is not like a bit of shade where one is comfortable or uncomfortable depending on the weather and the way the wind is blowing. On the contrary, it is a place of miracles, where the magician makes the rain and the good weather.”

Alain (1868–1951) French philosopher

On Private Life
Alain On Happiness (1928)

Marriage, Happiness, Way, Help

“No man can know by whom he's truly loved
When high on Fortune's wheel he sits, serene.
His friends surround him, true and false, unproved,
And the same loyalty in all is seen.
When to catastrophe the wheel is moved
The crowd of flatterers passes from the scene;
But he who loves his lord with all his heart
Remains, nor after death does he depart.”

Ludovico Ariosto book Orlando Furioso

Alcun non può saper da chi sia amato,
Quando felice in su la ruota siede:
Però c'ha i veri e i finti amici a lato,
Che mostran tutti una medesma fede.
Se poi si cangia in tristo il lieto stato,
Volta la turba adulatrice il piede;
E quel che di cor ama riman forte,
Ed ama il suo signor dopo la morte.
Canto XIX, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

Love, Death, Heart, Loyalty

“And one false step entirely damns her fame.
In vain with tears the loss she may deplore,
In vain look back on what she was before;
She sets like stars that fall, to rise no more.”

Nicholas Rowe (1674–1718) English poet, dramatist

Jane Shore (1714), Act I.

Star, Tear, Loss

“I dread the pictures of my dreams,
For, then I gaze on thee;
And thou art near, and thou art all
That I would have thee be.
And then I startle from my sleep,
And know all false, and watch and weep.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(10th April 1824) Love in Absence
The London Literary Gazette, 1824

Dreams, Art, Sleep

“It is also crucial to bear in mind the interconnection between the Decalogue… and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief”

Slavoj Žižek (1949) Slovene philosopher

the right to worship false gods.
The Fragile Absolute: or, why is the Christian legacy worth fighting for?

Life, God, Happiness, Lie

“The science of political economy is essentially practical, and applicable to the common business of human life. There are few branches of human knowledge where false views may do more harm, or just views more good.”

Thomas Robert Malthus Principles of Political Economy

Book I, Introduction, p. 9
Principles of Political Economy (Second Edition 1836)

Life, Business, Knowledge, Science

“Christianity, Christ, heaven, hell, the judgment, sin, holiness. God, — these, and whether they be true or false, and our personal relations to them, whether they be right or wrong, are things to know about, not to be doubting or guessing about.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.

God, Hell, Christ, Personality

“Faith lived in the incognito is one which is located outside the criticism coming from society, from politics, from history, for the very reason that it has itself the vocation to be a source of criticism. It is faith (lived in the incognito) which triggers the issues for the others, which causes everything seemingly established to be placed in doubt, which drives a wedge into the world of false assurances.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

L'espérance oubliée (1972) [Hope in Time of Abandonment] translated by C. Edward Hopkin (1973)

World, Faith, History

“In response to news that Devyani Khobragade's 9 January 2014 indictment was dismissed - "They tried to trap Devyani with a false complaint against her. I thank the Indian government and the Indians for their cooperation and help. She will go back to America with full diplomatic immunity."”

Uttam Khobragade (1951) bureaucrat

India welcomes dismissal of visa fraud charges against Devyani Khobragade http://timesofindia.indiatimes.com/india/India-welcomes-dismissal-of-visa-fraud-charges-against-Devyani-Khobragade/articleshow/31930921.cms, The Times of India, 13 March 2014

Help

“I grasp at each second, trying to suck it dry: nothing happens which I do not seize, which I do not fix forever in myself, nothing, neither the fugitive tenderness of those lovely eyes, nor the noises of the street, nor the false dawn of early morning: and even so the minute passes and I do not hold it back, I like to see it pass.”

Jean Paul Sartre book Nausea

Nausea (1938)

Love

“[The masses] … must turn their hopes toward a miracle. In the depths of their despair reason cannot be believed, truth must be false, and lies must be truth. "Higher bread prices," "lower bread prices," "unchanged bread prices" have all failed. The only hope lies in a kind of bread price which is none of these, which nobody has ever seen before, and which belies the evidence of one's reason.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 84

Truth, Hope, Despair

Quotes about fake page 5

Quotes about fake
page 5