Creation seminars (2003-2005), The dangers of evolution
Quotes about Evil
page 26
Statement after the start of World War II
"Witness to an Ancient Truth" (1962)
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 68
Source: Short fiction, Companions on the Road (1975), Chapter 9, “The Dark” (p. 98)
1930s, Message to Congress on establishing minimum wages and maximum hours (1937)
En tantas de la muerte liberias,
Los cuerpos de esos huesos mal seguro
Estudia Julio, y en su letra advierte,
que son abecedarios de la muerte!
San Ignacio de Loyola (1666), Poema heroyco ('Heroic Poem of Saint Ignatius of Loyola'), Book IV, Canto 6.
Quoted in Chambers Dictionary of Quotations (1997), p. 335
Kathy Acker: Where does she get off?
Thoughts and Aphorisms (1913), Karma
Book I, ch. 38 (p. 43)
The Ladder of Perfection (1494)
Audio lectures, Decadence and the New Age (March 10, 1989)
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)
quote, c. 1930; cited by Christina Lodder https://utopiadystopiawwi.wordpress.com/constructivism/vladimir-tatlin/letalin/, in Russian Constructivism; Yale University Press, Connecticut, 1983, p. 214
The 'Letatlin' Tatlin constructed in organic round and oval forms
Quotes, 1926 - 1954
Institutional Hearing: The Health Sector, Truth and Reconciliation Commission, Volume 4, Chapter 5, p. 135.
Source: Star Maker (1937), Chapter III: The Other Earth; 3. The Prospects of the Race (pp. 44-45)
The World at War: the Landmark Oral History from the Classic TV Series, p. 574
As quoted in John and Edward Rutledge of South Carolina (1997) by James Haw; ISBN 0-820-31859-0), p. 233
actually a quote from Voices of the Dead by John Cumming (1854) (p.8: The Speaking Dead)
Misattributed
Homily 2. The Fifty Spiritual Homilies, trans. George A. Maloney.
Disputed
As quoted in Phillips' Book of Great Thoughts & Funny Sayings (1993) edited by Bob Phillips, p. 42
Wilmington News-Journal
2006-11-12
Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 191.
Source: The Causation and Treatment of Psychopathic Diseases (1916), p. 37
1820s, Letter to F. Corbin (1820)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 41.
“The greatest of evils and the worst of crimes is poverty.”
Preface
1900s, Major Barbara (1905)
“I see with sympathy
The swollen veins on his brow, showing
How exhausting it is to be evil.”
Mitfühlend sehe ich
Die geschwollenen Stirnadern, andeutend
Wie anstrengend es ist, böse zu sein.
"The Mask of Evil" ("Die Maske des Bösen"), as translated in Brecht on Brecht: An Improvisation (1967) by George Tabori, p. 14
Source: Anti-Tech Revolution: Why and How (2016), p. 1
Source: Drenai series, The Swords of Night and Day, Ch. 10
Speech http://hansard.millbanksystems.com/lords/1839/mar/14/corn-laws in the House of Lords (14 March 1839) in favour of the Corn Laws.
1894 speech on patriotism to Union veterans of the Civil War, [McClarey, Donald R, Father John Ireland and the Fifth Minnesota, The American Catholic, 2012-08-23, https://the-american-catholic.com/2012/08/23/father-john-ireland-and-the-fifth-minnesota/, 2018-02-04]
Love and Death (1975)
“To discover evil in a new friend is to most people only an additional experience”
Desperate Remedies (1871), ch. 1
kākakāka kakākāka kukākāka kakāka ka ।
kukakākāka kākāka kaukākāka kukākaka ॥
Śrībhārgavarāghavīyam
Jewish War
Translation from: Albert Carao (1919-1917) http://illusioncity.net/albert-caraco/ at illusioncity.net by Snake June 17, 2012
Ma confession (1975)
Francis Escudero Twitter feed: @SayChiz (1:22 p.m. 2012 December 17)
2012, Twitter Feed
“What we hate is not the colour of their skins but the evil that emanates from them.”
Speech at the Mount Olivet Baptist Church in Harlem, New York (8 September 2000), quoted in Michael Radu, "State of Disaster", National Review, 27 May 2002
2000s, 2000-2004
How ISIS is winning: The long reach of terror http://nypost.com/2015/02/05/how-isis-is-winning-the-long-reach-of-terror/, New York Post (February 5, 2015).
New York Post
Speech http://hansard.millbanksystems.com/commons/1959/nov/03/debate-on-the-address in the House of Commons (3 November 1959)
1950s
A Thanksgiving
Quoted in: Bryan C. Paraiso (2012) " Bonifacio reveals fervor in writings http://newsinfo.inquirer.net/315489/bonifacio-reveals-fervor-in-writings." Philippine Daily Inquirer. November 30, 2012.
The Naked Communist (1958)
“Not everyone does evil, but everyone stands accused.”
El mal no lo hacen todos, pero acusa a todos.
Voces (1943)
Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 585
Sunni Hadith
Lutuli's Acceptance Speech http://www.nobelprize.org/nobel_prizes/peace/laureates/1960/lutuli-acceptance.html of the Nobel Peace Prize (December 10, 1961).
Nobel Prize acceptance speech (1961)
The Future of Civilization (1938)
2016, Remarks on Donald Trump and the 2016 race
Source: Elegies, Lines 137-139, as translated by J. Banks, The Works of Hesiod, Callimachus, and Theognis (1856), p. 464 http://books.google.com/books?id=QqFaP-4DExEC&pg=PA464
“Active Evil is better than Passive Good.”
1780s, Annotations to Lavater (1788)
. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
The Diary of Samuel Marchbanks (1947)
Five Essays on Liberty (2002), Political Ideas in the Twentieth Century (1950)
River out of Eden (1995)
Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town" (Ged)
“Poison cures in certain contingencies, and in those cases poison is not an evil thing.”
Le venin guerit en quelque rencontre, et, ce cas-là, le venin n'est pas mauvais.
Aristippe, ou De la cour (1658), Discours VI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 139.
Majlisi, Bihārul Anwār, vol.78, p. 338
Religious Wisdom
The Thirteenth Revelation, Chapter 32
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
5th article
Gorbachevism (1988)
“I have seen enough of it to make me look upon it as the sum of all evils.”
Comments to his pastor (April 1861) as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. IX : War Clouds — 1860 - 1861, p. 141; This has sometimes been paraphrased as "War is the sum of all evils." Before Jackson's application of the term "The sum of all evils" to war, it had also been applied to slavery by abolitionist Cassius Marcellus Clay in The Writings of Cassius Marcellus Clay : Including Speeches and Addresses (1848), p. 445; to death by Georg Christian Knapp in Lectures on Christian Theology (1845), p. 404; and it had also been used, apparently in relation to arrogance in a translation of "Homily 24" in The Homilies of S. John Chrysostom on the First Epistle of St. Paul the Apostle to the Corinthians (1839), p. 331 <!-- earliest use thus far found ~ Kalki 2008·01·21 -->
Context: If the general government should persist in the measures now threatened, there must be war. It is painful enough to discover with what unconcern they speak of war and threaten it. They do not know its horrors. I have seen enough of it to make me look upon it as the sum of all evils.
The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: The Pilgrim holds with St. Augustine Absolute Evil is impossible because it is always rising up into good. He considers the theory of a beneficent or maleficent deity a purely sentimental fancy, contradicted by human reason and the aspect of the world.
Source: Reason: The Only Oracle Of Man (1784), Ch. III Section IV - Of Physical Evils
Context: Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependance on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "That there is no knowing good or evil by all that is before us, for all is vanity." It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of externalization and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without valleys, or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...
Strange Horizons interview (2008)
Context: The Inquisition, by defining and limiting knowledge, was evil. The Taliban, by defining truth and refusing girls an education, is evil. Any religion that says it knows the one and only truth is evil, because it limits knowledge. Any political body that says it owns the truth is evil. Same reason.
Any repressive regime that seeks to control exploration and experimentation is evil. Same reason. Any regime that defines truth as a set of beliefs and occurrences that cannot be questioned, that can neither be demonstrated nor proven is not only evil but ridiculous. This includes all mythologies, miracles, etc. because, if creation happened for a reason, if it was done by God, you'd better believe every part of it, including intelligence, was done for a reason ascertainable, eventually, by intelligence. We would not follow and adore a ruler who lied and tortured. Why would we worship a God who did either? God doesn't lie and he/she/it doesn't fool around!
Shutting down inquiry is evil. Causing pain purposefully for no reason is evil. Enjoying causing pain by shutting down inquiry is an absolute evil.
Source: A Woman's Thoughts About Women (1858), Ch. 8
Context: Do your neighbour good by all means in your power, moral as well as physical — by kindness, by patience, by unflinching resistance against every outward evil — by the silent preaching of your own contrary life. But if the only good you can do him is by talking at him, or about him — nay, even to him, if it be in a self-satisfied, super-virtuous style — such as I earnestly hope the present writer is not doing — you had much better leave him alone.
“A man must stand against evil wherever he finds it and he must use all his talents.”
Source: Drenai series, The King Beyond the Gate, Ch. 6
Context: Nothing in life is easy, Arvan. But it's what I'm trained for. To lead an army. To bring death and destruction on my enemies [... ] A man must stand against evil wherever he finds it and he must use all his talents.
The Poet (1830)
Context: There was no blood upon her maiden robes
Sunn'd by those orient skies;
But round about the circles of the globes
Of her keen
And in her raiment's hem was traced in flame
WISDOM, a name to shake
All evil dreams of power — a sacred name.
And when she spake,
Her words did gather thunder as they ran,
And as the lightning to the thunder
Which follows it, riving the spirit of man,
Making earth wonder,
So was their meaning to her words. No sword
Of wrath her right arm whirl'd,
But one poor poet's scroll, and with his word
She shook the world.
An Open Letter To Miles Davis (1955)
Context: I think my own way. I don't think like you and my music isn't meant just for the patting of feet and going down backs. When and if I feel gay and carefree, I write or play that way. When I feel angry I write or play that way — or when I'm happy, or depressed, even.
Just because I'm playing jazz I don't forget about me. I play or write me, the way I feel, through jazz, or whatever. Music is, or was, a language of the emotions. If someone has been escaping reality, I don't expect him to dig my music, and I would begin to worry about my writing if such a person began to really like it. My music is alive and it's about the living and the dead, about good and evil. It's angry, yet it's real because it knows it's angry.