Quotes about education
page 21

Mortimer J. Adler photo
Ernesto Che Guevara photo
Marvin Bower photo

“People should be judged on the basis of their performance, not nationality, personality, education, or personal traits and skills.”

Marvin Bower (1903–2003) American business theorist

Source: The Will to Manage (1966), p. 24 cited in: Rodney B. Plimpton (1976) Top management leadership and organizational performance. p. 52

Ralph Waldo Emerson photo
Steve Sailer photo
Richard Rodríguez photo
Stanley Baldwin photo
George Long photo
Robert Maynard Hutchins photo
Chris Adler photo
Charles Murray photo

“Educational romanticism asks too much from students at the bottom of the intellectual pile, asks the wrong things from those in the middle, and asks too little from those at the top.”

Charles Murray (1943) American libertarian political scientist, author, and columnist

The Age of Educational Romanticism http://www.aei.org/article/27962, The New Criterion, Thursday, May 1, 2008.

Bal Gangadhar Tilak photo
Bryan Caplan photo

“Statistical discrimination may be unfair and ugly, but it's hardly weird or implausible. Why is it any more weird or implausible to claim employers statistically discriminate on the basis of educational credentials?”

Bryan Caplan (1971) American political scientist

[The Case against Education, 15, https://books.google.com/books?id=Mws8DwAAQBAJ&pg=PA15]
The Case against Education (2018)

Hosea Ballou photo

“Education commences at the mother's knee, and every word spoken within the hearsay of little children tends towards the formation of character.”

Hosea Ballou (1771–1852) American Universalist minister (1771–1852)

Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 216.

Mike Huckabee photo
Angus King photo

“I think we're going to demonstrate the power of one-to-one computer access that's going to transform education. … The economic future will belong to the technologically adept.”

Angus King (1944) United States Senator from Maine

On his program to purchase iBook computers for Maine public schools, as quoted in "Maine Students Hit the iBooks" by Katie Dean in WIRED (9 January 2002) https://archive.is/20130630155629/www.wired.com/gadgets/mac/commentary/cultofmac/2002/01/49046

G. K. Chesterton photo

“Half the trouble about the modern man is that he is educated to understand foreign languages and misunderstand foreigners.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: The Autobiography of G.K. Chesterton http://books.google.com/books?id=9_m6AAAAIAAJ&q=%22Half+the+trouble+about+the+modern+man+is+that+he+is+educated+to+understand+foreign+languages+and+misunderstand+foreigners%22&pg=PA322#v=onepage (1936)

Ammon Hennacy photo
Joycelyn Elders photo

“How do you get rid of the trash? It's out there in society, it's going on every day […] You can educate children an awful lot easier than you can get rid of the trash.”

Joycelyn Elders (1933) American pediatrician, public health administrator, and former Surgeon General of the United States

Source: [Bob, Sipchen, http://www.aegis.com/news/lt/1997/LT970701.html, Straight Talk From a Straight Shooter Journeys: Joycelyn Elders was known for her outspokenness during her run, Los Angeles Times, E-1, July 3, 1997, 2007-05-20]

Johann Wolfgang von Goethe photo

“There is no outward mark of politeness that does not have a profound moral reason. The right education would be that which taught the outward mark and the moral reason together.”

Es gibt kein äußeres Zeichen der Höflichkeit, das nicht einen tiefen sittlichen Grund hätte. Die rechte Erziehung wäre, welche dieses Zeichen und den Grund zugleich überlieferte.
Bk. II, Ch. 5, R. J. Hollingdale, trans. (1971), p. 195
Elective Affinities (1809)

Margaret Mead photo
Melanie Phillips photo
Phil Brown (footballer) photo

“I've got to try and educate not only the players but the Derby fans and the board of directors that…”

Phil Brown (footballer) (1959) English association football player and manager

29-Jun-2005, Radio 5
I'll learn 'em.

Corneliu Zelea Codreanu photo
Sri Aurobindo photo
Joni Madraiwiwi photo
Bill Clinton photo
Stanley Baldwin photo
Fernando J. Corbató photo
James McCosh photo

“When Christianity is received, it stimulates the faculties, and calls forth new ideas, new motives, and new sentiments. It has been the mother of all modern education.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 139.

Aldo Leopold photo
Alfred de Zayas photo

“There is a lesson to be learned from the history of sciences, technology and societies, if you look at the specific needs of each country at defining a scientific policy, policy that can not be the same everywhere: the basis of anything is education, so that people not only become qualified, but essentially become able to create new knowledge.”

José Leite Lopes (1918–2006) Brazilian physicist

Il y a une leçon à tirer de l'histoire des sciences, de la technologie et des sociétés, si l'on regarde les besoins spécifiques de chaque pays pour définir une politique scientifique, politique qui ne peut pas être identique partout : la base de tout, c'est l'éducation des gens, pour qu'ils soient non seulement compétents, mais surtout capables de créer de nouvelles connaissances.
in Science et développement: une politique scientifique peut-elle tirer un enseignement de l'histoire des sciences, in an edition by [Patrick Petitjean, Catherine Jami, Anne Marie Moulin, Science and empires: historical studies about scientific development and European expansion, Springer, 1992, 0792315189, 370]

Clarence Darrow photo

“The usual is always mediocre. When nature takes it into her head to make a man, she fits him with her own equipment and educates him in her own school.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

Husayn ibn Ali photo

“Receiving education nurtures human wisdom.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 128
Regarding Wisdom

Enoch Powell photo

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Aron Ra photo
Marvin Minsky photo
Neil deGrasse Tyson photo
Donald J. Trump photo
Henry Jacob Bigelow photo
Giuseppe Garibaldi photo

“The day the peasants will be educated in the truth, tyrants and slaves will be impossible on earth.”

Giuseppe Garibaldi (1807–1882) Italian general and politician

Il giorno in cui i contadini saranno educati nel vero, i tiranni e gli schiavi saranno impossibili sulla terra.
Alla Società del Tiro in Ganzo, Caprera, 29 August 1864, in Scritti politici e militari, ricordi e pensieri inediti, p. 356.

“The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness. The doctrine of the monopoly of truth and revelation, as claimed by William of Aubruck to Batu Khan when he said 'he that believeth not shall be condemned by God', is alien to the Hindu and Buddhist mind. To them the claim of any sect that it alone possesses the truth and others shall be `condemned' has always seemed unreasonable. Secondly the association of Christian missionary work with aggressive imperialism introduced political complications. National sentiment could not fail to look upon missionary activity as inimical to the country's interests. That diplomatic pressure, extra‑territoriality and sometimes support of gun‑boats had been resorted to in the interests of the foreign missionaries could not be easily forgotten. Thirdly, the sense of European superiority which the missionaries perhaps unconsciously inculcated produced also its reaction. Even during the days of unchallenged European political supremacy no Asian people accepted the cultural superiority of the West. The educational activities of the missionaries stressing the glories of European culture only led to the identification of the work of the missions with Western cultural aggression.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Howard Dean photo
George W. Bush photo
Albert Einstein photo

“[I do not] carry such information in my mind since it is readily available in books. …The value of a college education is not the learning of many facts but the training of the mind to think.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

In response to not knowing the speed of sound as included in the Edison Test: New York Times (18 May 1921); Einstein: His Life and Times (1947) Philipp Frank, p. 185; Einstein, A Life (1996) by Denis Brian, p. 129; "Einstein Due Today" (February 2005) edited by József Illy, Manuscript 25-32 of the Einstein Paper Project; all previous sources as per Einstein His Life and Universe (2007) by Walter Isaacson, p. 299
Unsourced variants: "I never commit to memory anything that can easily be looked up in a book" and "Never memorize what you can look up in books." (The second version is found in "Recording the Experience" (10 June 2004) at The Library of Congress http://www.loc.gov/exhibits/world/world-record.html, but no citation to Einstein's writings is given).
1920s

Benjamin Harrison photo
Robert Owen photo
Alice A. Bailey photo
H.L. Mencken photo
Robert Baden-Powell photo
Antonio Gramsci photo
Ursula Goodenough photo
Rupert Boneham photo
Abigail Adams photo

“I regret the narrow contracted education of the females of my own country.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Adams (30 June 1778)

William Lever, 1st Viscount Leverhulme photo
John Ogilby photo

“Rich Cloaths, nor Cost, nor Education can
Change Nature, nor transform and Ape into a Man.”

John Ogilby (1600–1676) Scottish academic

Fab. LV: Of an Ægyptian King and his Apes
The Fables of Aesop (2nd ed. 1668)

Eric Foner photo
Rich Lowry photo
Francis Hutcheson (philosopher) photo

“Whoever voluntarily undertakes the necessary office of rearing and educating, obtains the parental power without generation.”

Francis Hutcheson (philosopher) (1694–1746) Irish philosopher

A System Of Moral Philosophy (1755), Book II, Ch. II

Max Stirner photo
Aldo Capitini photo
Everett Dean Martin photo
Matilda Joslyn Gage photo
Robert Baden-Powell photo
Gloria Estefan photo
Alfred de Zayas photo
David Berg photo
Hans Haacke photo
James K. Morrow photo
George Sarton photo
Georg Simmel photo
W.E.B. Du Bois photo
Christiaan Barnard photo

“This mountain, I thought, was like education: The higher you climbed, the farther you could see.”

One Life (New York: Macmillan Company, 1970), p. 49.

Karl Rove photo
Catherine the Great photo
James Braid photo
François-Noël Babeuf photo

“Education is a monstrosity when it is unequal, when it is the exclusive patrimony of one class of the society; because education then becomes the controlling hand of this class, a mass of mechanisms, a provision of weapons of all kinds, by which the ruling class combats the other class, which is disarmed.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

L'éducation est une monstruosité lorsqu'elle est inégale, lorsqu'elle est le patrimoine exclusif d'une portion de l'association; puisqu'alors elle devient la main de cette portion, un amas de machines, une provisions d'armes de toutes sortes, à l'aide desquelles cette première portion combat l'autre qui est désarmé.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 49, 27082 2892-7, Manifeste des Plébéien]
On education

H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

George F. Kennan photo
William Congreve photo
David Lloyd George photo
Aron Ra photo
Dana Gioia photo
Christian Serratos photo
Krishna Raja Wadiyar IV photo

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state

Peter Medawar photo
Frances Power Cobbe photo
Aldous Huxley photo
Henry Adams photo
Max Stirner photo
Rousas John Rushdoony photo