Quotes about communication
page 27

“One has a feeling that one has a kind of home in this timeless community of human beings that strive for truth. … I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein's God (1997), p. 98

God, People, Truth, Feeling

“Ridden with conflicts and lacking the industrial base of communism and nazism, Islamism is nowhere near a danger of the magnitude of those that were faced down in the 20th century.”

John Gray (1948) British philosopher

The Atheist Delusion (2008)

“In Russia during the war, you seldom spoke of Communism versus capitalism. In the first place, we were then comrades-in-arms and the subject was not important. In the second place, the official line of the inevitable struggle between capitalism and Communism was a bit confused. Marshal of the Soviet Union Josef Stalin had indicated to Commander-in-Chief Franklin Roosevelt that the two systems could live in Diplomat-at-Large Wendell Willkie's One World side by side.”

Bill Downs (1914–1978) American journalist

A Cake of Soap (1948)

War, World

“To communicate through silence is a link between the thoughts of man.”

Marcel Marceau (1923–2007) French mime and actor

US News & World Report (23 February 1987)

Silence

“What happens then when majorities in the directly elected European Assembly take decisions, or approve policies, or vote budgets which are regarded by the British electorate or by the electorate of some of the mammoth constituencies as highly offensive and prejudicial to their interests? What do the European MPs say to their constituents? They say: “Don't blame me; I had no say, nor did I and my Labour (or Conservative) colleagues, have any say in the framing of these policies”. He will then either add: “Anyhow, I voted against”; or alternatively he will add: “And don't misunderstand if I voted for this along with my German, French, and Italian pals, because if I don't help roll their logs, I shall never get them to roll any of mine”. What these pseudo-MPs will not be able to say is what any MP in a democracy must be able to say, namely, either “I voted against this, and if the majority of my party are elected next time, we will put it right”, or alternatively, “I supported this because it is part of the policy and programme for which a majority in this constituency and in the country voted at the last election and which we shall be proud to defend at the next election”. Direct elections to the European Assembly, so far from introducing democracy and democratic control, will strengthen the arbitrary and bureaucratic nature of the Community by giving a fallacious garb of elective authority to the exercise of supranational powers by institutions and persons who are – in the literal, not the abusive, sense of the word – irresponsible.”

Enoch Powell (1912–1998) British politician

Speech in Brighton (24 October 1977), from Enoch Powell on 1992 (Anaya, 1989), pp. 19-20.
1970s

Exercises, Democracy, Support, Nature

“Even discourse which does not acknowledge "musical coherence" as "intellectual communication" does not in fact succeed in treating it as anything else; it is only by locating their concerns in domains where the "musical" aspects of music are peripherally or not at all involved that musical discourses can circumvent the fact that when the "object of thought" consists of the contents of a musical composition just the recognition of the identities of any of these contents (or even of the undivided single identity of them taken all together as a "unit") involves (to varying degrees) the same considerations that are involved in a discourse that explicitly--and hence with a better chance of cognitive particularity--regards such a composition as an instance of communicative thought.”

Benjamin Boretz (1934) American composer

from Meta-Variations: studies in the foundations of musical thought Red Hook, N.Y. : Open Space, 1995.

Music, Chance

“As for the epistemological dimension, we draw on Michael Polanyi's (1966) distinction between tacit knowledge and explicit knowledge. Tacit knowledge is personal, context-specific, and therefore hard to formalize and communicate. Explicit or "codified" knowledge, on the other hand, refers to knowledge that is transmittable in formal, systematic language.”

Ikujiro Nonaka (1935) Japanese business theorist

Source: The Knowledge-creating Company, 1995, p. 95

Knowledge, Drawing, Personality

“Black holes set a limitation on the number of species of elementary particles—quarks, leptons, neutrinos—which may exist. And black holes lead to a fundamental limitation on the rate at which information can be transferred for given message energy by any communication system.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Black holes and everyday physics, General relativity and gravitation, 14, 4, April 1982, 355–359, 10.1007/BF00756269]

“It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Perfection

“He thought he understood for the first time why some said life is a dream: If one lives long enough, facts about your life, just like your dreams, become impossible to communicate, because nobody cares about them.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

"Creyó por primera vez entender porqué se decía que la vida es sueño: si uno vive bastante, los hechos de su vida, como los de un sueño, su vuelven incomunicables porque a nadie interesan."
Diario de la Guerra del Cerdo, 1969.

Life, Dreams, Time

“We all get stuck in our belief systems, however sensible we think they are. To me, the New Age community is particularly guilty of not testing or challenging what it claims.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

Age, Thinking

“The message to my people is that I am concentrating on development work. I want to make Sri Lanka a hub for the development of knowledge, energy, commerce, naval transportation, and aviation. To achieve that, our people must stay together, rally round the government and achieve it – for the people. To the international community, my message is they must understand our position. We defeated terrorists, not freedom fighters. The whole world is facing this problem. So they must realise what we have achieved and help to develop the country, develop the North-East. They must help us not to widen the gap between the communities but to bring them closer. The past is past; you don't dig into the wounds. We must think positively, not negatively.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Interview with The Hindu http://www.thehindu.com/news/resources/n-ram-interviews-sri-lankas-president-mahinda-rajapaksa/article906009.ece, November 23, 2010.

People, World, Understanding, Knowledge

“I am late with the new Doris Lessing [The Golden Notebook]. I make no apology: it has taken me a long time to read (568 pages of close print) and at the end of it all I feel cheated. This talented writer has attempted an experiment which has failed, essayed a scale which is beyond her…. This is a book of revolt – political, social, sexual. Anna [the heroine] became a Communist in South Africa, seeing in Communism a "moral energy" not to be found in other creeds or in the long-entrenched privileged class. Anna is also concerned with being a "free woman" – rebelling against traditional male dominance – and with achieving maximal erotic fulfilment…. There is no doubt about the great moral virtues here – intelligence, honesty, integrity – but it is the aesthetic virtues that seem to be lacking. The characters do not really interest us: when we have dialogue it is strangely unnatural … Mrs Lessing’s old singleness of vision, her strength as a writer, is not to be found here. [Review in the English provincial newspaper the Yorkshire Post, 1962]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, Doris Lessing

Books, Feeling, Intelligence, Time

“All these actions will require sacrifice on the part of every one of us if we are to get over this dangerous period without intolerable risk. The simplest form of this sacrifice would be the payment of more taxes to support a larger defense budget. It is difficult to estimate how much money will be required to close the gap of our inferiority at the maximum possible rate, but I would suggest that we are talking in terms of a budget between $50 and $55 billion a year for the next five years. Once the gap is closed, subsequent budgets will not need be so high. This requirement for a bigger budget will exist regardless of any transitory shift in Soviet attitude and behavior. There is no living with communism as an inferior.”

Maxwell D. Taylor (1901–1987) United States general

Source: The Uncertain Trumpet (1960), p. 178-179

Money, Behavior, Support, Parting

“have enumerated, in a compendious and systematical form, the principal facts which have been discovered with respect to galvanic electricity; and I have fortunately been able to profit by Mr. Davy's most important experiments, which have lately been communicated to the Royal Society, and which have already given to this branch of science a much greater perfection, and a far greater extent, than it before possessed.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Science, Perfection

“Communism was not the crazy fantasy of a few fanatics, nor the result of human stupidity and baseness; it was a real, very real part of the history of the twentieth century, and we cannot understand this history of ours without understanding communism. We cannot get rid of this specter by saying it was just “human stupidity,” or “human corruptibility.” The specter is stronger than the spells we cast on it. It might come back to life.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Introduction to My Correct Views on Everything

Life, Stupidity, History, Understanding

“The fundamental principle of the atheism of Spinoza is the doctrine of the simplicity of the universe, and the unity of that substance, in which he supposes both thought and matter to inhere. There is only one substance, says he, in the world; and that substance is perfectly simple and indivisible, and exists every where, without any local presence. Whatever we discover externally by sensation; whatever we feel internally by reflection; all these are nothing but modifications of that one, simple, and necessarily existent being, and are not possest of any separate or distinct existence. Every passion of the soul; every configuration of matter, however different and various, inhere in the same substance, and preserve in themselves their characters of distinction, without communicating them to that subject, in which they inhere.”

Baruch Spinoza (1632–1677) Dutch philosopher

David Hume, A Treatise of Human Nature
G - L

World, Feeling, Soul, Universe

“Humanity takes a long time to understand its relation to its structures of discourse and sociability. People have usually mistaken the forms of inquiry and discourse, exchange and community, to which they are accustomed for flawed approximations to the true face of reason or society. More often than not, they have cast this prejudice aside only to replace it with a more modest, halfhearted reformulation of the same belief.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97

People, Understanding, Time

“In fact, communism is the foundation of all human sociability. It is what makes society possible.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 96

“The Russian economic system is state capitalism, there called state-socialism or even communism, with production directed by a state bureaucracy under the leadership of the Communist Party. The state officials, forming the new ruling class, have the disposal over the product, hence over the surplus-value, whereas the workers receive wages only, thus forming an exploited class.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Lenin as Philosopher (1938), Chapter 8

“The Nazi appealed to the socialist traditions of German labor, declaring the worker ‘a pillar of the community,’ and the ‘bourgeois’—along with the traditional aristocracy—a doomed class. Hitler, who told associates that he was a ‘socialist,’ had the party adopt the red flag and, on coming to power, declared May 1 a national holiday; Nazi Party members were ordered to address one another as ‘comrades (Genossen). His conception of the part was, like Lenin’s, that of a militant organization a Kampfbund, or ‘Combat League.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 260

Holiday, Parting

“The colored people did not intrude themselves upon us. They were brought here in chains and held in the communities where they are now chiefly found by a cruel slave code. Happily for both races, they are now free. They have from a standpoint of ignorance and poverty—which was our shame, not theirs—made remarkable advances in education and in the acquisition of property. They have as a people shown themselves to be friendly and faithful toward the white race under temptations of tremendous strength. They have their representatives in the national cemeteries, where a grateful Government has gathered the ashes of those who died in its defense. They have furnished to our Regular Army regiments that have won high praise from their commanding officers for courage and soldierly qualities and for fidelity to the enlistment oath. In civil life they are now the toilers of their communities, making their full contribution to the widening streams of prosperity which these communities are receiving. Their sudden withdrawal would stop production and bring disorder into the household as well as the shop. Generally they do not desire to quit their homes, and their employers resent the interference of the emigration agents who seek to stimulate such a desire.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

Life, People, Education, Faith

“When we all got back to camp, our General communicated by heliograph through a distant mountain top with Sir valley and lay it waste with fire and sword in vengeance. This accordingly we did, but with great precautions. We proceeded systematically, village by village, and we destroyed the houses, filled up the wells, blew down the towers, cut down the great shady trees, burned the crops and broke the reservoirs in punitive devastation. So long as the villages were in the plain, this was quite easy. The tribesmen sat on the mountains and sullen watched the destruction of their homes and means of livelihood. When however we had to attack the villas on the sides of the mountains they resisted fiercely, and we lost for every village two or three British officers and fifteen or twenty native soldiers. Whether it was worth it, I cannot tell. At any rate, at the end of a fortnight the valley was a desert, and honour was satisfied.”

Winston S. Churchill book My Early Life

My Early Life: A Roving Commission (1930)
Source: https://books.google.com/books?id=ooFGl74WbXsC&pg=PT149

Home, Mountain, Tree, Distant

“Communication is in itself civilization; we wear away our own prejudices only by contact with those of others. We are forced into making allowances, by seeing how much we need that they should be made for ourselves.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

“In the public sphere, perception is reality: it's more important to be seen to do something than actually to do it. At least when private companies use PR and advertising they must spend their own money and there are other corporations vying for our business. If a company doesn't give us what we want they face bankruptcy. Public institutions, however, are monopolies. We have no choice but to buy, if not use, their services. If we don't like the way our particular police force operates it's not like we can choose another one or even withhold the money used to run the one we don't like. We're forced - under threat of imprisonment - to pay for a monopoly service and for it to tell us how great it is. This is the real danger of institutional PR. In the absence of competition it is only through a diversity of opinion and public scrutiny that some level of accountability can exist. PR stifles debate and suppresses opinion through the use of centralized press offices and communication protocols.”

Heather Brooke (1970) American journalist

Pages 45-46.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition

Money, Way, Business, Reality

“Do not sit dumb in company; it will be ascribed either to pride, cunning, or stupidity: give your opinion modestly, but freely; hear that of others with candour; and ever endeavour to find out, and to communicate truth.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Truth, Stupidity

“I could only see myself making a living through writing, as I had done in China. But should I write in Chinese here, a foreign land, or enrol in a language class and study English grammar? If I continued to write in Chinese I would have no readers here. Besides, I would never create a community of fellow artists and thinkers in my Western life while speaking Chinese.”

Xiaolu Guo (1973) Chinese-British novelist and film director

Once Upon A Time in the East: A Story of Growing up, Chatto & Windus, 2017, page 259 (ISBN 9781784740689).
Memoir, 2017

Life, Study

“The fall of Wall Street is for market fundamentalism what the fall of the Berlin Wall was for communism.”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

Interview with Nathan Gardels, The Huffington Post, September 16th 2008 http://www.huffingtonpost.com/nathan-gardels/stiglitz-the-fall-of-wall_b_126911.html?show_comment_id=15934161

“Communism and socialism can be connected to a single major author—Marx—and assessed as deviations from, and implementations or negations of, Marx. Democracy is not amenable to a similar treatment; the towering, single major author on democracy does not exist.”

Giovanni Sartori (1924–2017) Italian journalist and political scientist

The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?

Democracy

“God has required us (the Ahlul Bayt) to be obeyed for the sake of protection of the Ummah (community) and Imāmat (leadership); and our leadership is obligatory to protect against disunity.”

Fatimah (604–632) daughter of Muhammad and Khadijah

Majlisi, Bihārul Anwār, vol.29, p. 233.

God

“When the Morgan and Rockefeller interests harmonized to consummate the great wrong, they well understood that they could not achieve their purpose against a hostile press. Hence they "took over" the newspapers.
This does not necessarily mean the ownership of all newspapers. The perfection of the modern combination is little less than a Fine Art. Here again control is better than outright ownership. And control can be achieved through that community of interests, that interdependence of investment and credits which ties the publisher up to the banks, the advertisers, and special interests.”

Robert M. La Follette Sr. (1855–1925) American politician

"Fooling the People as a Fine Art", La Follette's Magazine (April 1918)

Hostility, Art, Perfection

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Life, Hostility, World, Way

“Peace is not so much a political mandate as it is a shared state of consciousness that remains elevated and intact only to the degree that those who value it volunteer their existence as living examples of the same. It does not end when jetliners are used as bombs to decimate skyscrapers, nor does it end when a father shoots to death his adolescent son and daughter. Peace ends with the unraveling of individual hope and the emergence of the will to worship violence as a healer of private and social dis-ease. It is, after all, not only nations and communities that need peace so desperately but individuals divided against other individuals and within themselves.”

Aberjhani (1957) author

(p. 257, The American Poet Who Went Home Again).
Book Sources, The American Poet Who Went Home Again (2008)

Death, Peace, Hope, Daughters

“Way back in the early 80s, when I was first kicking off writing V for Vendetta for the English magazine Warrior, the story was very much a result of me actually sitting down and thinking about what the real extreme poles of politics were. Because it struck me that simple capitalism and communism were not the two poles around which the whole of political thinking revolved. It struck me that two much more representative extremes were to be found in fascism and anarchy.”

Alan Moore (1953) English writer primarily known for his work in comic books

Alan Moore on Anarchism (2009)

Way, Thinking

“As for some countries’ concerns about Russia's possible aggressive actions, I think that only an insane person and only in a dream can imagine that Russia would suddenly attack NATO. I think some countries are simply taking advantage of people’s fears with regard to Russia. They just want to play the role of front-line countries that should receive some supplementary military, economic, financial or some other aid. Therefore, it is pointless to support this idea; it is absolutely groundless. But some may be interested in fostering such fears. I can only make a conjecture.

For example, the Americans do not want Russia's rapprochement with Europe. I am not asserting this, it is just a hypothesis. Let’s suppose that the United States would like to maintain its leadership in the Atlantic community. It needs an external threat, an external enemy to ensure this leadership. Iran is clearly not enough – this threat is not very scary or big enough. Who can be frightening? And then suddenly this crisis unfolds in Ukraine. Russia is forced to respond. Perhaps, it was engineered on purpose, I don’t know. But it was not our doing.

Let me tell you something – there is no need to fear Russia. The world has changed so drastically that people with some common sense cannot even imagine such a large-scale military conflict today. We have other things to think about, I assure you.”

Vladimir Putin (1952) President of Russia, former Prime Minister

2015-06-06, Interview to the Italian newspaper Il Corriere della Sera. http://en.kremlin.ru/events/president/news/49629 2011 - 2015

People, World, Fear, Dreams

“By the standards of the international human rights community, the typical working conditions in America's slaughterhouses constitute human rights violations.”

Jonathan Safran Foer book Eating Animals

Eating Animals (2009)

“Whether you are carving a statue or reorganizing a corporation, you have a vision of what you want to create, as well as a sense of how to make that vision real by bringing different elements together according to an overall pattern… And just as artists communicate their intent through their works, managers must be able to convey their vision in an inspiring and forceful way - in other words to lead - or else that vision will never be fully realized.”

Roger Smith (executive) (1925–2007) CEO

As cited in: Elizabety A Dreyer (1996) "Excellence in the Profession." Theological Education Vol 33. Nr. 1. (Autumn 1996). p. 11.
The liberal arts and the art of management (1987)

Way, Sense

“A wiki is a work sustained by a community.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Crucible of Creativity (2005)

“There is not an Indian community in the world that is better off than the Indians in South Africa. That is the type of apartheid that I stand for. That is the type of apartheid that is not dead.”

P. W. Botha (1916–2006) South African prime minister

As prime minister in the House of Assembly, 23 April 1979, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 40

World, Dead

“That is a profound revelation of the difference between capitalist and pre-capitalist societies; and when capitalism came into contact with the still largely communal African societies, it introduced money relations at the expense of kinship ties.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 338.

Money

“I've been married to my wife for fourteen wonderful years. But like many couples out there, we've had our hardships, we've had our trials, but nothing like the LGBT community has to go through. It pains me to see my family and friends blocked from the same rights, privileges, protections that my wife and I are granted just because we are legally married. What does it say to the youth of Indiana when a whole segment of our society is treated like second-class citizens? What does it say about the future of Indiana? When we promote bullying and discrimination in our laws, how can we stop it in our classrooms? As many of you out there know, I am working hard to become Indiana's next governor, and as governor, I promise to fight and block HJR6, to fight to repeal Indiana DOMA. I will fight for the LGBT community, I will fight for all Hoosiers. It's time to stop the hate, it's time to stand for equality. It's time, Indiana. It's our time. Thank you.”

Rupert Boneham (1964) American mentor, television personality, and politician

Rupert on Marriage Equality http://www.youtube.com/watch?v=Uv2Pry_3eFA, YouTube

Pain, Hate, Youth, Family

“Imagine finding out you got rejected from community college, then finding out that your alcoholic father got arrested for domestic abuse, you lost all your life savings in a Ponzi scheme, and all of this happens to you while you're on the space shuttle Challenger. Then you wake up and it's all a bad dream, except you realize that you're at work without clothes on, and work is NASA and you're really on the space shuttle Challenger. That's what this movie is like, only infinitely worse. Everything about this movie pissed me off, save for the lesbian finger bang scene. Except even that sucked because it wasn't in the movie.”

Maddox (1978) American internet writer

Quantum of Solace is a shitpile. http://www.thebestpageintheuniverse.net/c.cgi?u=quantum_of_phallus The Best Page in the Universe

Life, Alcohol, Dreams, Imagination

“The Internet is the great highway of the modern communication, free and independent.”

Kátya Chamma (1961) Brazilian singer and writer

Source: Interview at Recanto das Letras http://recantodasletras.com.br/entrevistas/625556, 2007.

“For the state to wither away completely, complete communism is necessary.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: (1917), Ch. 3

“Man's hope is transformed into faith when he no longer thinks of himself alone, that is, of his salvation here and now, or of his eternal salvation (the latter, if I may say so, with calculating sanctimoniousness). Hope is transformed into faith when man associates the future with the emergence of a community whose concerns will reach beyond its everyday concrete reality. Such a community will not be composed merely of man's immediate circle of friends or family nor will it include only those who share his own cherished beliefs; indeed, it will even cut across the borders of his own country because it will represent the community of mankind.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 124

Family, Faith, Hope, Thinking

“I was right in the middle of examinations when they called me up into the Tactical Department Office. Colonel Russel "Red" Reeder told me what had occurred. He went on to explain that my father had suffered a broken neck and was paralyzed. He also said that they were in communication and would keep me informed. I wwent back to my room and wrote a cable which I went on December 10, 1945. It said: All of us here are praying for your speedy recovery and return home. I know you can do it. Your affectionate son. George.”

George S. Patton IV (1923–2004) U.S. Army general

Source: The Fighting Pattons (1997) by Brian M. Sobel, p. 52

Home, Suffering

“Lord Peter Wimsey: It’s my belief most of us would only be too pleased to chuck these community hysterics if the beastly newspapers didn’t run it for all it’s worth. However, it won’t do to say so. (on Remembrance Day observances)”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

The Unpleasantness at The Bellona Club (1928)

“For the Muslim, religion traditionally was not only universal but also central in the sense that it constituted the essential basis and focus of identity and loyalty. It was religion which distinguished those who belonged to the group and marked them off from those outside the group. A Muslim Iraqi would feel far closer bonds with a non-Iraqi Muslim than with a non-Muslim Iraqi. Muslims of different countries, speaking different languages, share the same memories of a common and sacred past, the same awareness of corporate identity, the same sense of a common predicament and destiny. It is not nation or country which, as in the West, forms the historic basis of identity, but the religio-political community, and the imported Western idea of ethnic and territorial nationhood remains, like secularism, alien and incompletely assimilated.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Religion, Feeling, Idea, Sense

“Freedom does not mean doing what you can get away with, doing what you please. It means, instead, having the opportunity to do what you ought to do--for family and for community and for humanity as a whole.”

Alan Keyes (1950) American politician

Speech at Fairmont Hotel in San Francisco, March 4, 2000. http://renewamerica.us/archives/speeches/00_03_04fairmont.htm. 2000

Family, Freedom

“Indian Marxists, notwithstanding their claims to originality, have always been faithful followers of Western intellectual trends, often long after these were dated in the west. Thus, well after Western academics expounded upon European feudalism, Indian Marxists continue to search for point-by-point parallels between post-Gupta India and the West. Similarly the once-in-vogue notion of 'imagined' communities continues to bewitch our Marxist brethren who remain committed to fitting the history of the subcontinent to this maxim. Only the western rethinking on old patriotisms underpinning the new nationalisms has yet to win the allegiance of Indian Marxists.”

Meenakshi Jain Indian historian

Review of Romila Thapar's "Somanatha, The Many Voices of a History" by Meenakshi Jain, in The Pioneer 21st March 2004

Faith, Imagination, History, Search

“p. 14-15 as cited in: Theodore Schwartz (1979) Socialization As Cultural Communication.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Culture and commitment, 1970, p. 14-15

“The axe is laid to the root of the tree. … I will hew it down. And as I live, I will plague your Honor, Pomp, Greatness, Superfluity, and confound it into parity, equality, community.”

Abiezer Coppe (1619–1672) English writer

A Fiery Flying Roll (1650)

Tree

“[Speaking about her dedication to advocating for LGBT rights] I think after playing Bette Porter on The L Word for six years I felt like an honorary member of the community. They are not just gay issues. They affect everybody because they affect the fabric of our community. I am in a position to be helpful…people are indoctrinated and they have their point of view but hopefully slowly but surely we can help change the paradigm. That's what I hope for and it's happening little by little. It's not easy.”

Jennifer Beals (1963) American actress and a former teen model

Interview in Windy City Times (2 February 2011) http://www.windycitymediagroup.com/gay/lesbian/news/ARTICLE.php?AID=30410/.

People, Hope, Thinking, Change

“The advent of modern communication technology has simply facilitated the rapid dissemination of increasingly trivial information.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 5, Tops: A History Of Manias, p. 131

“Government is humbug. There is no government. Behind the noisy, smoke-belching, larger-than-life illusion of government are ordinary human beings. It isn't accurate to say government 'is composed of' people; government is simply people. They may be good people but they are very bad wizards. Mortals have no magic. Individuals are the only human reality. All groups are fictions. That is, groups have no concrete existence; they are not beings or entities in themselves; they exist only in the abstract, in the mind. Governments, nations, societies, classes, tribes, cub scout packs, football teams, corporations, labor unions, proletariats, political parties, majorities, elite minorities, communities, civilizations and such are all fictions. Those words only describe, or try to describe, a relationship between persons.”

Roger Lea MacBride (1929–1995) American writer, TV producer, and politician; 1976 Libertarian Party candidate for President

A New Dawn for America : The Libertarian Challenge (1976) p. 16

Life, People, Reality, Football

“African rulers found European goods sufficiently desirable to hand over captives which they had taken in warfare. Soon, war began to be fought between one community and another for the sole purpose of getting prisoners for sale to Europeans, and even inside a given community a ruler might be tempted to exploit his own subjects and capture them for sale. A chain reaction was started by European demand for slaves (and only slaves) and by their offer of consumer goods—this process being connected with divisions within African society.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 119.

War

“Great vision communication usually means heartfelt messages are coming from real human beings.”

John P. Kotter (1947) author of The heart of Change

Step 4, p. 95
The Heart of Change, (2002)

“We have seen that Rawls’ theory of justice requires for its coherence a conception of community in the constitutive sense, which requires in turn a notion of agency in the cognitive sense, and we have hound that Rawls’ theory of the good can allow for neither. This calls into question the theory of justice, or the thoery of the good, or both.”

Michael J. Sandel book Liberalism and the Limits of Justice

Ch 4. Justice and the Good
Liberalism and the Limits of Justice, 1998

Justice, Question, Sense

“The biggest problem is that Java is really slow. On a pure cpu / memory / display / communications level, most modern cell phones should be considerably better gaming platforms than a Game Boy Advanced. With Java, on most phones you are left with about the CPU power of an original 4.77 mhz IBM PC, and lousy control over everything.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Cell phone adventures http://armadilloaerospace.com/n.x/johnc/recent%20updates/archive?news_id=295 John Carmack's Blog, March 27th, 2005

Game, Boy, Problem, Memory

“A triumphalist corporate capitalism, free at last of the specter of Communism, has mobilized its economic power to relentlessly marginalize all nonmarket values; to subordinate every aspect of American life to corporate "efficiency" and the bottom line; to demonize not only government but the very idea of public service and public goods.”

Ellen Willis (1941–2006) writer, activist

"Dreaming of War" http://www.thenation.com/doc/20011015/willis, The Nation (15 October 2001)

Life, Idea

“The self-righteous inhabitants of the out-of-touch London political-media bubble are still Pharisaical in their own sense of moral superiority, yet to those living in communities ripped apart by massive immigration and rapid destabilising cultural change, they are despicable in their hypocrisy.”

David Kurten (1971) British politician

Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)

Sense, Change

“Dicko: It was good to see you step outside the AC role that you entered the competition as. Um, I would take those movement coaching sessions a little more seriously. Simply put, um, performing a song is about communicating emotions and whether we like it or not 80% of communication is non-verbal. You communicate with your body, you communicate in emotion, sensuality and a sense of power and that's something that Anastacia does pretty well. I think it's something that you really need to work on because actually seeing that piece before you performed highlighted the fact that that's a bit of a failing of yours. I think your voice is great. It's really holding up well and actually preferred it to the version of Anastacia or Miriam as I sometimes call him. Her.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 11

Thinking, Sense

“Our relationship was based almost always on him calling up and asking, 'Is this a good deal?,' I’m not in his business, and I wasn’t trying to be. I was just a guy who admired him a lot and was flattered he wanted my advice.
I buy my clothes at J. Crew online, I’m a very casual guy.
When I go to see Iron Man 3, I’m not as enthralled as I was when I saw The Bridge on the River Kwai
I don’t agree that the best giving is anonymous. We should be examples to our friends and communities. I should be an example to young, gay kids
it’s not like people are really anonymous anyway -- you remember that episode of Curb Your Enthusiasm? In the end, everybody knows who 'anonymous' is.”

David Geffen (1943) American record executive, film producer, theatrical producer, and philanthropist

July 2013 interview with Hollywood Reporter https://www.hollywoodreporter.com/news/david-geffen-talks-moguls-money-593324

People, Guy, Business, Clothes

“The immigrationist religion is an insult for human beings, whose integrity is always bound to one national community, one language, one culture.”

Marine Le Pen (1968) French lawyer and politician

Speech of Marine Le Pen at the summer festival of Frejus, Front National (September 2016) http://www.frontnational.com/videos/discours-de-marine-le-pen-aux-estivales-de-frejus/

Religion

“The aim of Satanic power is to cut off communication with God. To accomplish this aim he deludes the soul with a sense of defeat, covers him with a thick cloud of darkness, depresses and oppresses the spirit, which in turn hinders prayer and leads to unbelief – thus destroying all power.”

James O. Fraser (1886–1938) missionary to China, inventor of Tibeto-Burman Nosu alphabet

20 March 1916 Source: Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 157.

God, Soul, Sense

“I can only explain to some artists, who would be my collaborators and not my pupils, the method by which, in my opinion, one becomes a painter, by which I myself have tried to become one since my earliest days, leaving to each person the complete control of his individuality, the full liberty of his own expression in the application of this method. To achieve this aim, the organization of a communal studio, recalling those extremely fruitful collaborations of the studios of the Renaissance, could certainly be useful and contribute to the opening of the era of modern painting.”

Gustave Courbet (1819–1877) French painter

1860s, Realist Manifesto' - an open letter, 1861

Painting, Personality

“When looking at the two streams of research these men produced, it is tempting to characterize Buchanan as a somewhat romantic optimist holding the belief that the pursuits of selfish individuals can be channeled for the common good, if the right set of constitutional constraints are adopted, and believing that individuals are capable of designing constitutions that achieve this goal. Thus, some 35 years after the publication of The Calculus, we find Buchanan, in joint work with Roger Congleton (1998), accepting the fact that legislatures always will adopt the simple majority rule, and trying to design constitutional constraints that will lead to outcomes benefiting all members of the community under that rule.”

Dennis Mueller (1940) American economist

James Buchanan, Gordon Tullock, and The Calculus (2012)

Men, Selfishness

“What I want is to commune with the land. In company I couldn’t admit that. It’d sound too pompous, as though I were from Greenpeace or the People’s Republic of Berkeley.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

The Year of the Ransom (p. 643)
Time Patrol

People

“On the other hand, we have come out of the latest contest more confused than ever before, so much so that while a highly humanitarian national culture gets condemned as a narrow and militant communalism, an ideology of totalitarian terror gets registered as a religion, a closed and theocratic creed struts about as secularism, and a fanatic fraternity addicted to frequent rounds of violence passes for a “poor and persecuted minority.””

Sita Ram Goel (1921–2003) Indian activist

The situation is far from reassuring.
History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

Religion

“Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry: But that is how I see it.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux

World, Fear

“The individual is reduced to a negligible quantity, perhaps less in his consciousness than in his practice and in the totality of his obscure emotional states that are derived from this practice. The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life. It needs merely to be pointed out that the metropolis is the genuine arena of this culture which outgrows all personal life. Here in buildings and educational institutions, in the wonders and comforts of space-conquering technology, in the formations of community life, and in the visible institutions of the state, is offered such an overwhelming fullness of crystallized and impersonalized spirit that the personality, so to speak, cannot maintain itself under its impact.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 422

Life, Education, Tear, Personality

“At the end of the Middle Ages, leprosy disappeared from the Western world. In the margins of the community, at the gates of cities, there stretched wastelands which sickness had ceased to haunt but had left sterile and long uninhabitable. For centuries is, these reaches would belong to the non-human. From the fourteenth to the seventeenth century, they would wait, soliciting with strange incantations a new incarnation of disease, another grimace of terror, renewed rites of purification and exclusion.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

Age, World, Disease, Waiting

“We have a tendency to romanticize independence. Most business literature still views autonomy as a virtue, as though communication, teamwork, and cooperation were lesser values.”

Keith Ferrazzi (1966) American businessman and writer

Never Eat Alone

Literature, Business

“People's identities as Indians, as Asians, or as members of the human race seemed to give way — quite suddenly — to sectarian identification with Hindu, Muslim, or Sikh communities.”

Amartya Sen (1933) Indian economist

Amartya Sen, Reason before Identitiy: The Romanes Lecture for 1998, Oxford University Press, 1999. p. 20
1990s

People, Way

“Advances in hardware and network technologies have paved the way for the development of increasingly pervasive software-based systems of systems that collaborate to provide essential services to society. Software in these systems is often required to (1) operate in distributed and embedded computing environments consisting of diverse devices (personal computers, specialized sensors and actuators), (2) communicate using a variety of interaction paradigms (e. g., SOAP messaging, media streaming), (3) dynamically adapt to changes in operating environments, and (4) behave in a dependable manner. Despite signiﬁcant advances in programming languages and supporting integrated development environments (IDEs), developing these complex software systems using current code-centric technologies requires herculean effort.”

Bernhard Rumpe (1967) German computer scientist

Source: Model-driven development of complex software: A research roadmap (2007), p. 37: Introduction

Way, Support, Effort, Change

“[A] man who contradicts himself may have succeeded in exercising his vocal chords. But from the point of view of imparting information, of communicating facts (or falsehoods) it is as if he had never opened his mouth. He utters words, but does not say anything.”

P. F. Strawson (1919–2006) British philosopher

Source: Introduction to Logical Theory (1952), p. 2.

Exercises

“The so-called communism of capital, that is, its drive toward an ever more extensive socialization of labor, points ambiguously toward the communism of the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

“This State, this city, this campus, have stood long for both human rights and human enlightenment — and let that forever be true. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. That will go on, and those rights will expand until the standard first forged by the Nation's founders has been reached, and all Americans enjoy equal opportunity and liberty under law. But this Nation was not founded solely on the principle of citizens' rights. Equally important, though too often not discussed, is the citizen's responsibility. For our privileges can be no greater than our obligations. The protection of our rights can endure no longer than the performance of our responsibilities. Each can be neglected only at the peril of the other. I speak to you today, therefore, not of your rights as Americans, but of your responsibilities. They are many in number and different in nature. They do not rest with equal weight upon the shoulders of all. Equality of opportunity does not mean equality of responsibility. All Americans must be responsible citizens, but some must be more responsible than others, by virtue of their public or their private position, their role in the family or community, their prospects for the future, or their legacy from the past. Increased responsibility goes with increased ability, for "of those to whom much is given, much is required."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Family, Law, Nature, Past

“It is so important for us to have faith, trust, confidence in one another. It is the only way we can communicate. Without faith there is no communication, there is no love, or if there was a little love it will die without hope, trust, and confidence. Even if it doesn't die right away, it will be so ill, so weak, and so tired that communication will be miserable as well.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Source: Poustinia (1975), Ch. 12

Love, Faith, Hope, Way

“Secularism in the modern West had symbolized a humanist and rationalist revolt against the closed creed of Christianity and stood for pluralism such as has characterized Hinduism down the ages. But Pandit Nehru had perverted the word and turned it into a shield for protecting every closed creed prevailing in India at the dawn of independence in 1947 Islam, Christianity, Communism.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

Age

“Of course I have nothing to do with racism and xenophobia, and I have my life-story to prove it. Given the democratic slump in Europe, I am convinced that a measured and carefully monitored immigration is necessary. My hometown is host to people from every country, and I have a lot of foreign friends, mostly Indian and Chinese. So, I am not at all against immigrants, and I have personally helped some to integrate or to get naturalized as citizens of my country. But my criticism of Islam stands: Islam is intrinsically separatist and hostile to neighbour communities.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

Life, Hostility, People, Nature

“It was the same story all over again - music before a mosque, or a pig in a Muslim mohalla, or a private fracas between two toughs belonging to the two communities. The Muslims have never needed a more substantial excuse whenever they are in a nasty mood. Nor has the nasty mood been able to mend itself for long because of the continued Muslim failure to recapture power all over India and re-establish their ‘lost empire’. In case the Hindus failed to provide the necessary provocation, the Muslims could always slaughter a cow in the presence of Hindus, or abduct and molest a Hindu girl in keeping with the best behests of Islam, or take out a rowdy tãjiã procession through a thoroughfare thickly populated by Hindus.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Music, Girl, Failure, Mood

“Neither is it accidental that the Upanishads contain no internal evidence as to when, where or by whom they were composed. Their very thesis is that we dwell in the midst of a timeless eternity. With everything so indissolubly united that particular areas or places are of no concern. Who might be the author of an idea or a way of communicating it must be of no importance whatsoever, since truth is truth.”

Robert T. Oliver (1909–2000) American academic

Communication and Culture In Ancient India & China (1971)

Truth, Way, Idea

“The reviewers of fifty years ago knew that their primary loyalty must lie not with their fellow poets or publishers but with the reader. Consequently they reported their reactions with scrupulous honesty even when their opinions might lose them literary allies and writing assignments. In discussing new poetry they addressed a wide community of educated readers. Without talking down to their audience, they cultivated a public idiom. Prizing clarity and accessibility they avoided specialist jargon and pedantic displays of scholarship. They also tried, as serious intellectuals should but specialists often do not, to relate what was happening in poetry to social, political, and artistic trends. They charged modern poetry with cultural importance and made it the focal point of their intellectual discourse.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Lie, Education, Loyalty

“Finally, in the dim region where art, magic, and religion meet and overlap, human beings have evolved the “metaphor that is meant,” the flag which men will die to save, and the sacrament that is felt to be more than “an outward and visible sign, given unto us.” Here we can recognize an attempt to deny the difference between map and territory, and to get back to the absolute innocence of communication by means of pure mood-signs.”

Gregory Bateson book Steps to an Ecology of Mind

From Part 4, section 2: A Theory of Play and Fantasy
Steps to an Ecology of Mind (1972)

Men, Religion, Art, Mood

“As increased industrial efficiency makes it possible to procure the means of livelihood with less labor, the energies of the industrious members of the community are bent to the compassing of a higher result in conspicuous expenditure, rather than slackened to a more comfortable pace.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 111

“I believe creative work needs communication. So it’s extremely encouraging to be with a group of people who form a community and to know that you’re not isolated, although as individuals we must always work in an inner silence.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), p. 34

People, Silence

“Guaranteeing equal pay won’t just increase paychecks for women – it will boost family budgets and get incomes rising across the board. And I don’t understand why Trump’s against that. Paid family leave won’t only make life easier for Moms and Dads – it will also keep skilled, talented Americans in the workforce and grow our economy. That’s why every other advanced country already has it. Again, he’s against it. Raising the federal minimum wage won’t just put more money in the pockets of low-income families – it also means they will spend more at the businesses in their neighborhoods. Trump’s against that as well. … And protecting and expanding Social Security doesn't just help older Americans retire with dignity – it helps to ease burdens on families and communities. And I also believe the same thing about comprehensive immigration reform.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

Life, Women, Money, Family

“I was particularly struck in this context by my honourable Friend, Mr K. S. Lo's concern at the decline in the enamelware industry as an example of the effect of lost advantages, as if this decline were a loss rather than a gain to the community. It has declined, I believe, because we have learned to use our resources of enterprise, capital and labour in other more profitable directions. That is progress. We would be in a sorry way if enamelware was still our fourth biggest industry.”

John James Cowperthwaite (1915–2006) British colonial administrator

October 9, 1970, page 114.
Official Report of Proceedings of the Hong Kong Legislative Council

Way, Learning, Loss

“Kuhn acknowledges having used the term "paradigm" in two different meanings. In the first one, "paradigm" designates what the members of a certain scientific community have in common, that is to say, the whole of techniques, patents and values shared by the members of the community. In the second sense, the paradigm is a single element of a whole, say for instance Newton’s Principia, which, acting as a common model or an example… stands for the explicit rules and thus defines a coherent tradition of investigation. Thus the question is for Kuhn to investigate by means of the paradigm what makes possible the constitution of what he calls "normal science". That is to say, the science which can decide if a certain problem will be considered scientific or not. Normal science does not mean at all a science guided by a coherent system of rules, on the contrary, the rules can be derived from the paradigms, but the paradigms can guide the investigation also in the absence of rules. This is precisely the second meaning of the term "paradigm", which Kuhn considered the most new and profound, though it is in truth the oldest.”

Giorgio Agamben (1942) Italian philosopher

Truth, Question, Problem, Sense

“When Rome fell, the Christian answer was, "Create our own communities."”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“Neither a community, nor a race, nor yet a culture, an ethnicity or social class, Islam can and must be regarded as what it claims to be: a religion. Yet, as such, it should behave as a religion. That is to say: develop a theology, some sense of transcendence and a moral structure to advocate and defend a set of beliefs. However, this is precisely what modern Islam is not, perhaps does not want to be. Unable to perform as a religion, modern Islam (in most of its varieties) acts like a political movement. It is obsessed with jihad and martyrdom, Kashmir, Palestine, world conquest, hijab, beards, uniforms and other paraphernalia of totalitarianism. In many mosques, including some in France, God is given no more than a cameo role, as jihadists, suicide bombers, hostage-takers and ISIS-style throat-cutters get top billing.”

Amir Taheri (1942) Iranian journalist

Stop giving modern Islam a free pass http://nypost.com/2015/01/09/stop-giving-modern-islam-a-free-pass/, New York Post (January 9, 2015). New York Post

God, World, Religion, Sense

“The black middle-class in America is a prosperous community that is now larger in absolute terms than the black underclass. Does its existence not suggest that economic adversity is the result of failures of individual character rather than the lingering after-effects of racial discrimination and a slave system that ceased to exist well over a century ago?”

David Horowitz (1939) Neoconservative activist, writer

[David, Horowitz, http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=1153, Ten Reasons Why Reparations for Blacks is a Bad Idea for Blacks - and Racist Too, FrontPageMagazine.com, January 3, 2001, 2007-02-17]
2001

Failure

“After being murdered at Stalin's orders, Lev Davidovich Bronstein, alias Leon Trotsky (1879-1940), lived on for decades as the unassailable hero of aesthetically minded progressives who wished to persuade themselves that there could be a vegetarian version of communism.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Leon Trotsky', p. 747
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

“It will go on as we engage with the city of Ferguson – and surrounding municipalities – to reform their law enforcement practices and establish a public safety effort that protects and serves all members of the community. It will go on as we broaden this work, and extend the assistance of the Justice Department to other communities around the country. And it will go on as we join together with all Americans to ensure that public safety is not a burden undertaken by the brave few, but a positive collaboration between everyone in this nation. The report we have issued and the steps we have taken are only the beginning of a necessarily resource intensive and inclusive process to promote reconciliation, to reduce and eliminate bias, and to bridge gaps and build understanding. And in the days ahead, the Department of Justice will stay true to my promise, vigilant in its execution, and determined in the pursuit of justice—in every case, in every circumstance, and in every community across the United States. Thank you.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Law, Understanding, Effort

“The treatment of women in Muslim communities throughout the world is unconscionable.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Bombing Our Illusions" http://www.huffingtonpost.com/sam-harris/bombing-our-illusions_b_8615.html (10 October 2005) 2000s

Women, World

“In a Stage II world, in communities in which survival is mastered enough to create a balance with self-fulfillment, we have the option of “relationship language” that nourishes the soul.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 116.

World, Soul

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Zain-ul-Abidin

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Sense, Gratitude

“Isolationism as a stream of thought was hibernating. It was rarely articulated, but passionately held, waiting for someone like Trump to lead it. Isolationists were called the “silent majority” in Richard Nixon’s days — even though Nixon was an internationalist, who built a strong relationship with China. Trump knew how to exploit the silent majority’s mix of racism, grievances and xenophobia. He appealed to the vast national community of chronic blamers, anxious to locate the cause of American problems in China, thereby executing a double play of racism and xenophobia.”

Robert Fulford (journalist) (1932) Canadian journalist

Until Trump, no openly racist candidate in modern times has reached such a height in U.S. politics (August 5, 2016)

Problem, Strong, Passion, Waiting

“An earlier version of this volume was originally contracted for and produced as a monograph by Warner Modular Communications, Inc., a subsidiary member of the Warner communications and entertainment conglomerate. The publishing house had run a relatively independent operation up to the time of the controversy over this document. The editors and publisher were enthusiastic about the monograph and committed themselves to put it out quickly and to promote it with vigor. But just prior to publication, in the fall of 1973, officials of the parent company got wind of it, looked at it, and were horrified by its “unpatriotic” contents. Mr. William Sarnoff, a high officer of the parent company, for example, was deeply pained by our statement on page 7 of the original that the “leadership in the United States, as a result of its dominant position and wide-ranging counter-revolutionary efforts, has been the single most important instigator, administrator, and moral and material sustainer of serious bloodbaths in the years that followed World War II.” So pained were Sarnoff and his business associates, in fact, that they were quite prepared to violate a contractual obligation in order to assure that no such material would see the light of day. […] they decided to close down the publishing house […]. The history of the suppressed monograph is an authentic instance of private censorship of ideas per se. The uniqueness of the episode lies only in the manner of suppression. Usually, private intervention in the book market is anticipatory, with regrets that the manuscript is unacceptable, perhaps “unmarketable.””

Edward S. Herman (1925–2017) American journalist

Sometimes the latter contention is only an excuse for unwillingness to market, although it may sometimes reflect an accurate assessment of how the media and journals will receive books that are strongly critical of the established order.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. xiv-xvii.

Pain, War, Books, World

Quotes about communication page 27

Quotes about communication
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