Quotes about art
page 6

John Locke photo

“That which is static and repetitive is boring. That which is dynamic and random is confusing. In between lies art.”

John Locke (1632–1704) English philosopher and physician

This statement has been attributed to John A. Locke, but John Locke did not have a middle name. The words "dynamic," "boring" and "repetitive," found in this quote, were not yet in use in Locke's time. (See The Online Etymology Dictionary http://www.etymonline.com/abbr.php.) John A. Locke is listed on one site as having lived from 1899 to 1961; no more information about him was available.
Misattributed

Johann Heinrich Pestalozzi photo
Marcel Marceau photo
Bertrand Russell photo
Bertrand Russell photo
Layal Abboud photo

“The art road is paved with thorns.”

Layal Abboud (1982) Lebanese pop singer

June 10, 2009; alkhaleej.ae http://www.alkhaleej.ae/supplements/page/9522cefb-de34-4270-a674-ae2dd76da0ad
2009

Nathaniel Hawthorne photo

“Religion and art spring from the same root and are close kin. Economics and art are strangers.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

Willa Cather, "Four Letters: Escapism" first published in Commonweal (17 April 1936)
Misattributed

John Henry Newman photo

“So living Nature, not dull Art,
Shall plan my ways and rule my heart.”

John Henry Newman (1801–1890) English cleric and cardinal

Nature and Art http://www.newmanreader.org/works/verses/verse5.html, st. 12 (1868).

Antoine Lavoisier photo
Vladimir Nabokov photo
Alejandro Jodorowsky photo

“I think the art of filmmaking is something you learn through actions, by doing it, not by learning theories. And as you do it, your mind starts to change.”

Alejandro Jodorowsky (1929) Filmmaker and comics writer

Anarchy and Alchemy: the Films of Alejandro Jodorowsky by Ben Cobb (2007) p. 115

Joseph Beuys photo
Arshile Gorky photo

“.. poor art for poor people [his critic on social realism art in America]”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 6

Bertrand Russell photo

“In art [the Chinese] aim at being exquisite, and in life at being reasonable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s

Peter Paul Rubens photo

“I have neither time to live nor to write. I am therefore cheating my art by stealing a few evening hours to write this most inadequate and negligent reply to the courteous and elegant letters of yours.”

Peter Paul Rubens (1577–1640) Flemish painter

In a letter to his friend Peiresc, Dec. 1634 - LPPR, 393; as quoted by Simon Schrama, in Rembrandt's eyes, Alfred A. Knopf - Borzoi Books, New York 1999, p. 403
At a speed which was daunting even for someone of his facility, Rubens was asked to supply the designs for four stages and five triumphal arches in the city Antwerp. Though he could rely on his scholarly friends for help with the allegorical program and his workshop for assistance in fabricating them, he still became 'overburdened' with the work
1625 - 1640

Paul Sérusier photo
H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Claude Monet photo

“a remark of Monet, quoted by Ambroise Vollard, as quoted in Discovering Art, – The life time and work of the World’s greatest Artists, MONET'; K. E. Sullivan, Brockhamptonpress, London 2004, p. 44”

Claude Monet (1840–1926) French impressionist painter

the sun went that day too far already, to be able to finish the painting well - in Monet's opinion
after Monet's death

Benjamin Disraeli photo

“The art of governing mankind by deceiving them.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Isaac D'Israeli's Curiosities of Literature has, "Between solid lying and disguised truth there is a difference known to writers skilled in 'the art of governing mankind by deceiving them'; as politics, ill understood, have been defined".
Misattributed, Isaac D'Israeli

Rainer Maria Rilke photo
Morihei Ueshiba photo

“Foster peace in your own life and then apply the Art to all that you encounter.”

Morihei Ueshiba (1883–1969) founder of aikido

The Art of Peace (1992)

Kurt Vonnegut photo
Paul Sérusier photo
Gottfried Helnwein photo

“Art is a weapon for me, with which I can strike back.”

Gottfried Helnwein (1948) Austrian photographer and painter

Interview by Marc Kayser, art-magazine Quest, Berlin, March 2004

Marilyn Manson photo

“Art gives me the freedom I don’t have when I make music. In music, you feel a connection to the voice and think about the person behind it. In art that's secondary.”

Marilyn Manson (1969) American rock musician and actor

Regarding his latest art exhibition, as quoted in The Age http://www.theage.com.au/ (30 June 2010).
2010s

Angelus Silesius photo
Antoine Lavoisier photo
George Linley photo

“Tho' lost to sight, to memory dear
Thou ever wilt remain;
One only hope my heart can cheer,—
The hope to meet again.

Oh, fondly on the past I dwell,
And oft recall those hours
When, wandering down the shady dell,
We gathered the wild-flowers.

Yes, life then seemed one pure delight,
Tho' now each spot looks drear;
Yet tho' thy smile be lost to sight,
To memory thou art dear.

Oft in the tranquil hour of night,
When stars illume the sky,
I gaze upon each orb of light,
And wish that thou wert by.

I think upon that happy time,
That time so fondly loved,
When last we heard the sweet bells chime,
As thro' the fields we roved.”

George Linley (1798–1865) British writer

Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919). This song was written and composed by Linley for Mr. Augustus Braham, and sung by him. It is not known when it was written,—probably about 1830. Another song, entitled "Though lost to Sight, to Memory dear," was published in London in 1880, purporting to have been written by Ruthven Jenkyns in 1703 and published in the "Magazine for Mariners". That magazine, however, never existed, and the composer of the music acknowledged, in a private letter, that he copied the words from an American newspaper. The reputed author, Ruthven Jenkyns, was living, under another name, in California in 1882.

Ludwig Wittgenstein photo

“One might say: art shows us the miracles of nature. It is based on the concept of the miracles of nature.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Culture and Value (1980)

Albrecht Dürer photo

“Since geometry is the right foundation of all painting, I have decided to teach its rudiments and principles to all youngsters eager for art.”

Albrecht Dürer (1471–1528) German painter, printmaker, mathematician, and theorist

The Art of Measurement (1525).

Angelus Silesius photo
Karl Marx photo

“The entire revolutionary movement necessarily finds both its empirical and its theoretical basis in the movement of private property – more precisely, in that of the economy. This material, immediately perceptible private property is the material perceptible expression of estranged human life. Its movement – production and consumption – is the perceptible revelation of the movement of all production until now, i. e., the realisation or the reality of man. Religion, family, state, law, morality, science, art, etc., are only particular modes of production, and fall under its general law. The positive transcendence of private property as the appropriation of human life, is therefore the positive transcendence of all estrangement – that is to say, the return of man from religion, family, state, etc., to his human, i. e., social, existence. Religious estrangement as such occurs only in the realm of consciousness, of man’s inner life, but economic estrangement is that of real life; its transcendence therefore embraces both aspects. It is evident that the initial stage of the movement amongst the various peoples depends on whether the true recognised life of the people manifests itself more in consciousness or in the external world – is more ideal or real. Communism begins where atheism begins (Owen), but atheism is at the outset still far from being communism; indeed it is still for the most part an abstraction. The philanthropy of atheism is therefore at first only philosophical, abstract philanthropy, and that of communism is at once real and directly bent on action.”

Private Property and Communism
Paris Manuscripts (1844)

Bertrand Russell photo

“Ethics is in origin the art of recommending to others the sacrifices required for co-operation with oneself.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 6: On the Scientific Method in Philosophy

Pablo Picasso photo

“Their forms had no more influence on me than they did on Matisse. Or Derain. But for them, the masks were sculptures like all others. When Matisse showed me his first African head, he spoke to me of Egyptian art.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Andre Malraux cites Picasso in: Anatoliĭ Podoksik, ‎Marina Aleksandrovna Bessonova, ‎Pablo Picasso (1989), Picasso: The Artists Work in Soviet Museums. p. 13.
Picasso talking about his discovery of African art.
Attributed from posthumous publications

Tarik Gunersel photo

“If life were enough for vitality, there would be no art.”

Tarik Gunersel (1953) Turkish actor

Oluşmak (To Become) Aphorisms (Pan Publishing House, Istanbul, 2011)

Alex Hershaft photo
Oscar Wilde photo
Pablo Picasso photo
R. G. Collingwood photo
Luc de Clapiers, Marquis de Vauvenargues photo
Leonardo Da Vinci photo
Friedrich Nietzsche photo
Henry Hazlitt photo
Friedrich Schiller photo

“Appearance should never attain reality,
And if nature conquers, then must art retire.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

To Goethe, when he put Voltaire's Mahomet on the stage (1800)

Frank Zappa photo

“Every socialistic type of government… produces bad art, produces social inertia, produces really unhappy people, and it's more repressive than any other kind of government.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Interview, "My Afternoon with Frank Zappa", Larry Rogak, (New York writer and attorney) Zappa.com (May 8, 1980) http://www.zappa.com/messageboard/viewtopic.php?f=4&t=11831

Luc de Clapiers, Marquis de Vauvenargues photo

“The art of pleasing is the art of deception.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Bartlett's Familiar Quotations, 10th ed. (1919)

Robert Browning photo

“What's come to perfection perishes.
Things learned on earth we shall practise in heaven;
Works done least rapidly Art most cherishes.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Old Pictures in Florence, xvii.
Bartlett's Familiar Quotations, 10th ed. (1919)

Barack Obama photo
Morihei Ueshiba photo
Nam June Paik photo

“Without electricity, there can be no art.”

Nam June Paik (1932–2006) American video art pioneer

Nam June Paik, (c. 1976) in "Nam June Paik retrospective, Liverpool" by Emma O'Kelly in Wallpaper, 20 December 2010 (at archive.org https://web.archive.org/web/20101222082827/http://www.wallpaper.com/art/nam-june-paik-retrospective-liverpool/5045).
1970s

Terry Pratchett photo
Girolamo Cardano photo

“Since this art surpasses all human subtelty and the perspecuity of mortal talent and is truly a celestial gift and a very clear test of the capacity of man's minds, whoever applies himself to it will believe that there is nothing that he cannot understand.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

Source: The Great Rules of Algebra (1968), Ch.1 On Double Solutions in Certain Types of Cases

Thomas Mann photo
Leon Trotsky photo
Vladimir Mayakovsky photo

“Art is not a mirror to hold up to society, but a hammer with which to shape it.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

Attributed to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9; attributed to Bertolt Brecht in Paulo Freire : A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80
Variant translation: Art is not a mirror held up to society, but a hammer with which to shape it.
Disputed

Pablo Picasso photo

“And from the point of view of art there are no concrete or abstract forms, but only forms which are more or less convincing lies. That those lies are necessary to our mental selves is beyond any doubt, as it is through them that we form our aesthetic point of view of life.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923

Conor McGregor photo

“One thing about martial arts: People can say this fight game is dangerous and its brutal but my mind is strong. I'm fit in body and mind and that's something that not a lot of other careers can give to a person.”

Conor McGregor (1988) Irish mixed martial artist and boxer

Setanta Sports interview https://www.youtube.com/watch?v=AaZQw3Dh0K0 (September 2014)
2010s, 2014

Thomas Mann photo

“An art whose medium is language will always show a high degree of critical creativeness, for speech is itself a critique of life: it names, it characterizes, it passes judgment, in that it creates.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Speech at the Prussian Academy of Art in Berlin (22 January 1929); also in Essays of Three Decades (1942)

Louise Bourgeois photo
Fidel Castro photo
John Ronald Reuel Tolkien photo
William Wetmore Story photo

“The Poet in his Art
Must intimate the whole, and say the smallest part.”

William Wetmore Story (1819–1895) American sculptor, art critic, poet, translator and editor

The Unexpressed.
Bartlett's Familiar Quotations, 10th ed. (1919)

Leonardo Da Vinci photo
Isa Genzken photo

“Artists should not look to the left or the right. Art should be strong and nonconformist—and most importantly, art should always be personal.”

Isa Genzken (1948) German sculptor

after 2010, Isa Genzken, the artist who doesn't do interviews' (2014)

Paul Valéry photo

“Politics is the art of stopping people from minding their own business.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Tel Quel (1943)

Ovid photo

“Note too that a faithful study of the liberal arts humanizes character and permits it not to be cruel.”
Adde quod ingenuas didicisse fideliter artes emollit mores nec sinit esse feros.

II, ix, 47
Epistulae ex Ponto (Letters From the Black Sea)

Friedrich Nietzsche photo

“But for Socrates, tragedy did not even seem to "tell what's true", quite apart from the fact that it addresses "those without much wit", not the philosopher: another reason for giving it a wide berth. Like Plato, he numbered it among the flattering arts which represent only the agreeable, not the useful, and therefore required that his disciples abstain most rigidly from such unphilosophical stimuli — with such success that the young tragedian, Plato, burnt his writings in order to become a pupil of Socrates.”

Nun aber schien Sokrates die tragische Kunst nicht einmal "die Wahrheit zu sagen": abgesehen davon, dass sie sich an den wendet, der "nicht viel Verstand besitzt", also nicht an den Philosophen: ein zweifacher Grund, von ihr fern zu bleiben. Wie Plato, rechnete er sie zu den schmeichlerischen Künsten, die nur das Angenehme, nicht das Nützliche darstellen und verlangte deshalb bei seinen Jüngern Enthaltsamkeit und strenge Absonderung von solchen unphilosophischen Reizungen; mit solchem Erfolge, dass der jugendliche Tragödiendichter Plato zu allererst seine Dichtungen verbrannte, um Schüler des Sokrates werden zu können.
Source: The Birth of Tragedy (1872), p. 68

Hans Frank photo

“Even in art, there is no light without shadows, and no shadows are cast without some light. Even the shadow of Adolf Hitler is accompanied by some light.”

Hans Frank (1900–1946) German war criminal

To Leon Goldensohn, July 20, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004 - Page 37

Françoise Sagan photo
Joseph Gordon-Levitt photo
George Steiner photo
Pablo Picasso photo
Theodore Roosevelt photo
Angelus Silesius photo
Bertrand Russell photo
Gloria Steinem photo

“Like art, revolutions come from combining what exists into what has never existed before.”

Gloria Steinem (1934) American feminist and journalist

Part 4 : The Masculinization of Wealth, p. 196
Moving Beyond Words (1994)

Oscar Wilde photo
Alfred Cortot photo
El Lissitsky photo
Galileo Galilei photo
Aleksandr Pushkin photo

“Ah! heavy art thou, crown of Monomakh!”

Boris Godunov (1825)

Robert Maynard Hutchins photo
Mary Robinette Kowal photo
Arnold Schoenberg photo

“…if it is art, it is not for all, and if it is for all, it is not art.”

from New Music, Outmoded Music, Style and Idea (1946); as quoted in Style and Idea (1985), p. 124
1940s

Friedrich Schiller photo
Mark Twain photo
Henry Ward Beecher photo
Andy Goldsworthy photo
Theo van Doesburg photo

“Every art expression is rooted fundamentally in the personality and temperament of the artist.”

Hans Hofmann (1880–1966) American artist

Quote in: 'Hans Hofmann' by Cynthia Goodman, in Portfolio (January - February 1981), p. 47
1970s and later

Jordan Peterson photo

“Out of the unconscious you get ritual, dreams, drama, story, art, music, and that sort of buffers us. We have our little domain of competence, and we're buffered by the domain of fantasy and culture. That's really what you learn about when you come to university if you're lucky and the professors are smart enough to actually teach you something about culture instead of constantly telling you that it's completely reprehensible and that it should be destroyed. Why you would prefer chaos to order is beyond me. The only possible reason is that you haven't read enough history to understand exactly what chaos means. And believe me, if you knew what chaos means, you'd be pretty goddamn careful about tearing down the temple that you live in, unless you want to be a denizen of chaos. And some people do. That's when the impulses you harbor can really come out and shine. And so a little gratitude is in order, and that makes you appreciative of the wise king while being smart enough to know that he's also an evil tyrant. That's a total conception of the world. It's balanced. Yah, we should preserve nature, but it IS trying to kill us. YES our culture is tyrannical and oppresses people, but it IS protecting us from dying. And YES we're reasonably good people, but don't take that theory too far until you've tested yourself. That's wisdom, at least in part, and that's what these stories try to teach you.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Friedrich Nietzsche photo

“Art furnishes us with eyes and hands and above all the good conscience to be able to turn ourselves into such a phenomenon.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 107
The Gay Science (1882)

Martin Lewis Perl photo
Huey Long photo
Lady Gaga photo
Hippocrates photo