Quotes about anger
page 5

Adi Da Samraj photo
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“Fatal heart attacks can be triggered by 'anger in all degrees, depression, and anxiety… This doctor states that anxiety places more stress on the heart than any other stimulus, including physical exercise and fatigue.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Cited in: McMillen, S.I (1963) None of These Diseases Fleming H. Revell, Co., Westwood, NJ. p. 61

Fiona Apple photo

“Interviewer: I read a post on the Internet from a young girl who had been victimized by someone and her position was like, "I can talk about this now because Fiona Apple can talk about what happened to her." Do you look at yourself as a role model for women and girls who've had this experience?
Fiona: That's the only reason I ever brought the whole rape thing up. It's a terrible thing, but it happens to so many people. I mean, 80 percent of the people I've told have said right back to me, "That happened to me too." It's so common, and so ridiculous that it's a hard thing to talk about. It angers me so much because something like that happens to you and you carry it around for the rest of your life. No matter how much therapy you go through, no matter how much healing you go through, it's part of you. I just feel that it's such a tragedy that so many people have to bear the extra burden of having to keep it secret from everyone else. As if it's too icky a subject to burden other people with and everyone's going to think you're a victim forever. Then you've labeled yourself a victim, and you've been taken advantage of, and you're ruined, and you're soiled, and you're not pure, you know.If I'm in a position where people are looking up to me in any way, then it's absolutely my responsibility to be open and honest about this, because if I'm not, what does that say to people? It doesn't change a person -- well, it does change a person but it doesn't take anything away from you. It can only strengthen you. It has made me so angry in the past. Like I wanted to say it to somebody. I really wanted somebody to connect with, somebody to understand me, somebody to comfort me. But I felt like I couldn't say anything about because it was taboo to talk about.”

Fiona Apple (1977) singer-songwriter, musician

Nuvo, "Fiona Apple: The NUVO Interview" April [1997]

Margaret Cho photo

“The dismissal of our anger as a racial minority is worse than any slur or epithet because it undermines our ability to react to it.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, INVISIBILITY

Mahmud of Ghazni photo

“Mahmud, as soon as his eyes fell on this idol, lifted up his battle-axe with much anger, and struck it with such force that the idol broke into pieces. The fragments of it were ordered to be taken to Ghaznin, and were cast down at the threshold of the Jami Masjid where they are lying to this day.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Somnath (Gujarat) . Tarikh-i-Alfi in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 471
Quotes from The History of India as told by its own Historians

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Martin Luther King, Jr. photo

“Above all he did not content himself with hurling invectives for emotional release and then to retire into smug, passive satisfaction. History had taught him it is not enough for people to be angry—the supreme task is to organize and unite people so that their anger becomes a transforming force.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Honoring Dr. DuBois", speech at International Cultural Evening at Carnegie Hall, 23 February 1968, published in Freedomways: A Quarterly Review of the Negro Freedom Movement, compiled in Esther Cooper Jackson (ed.), Freedomways Reader: Prophets In Their Own Country, p. 36 https://books.google.com/books?id=-oivNmSJOfAC&pg=PA36&dq=%22the+supreme+task+is+to+organize+and+unite%22
1960s

“If we say that I only get at the symptoms of his anger, that carries an important implication. But is this the way we do talk?”

J. L. Austin (1911–1960) English philosopher

Source: Philosophical Papers (1979), p. 107.

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Ai Weiwei photo

“Life is art. Art is life. I never separate it. I don’t feel that much anger. I equally have a lot of joy.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: ‘Shame on Me.’, 2011

Cesar Chavez photo
Dinesh D'Souza photo

“The cultural left, and its allies in Congress, the media, Hollywood, the nonprofit sector, and the universities are the primary cause of the volcano of anger toward America that is erupting from the Islamic world.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Introduction, pp. 1–2
Books, The Enemy At Home: The Cultural Left And its Responsibility for 9, 11 (2007)

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Keeanga-Yamahtta Taylor photo

“Dull headed I am, you are the very progenitor of cupid
Forgiving my countless sins please save me…
I am the sinner and you remove the sins on me
Anger, vanity, arrogance I am filled with these
Make me fearless removing my worries
False shadowy forms engross me
You are the redeemer to those who seek refuge
Worst criminal I am you remove hurdle rocks that huge
Bewildered I am you save me as you foresee
Charlatan I am and you are without vanity
Unlucky I am you are lord of wealth divine
Can I comprehend past or future of mine?
Oh Purandara Vittala Raya my father
Perpetually you save me without bother.”

Purandara Dasa (1484–1564) Music composer

In this song Dasa’s reference to ‘cupid’ is to a mythological episode in which Shiva destroys Manmatha the demi god for hindering his penance. However, he is rescued by Parvati, Shiva’s consort and adopted as their own son Pradyumna in a rebirth in the subsequent era of Lord Krishna. This is considered as a noble act. The translated version is here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 89]

Zane Grey photo

“!-- Recipe for greatness — --> To bear up under loss — to fight the bitterness of defeat and the weakness of grief — to be victor over anger — to smile when tears are close — to resist evil men and base instincts — to hate hate and to love love — to go on when it would seem good to die — to seek ever after the glory and the dream — to look up with unquenchable faith in something evermore about to be — that is what any man can do, and so be great.”

Zane Grey (1872–1939) American novelist

As quoted in The North American Almanac (1931), p. 54, this sometimes published with a prefix "Recipe for greatness —" but this does not appear in the earliest versions of it yet located.<!-- also in 1000 Brilliant Achievement Quotes: Advice from the World's Wisest (2004) by David DeFord, p. 92 -->

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Artur Balder photo

“I am the unknown Will,
The Anger that threatens glory and ruin:
Lord of Storms am I,
in heaven high and caverns deep.
I am the Father of the War,
Odin for you, Wotan for him,
Wayfarer, Wanderer, beggar, king,
numen, genius, strength and ring.”

Artur Balder (1974) Spanish film director

Invocation of the Nordic god Odin, from "Invocations and Oracles", Germanic Appendices, Volume V of the Teutoburg Saga, as quoted in advance posting (30 September 2014) https://m.facebook.com/ArturBalderWeb/photos/a.328905527173875.77327.224962374234858/757576457640111/?type=1

Jerry Pournelle photo

“One thing that is known about ARPA: you can be heaved off it for supporting the policies of the Department of Defense. Of course that was intended to anger me. If you have an ARPA account, please tell CSTACY that he was successful; now let us see if my Pentagon friends can upset him. Or perhaps some reporter friends. Or both., Or even the House Armed Services Committee.”

Jerry Pournelle (1933–2017) American science fiction writer and journalist

How Jerry Pournelle got kicked off the ARPANET http://www.stormtiger.org/bob/humor/pournell/story.html from message published on BIX networks/arpanet #3, from jerryp, Tue Jul 9 18:22:01 1985.
Assorted

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Charles Darwin photo

“Fitz-Roy's temper was a most unfortunate one. It was usually worst in the early morning, and with his eagle eye he could generally detect something amiss about the ship, and was then unsparing in his blame. He was very kind to me, but was a man very difficult to live with on the intimate terms which necessarily followed from our messing by ourselves in the same cabin. We had several quarrels; for instance, early in the voyage at Bahia, in Brazil, he defended and praised slavery, which I abominated, and told me that he had just visited a great slave-owner, who had called up many of his slaves and asked them whether they were happy, and whether they wished to be free, and all answered "No." I then asked him, perhaps with a sneer, whether he thought that the answer of slaves in the presence of their master was worth anything? This made him excessively angry, and he said that as I doubted his word we could not live any longer together. I thought that I should have been compelled to leave the ship; but as soon as the news spread, which it did quickly, as the captain sent for the first lieutenant to assuage his anger by abusing me, I was deeply gratified by receiving an invitation from all the gun-room officers to mess with them. But after a few hours Fitz-Roy showed his usual magnanimity by sending an officer to me with an apology and a request that I would continue to live with him.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter II: "Autobiography", pages 60-61 http://darwin-online.org.uk/content/frameset?pageseq=78&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)

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Michio Kushi photo

“When you are angry, it means you, yourself are unhappy. Even if you are wronged, you are still making yourself unhappy if you feel anger.”

Michio Kushi (1926–2014) Japanese educator

Source: Spiritual Journey: Michio Kushi's Guide to Endless Self-Realization and Freedom (1994, with Edward Esko), p. 41

Thomas Frank photo

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Ahad Ha'am photo

“We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in our dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment. And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey [the Ottoman Empire] can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves ['eved ki yimlokh – when a slave becomes king – Proverbs 30:22]. They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, p. 15.

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“I should have felt pity, but I felt only contempt. I knew had it been a girl she would have mourned less, and it angered me.”

Book Two, Part II “The Water”, Chapter 1 (p. 173)
The Birthgrave (1975)

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Desmond Tutu photo

“Resentment and anger are bad for your blood pressure and your digestion.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in "Truth and reconciliation" at BBC Focus on Africa (January-March 2000)

Alberto Gonzales photo
Thomas Fuller (writer) photo

“2826. Provoke not even a patient Man too far; extreme Sufferance when it comes to dissolve, breaks out into the most severe Revenge; for taking Fire at last, Anger and Fury being combined into one, discharge their utmost Force at the first Blast. Irarumque omnes effundit habenas.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Latin fragment from Vergil's Aeneid, Book XII, line 499 : ‘He threw away all restraint on his anger.’
Introductio ad prudentiam: Part II (1727)

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Haruo Nakajima photo

“Anger is stronger than fear, stronger than sorrow.”

p 69 - Book one: The winds of change - The web of illusion
Way of the Peaceful Warrior (1980)

Seneca the Younger photo

“If any one is angry with you, meet his anger by returning benefits for it: a quarrel which is only taken up on one side falls to the ground: it takes two men to fight.”
Irascetur aliquis: tu contra beneficiis prouoca; cadit statim simultas ab altera parte deserta; nisi paria non pugnant.

De Ira (On Anger): Book 2, cap. 34, line 5.
Moral Essays

Anne Brontë photo

“When a lady condescends to apologize, there is no keeping one’s anger.”

Source: The Tenant of Wildfell Hall (1848), Ch. V : The Studio; Gilbert Markham

Thiruvalluvar photo
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Rahul Gandhi photo

“Modi has anger inside him and he has got anger for everybody not only for me. I attract that anger because he sees a threat in me. His anger is his problem, not my problem.”

Rahul Gandhi (1970) Indian politician

NewIndianExpress, NewIndianExpress http://www.newindianexpress.com/elections/karnataka-polls-2018/2018/may/10/prime-minister-narendra-modi-sees-threat-in-me-says-rahul-gandhi-1812856.html
2018

Clarence Thomas photo
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Šantidéva photo

“His the knife, and mine the body
the twofold cause of suffering.
He has grasped the knife, I my body.
At which is there anger?”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

Michael Swanwick photo
Elie Wiesel photo

“I had anger but never hate. Before the war, I was too busy studying to hate. After the war, I thought, What's the use? To hate would be to reduce myself.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Interview in O : The Oprah Magazine (November 2000)

Bill de Blasio photo

“[about his father] I have a real respect, and a real anger and sadness at the same time. I don’t think I’ve ever been able to do the math on exactly what it all means.”

Bill de Blasio (1961) American politician and mayor of New York City

quoted by Javier C. Hernandez of The New York Times http://www.nytimes.com/2013/10/14/nyregion/from-his-fathers-decline-de-blasio-learned-what-not-to-do.html.

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““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

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Joseph Joubert photo

“Anger, which purges resentment.”

Joseph Joubert (1754–1824) French moralist and essayist
Tim Bray photo

“The iPhone vision of the mobile Internet's future omits controversy, sex, and freedom, but includes strict limits on who can know what and who can say what. It's a sterile Disney-fied walled garden surrounded by sharp-toothed lawyers. The people who create the apps serve at the landlord's pleasure and fear his anger.”

Tim Bray (1955) Canadian software developer

New Android teammate: iPhone a "Disney-fied walled garden" http://electronista.com/articles/10/03/15/web.pioneer.joins.google.to.prove.apple.wrong in Electronista (15 March 2010)

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“But still anger ought be far from us, for nothing is able to be done rightly nor judiciously with anger.”
Sed tamen ira procul absit, cum qua nihil recte fieri nec considerate potest.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 38
De Officiis – On Duties (44 BC)
Variant: In anger nothing right nor judicious can be done.

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“In spring I stopped eating the bodies of living things. Nonetheless, the other day I ate several slices of tuna sashimi as a form of magic to “undertake” my “communication” with “society.” I also stirred a cup of chawanmushi with a spoon. If the fish, while being eaten, had stood behind me and watched, what would he have thought? “I gave up my only life and this person is eating my body as if it were something distasteful.” “He’s eating me in anger.” “He’s eating me out of desperation.” “He’s thinking of me and, while quietly savoring my fat with his tongue, praying, ‘Fish, you will come with me as my companion some day, won’t you?’” “Damn! He’s eating my body!” Well, different fish would have had different thoughts. … Suppose I were the fish, and suppose that not only I were being eaten but my father were being eaten, my mother were being eaten, and my sister were also being eaten. And suppose I were behind the people eating us, watching. “Oh, look, that man has torn apart my sibling with chopsticks. Talking to the person next to him, he swallowed her, thinking nothing of it. Just a few minutes ago her body was lying there, cold. Now she must be disintegrating in a pitch-dark place under the influence of mysterious enzymes. Our entire family have given up our precious lives that we value, we’ve sacrificed them, but we haven’t won a thimbleful of pity from these people.””

Kenji Miyazawa (1896–1933) Japanese poet and author of children's literature

I must have been once a fish that was eaten.
Letter to Hosaka (May 1918); as quoted in Miyazawa Kenji: Selections, edited by Hiroaki Sato (University of California Press, 2007), pp. 12 https://books.google.it/books?id=D7IwDwAAQBAJ&pg=PA12-13.

Kancha Ilaiah photo

“Just as the Brahmins are shouting Hinduise India, we should shout Dalitise India. Shout that we hate Hinduism, we hate Brahmanism. Capture the Hindu temples by expelling the Brahmins from them. … The hated must hate. They must become powerful and organised. I want to create anger.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in "The Earthy Pundit" at OutlookIndia (25 December 2000) http://www.outlookindia.com/full.asp?fodname=20001225&fname=Ilaiah+Profile+%28F%29&sid=1.

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“Anger is one of the sinews of the soul; he that wants it hath a maimed mind.”

Thomas Fuller (1608–1661) English churchman and historian

Of Anger.
The Holy State and the Profane State (1642)

“Anger is precious because it is an immediate, undeniable clue to what our minds (so much more cautious in rejection and resistance than our bodies) will not tolerate.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"In Defence of Anger" from Essays from Epilogue (Manchester: Carcanet, 2001)

“Anger has been ready to be angry.”

James Richardson (1950) American poet

#438
Vectors: Aphorisms and Ten Second Essays (2001)

Zisi photo

“When the passions, such as joy, anger, grief, and pleasure, have not awakened, that is our central self, or moral being (chung). When these passions awaken and each and all attain due measure and degree, that is harmony, or the moral order (ho). Our central self or moral being is the great basis of existence, and harmony or moral order is the universal law in the world.
When our true central self and harmony are realised, the universe then becomes a cosmos and all things attain their full growth and development.”

Zisi (-481–-402 BC) Chinese philosopher

Variant translation: "Before joy, anger, sadness and happiness are expressed, they are called the inner self; when they are expressed to the proper degree, they are called harmony. The inner self is the correct foundation of the world, and harmony is the illustrious Way. When a man has achieved the inner self and harmony, the heaven and earth are orderly and the myriad things are nourished and grow thereby."
As translated by Lin Yutang in The Importance of Living (1937), pp. 143–144
Source: The Doctrine of the Mean, p. 104