Quotes about anger
page 6

“Alas! when angry words begin
Their entrance on the lip to win;
When sullen eye and flushing cheek
Say more than bitterest tone could speak;
And look and word, than fire or steel,
Give wounds more deep,—time cannot heal;
And anger digs, with tauntings vain,
A gulf it may not pass again.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Ring
The Golden Violet (1827)

Time

“Despair is anger with no place to go.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Despair

“I love May's first storms:
chuckling, sporting spring
grumbles in mock anger;
young thunder claps.”

Fyodor Tyutchev (1803–1873) Russian poet

A Spring Storm

Love, Spring, Sport

“The “bleeding hearts” who want love without anger, relationship without conflict, harmony without contradictions, are forced to create an illusory world of unambivalent love. … It is not accidental that such perfect persons (who never question their own motives, or suspect their hidden ideology or self-interest) make other feel tainted and guilty. Every sentimental sermon is served with a side-dish of guilt. In their presence, honest doubt is named cynicism, anger is called evil, and ambivalence is castigated as craziness.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 84

Love, World, Feeling, Motivation

“Must one go through the five official stages? What are those five stages again: "anger, denial, bargaining, depression, and acceptance." Well, back up: here comes my acceptance speech. "I am now, and I have always been a flaming faggot, responsible for style in its every manifestation. I have my own five steps: flippancy, sentimentality, sarcasm, camp, and smut. They've got me through life, and deity dammit, they'll get me through death!"”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

Pouf Positive
Untold Decades: Seven Comedies of Gay Romance (1988)

Life, Death

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life, Feeling, Motivation, Nature

“I sing of warfare and a man at war.
From the sea-coast of Troy in early days
He came to Italy by destiny,
To our Lavinian western shore,
A fugitive, this captain, buffeted
Cruelly on land as on the sea
By blows from powers of the air—behind them
Baleful Juno in her sleepless rage.
And cruel losses were his lot in war,
Till he could found a city and bring home
His gods to Latium, land of the Latin race,
The Alban lords, and the high walls of Rome.
Tell me the causes now, O Muse, how galled
In her divine pride, and how sore at heart
From her old wound, the queen of gods compelled him—
A man apart, devoted to his mission—
To undergo so many perilous days
And enter on so many trials. Can anger
Black as this prey on the minds of heaven?”

Robert Fitzgerald (1910–1985) American poet, critic and translator

opening lines
The Aeneid (1983)

God, War, Home, Rage

“If the Middle East remains a place where freedom does not flourish, it will remain a place of stagnation and anger and violence for export. And as we saw in the ruins of two towers, no distance on the map will protect our lives and way of life. If the greater Middle East joins the democratic revolution that has reached much of the world, the lives of millions in that region will be bettered, and a trend of conflict and fear will be ended at its source.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on U.S.-British relations and foreign policy (November 2003)

Life, World, Fear, Way

“This seems to me a thing to be noticed, that just as the men of this country are, during this mortal life, more prone to anger and revenge than any other race, so in eternal death the saints of this land, that have been elevated by their merits, are more vindictive than the saints of any other region.”
Hoc autem mihi notabile videtur, quod sicut nationis istius homines hac in vita mortali prae aliis gentibus impatientes et praecipites sunt ad vindictam, sic et in morte vitali meritis jam excelsi, prae aliarum regionum sanctis, animi vindicis esse videntur.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica Part 2, chapter 55 (83); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 91. (1188).

Life, Death, Men, Revenge

“One pillar holding up consolations
And don’t bother telling me anything
And so? The pale metalloid heals you?
I have a terrible fear of being an animal.
And what if after so many words,
The anger that breaks a man down into boys.”

Pablo Neruda (1904–1973) Chilean poet

Un pilar soportando consuelos
Y no me digan nada
¿Y bien? ¿Te sana el metaloide pálido?
Tengo un miedo terrible de ser un animal
íY, si después de tantos palabras
La cólera que quiebra al hombre en niños
From Espana, aparta de mi este caliz, Masa, Neruda and Vallejo: selected poems, By Robert Bly, John Knoepfle, James Arlington Wright, Pablo Neruda, César Vallejo, copyright 1971, Beacon Press. Translations by Robert Bly, John Knoepfle, and James Wright. ISBN 0-8070-6480-0.

Fear, Boy, Animals

“In the clearing stands a boxer
And a fighter by his trade
And he carries the reminders
Of ev'ry glove that laid him down
Or cut him till he cried out
In his anger and his shame
"I am leaving, I am leaving."”

Paul Simon (1941) American musician, songwriter and producer

But the fighter still remains.
The Boxer
Song lyrics, Bridge over Troubled Water (1970)

“Well? You just repeat yourself all the time, don't you? Ian, how bad is it in this goal? Look, space. Who's picking Philipp Lahm up? Nobody, nobody. The crowd venting their anger, yet again.”

Steve McManaman (1972) English footballer

2010s, 2014 FIFA World Cup, Brazil v. Germany (2014)

Time

“It's about the girlfriend who left me last year. I tried to put all my anger in those words, even though I'm just as much to blame for the break-up. 'Soma' is based on the idea that a love relationship is almost the same as opium: it slowly puts you to sleep, it soothes you, and gives you the illusion of sureness and security. Very deceivable.”

Billy Corgan (1967) American musician, songwriter, producer, and author

regarding "Soma"; van den Berg, Erik. "Smashing Pumpkins." Oor. 10 June 1993.

Love, Idea, Sleep

“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.

Seneca the Younger Moral Essays

De Ira (On Anger): Book 2, cap. 22, line 2
Alternate translation: Time discovers truth. (translator unknown).
Moral Essays

Truth, Appearance, Rage, Time

“I was, of course, angry and disappointed to see this happen, and I am deeply troubled by what it foretells for free speech in India in the present, and steadily worsening, political climate… I do not blame Penguin Books, India. Other publishers have just quietly withdrawn other books without making the effort that Penguin made to save this book [The Hindus: An Alternative History]. Penguin, India, took this book on knowing that it would stir anger in the Hindutva ranks, and they defended it in the courts for four years, both as a civil and as a w:Lawsuitcriminal suit. They were finally defeated by the true villain of this piece – the Indian law that makes it a criminal rather than civil offense to publish a book that offends any Hindu, a law that jeopardizes the physical safety of any publisher, no matter how ludicrous the accusation brought against a book.”

Wendy Doniger (1940) American Indologist

Wendy Doniger, In: India: PEN protests withdrawal of best-selling book http://fleursdumal.nl/mag/category/news-events/page/12, Fleursdumal.org Her book [The Hindus: An Alternative History] became controversial and Dinanath Batra of Shiksha Bachao Andolan filed a case against the publisher, claiming that the book was offensive to Hindus and therefore in violation of Section 295A of the Indian penal code which prohibits ‘deliberate and malicious acts intended to outrage religious feelings or any class by insulting its religion or religious beliefs.'

Books, Law, Disappointment, History

“As [Phoenix] drew near her room, she heard a woman's voice saying, "It will be easier for us when that monster of yours dies."
"There will be another one, and she will be the same," answered Chia Lien's voice.
"You can make Patience your wife," the woman said. "She will be easier to manage."
"She won't even let me touch Patience," Chia Lien said. "And Patience doesn't dare complain, though she doesn't like her vigilance either. I wonder what I have done to deserve such a wife."
Phoenix shook with rage. Thinking that Patience must have complained behind her back, she turned to her and slapped her face. She then burst into the room, seized Pao-er's wife and struck her repeatedly. Fearing that Chia Lien would bolt from the room, she planted herself at the door while she denounced the woman. "Prostitute!" she cried, "you seduce your mistress's husband and then plot to murder her! And you," she turned to Patience, "you prostitutes are all in conspiracy against me, though you pretend to be on my side." She struck Patience again.
Patience was outraged. She cried, "You two—is it not enough for you to do this shameful thing without dragging me in?" She also made for Pao-er's wife.
Chia Lien, who had until now stood helplessly watching Phoenix beat Pao-er's wife, took the opportunity to hide his own embarrassment by beating Patience. "Who are you to raise your hand against her?" he said to the maid.
Patience retreated and said, weeping, "But why did you drag me into it?"
Phoenix's anger mounted when she saw that Patience was afraid of Chia Lien and commanded her to ignore him and beat Pao-er's wife. The maid, outraged and helpless, ran out of the room, crying and threatening to kill herself.
Phoenix now threw herself at Chia Lien, crying that he might as well kill her then and there since he wanted to get rid of her. Chia Lien grew desperate. He seized a sword from the wall and said he would gladly oblige if she insisted.
Yu-shih and others arrived on the scene. "What is the matter now?"”

Wang Chi-chen (1899–2001)

she asked. "Everything was going well a moment ago."
Emboldened by the presence of the newcomers, Chia Lien became more menacing. Phoenix, on the other hand, quieted herself and left the scene to seek the protection of the Matriarch. She threw herself sobbing into the Matriarch's arms and said, "Save me, Lao Tai-tai. Lien Er-yeh wants to kill me."
Source: Dream of the Red Chamber (1958), pp. 198–199

Fear, Thinking, Rage, Cry

“There's a sort of rage a man feels when he's been deceived where he most trusted. It compares to no other anger.”

Orson Scott Card (1951) American science fiction novelist

Treason (1988)

Feeling, Rage

“Anger begins with folly, and ends with repentance.”

Beverly Sills (1929–2007) opera soprano

Pythagoras, as quoted in Treasury of Thought : Forming an Encyclopædia of Quotations from Ancient and Modern Authors (1894) by Maturin Murray Ballou
Misattributed

“I can fully appreciate the fury and anger that a person can feel when put through a humiliating experience by a cop, but I would recommend strongly that a person maintain his cool, and in no circumstances lose his temper. If you lose your temper, you are playing right into the cop's hands.”

William Powell (author) book The Anarchist Cookbook

"Postscript", p. 154.
The Anarchist Cookbook (1971)

Feeling, Personality

“If we are shocked by reports about policemen owning prime properties then all the more should we be angered by the fact many police officers rent rooms no bigger than a pig pen.”

Francis Escudero (1969) Filipino politician

Manila Standard Today http://manilastandardtoday.com/mobile/2014/09/26/belmonte-to-purisima-resign-now 2014

“Marvin did not give way to despair. He gave way instead to anger, which was a much healthier emotion, though equally unproductive.”

Robert Sheckley book Mindswap

Source: Mindswap (1966), Chapter 6 (p. 28)

Way, Despair

“Trying to eliminate Saddam, extending the ground war into an occupation of Iraq, would have violated our guideline about not changing objectives in midstream, engaging in "mission creep", and would have incurred incalculable human and political costs. Apprehending him was probably impossible. We had been unable to find Noriega in Panama, which we knew intimately. We would have been forced to occupy Baghdad and, in effect, rule Iraq. The coalition would instantly have collapsed, the Arabs deserting it in anger and other allies pulling out as well. Under those circumstances, furthermore, we had been self-consciously trying to set a pattern for handling aggression in the post-cold war world. Going in and occupying Iraq, thus unilaterally exceeding the U. N.'s mandate, would have destroyed the precedent of international response to aggression we hoped to establish. Had we gone the invasion route, the U. S. could conceivably still be an occupying power in a bitterly hostile land. It would have been a dramatically different — and perhaps barren — outcome.”

George H. W. Bush book A World Transformed

A World Transformed (1998) by George H.W. Bush and Brent Scowcroft; also as an excerpt http://www.thememoryhole.org/mil/bushsr-iraq.htm in Time Magazine in 1998.

Hostility, War, World, Hope

“To gulp down anger is the most courageous act one can perform. One who does it becomes humble.”

Meher Baba (1894–1969) Indian mystic

5:1857.
Lord Meher (1986)

Courage

“The trodden worms, which had so long writhed under the iron heel of the oppressor, were turning at last. The smouldering fire of discontent was shooting out tongues of flame here and there. The sore stricken, who had brooded in sullen anger over their wrongs, were rising to strike in their turn.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 62

“"Yisgadal, veyiskadash, shmey raba… May His name be celebrated and sanctified…" whispered my father.
For the first time, I felt anger rising within me. Why should I sanctify His name? The Almighty, the eternal and terrible Master of the Universe, chose to be silent. What was there to thank Him for?”

Elie Wiesel book Night

Night (1960)

Universe, Time

“Do you know how you make someone into a Dalek? Subtract Love, add Anger.”

Steven Moffat (1961) Scottish television writer and producer

Lines written for Oswin Oswald, in Asylum of the Daleks (1 September 2012)

Love

“The US did think of replacing Saddam with some army officers. At the time (2002-03) I bristled with anger at the idea. I still would not accept it. And yet I cannot deny that it just might have led to a situation that was better than the one we face at the present.”

Kanan Makiya (1949) American orientalist

"Kanan Makiya speaks about Iraq 5 years later...", Washington Post (March 20, 2008)

Idea, Thinking, Time

“The Prophet is thus a primal force. His action affects the character of the general harmony, while he him self does not become a part of that harmony, but remains always a man apart, a narrow-minded extremist, zealous for his own ideal, and intolerant of every other. And since he cannot have all that he would, he is in a perpetual state of anger and grief; he remains all his life "a man of strife and a man of contention to the whole earth." [Jeremiah 15:10] Not only this: the other members of society, those many-sided dwarfs, creatures of the general harmony, cry out after him, "The Prophet is a fool, the spiritual man is mad" [Hosea 9:7]; and they look with lofty contempt on his narrowness and extremeness.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 130-131

Life, Fools, Parting, Cry

“Christianity may produce agitation, anger, tumult as at Ephesus; but the diffusion of the pure gospel of Christ, and the establishment of the institutions of honesty and virtue, at whatever cost, is a blessing to mankind.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 134.

Christ

“My anger about the whole episode is that Shri Chautala should exploit the feelings of the ordinary and poor folks of Haryana who are emotionally tied to me and to the people of Indian origin in Fiji and play on them a game of deceit for self enrichment.”

Mahendra Chaudhry (1942) Fijian politician

Parliamentary speech, 2 December 2005 (excerpts)

People, Feeling, Game

“I am embarrassingly incompetent at football or any kind of team sport. I’m so bad it would anger you.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

Sport, Football

“I waste energy on anger rather than investing it in hope.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

Hope

“Mine enemy is growing old,—
I have at last revenge.
The palate of the hate departs;
If any would avenge,—

Let him be quick, the viand flits,
It is a faded meat.
Anger as soon as fed is dead;
’T is starving makes it fat.”

Emily Dickinson Life, and Death, and Giants —

Life, p. 38
Collected Poems (1993)

Hate, Revenge, Dead

“If I’m a young black man in South Central L. A., where poverty is rampant and unemployment is skyrocketing, I see that Washington’s promises of a year ago have gone unfulfilled, I see that perhaps for a second time, the court’s inability to mete out justice in a blind fashion, why shouldn’t I vent my anger?”

Bryant Gumbel (1948) American sportscaster

To U.S. Republican. Maxine Waters (D-Calif.), April 15, 1993, Today. Real Video http://www.mediaresearch.org/rm/projects/99/Gumbel4/segment1.ram

Justice, Fashion, Time

“When people perform an organized action sequence and are interrupted, they try to make sense of it. The longer they search, the higher the arousal, and the stronger the emotion. If the interruption slows the accomplishment of an organized sequence, people are likely to experience anger. If the interruption has accelerated accomplishment, then they are likely to experience pleasure. If people find that the interruption can be circumvented, they experience relief. If they find that the interruption has thwarted a higher level plan, then anger is likely to turn into rage, and if they find that the interruption has thwarted a minor behavioural sequence, they are likely to feel irritated.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 48-49, as cited in: Magala, Slawomir J. " Book Review Essay: Karl E. Weick: Sensemaking in Organizations 1995, London: Sage. 231 pages. http://www.sagepub.com/mcdonaldizationstudy5/articles/Book%20Reviews_Articles%20PDFs/Magala.pdf," Organization studies 18.2 (1997): p. 324.

People, Pleasure, Feeling, Search

“Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.”

David Hume book A Treatise of Human Nature

Part 1, Section 4
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Disappointment, Envy

“Of Anger the Dhamnapada says, "He who holds back rising anger like a rolling chariot, him I call, a real driver, other people are but holding the reins."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Anger

People

“People have many myths about anger that cause them to categorize the issue in a certain way. For instance, some people consider anger to be biological or hereditary, but this myth does not have any solid foundation. Although some people are more prone to anger due to their psychophysical make-up or emersion in the modes of passion and ignorance, their socialization or quality of association will have a greater impact on their reactions. Although we do bring forth other infl uences into a situation such as our karma, which affects the ways in which we respond to specifi c situations, it is a myth that anger is biological and a permanent, unchangeable aspect of the body.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior IV: Conquering the Enemies of the Mind (Hari-Nama Press, 2004), Chapter 3

People, Way, Passion

“He reacts to many things bitterly, this pleasant, smiling young man, who is 32 years old, married now, with two sons, a sports hero here and back home in Puerto Rico. Clemente reacts to things bitterly because he is an honest man, and a feeling one. Baseball has become a game of automatons performing in mechanical ways. Scoreboards now tell you when to cheer. The words "Go-go-go" light up, and you obediently recite, "Go-go-go." A bugle sounds, and reflexively you murmur, "Charge!" Roberto Clemente is a throwback, as are many of his Latin cohorts—which means he has his flaws. Anger can twist him almost helpless with rage. But it has also made him not only a leader of men—automatons are poor leaders—but also a spokesman for his people. He spoke out, during 1966, in an Associated Press dispatch of August 23…”

Arnold Hano (1922) American writer

From "Roberto Clemente: A Flame in Pittsburgh," in Baseball Stars of 1967 (April 1967), edited by Ray Robinson, p. 51
Other Topics

Men, People, Smile, Way

“If future society assumes the contours foretold by Marxism, if the jungle of our cities turns to the polis of man and the dreams of anger are made real, the representative art will be high comedy. Art will be the laughter of intelligence, as it is in Plato, in Mozart, in Stendhal.”

George Steiner (1929–2020) American writer

"Literature and Post-History" (1965).
Language and Silence: Essays 1958-1966 (1967)

Dreams, Art, Intelligence, Laughter

“John Osborne spoke out in a vein of ebullient, free-wheeling rancour that betokened the arrival of something new in the theatre — a sophisticated, articulate lower-class. Most of the critics were offended by Jimmy Porter, but not on account of his anger; a working-class hero is expected to be angry. What nettled them was something quite different: his self-confidence. This was no envious inferior whose insecurity they could pity.”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Decade in Retrospect: 1959" (1959), p. 13
Tynan Right and Left (1967)

Confidence, Self-confidence

“We have to give the American people a referendum. We will win this referendum if we have it now. If we wait and delay five or six years we will lose this referendum. The public is way ahead of the political class. They get that things are broken. They get that we're spending their kids' inheritance and mortgaging their future. They are ready to be talked to like adults and not like children. So when they see the demagoguery that is directed toward people or ideas that are sincere and are real, it doesn't work anymore. The Democrats are going to come at us with their old playbook. They're going to tap into the emotions of fear, anger, and envy. But that's not aspirational. That's not hope and change, and I don't think it's going to work anymore.”

Paul Ryan (1970) American politician

Source: Young Guns: A New Generation of Conservative Leaders (2010), p. 15

Children, People, Fear, Hope

“It was no consolation to say their long ordeal was ended. It was not ended for us and — perhaps I should speak for myself — their memory was already turning to stone in my mind. In my whole life I have never felt such a weight of pure bitterness, helpless anger in utter defeat, outraged love and hope, as hung over us all in that room — or did we breathe it out of ourselves?”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Love, Life, Hope, Memory

“One such evolutionary system, or ridge, encompasses panhuman emotional faculties, or affective "programs." These include the basic, or primary, emotions that Darwin first identified: surprise, fear, anger, joy, sadness, disgust, and perhaps contempt. Certain reactions characteristic of the neurophysiology of surprise and fear are already evident in reptiles, and the other primary emotions are at least apparent in monkeys and apes. Then there are the secondary, mostly "social" emotions, such as anxiety, grief, guilt, pride, vengeance, and love. These may be unique to humans-hence, at the lower level in our evolutionary mountain landscape and somewhat more liable to cultural manipulation and variation than the primary, "Darwinian" emotions. Thus, only humans seek revenge or redemption across lifetimes and generations, whatever the cost, although the nature of the deeds that trigger insult or remorse may vary considerably across societies, and the means to counter them may range even wider.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Love, Sadness, Fear, Mountain

“The repulsion, the anxiety, the wish for removal and the anger at pain and the means thereof, which stick in the mind in consequence of feeling of pain, in the case of him who has felt the pain, preceded by a remembrance of the pain, is aversion.”

Vyasa central and revered figure in most Hindu traditions

In p. 104.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pain, Feeling

“That's the spirit. Greg has taught you well. You have controlled your fear. Now, release your anger. Only your hatred can destroy me. Come to the dark side, Sarah. We have cookies.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

<nowiki>Re: [ 00/19 http://marc.info/?l=linux-kernel&m=137390810310498&w=2, 3.10.1-stable review</nowiki>, Torvalds, Linus, 2013-07-15, 2013-07-17] 2010s, 2013

Fear

“Although you may spend your life killing,
You will not exhaust all your foes.
But if you quell your own anger,
your real enemy will be slain.”

Nagarjuna (150–250) Indian philosopher

Nagarjuna & Sakya Pandita. (1977). Elegant sayings. Cazadero, California: Dharma Publishing.

Life

“Ignorance in certain places frightens me. The political situation of the world frightens me. Political anger around the globe frightens me. The lack of love in the world frightens me. Violence frightens me.”

Salma Hayek (1966) Mexican-American actress and producer

O interview (2003)

Love, World

“Indeed, faithful is the one who - when pleased and glad, his pleasure does not make him enter into sin and falsehood; and when unhappy and angry, his anger does not oust him from the world of righteousness; and when he gains power, his power does not make him commit excess, nor opression, nor make him go for a thing upon which he does not have any right.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 234

Pleasure, World, Faith

“Finally anger took possession of him. It was his turn to ask the question already raised by so many others: We, down there, the ones who join up, we're giving everything we have to give, maybe our arms and our two legs. He looked up at the high grills, the curving driveways, the sumptuous facades, and completed his thought: Are these people giving all they have to give?”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 319-320

People, Question

“Anger makes dull men witty, but it keeps them poor.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

To Sir Edward Dyer, as quoted in Apophthegms (1625) by Francis Bacon

Men

“Gays have become colossal bores. Once interesting and iconoclastic, all they seem to crave nowadays is the State’s pension and seal of approval. They ought to go back to the days of the Stonewall Riots, when the police’s violations of privacy—and private property—were the object of their anger and activism.”

Ilana Mercer South African writer

"'Brokeback Mountain' Revisited," http://www.ilanamercer.com/Brokeback%20Mountain%20Revisited.htm WorldNetDaily.com, June 9, 2006. 2000s, 2006

“A function of free speech under our system of government is to invite dispute. It may indeed best serve its high purposes when it induces a condition of unrest, creates dissatisfaction with conditions as they are, or even stirs people to anger. Speech is often provocative and challenging. It may strike at prejudices and preconceptions and have profound unsettling effects as it presses for acceptance of an idea.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Writing for the court, Terminiello v. Chicago, 337 U.S. 1 (1949)
Judicial opinions

People, Idea

“She had been so close, then closer. And it was so much better than the anger that ruled when Sethe did or thought anything that excluded herself. She could bear the hours — nine or ten of them each day but one — when Sethe was gone. Bear even the nights when she was close but out of sight, behind walls and doors lying next to him. But now — even the daylight time that Beloved had counted on, disciplined herself to be content with, was being reduced, divided by Sethe's willingness to pay attention to other things. Him mostly.”

Toni Morrison book Beloved

Source: Beloved (1987), Ch. 9

Lying, Time, Night

“I have never seen the Old Testament prophets, but at the sight of that man floored by divine anger, widely straddling his enormous porcelain urinal and shielded by the tornado of his arms, a cloud of desperate contortions, above which his voice rose still higher, alien and hard—I came to understand the divine anger of holy men.”

Bruno Schulz (1892–1942) Polish novelist and painter

“A Visitation” http://www.schulzian.net/translation/shops/visitation1.htm His father

Men, Understanding

“This is the point at which the "rape of nature" ceases to be a metaphor. It is an accurate depiction… rape stems from a compulsive need to control, to control completely. …From …inadequacy flow fear, anger, the need to punish and subjugate. …the objective is… to dominate this elusive, troubling female so that she will do what she is ordered to do. …that requires the objectification of the other; she must become what he wants her to become.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.7 The Rape of Nature

Fear, Nature

“Denmark nursed that anger and it kept him free.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 10.

“Hoddan felt the anger any man feels when he sees betrayal of that honor a competent machine represents.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 7

Feeling, Betrayal

“Just as the hand that strikes the ground cannot fail,
So is the ruin certain of him who cherishes anger.”

Thiruvalluvar book Tirukkuṛaḷ

Verse XXXI.7
Tirukkural

“You can sense their anger before they even say a word.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 77

Sense

“The most spectacular event of the past half century is one that did not occur. We have enjoyed sixty years without nuclear weapons exploded in anger.”

Thomas C. Schelling (1921–2016) American economist

Nobel Prize lecture (2005)

Past

“Anger is the key to any evil.”

Musa al-Kadhim (745–799) Seventh of the Twelve Imams and regarded by Sunnis as a renowned scholar

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 416.
General

Evil

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love, Hate, Feeling, Soul

“With parents like heavy metal rocker Ozzy Osbourne and entertainment impresario/personality Sharon Osbourne, you might have anger management issues, too.”

Kelly Osbourne (1984) English singer-songwriter, actress, television presenter and fashion designer

Baltimore Jewish Times, Jan 30 2009 http://www.jewishtimes.com/index.php/jewishtimes/celebrities/jt/celebrities/kelly_osbourne/ About

Parent, Personality

“Wherever rights are denied the poor, the prophetic anger is turned not merely against the incumbent rulers but equally against the means society employs to gloss over its own mendacity. And foremost among these means is art. Catering to luxury and emphasizing only the beautiful, art denies the fact that wretchedness and destitution have a tight grip on the poor. This is the reason why the prophetic zeal turned against art, and not merely against the luxury of women and the pretentiousness of the rich.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 118

Women, Beauty, Art

“Tis evident, that sympathy, or the communication of passions, takes place among animals, no less than among men. Fear, anger, courage and other affections are frequently communicated from one animal to another […] And 'tis remarkable, that tho' almost all animals use in play the same member, and nearly the same action as in fighting; a lion, a tyger, a cat their paws; an ox his homs; a dog his teeth; a horse his heels: Yet they most carefully avoid harming their companion, even tho' they have nothing to fear from his resentment; which is an evident proof of the sense brutes have of each other's pain and pleasure.”

David Hume book A Treatise of Human Nature

Part 2, Section 12
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Men, Pain, Pleasure, Fear

“Sharpe bellowed in anger, the war shout. They thought him weak and beaten, but he had one fight in him and they would learn what a Rifleman was in a fight.”

Bernard Cornwell (1944) British writer

Narrator, p. 186
Sharpe (Novel Series), Sharpe's Honor (1985)

War, Learning, Fight

“You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, Hate, People, Pleasure

“The only people that ever made a difference to Billy were the Provos, and they were cunts as well. Ah've no illusions aboot them as freedom fighters. The bastards made ma brar intae a pile ay cat food. But they jist pulled the switch. His death was concieved of by these Orange cunts, comin through every July with thir sashes and flutes, fillin Billy's stupid head with nonsense aboot crown and country and aw that garbage. They'll go home chuffed fae the day. They kin tell aw thir mates aboot how one ay the family died, murdered by the IRA, while defending Ulster. It'll fuel thir pointless anger, get them bought drinks in pubs, and help establish their doss-bastard credibility wi other sectarian arseholes.”

Irvine Welsh book Trainspotting

Renton, "Bang to Rites".
Trainspotting (1993)

Death, People, Stupidity, Family

“The fury of Almighty God against evil is evidence of his goodness. If he wasn’t angered, he wouldn’t be good. We cannot separate God’s goodness from his anger. Again, if God is good by nature, he must be unspeakably angry at wickedness. But his goodness is so great that his anger isn’t confined to the evils of rape and murder. Nothing is hidden from his pure and holy eyes. He is outraged by torture, terrorism, abortion, theft, lying, adultery, fornication, pedophilia, homosexuality, and blasphemy. He also sees our thought-life, and he will judge us for the hidden sins of the heart: for lust, hatred, rebellion, greed, unclean imaginations, ingratitude, selfishness, jealousy, pride, envy, deceit, etc. Jesus warned, “But I say to you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.””

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Life, Men, God, Jealousy

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love, Women, God, Secret

“Ah cannae feel any remorse, only anger and contempt. Ah seethed when ah saw that fuckin Union Jack oan his coffin, and that smarmy, wimpy cunt ay an officer, obviously oot ay his fuckin depth here, tryin to talk tae my Ma. Worse still, these Glasgow cunts, the auld boy's side, are here through en masse. They're fill ay shite aboot how Billy died in service ay his country n all that servile Hun crap. Billy wis a daft cunt, pure and simple. No a hero, no a martyr, just a daft cunt.”

Irvine Welsh book Trainspotting

Renton, "Bang to Rites".
Trainspotting (1993)

Feeling, Boy, Country

“Large-eyed and well endowed, as her name Pritha connotes, she is strikingly lovely, and Kuntibhoja exhorts her not to neglect any service out of pride in her beauty. Kunti’s relationship with Durvasa does not appear to have been easy. In the account she gives much later to Vyasa, she tells him that despite Durvasa’s conduct having been such as to provide abundant cause for anger, she had not given way to it. She further states that she was constrained at the sage’s insistence to accept his boon, whereby any god would be compelled to answer her summons, and that she obeyed out of fear of his curse. The interaction that she describes after this between her and the sun god, Surya, is exactly similar – the same insistence and the same fear.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Love, God, Fear, Beauty

“I don’t really care that much about if I want to be more successful or less successful in art, because I never think life and art should be separate. What’s life if you don’t have conversation and joy and anger?”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: 'Every day I think, this will be the day I get taken in again...', 2011

Life, Art, Thinking, Success

“We must learn to respect each other's views and to differ without anger or ill will.”

Laisenia Qarase (1941) Prime Minister of Fiji

14 July 2005
Additional remarks about the proposed Reconciliation and Unity Commission

Learning

“Ginsberg used to stay in the publishing house. Our editorial office had two rooms and a kitchen; it was a tiny place. And one of the rooms was kind of a guest room so that visiting authors could stay there. Allen would come sometimes for a week at a time or more. And he hung out in the store, also. The store had become quite a center for writers by that time. Ginsberg was working on "The Fall of America," which was his long chronicle of the Vietnam War, which is full of the anguish and passion and anger that so many people felt. The war had been going on for such a long time by then. That book won the National Book Award [in 1974].”

Nancy Peters (1936) American writer and publisher

"And the beat goes on", http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2003/06/09/DD158147.DTL San Francisco Chronicle, 2003-06-09. 2000s

War, People, Books, Passion

“What we must not do is surrender to despair and hopelessness and the cynical assumption that there is nothing we can do. What we must do is turn our anger and outrage into a positive force for reforms that can help prevent future tragedies.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

"A Call for Prayer – and Action -- Against Violence in America" (2012)

Future, Help, Despair

“The French Jacobins were the first to realize the political potential of class resentment. Exploiting it, they conjured constant conspiracies by aristocrats and other enemies of the revolution: shortly before their fall they drafted legislation expropriating private wealth and had the unmistakable communistic implications. It was from the study of the French Revolution that its aftermath that Marx formulated the theory of class struggle as the dominant feature of history. In his theory, social antagonism was for the first time accorded moral legitimacy: hate, which Judaism condemned as self-destructive, and Christianity (in the guise of anger) treated as one of the cardinal sins, was made into a virtue.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

Hate, History, Study, Time

“The Book of Isaiah begins with a description of the disasters which had overtaken the nation and then in impassioned words the prophet spurns the means taken to appease Jehovah's anger. "…Cease to do evil! Learn to do right! Seek justice! Relieve the oppressed! Secure justice for the orphaned and plead for the widow."”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Isaiah I. 10-17.
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 5

Books, Justice, Learning, Evil

“Wise anger is like fire from a flint: there is great ado to get it out; and when it does come, it is out again immediately.”

Matthew Henry (1662–1714) Theologician from Wales

Reported in The Miscellaneous Works of the Rev. Matthew Henry (1830), p. 134.

“One of the curiosities of anger, of course, is that the more you focus it outward, firing it at the injustices of the world, the more it actually parses your own self-pity and resentment.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 13, “Of Multitudes” (p. 238).
Jack Glass (2012)

World

“Where two discourse, if the one's anger rise,
The man who lets the contest fall is wise.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Protesilaus Frag. 656

“When he was angry, one of his eyes became so terrible, that no person could bear to behold it; and the wretch upon whom it was fixed, instantly fell backward, and sometimes expired. For fear, however, of depopulating his dominions, and making his palace desolate, he but rarely gave way to his anger.”

William Beckford book Vathek

Quand il étoit en colère, un de ses yeux devenoit si terrible qu'on n'en pouvoit pas soutenir les regards: le malheureux sur lequel il le fixoit tomboit à la renverse, & quelquefois même expiroit à l'instant. Aussi, dans la crainte de dépeupler ses états, & de faire un désert de son palais, ce prince ne se mettoit en colère que très-rarement.
Source: Vathek, P. 3; translation p. 1.

Fear, Way, Personality