Quotes about age
page 24

Denis Diderot photo

“When superstition is allowed to perform the task of old age in dulling the human temperament, we can say goodbye to all excellence in poetry, in painting, and in music.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Source: Pensées Philosophiques (1746), Ch. 3, as quoted in Selected Writings (1966) edited by Lester G. Crocker

Richard Pipes photo
Gloria Swanson photo

“I'll be eighty this month. Age, if nothing else, entitles me to set the record straight before I dissolve. I've given my memoirs far more thought than any of my marriages. You can't divorce a book.”

Gloria Swanson (1899–1983) American actress

Quoted in Bill Adler, Funny Ladies: The Best Humor from America's Funniest Women (2001) p. 52 http://books.google.co.uk/books?id=KOVGUVYj2XUC&pg=PA52&lpg=PA52&dq=%22Age,+if+nothing+else,+entitles+me+to+set+the+record+straight+before+I+dissolve.%22&source=bl&ots=QGbAVbdU0l&sig=G37ipttwzeIIx1L2CAVM2Mz9M60&hl=en&sa=X&ei=VsszT6XYKMqh0QXs5-CiAg&ved=0CEgQ6AEwBg#v=onepage&q=%22Age%2C%20if%20nothing%20else%2C%20entitles%20me%20to%20set%20the%20record%20straight%20before%20I%20dissolve.%22&f=false

“Woman throughout the ages has been mistress to the law, as man has been its master.”

Freda Adler (1934) Criminologist, educator

Source: Sisters in Crime: The Rise of the New Female Criminal (1975), P. 203.

Howard Bloom photo
David Brin photo

“We're all monsters," said Daisy with enthusiasm. "It's the Age of Monsters.”

Source: Let It Come Down (1952), p. 238

John Woolman photo
Clive Staples Lewis photo
David Icke photo
Uthradom Thirunal Marthanda Varma photo
Luigi Cornaro photo
Gerald of Wales photo

“Giraldus mingles in the crowd, catches its accents, is borne along by its changing passions, and thus becomes a very mirror of that fighting, chaffering, praying age.”

Gerald of Wales (1146) Medieval clergyman and historian

Sir John E Lloyd A History of Wales from the Earliest Times to the Edwardian Conquest (1912) Vol. 1, p. 564.
Criticism

Karl Pilkington photo
William Wordsworth photo
Washington Irving photo

“My native country was full of youthful promise; Europe was rich in the accumulated treasures of age.”

"The Author's Account of Himself".
The Sketch Book of Geoffrey Crayon (1819–1820)

“He had great zest for life, and a lot of style - he belonged to an age of elegance.”

Ian Carmichael (1920–2010) actor

Anne Reid, BBC News 6 February 2010 http://news.bbc.co.uk/1/hi/entertainment/8502006.stm
About

Northrop Frye photo

“The mark of a great writer: who sees his own time, but with a detachment that makes him communicable to other ages.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

2:579
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

Frances Bean Cobain photo

“Whoever escapes marriage
And women's harm, comes to deadly old age
Without any son to support him.”

Stanley Lombardo (1943) Philosopher, Classicist

Theogony, lines 607–609
Translations, Works and Days and Theogony (1993)

Brad Garrett photo

“[M]iddle age is the window to your eventual end…”

Brad Garrett (1960) actor, comedian, voice actor

When the Balls Drop https://books.google.com/books?idlLydBAAAQBAJ&pgPT0 (2015), Foreword, "Being Forward."

R. H. Tawney photo
George Eliot photo
Robert Silverberg photo
Heidi Klum photo
Michael Chabon photo
Sören Kierkegaard photo
Sören Kierkegaard photo
John Allen Fraser photo
Everett Dean Martin photo
Charles Sumner photo
Emanuel Moravec photo
Fred Willard photo

“When you get to a certain age, it's kind of the same thing. There's no new school to go to, no new teachers. There's some comfort in that.”

Fred Willard (1939) American actor and comedian

Source: Fred Willard Quotes - Fred Willard on Comedy, Celebrity ... at esquire.com, Dec. 20, 2010.

“These seven stages we shall name as follows:
1. Mixture
2. Gestation
3. Expansion
4. Age of Conflict
5. Universal Empire
6. Decay
7. Invasion”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 5, Historical Change in Civilizations, p. 146

George W. Bush photo
James Frazer photo
Langston Hughes photo

“It’s not easy to know what is true for you or me
at twenty-two, my age. But I guess I’m what
I feel and see and hear, Harlem, I hear you.”

Langston Hughes (1902–1967) American writer and social activist

"Theme from English B"
Montage of a Dream Deferred (1951)

Arthur Schopenhauer photo

“And now that I have allowed myself the jest to which in this two-sided life hardly any page can be too serious to grant a place, I part with the book with deep seriousness, in the sure hope that sooner or later it will reach those to whom alone it can be addressed; and for the rest, patiently resigned that the same fate should, in full measure, befall it, that in all ages has, to some extent, befallen all knowledge, and especially the weightiest knowledge of the truth, to which only a brief triumph is allotted between the two long periods in which it is condemned as paradoxical or disparaged as trivial. The former fate is also wont to befall its author. But life is short, and truth works far and lives long: let us speak the truth.”

:s:The World as Will and Representation/Preface to the First Edition, last paragraph.
Mostly quoted rather incorrectly as: All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.
Und so, nachdem ich mir den Scherz erlaubt, dem eine Stelle zu gönnen, in diesem durchweg zweideutigen Leben kaum irgend ein Blatt zu ernsthaft seyn kann, gebe ich mit innigem Ernst das Buch hin, in der Zuversicht, daß es früh oder spät diejenigen erreichen wird, an welche es allein gerichtet seyn kann, und übrigens gelassen darin ergeben, daß auch ihm in vollem Maaße das Schicksal werde, welches in jeder Erkenntniß, also um so mehr in der wichtigsten, allezeit der Wahrheit zu Theil ward, der nur ein kurzes Siegesfest beschieden ist, zwischen den beiden langen Zeiträumen, wo sie als paradox verdammt und als trivial geringgeschätzt wird. Auch pflegt das erstere Schicksal ihren Urheber mitzutreffen.— Aber das Leben ist kurz und die Wahrheit wirkt ferne und lebt lange: sagen wir die Wahrheit.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. p.XVI books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR16
The World as Will and Representation (1819; 1844; 1859)

Joan Baez photo
Philip José Farmer photo

“Reader, pray that soon this Iron Age
Will crumble, and Beauty escape the rusting cage.”

Philip José Farmer (1918–2009) American science fiction writer

"Beauty in This Iron Age" in Starlanes #11 (Fall 1953); re-published in Pearls From Peoria (2006)

Jack Vance photo

“A single question remained, the age-old cry of anguish: “How could one so beautiful be so base?””

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 6, section 1 (p. 434)

Ralph Waldo Emerson photo

“We must choose for others as we have reason to believe they would choose for themselves if they were at the age of reason and deciding rationally.”

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 33, p. 209

Harold Innis photo

“The Middle Ages burned its heretics and the modern age threatens them with atom bombs.”

Harold Innis (1894–1952) Canadian professor of political economy

Industrialism and Cultural Values p. 139.
The Bias of Communication (1951)

John Avlon photo
Nicolas Boileau-Despréaux photo

“Every age has its pleasures, its style of wit, and its own ways.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

Chaque âge a ses plaisirs, son esprit et ses mœurs.
Canto III, l. 374
The Art of Poetry (1674)

William Cowper photo

“A worm is in the bud of youth,
And at the root of age.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Stanzas subjoined to a Bill of Mortality.
Bartlett's Familiar Quotations, 10th ed. (1919)

Edmund Burke photo
Peter Cook photo
Alain Finkielkraut photo

“According to … the French counterrevolutionaries and German Romantics, … the corpus of prejudices was a country’s cultural treasure, its ancient and tested intelligence, present as the consciousness and guardian of its thought. Prejudices were the “we” of every “I”, the past in the present, the revered vessels of the nation’s memory, its judgements carried from age to age. Pretending to spread enlightenment, the philosophes had set out to extirpate these precious residua. … The result was that they had uprooted men from their culture at the very moment when they bragged of how they would cultivate them. … Convinced that they were emancipating souls, they succeeded only in deracinating them. These calumniators of the commonplace had not freed understanding from its chains, but cut it off from its sources. The individual who, thanks to them, must now cast off childish things, had really abandoned his own nature. … The promises of the cogito were illusory: free from prejudice, cut off from the influence of national idiom, the subject was not free but shrivelled and devitalised. … Everyday opinion should therefore be regarded as the soil where thought was nourished, its hearth and sanctuary, … and not, as the philosophes would have it, as some alien authority which overwhelmed and crushed it. … The cogito needed to be steeped in the profundities of the collective mind; the broken links with the past needed repairing; the quest for independence should yield to that for authenticity. Men should abandon their scepticism and give themselves over to the comforting warmth of majoritarian ideas, bowing down before their infallible authority.”

Alain Finkielkraut (1949) French essayist, born 1949

Source: The Undoing of Thought (1988), pp. 25-26.

John Constable photo

“I sighed in and I groaned out, so as to melt a certain pain around my heart. A steel ring like arthritis, at my age.”

Grace Paley (1922–2007) American writer and activist

"An Interest in Life" (1959)

Jerome K. Jerome photo
Vannevar Bush photo
Thomas Creech photo
Philip Schaff photo

“He adapted the words to the capacity of the Germans, often at the expense of accuracy. He cared more for the substance than the form. He turned the Hebrew shekel into a Silberling, He used popular alliterative phrases as Geld und Gut, Land und Leute, Rath und That, Stecken und Stab, Dornen und Disteln, matt und müde, gäng und gäbe. He avoided foreign terms which rushed in like a flood with the revival of learning, especially in proper names (as Melanchthon for Schwarzerd, Aurifaber for Goldschmid, Oecolampadius for Hausschein, Camerarius for Kammermeister). He enriched the vocabulary with such beautiful words as holdselig, Gottseligkeit.
Erasmus Alber, a contemporary of Luther, called him the German Cicero, who not only reformed religion, but also the German language.
Luther's version is an idiomatic reproduction of the Bible in the very spirit of the Bible. It brings out the whole wealth, force, and beauty of the German language. It is the first German classic, as King James's version is the first English classic. It anticipated the golden age of German literature as represented by Klopstock, Lessing, Herder, Goethe, Schiller,—all of them Protestants, and more or less indebted to the Luther-Bible for their style. The best authority in Teutonic philology pronounces his language to be the foundation of the new High German dialect on account of its purity and influence, and the Protestant dialect on account of its freedom which conquered even Roman Catholic authors.”

Philip Schaff (1819–1893) American Calvinist theologian

Notable examples of Luther's renderings of Hebrew and Greek words

Alexis De Tocqueville photo
Manuel Castells photo
Firuz Shah Tughlaq photo
Albert Kesselring photo

“I have always had plenty of friends, and now at age sixty, I face four walls as a common prisoner.”

Albert Kesselring (1885–1960) German Luftwaffe Generalfeldmarschall during World War II

To Leon Goldensohn, February 4, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Richard Rodríguez photo
Maria Edgeworth photo
Christopher Hitchens photo
Otto Pfleiderer photo
Muammar Gaddafi photo
W. W. Rouse Ball photo

“In an age of combative politics, you have to be a fighter to be in the game.”

Sabrina Tavernise (1971) American journalist

Ben Shapiro, a Provocative ‘Gladiator,’ Battles to Win Young Conservatives https://www.nytimes.com/2017/11/23/us/ben-shapiro-conservative.html (November 23, 2017), The New York Times.

Roberto Clemente photo
Stephen Baxter photo
Nayef Al-Rodhan photo

“Almost every golden age of geo-cultural domains has been characterised by good governance, exchanges, borrowing, innovation and the adaptation of earlier contributions to forms of knowledge, and rationalism.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.171

Denis Diderot photo

“The late Middle Ages not merely has a successful middle class—it is in fact a middle-class period.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Norbert Wiener photo
Willem de Kooning photo
Reginald Heber photo

“Eternity has no gray hairs! The flowers fade, the heart withers, man grows old and dies, the world lies down in the sepulchre of ages, but time writes no wrinkles on the brow of Eternity.”

Reginald Heber (1783–1826) English clergyman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 213.

“As indicated by its title "A History of Great Ideas in Abnormal Psychology", this book is not just concerned with the chronology of events or with biographical details of great psychiatrists and psychopathologists. It has as its main interest, a study of the ideas underlying theories about mental illness and mental health in the Western world. These are studied according to their historical development from ancient times to the twentieth century.
The book discusses the history of ideas about the nature of mental illness, its causation, its treatment and also social attitudes towards mental illness. The conceptions of mental illness are discussed in the context of philosophical ideas about the human mind and the medical theories prevailing in different periods of history. Certain perennial controversies are presented such as those between the psychological and organic approaches to the treatment of mental illness, and those between the focus on disease entities (nosology) versus the focus on individual personalities. The beliefs of primitive societies are discussed, and the development of early scientific ideas about mental illness in Greek and Roman times. The study continues through the medieval age to the Renaissance. More emphasis is then placed on the scientific revolution of the seventeenth century, the enlightenment of the eighteenth, and the emergence of modern psychological and psychiatric ideas concerning psychopathology in the twentieth century.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)

Francis Bacon photo

“[I]n the system of Copernicus there are found many and great inconveniences; for both the loading of the earth with triple motion is very incommodious, and the separation of the sun from the company of the planets, with which it has so many passions in common, is likewise a difficulty, and the introduction of so much immobility into nature, by representing the sun and stars as immovable, especially being of all bodies the highest and most radiant, and making the moon revolve about the earth in an epicycle, and some other assumptions of his, are the speculations of one who cares not what fictions he introduces into nature, provided his calculations answer. But if it be granted that the earth moves, it would seem more natural to suppose that there is no system at all, but scattered globes… than to constitute a system of which the sun is the centre. And this the consent of ages and of antiquity has rather embraced and approved. For the opinion concerning the motion of the earth is not new, but revived from the ancients… whereas the opinion that the sun is the centre of the world and immovable is altogether new… and was first introduced by Copernicus. …But if the earth moves, the stars may either be stationary, as Copernicus thought or, as it is far more probable, and has been suggested by Gilbert, they may revolve each round its own centre in its own place, without any motion of its centre, as the earth itself does… But either way, there is no reason why there should not be stars above stars til they go beyond our sight.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Descriptio Globi Intellectualis (1653, written ca. 1612) Ch. 6, as quoted in "Description of the Intellectual Globe," The Works of Francis Bacon (1889) pp. 517-518, https://books.google.com/books?id=lsILAAAAIAAJ&pg=PA517 Vol. 4, ed. James Spedding, Robert Leslie Ellis, Douglas Denon Heath.

Gustave Courbet photo
James Prescott Joule photo
Louis Kronenberger photo

“The trouble with our age is all signposts and no destination.”

Louis Kronenberger (1904–1980) American critic and writer

Source: Company Manners: A Cultural Inquiry into American Life (1954), p. 26.

“We ourselves of the present age, chose our common law, and consented to the most ancient Acts of Parliament, for we lived in our ancestors 1,000 years ago, and those ancestors are still living in us.”

Robert Atkyns (judge) (1621–1710) Lord Chief Baron of the Exchequer and Speaker of the House of Lords

11 How. St. Tr. 1204.
Trial of Sir Edward Hales (1686)

Kent Hovind photo

“The New Age movement is nothing more than the old rebellion against God and the belief in evolution, with a little Hindu and Buddhist religion mixed in with it.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

“Architecture reflects society, and this is not a great age.”

Richard Roth, Jr. American architect

Source: As quoted in Meredith L. Clausen, "The Pan Am Building and the Shattering of the Modernist Dream" http://books.google.co.uk/books?id=E6qRuyzOogIC&pg=PA275&lpg=PA275&dq=%22Unfortunately,+buildings+are+not+like+drawings.+You+can%27t+just+erase+them.%22&source=bl&ots=wkwiw7U92A&sig=4fGIk_ufWMT3wv_c6l6k8uaYMv0&hl=en&sa=X&ei=HYlHVNHNJ4Lb7Aa86oHwCA&ved=0CCcQ6AEwAQ#v=onepage&q=%22Unfortunately%2C%20buildings%20are%20not%20like%20drawings.%20You%20can%27t%20just%20erase%20them.%22&f=false, p.276

Edgar Rice Burroughs photo
Katie Melua photo

“It's amazing how, age after age, in country after country, and in all languages, Shakespeare emerges as incomparable.”

M. H. Abrams (1912–2015) American literary theorist

Cornell Chronicle interview (1999)

Eric Hoffer photo
Asger Jorn photo
E. M. S. Namboodiripad photo

“…the Buddha whose near-materialist philosophy gripped the mass of suppressed humanity…those belonging to the materialist school had to fight an unequal fight and were therefore defeated…the defeat of the materialists in this unequal battle was the beginning of a millennium-long age of intellectual and socio-political backwardness which culminated in the establishment of British rule in our land.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above two quotes written in his book “History, Society and Land Relations” after paying a tribute to Shankara he points to the non-idealist streams of ancient Indian philosophy, above two quotes are in A Socialist who became a Communist, 20 April 2010, 13 December 2013, The Hindu http://www.thehindu.com/books/a-socialist-who-became-a-communist/article406031.ece,

“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Hartley Coleridge photo