Quotes about age
page 23

“We hold that the most wonderful and splendid proof of genius is a great poem produced in a civilized age.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Milton (1825)

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)

Life, Men, Truth, World

“I didn't imagine that 30 years later, there'd be this enthusiasm and excitement about it. This celebration, I didn't see that coming at all. Back to the Future came out, and there was a two-year lapse, and we did II and III together. We were just making another movie and hoping it gets past opening night. But the kids who saw this film, they've grown up and had kids, who have grown up and had kids. It's exponential, it just keeps spreading out more and more. But the film has aged well. I saw it last night. It seems very contemporary.”

Christopher Lloyd (1938) American actor

Christopher Lloyd on Back to the Future Day, Eric Stoltz, and the Passage of Time http://www.vulture.com/2015/10/christopher-lloyd-on-back-to-the-future-day.html (October 21, 2015)

Hope, Imagination, Past, Future

“What is going on here is a deliberate revision by Current not only of Lincoln but of himself in order to serve the saint in the 1980s as opposed to the saint at earlier times when black were still colored, having only just stopped being Negroes. In colored and Negro days the saint might have wanted them out of the country, as he did. But in the age of Martin Luther King even the most covertly racist of school boards must agree that a saint like Abraham Lincoln could never have wanted a single black person to leave freedom’s land much less bravery’s home. So all the hagiographers are redoing their plaster images and anyone who draws attention to the discrepancy between their own past crudities and their current falsities is a very bad person indeed, and not a scholar, and probably a communist as well.”

Gore Vidal (1925–2012) American writer

"Lincoln and the Priests of Academe"
1990s, United States - Essays 1952-1992 (1992)

School, Color, Home, Freedom

“The clumsiness of people who have to engage their brain at every step is unbearably painful to watch, at least to me, and that's what the novice-friendly software makes people do, because there's no elegance in them, it's just a mass of features to be learned by rote. However, this suits people a hell of a lot better than setting out at age 6 to become a great ballet dancer and achieving their goal 20 years later after every tendon and muscle and joint has been asked to perform just a little bit more than nature ever intended over and over and over again. To most people, this is insanity. But in reality, it's art, and it's the art in what we do that makes us human.”

Erik Naggum (1965–2009) Norwegian computer programmer

read the fine manual, please http://groups.google.com/group/comp.emacs/msg/821a0f04bab91864 (Usenet article). Usenet articles, Miscellaneous

Pain, People, Art, Hell

“Thenceforth Jeanne's deeper infatuations always seemed to concern gentlemen of a certain age and standing in the financial world. Older men say such interesting things, and Jeanne was always a good listener. Anything you said was news to her.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part IV: A Few Greats, Madame du Barry

Men, World

“Very few of the heroes of the Golden Age of American finance had much interest in the solid realities of what underlay their structure of stocks and bonds and credits.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter VIII, Thorstein Veblen, p. 224

Reality

“My friends have come to me unsought. The great God gave them to me. By oldest right, by the divine affinity of virtue with itself, I find them, or rather not I, but the Deity in me and in them derides and cancels the thick walls of individual character, relation, age, sex, circumstance, at which he usually connives, and now makes many one.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Friendship

God, Sex

“It's true that old actors don't die, their parts get smaller. You're less likely to get the part, many parts, if you're playing people your age as opposed to people who are younger. There are fewer parts around.”

Albert Finney (1936–2019) English actor

Interview with Paul Fischer at Dark Horizons (2 December 2003).

People, Parting

“But the knowledge of the library is not that of the world; a youth of solitude is bad preparation for a manhood of action; from the earliest age we need to mingle with our kind; the child corrects and instructs the child more than their masters; our equals are the tools wherewith experience works out its lessons; and the play-ground, with its rival interests, its injustices, its necessity for the ready wit and the curbed temper is both miniature and prophesy of the world, which will but bring back the old struggles only with a sterner aspect, and the same successes, but with more than half their enjoyment departed.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Youth, World, Knowledge, Solitude

“In my essay I refuted the Hayek-Robbins argument by showing how a market mechanism could be established in a socialist economy which would lead to the solution of the simultaneous equations by means of an empirical procedure of trial and error. […] Were I to rewrite my essay today my task would be much simpler. My answer to Hayek and Robbins would be: so what’s the trouble?
Let us put the simultaneous equations on an electronic computer and we shall obtain the solution in less than a second. The market process with its cumbersome tatonnements appears old-fashioned. Indeed, it may be considered as a computing device of the preelectronic age.”

Oskar R. Lange (1904–1965) Polish economist

"The computer and the market" (1967)

Error, Fashion, Appearance

“The shrewd, calculating commercialism which tries all human relations by pecuniary standards, the acquisitiveness which cannot rest while there are competitors to be conquered or profits to be won, the love of social power and hunger for economic gain—these irrepressible appetites had evoked from time immemorial the warnings and denunciations of saints and sages. Plunged in the cleansing waters of later Puritanism, the qualities which less enlightened ages had denounced as social vices emerged as economic virtues. They emerged as moral virtues as well. For the world exists not to be enjoyed, but to be conquered. Only its conqueror deserves the name of Christian. For such a philosophy, the question, [http://www.biblegateway.com/passage/?search=Mark+8%3A36&version=KJV "What shall it profit a man?"] carries no sting. In winning the world, he wins the salvation of his own soul as well.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)

Love, Hunger, World, Soul

“The hawthorn bush, with seats beneath the shade,
For talking age and whispering lovers made.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 13.

Lovers

“Freud … hoped that somehow, despite the near equality of our warring emotions, reason would cleverly manage to reassert itself, despite its congenital weakness—not in the high and mighty way preached by Plato and his Christian successors but in a modest, even sly manner that would alternately dazzle and lull the more powerful emotions into submission. This way actually demands, it seems, the kind of character ideal we have called the “therapeutic” in order to contrast it with the more rigid character ideal produced by the moral demand systems preceding modernity. In the age of psychologizing, clarity about oneself supersedes devotion to an ideal as the model of right conduct.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

War, Hope, Way

“And other spirits there are standing apart
Upon the forehead of the age to come;
These, these will give the world another heart,
And other pulses. Hear ye not the hum
Of mighty workings in a distant mart?
Listen awhile ye nations, and be dumb.”

John Keats (1795–1821) English Romantic poet

" Sonnet. Addressed to the Same http://www.bartleby.com/126/27.html" (Benjamin Robert Haydon) Poems (1817)

World, Distant, Heart

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, Hunger, War, Disease

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

People, Fear, Faith, Religion

“Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god.”

John Ralston Saul The Doubter's Companion

"Moral crusade"
The Doubter's Companion (1994)

Men, God, Pleasure, Boy

“There's a crystallization that goes on in a poem which the young man can bring off, but which the middle-aged man can't.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

As quoted in “When Writers Turn to Brave New Forms” by Michiko Kakutani in The New York Times (24 March 1986)

“That dissociated selves were an everyday part of life in antiquity and the Middle Ages is a much-denied fact of historians, just as anthropologists deny that their subjects are dissociated personalities who live in an animistic world full of alters inhabiting animals, objects, and dead ancestors.”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 9, pp. 381-382.

Life, World, Animals, Parting

“Einstein's theory has the very highest degree of æsthetic merit: every lover of the beautiful must wish it to be true. It gives a vast unified survey of the operations of nature, with a technical simplicity in the critical assumptions which makes the wealth of deductions astonishing. It is a case of an advance arrived at by pure theory: the whole effect of Einstein's work is to make physics more philosophical (in a good sense), and to restore some of that intellectual unity which belonged to the great scientific systems of the seventeenth and eighteenth centuries, but which was lost through increasing specialization and the overwhelming mass of detailed knowledge. In some ways our age is not a good one to live in, but for those who are interested in physics there are great compensations.”

Hendrik Lorentz (1853–1928) Dutch physicist

p, 125
Theory of Relativity: A Concise Statement (1920)

Beauty, Way, Lovers, Nature

“I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, ‘Who is that?’: he replied, ‘Wittgenstein.’ I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked young—perhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Beauty, Nature, Silence, Science

“The question is whether you'll tell your children that this decade was the beginning of a new dark age, or whether it was the time of something new and wonderful.”

Steve Blank (1953) American businessman

Dalhousie University Commencement Speech (2017)

Children, Question, Time

“The age-long history of thinking on gravitation, too, was erased from the collective consciousness, and that force somehow became the serendipitous child of Newton's genius. The new attitude is well illustrated by the anecdote of the apple, a legend spread by Voltaire, one of the most active and vehement erasers of the past. … The need to build the myth of an ex nihilo creation of modern science gave rise to much impassioned rhetoric.”

Lucio Russo (1944) Italian historian and scientist

11.10, "The Erasure of Ancient Science", pp. 390–391
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)

History, Thinking, Science, Past

“Flowers fade and fly, and flying fill the sky;
Their bloom departs, their perfume gone, yet who stands pitying by? …
Oh, let me sadly bury them beside these steps to-night! …
Farewell, dear flowers, for ever now, thus buried as 'twas best,
I have not yet divined when I with you shall sink to rest.
I who can bury flowers like this a laughing-stock shall be;
I cannot say in days to come what hands shall bury me.
See how when spring begins to fail each opening floweret fades;
So too there is a time of age and death for beauteous maids;
And when the fleeting spring is gone, and days of beauty o'er,
Flowers fall, and lovely maidens die, and both are known no more.”

Herbert Giles book A History of Chinese Literature

"The Hung Lou Mêng", p. 368
A History of Chinese Literature (1901)

Love, Death, Beauty, Spring

“It is a greatness not of mere body and gigantic bulk, but a rude greatness of soul. There is a sublime uncomplaining melancholy traceable in these old hearts. A great free glance into the very deeps of thought. They seem to have seen, these brave old Northmen, what Meditation has taught all men in all ages, That this world is after all but a show,—a phenomenon or appearance, no real thing. All deep souls see into that,—the Hindoo Mythologist, the German Philosopher,—the Shakspeare, the earnest Thinker, wherever he may be.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Men, World, Soul, Appearance

“Soon, the enterprise of the information age will find itself immobilized if it does not have the ability to tap the information resources within and without its boundaries.”

John F. Sowa (1940) artificial intelligence researcher

Zachman & Sowa (1992, p. 613), cited in: Nik Bessis, Fatos Xhafa (2011) Next Generation Data Technologies for Collective Computational Intelligence. p. 84

“And is there no possibility that there was a period, and several periods, when man existed, and yet was not an organic being — therefore could not have left any vestige of himself for exact science? Spirit leaves no skeletons or fossils behind, and yet few are the men on earth who doubt that man can live both objectively and subjectively. At all events, the theology of the Brahmans, hoary with antiquity, and which divides the formative periods of the earth into four ages, and places between each of these a lapse of 1,728,000 years, far more agrees with official science and modern discovery than the absurd chronological notions promulgated by the Councils of Nice and Trent.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Men, Science

“I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our deserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

God, People, Faith, Time

“The life of Christ concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hand empires off their hinges, and turned the stream of centuries out of its channel, and still governs the ages.”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 59.

Life, Christ

“To be free in an age like ours, one must be in a position of authority. That in itself would be enough to make me ambitious.”

Ernest Renan (1823–1892) French philosopher and writer

Letter to his elder sister Henriette (1841).

“Maturity is not a matter of age. You have matured when you are no longer concerned with showing how clever you are, and give your full attention to getting the job done right. Many never reach that stage, no matter how old they get.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

“The spirit of Japan, conceived in the Nara epoch, carried in the womb of her islands throughout the Heian period, delivered in the anguish of the Middle Ages, schooled by the rod of iron of the Tokugawas, fully grown now, benefited from all her past experiences. She cannot forget them.”

Louis Frédéric (1923–1996) French scholar

Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.

School, Past, Forgetting

“It was no accident that I found my way to Götz at the time [c. 1960-62]. This 'Informal' element runs through every picture I've painted, whether it's a landscape, or a family painted from a photograph, or the Colour Charts or a Grey picture. And so now it is a pursuit of the same objectives by other means... As I now see it, all my paintings are 'Informal'.... except for the landscapes, perhaps... The 'Informal' is the opposite of the constructional quality of classicism – the age of kings, of clearly formed hierarchies.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 42, note 45 : quote on his period of Informal art

Family, Way, Time, Painting

““Gold,” says the Consul, knowing that this is the only syllable that has held its power over the ages.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 35 (p. 316)

“Autumn! Autumn! The Alexandrine epoch of the year, gathering into its enormous libraries all the sterile wisdom of the three hundred and sixty-five days of the solar cycle! Oh, those aged mornings, as yellow as parchment, sweet with wisdom, like late evenings. Oh, those cunningly smiling mornings, like shrewd palimpsests, many-layered like old, yellowed books. Oh, the autumnal day, that old jester-librarian clambering up ladders in his slipped-down dressing gown, sampling the preserves of all ages and cultures!”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Second Autumn” http://www.schulzian.net/translation/sanatorium/second_autumn.htm His father, The seasons

Wisdom, Books, Smile, Autumn

“In fact, at this point in history, the most radical, pervasive, and earth-shaking transformation would occur simply if everybody truly evolved to a mature, rational, and responsible ego, capable of freely participating in the open exchange of mutual self-esteem.. There is the "edge of history."”

Ken Wilber (1949) American writer and public speaker

There would be a real New Age.
Up From Eden (1981)

History

“Our slender life runs rippling by, and glides
Into the silent hollow of the past;
What is there that abides
To make the next age better for the last?”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

St. 3. Ode Recited at the Harvard Commemoration http://www.readbookonline.net/readOnLine/1169/ (July 21, 1865)

Life, Past

“All one's life as a young woman one is on show, a focus of attention, people notice you. You set yourself up to be noticed and admired. And then, not expecting it, you become middle-aged and anonymous. No one notices you. You achieve a wonderful freedom. It's a positive thing. You can move about unnoticed and invisible.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

As quoted in An Uncommon Scold (1989) by Abby Adams, p. 18

Life, People, Freedom

“In that temple of silence and reconciliation where the enmities of twenty generations lie buried, in the great Abbey which has during many ages afforded a quiet resting-place to those whose minds and bodies have been shattered by the contentions of the Great Hall.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Warren Hastings (1841)

Lie, Silence

“It is the historical mind, rather than the scientific (in the physicist's sense), that destroyed the mythical orientation of European culture; the historian, not the mathematician, introduced the "higher criticism," the standard of actual fact. It is he who is the real apostle of the realistic age. Science builds its structure of hypothetical "elements" and laws of their behavior, touching on reality at crucial points.... But the historian does not locate known facts in a hypothetical, general pattern of processes; his aim is to link fact to fact, one unique knowable event to another individual one that begot it.”

Susanne K. Langer book Philosophy in a New Key

Philosophy in a New Key (1941)

Law, Behavior, Reality, Sense

“Indeed how many were the seers and sages, poets and prophets - right from the Vedic age upto the modern times - who had fostered in the nation's breast the integrated and whole picture of Bharat as the Divine Mother. Bharat, in their eyes, was not a mere clod of clay. It was verily the Matrubhoomi, the Punyabhoomi, the Dharmabhoomi, the Devabhoomi, the Karmabhoomi - all sublimated into one single majestic figure of Bharat Mata. To Bankimchandra, She appeared as the triple manifestation of Saraswati, Lakshmi and Durga. Rabindranath Tagore visualised Her as Devi bhuvana-mana-mohini - the divine enchantress of the world. To Swami Vivekananda, She was the Mother of all the thirty-three crores of gods and goddesses - whose worship would gratify all those myriad deities. Guruji Golwalkar visualised Her as Trinity of Mata - the loving mother, Pita - the protecting father, and Guru - the elevating spiritual guide. The unity of Bharat is so basic to its nature, so sublime in its depths - in fact, an inseparable aspect of its national soul.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.9

Love, God, World, Soul

“Like all boys my age, I was an idiot when it came to women.”

Patrick Rothfuss book The Name of the Wind

Source: The Name of the Wind (2007), Chapter 62, “Leaves” (p. 465)

Women, Boy

“There were women in the golden age of Greece, called hetaerae, who were celebrated by Socrates and philosophers of his time. Although they existed solely for their own pleasure and that of men, they were respected for their independence of mind and spirit and thought of highly by the Greeks. Single women in today's world can function like hetaerae, learning from many and giving back to whom they will, and for the woman who enjoys such a life, it can be a good one, and one both she and society can be the better for.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Life, Women, Men, Pleasure

“The neglect of the humanities in present-day education is doubtless not a cause but a symptom of an age.”

Vincent Massey (1887–1967) Governor General of Canada

Address at the Centenary Dinner of University College, Toronto, October 16, 1953
Speaking Of Canada - (1959)

Education

“Ah! Postumus! Devotion fails
The lapse of gliding years to stay,
With wrinkled age it nought avails
Nor conjures conquering Death away.”

John Conington (1825–1869) British classical scholar

Book II, ode xiv
Translations, The Odes and Carmen Saeculare of Horace (1863)

Death

“The Philosopher of this age is not a Socrates, a Plato, a Hooker, or Taylor, who inculcates on men the necessity and infinite worth of moral goodness, the great truth that our happiness depends on the mind which is within us, and not on the circumstances which are without us; but a Smith, a De Lolme, a Bentham, who chiefly inculcates the reverse of this,—that our happiness depends entirely on external circumstances; nay, that the strength and dignity of the mind within us is itself the creature and consequence of these. Were the laws, the government, in good order, all were well with us; the rest would care for itself! Dissentients from this opinion, expressed or implied, are now rarely to be met with; widely and angrily as men differ in its application, the principle is admitted by all.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Men, Happiness, Truth, Law

“Too young for wife, too old for child, but the ripe age for comrade — and such a comrade, for there was a boy's gallantry in her eyes and something of a child's confident fearlessness.”

John Buchan (1875–1940) British politician

Source: Midwinter (1923), Ch. XVII

Confidence, Boy

“There is a demographic catastrophe happening in Europe that nobody wants to talk about, that we daren't bring up because we are so cagey about not offending people racially. And rightly we should be. But there is a cultural thing as well. By 2020, 50 per cent of the children in Holland under the age of 18 will be of Muslim descent. I think that Tolkien says that some generations will be challenged. And if they do not rise to meet that challenge, they will lose their civilisation. That does have a real resonance with me.”

John Rhys-Davies (1944) Welsh actor

As quoted in "Welsh star in race row", by WalesOnline (18 January 2004) http://www.walesonline.co.uk/news/wales-news/welsh-star-in-race-row-2453957

Children, People, Thinking

“The wisdom of the wise, and the experience of ages, may be preserved by quotation.”

Isaac D'Israeli (1766–1848) British writer

Quotation; since at least 1986 a paraphrased form misattributed to his son Benjamin Disraeli has often been quoted: "The wisdom of the wise and the experience of the ages are perpetuated by quotations."
Curiosities of Literature (1791–1834)

Wisdom

“Comparing them by their faculties of memory, reason, and imagination, it appears to me, that in memory they are equal to the whites; in reason much inferior…. The improvement of the blacks in body and mind, in the first instance of their mixture with the whites, has been observed by every one, and proves that their inferiority is not the effect merely of their condition of life. We know that among the Romans, about the Augustan age especially, the condition of their slaves was much more deplorable than that of the blacks on the continent of America…Yet notwithstanding these and other discouraging circumstances among the Romans, their slaves were often their rarest artists. They excelled too in science, insomuch as to be usually employed as tutors to their master’s children. Epictetus, Terence, and Phaedrus, were slaves. But they were of the race of whites. It is not their condition then, but nature, which has produced the distinction.”

Thomas Jefferson book Notes on the State of Virginia

Query XIV
1780s, Notes on the State of Virginia

Life, Children, Imagination, Nature

“Let true Christians then, with becoming earnestness, strive in all things to recommend their profession, and to put to silence the vain scoffs of ignorant objectors. Let them boldly assert the cause of Christ in an age when so many, who bear the name of Christians, are ashamed of Him: and let them consider as devolved on Them the important duty of suspending for a while the fall of their country, and, perhaps, of performing a still more extensive service to society at large; not by busy interference in politics, in which it cannot but be confessed there is much uncertainty; but rather by that sure and radical benefit of restoring the influence of Religion, and of raising the standard of morality.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 350.

Religion, Business, Silence, Christ

“Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 242.

Youth, Appearance, Future

“Such is the prestige of the Nobel award and of this place where I stand that I am impelled, not to squeak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession and in the great and good men who have practiced it through the ages.”

John Steinbeck (1902–1968) American writer

Nobel Prize acceptance speech (1962)

Men

“When I was your age, my grandfather bought me a ruby bracelet. It was too big for me and would slide up and down my arm. It was almost a necklace. He later told me that he had asked the jeweler to make it that way. Its size was supposed to be a symbol of his love. More rubies, more love. But I could not wear it comfortably. I could not wear it at all. So here is the point of everything I have been trying to say. If I were to give a bracelet to you, now, I would measure your wrist twice.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

Source: Extremely Loud and Incredibly Close (2005), p. 79

Love, Way

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

People, Law, Hope, Way

“I am not sure that it is best for us, once safe and secure on the Rock of Ages, to ask ourselves too closely what this and that experience may signify. Is it not better to be thinking of the Rock, not of the feet that stand upon it?”

Elizabeth Prentiss (1818–1878) American musician, hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 538.

Thinking

“The sect of Stoics adopted most fully the system of catastrophes destined at certain intervals to destroy the world. These they taught were of two kinds-the Cataclysm, or destruction by deluge, which sweeps away the whole human race, and annihilates all the animal and vegetable productions of nature; and the Ekpyrosis, or conflagration, which dissolves the globe itself. From the Egyptians also they derived the doctrine of the gradual debasement of man from a state of innocence. Towards the termination of each era the gods could no longer bear with the wickedness of men, and a shock of the elements or a deluge overwhelmed them; after which calamity, Astrea again descended on the earth, to renew the golden age.”

Charles Lyell book Principles of Geology

Chpt.2, p. 11
Principles of Geology (1832), Vol. 1

Men, God, World, Nature

“I have struggled for forty-seven years, distinguishing myself honourably in every way that I possibly could. I never had a compliment, nor a "thank you," nor a single farthing. I translate a doubtful book in my old age, and I immediately make sixteen thousand guineas. Now that I know the tastes of England, we need never be without money.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

As quoted in The Life of Captain Sir Richd. F. Burton, Vol. II (1893), by Lady Isabel Burton, p. 442

Money, Books, Way

“Do you know that ages will pass and mankind will proclaim in its wisdom and science that there is no crime and, therefore no sin, but that there are only hungry people. "Feed them first and then demand virtue of them!" — that is what they will inscribe on their banner which they will raise against you and which will destroy your temple.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Wisdom, People, Science

“For to be yong I wald not, for my wis
Off all this warld to mak me lord et king:
The more of age the nerar hevynnis blis.”

Robert Henryson (1425–1506) Scottish makar (poet)

"The Praise of Age", line 6

“[I was] a youth in his twenty third year, young of his age, who had seen little or nothing of the world, who resigned himself to politics, but whose desire had been for the ministry of God. The remains of this desire operated unfortunately. They made me tend to glorify in an extravagant manner and degree not only the religious character of the State, which in reality stood low, but also the religious mission of the Conservative party. There was, to my eyes, a certain element of AntiChrist in the Reform Act and that Act was cordially hated. … It was only under the (second) Government of Sir Robert Peel that I learned how impotent [and] barren was the conservative office for the Church.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

'My Earlier Political Opinions. (II) The Extrication' (16 July 1892), quoted in John Brooke and Mary Sorensen (eds.), The Prime Minister's Papers: W. E. Gladstone. I: Autobiographica (London: Her Majesty's Stationery Office, 1971), p. 40.
1890s

God, Hate, Youth, World

“On grounds of sheer character formation, the patient endurance of pain brings out in a man ( that enhance and ennoble his character. There is no finer man than a man who 'can take ft'J self-sacrificing care of invalids, of the sick, of the aged, is one of the most refining factors in the\ realm of human experience. Thoroughbreds don't cry and pain can be a blessed thing”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Suffering

Pain, Cry

“You talk a great deal about building a better world for your children, but when you are young you can no more envision a world inherited by your children than you can conceive of dying. The society you mold, you mold for yourself.
It was this way with my generation. We were unhappy with what we inherited and we tried to reshape it in ways that would make it more tolerable to us. You were not uppermost in our thoughts.
Now, in middle age, some of us are trying to rewrite history. Some of us tell you, "We labored and dared and sacrificed — all for you — yet we hear no thanks."
You will not be unduly moved, I hope, by these laments. They are sentimental cries from persons so attached to the society they have rebuilt that they cannot bear the thought of seeing it overhauled by new proprietors.”

Russell Baker (1925–2019) writer and satirst from the United States

"The Becoming Looseness of Doom" (p.79)
There's a Country in My Cellar (1990)

Children, World, Hope, Way

“Fellow citizens, there is little necessity on this occasion to speak at length and critically of this great and good man, and of his high mission in the world. That ground has been fully occupied and completely covered both here and elsewhere. The whole field of fact and fancy has been gleaned and garnered. Any man can say things that are true of Abraham Lincoln, but no man can say anything that is new of Abraham Lincoln. His personal traits and public acts are better known to the American people than are those of any other man of his age. He was a mystery to no man who saw him and heard him. Though high in position, the humblest could approach him and feel at home in his presence. Though deep, he was transparent; though strong, he was gentle; though decided and pronounced in his convictions, he was tolerant towards those who differed from him, and patient under reproaches. Even those who only knew him through his public utterance obtained a tolerably clear idea of his character and personality. The image of the man went out with his words, and those who read them knew him.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

People, World, Feeling, Home

“At 15 years of age, I was 6’3” tall, with a very low voice that brought attention to me - often. As a result, I was very self- conscious, to say the least. My mother took me to a dramatic coach in Hollywood to help me overcome my self-consciousness. On the very first meeting, she gave a magazine to me to read out-loud for 15 minutes, while standing on a raised platform. Afterward the coach, Ruth Bowes, turned to my mother and said, “Your son has every quality to become a great actor.””

Rex Reason (1928–2015) American actor

Reading, Help

“[the authors in Justice Belied made a] compelling case that this system is not only flawed but produces serious and systematic injustice. One major theme pressed in a number of chapters is that the international criminal justice system (ICJS) that has emerged in the age of tribunals and “humanitarian intervention” has replaced a real, if imperfect, system of international justice with one that misuses forms of justice to allow dominant powers to attack lesser countries without legal impediment. No tribunals have been established for Israel’s actions in Palestine or Kagame’s mass killings in the DRC. Numerous authors in Justice Belied stress the remarkable fact of the ICC’s [International Criminal Court] exclusive focus on Africans, with not a single case of charges brought against non-Africans. And within Africa itself the selectivity is notorious – U. S. clients Kagame and Museveni are exempt; U. S. targets Kenyatta, Taylor, and Gadaffi are charged. […] The system has worked poorly in service to justice, as the authors point out, but U. S. policy has had larger geopolitical and economic aims, and underwriting Kagame’s terror in Rwanda and the DRC and directing the ICC toward selected African targets while ignoring others served those aims. Many of the statutes and much political rhetoric accompanying the new ICJS proclaimed the aim of bringing peace and reconciliation. But this was blatant hypocrisy as the exclusion of aggression as a crime, the selectivity of application, the frequency of applied victor’s justice, and the manifold abuses of the judicial processes have made for war, hatred, and exacerbated conflict. The authors of Justice Belied do a remarkable job of spelling out these sorry conditions and calling for a dismantling of the new ICJS and return to the UN Charter and nation-based attention to dealing with injustice.”

Edward S. Herman (1925–2017) American journalist

Herman, review of Justice Belied: The Unbalanced Scales of International Criminal Justice, Z Magazine, January 2015.
2010s

War, Peace, Justice, Country

“Over the period covered by these data, a drastic change has occurred in the responsibilities undertaken by the state to provide assistance to the aged, unemployed and otherwise dependent. This change has had divergent results on the particular data under discussion. The availability of assistance from the state would clearly tend to reduce the need for private reserves and so to reduce private saving—it is equivalent, in terms of our hypothesis, to a reduction in the variance of transitory components.”

Milton Friedman (1912–2006) American economist, statistician, and writer

A Theory of the Consumption Function (1957)

Change, Dependency

“Only recently have we begun to clarify these muddy waters by revealing the Demosthenean corpus for what it is: oratory designed to sway public opinion and thereby to formulate public policy. That elusive creature, Truth, is everywhere subordinate to Rhetoric; Demosthenes' pronouncements are no more the true history of the period than are the public statements of politicians in any age.”

Eugene N. Borza (1935) American historian

Source: In the Shadow of Olympus: The Emergence of Macedon (1990), pp. 5-6

Truth, History, Water

“I've been thinking on your theories of defensive war, and look, Pete, if you don't mind the opinion of an aging military genius, just this once? Technically, by God, you're probably right. Hell, you're undoubtable right. This may be a time for defensive war. But, Pete, this aint the army for it. We aren't bred for the defense.”

Michael Shaara book The Killer Angels

Lewis Armistead, Part I, CH 4: Longstreet, p. 59
The Killer Angels (1974)

God, War, Hell, Thinking

“I have loved flowers that fade,
Within whose magic tents
Rich hues have marriage made
With sweet unmemoried scents:
A honeymoon delight,
A joy of love at sight,
That ages in an hour
My song be like a flower!”

Robert Seymour Bridges (1844–1930) British writer

Bk. II, No. 13, I Have Loved Flowers That Fade http://www.poetry-online.org/bridges_i_have_loved_flowers_that_fade.htm, st. 1 (1879). Shorter Poems (1879-1893)

Love, Marriage, Flowers, Joy

“Since life may summon us at every age”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life

“As one grows older, one lives more and more off the little signs of whatever community one moves through day to day and less and less off the gifts that fall out of individual relationships. If one does not prepare for this change in youth, than age becomes a bitter time. This is not to disparage the beauty of one’s relationships with lover or friend. It is only to acknowledge what, for so many in the city, is a sad truth. Community can, however awkwardly, replace individual relationships. But individual relationships only grow poisonous and resentful if there is no community to support them.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 7, “Of Commerce, Capital, Myths, and Missions” (p. 147)

Truth, Youth, Sadness, Beauty

“It is true, and cannot be denied, that man must at last die, however careful with himself he may have been; but yet, I maintain, without sickness and great pain, for in my case I expect to pass away quietly and peacefully, and my present condition ensures this to me, for, though at this great age, I am hearty and content, eating with a good appetite, and sleeping soundly. Moreover, all my senses are as good as ever, and in the highest perfection; my understanding clear and bright, my judgment sound, my memory tenacious, my spirits good, and my voice (one of the first things which is apt to fail us) has grown so strong and sonorous, that I cannot help chanting aloud my prayers, morning and night.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Pain, Understanding, Sense, Sleep

“You are the one who should quit! Because of drink and old age you have taken leave of your senses.”

Hafizullah Amin (1929–1979) politician, former Afghan head of state (1979)

Amin on Nur Muhammad Taraki, as quoted in Nabi Misdaq (2006) Afghanistan: Political Frailty and External Interference, page 125

Drink, Sense

“In this day and age, I consider Genesis, out of all the other books of the Bible, to be the most attacked, scoffed at, and ridiculed—from within parts of the church and outside. You see, because of the indoctrination in the belief evolution and millions of years through the education system and media, many people believe that Genesis 1-11 cannot be taken as literal history. As a result, such evolutionary teaching is a stumbling block to many non-Christians even listening to the gospel from the Word of God—and many people in the church are put on a slippery slide of unbelief in the Scriptures as the infallible Word of God.”

Ken Ham (1951) Australian young Earth creationist

"The Erosion of God's Word: It's Catastrophic!" http://blogs.answersingenesis.org/blogs/ken-ham/2014/06/17/the-erosion-of-gods-word-its-catastrophic/, Around the World with Ken Ham (July 17, 2014) Around the World with Ken Ham (May 2005 - Ongoing)

God, People, Books, Education

“This is an age of groups, clubs, associations, and whatnot; most members of the clerisy belong to enough of these already. It is within the groups to which they already belong that they can best assert the values of the humanist — curiosity, the free mind, belief in good taste, and belief in the human race.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

“What a singular destiny has been that of this remarkable man!—To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity; to be more intimately known to posterity than other men are known to their contemporaries!”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Boswell’s Life of Johnson (1831)

Men

“[…] we very much praise this art [riding] because a healthy man, with strong will, if he does nor get fat, is able to keep his skill as he ages, which does not happen with most arts.”

Bem Cavalgar (1391–1438) King of Portugal

Part I

Art, Strong

“Visions of glory, spare my aching sight,
Ye unborn ages, crowd not on my soul!”

Thomas Gray The Bard

III. 1. lines 107-108
The Bard (1757)

Soul

“It does not pay a man to exist until the age of Methuselah by making his days indolent and useless. The more this is reflected upon, the more the reflector will desire to undertake meaningful and useful actions, the more they will have lived.”

Frederick II of Prussia book Anti-Machiavel

Source: Anti-Machiavel, Chapter XIV

“Temporaryism has been the Black Plague and the Jesus of our age.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Morning View (2001)

“But you I never understood,
Your spirit's secret hides like gold
Sunk in a Spanish galleon
Ages ago in waters cold.”

Sara Teasdale (1884–1933) American writer and poet

"Understanding"
Flame and Shadow (1920)

Secret, Water

“Today, in the highly-developed capitalistic nation of the United States, the only people who could be classed as proletariat under Marx's definition would be those who own no land, have no savings deposits, no social security, no retirement benefits, no life insurance, no corporate securities and no government bonds, for all these represent the ownership of productive wealth or of money, funds over and beyond the immediate needs of consumption. Such a class of propertyless proletariat does exist in the United States just as there has been one in all nations and in all ages, but the significant thing is that the proletariat in the United States is such a small minority that Marx would scarcely want to claim it. Under American capitalism wealth has been more widely distributed among the people than in any large nation in secular history. This has reduced the property-less class which Marx had in mind to little more than a fringe of the population.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Money, People, History

“The ascent of man into heaven is not the key, but rather his ascent here into the spirit and the descent also of the Spirit into his normal humanity and the transformation of this earthly nature. For that and not some post mortem salvation is the real new birth for which humanity waits as the crowning movement of its long obscure and painful course…. Therefore the individuals who will most help the future of humanity in the new age will be those who will recognise a spiritual evolution as the destiny and therefore the great need of the human being…. They will especially not make the mistake of thinking that this change can be effected by machinery and outward institutions; they will know and never forget that it has to be lived out by each man inwardly or it can never be made a reality for the kind…. Failures must be originally numerous in everything great and difficult, but the time comes when the experience of past failures can be profitably used and the gate that so long resisted opens. In this as in all great human aspirations and endeavours, an a priori declaration of impossibility is a sign of ignorance and weakness, and the motto of the aspirant's endeavour must be the solvitur ambulando of the discoverer. For by the doing the difficulty will be solved. A true beginning has to be made; the rest is a work for Time in its sudden achievements or its long patient labour….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

July, 1918
India's Rebirth

Pain, Birth, Failure, Nature

“If the Lord made it feel good at an early age, why not enjoy it? If He didn't want you to play with it at an early age, why'd He make it feel so good? He could have had those nerves not even grow up or ripen till you were old enough to get married.”

David Berg (1919–1994) Children of God founder

My Childhood Sex!—Doin' What Comes Naturally

Feeling

“My father was in the wholesale tea, coffee, and cigar business, with a firm called Bennett-Sloan and Company. In 1885 he moved the business to New York City, on West Broadway, and from the age of ten I grew up in Brooklyn. I am told I still have the accent. My father's father was a schoolteacher. My mother's father was a Methodist minister. My parents had five children, of whom I am the oldest. There is my sister, Mrs. Katharine Sloan Pratt, now a widow. There are my three brothers — Clifford, who was in the advertising business; Harold, a college professor; and Raymond, the youngest, who is a professor, writer, and expert on hospital administration. I think we have all had in common a capability for being dedicated to our respective interests.
I came of age at almost exactly the time when the automobile business in the United States came into being. In 1895 the Duryeas, who had been experimenting with motor cars, started what I believe was the first gasoline-automobile manufacturing company in the United States. In the same year I left the Massachusetts Institute of Technology with a a BS. in electrical engineering, and went to work for the Hyatt Roller Bearing Company of Newark, later of Harrison, New Jersey. The Hyatt antifriction bearing was later to become a component of the automobile, and it was through this component that I came into the automotive industry. Except for one early and brief departure from it, I have spent my life in the industry.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 37

Life, Children, Cars, Coffee

“Jose Diaz-Balart: Mr. Trump, you know 53,000 hispanics turn 18 years of age in this country every month, born in the country of voting age. 54 million plus hispanics — many feel that what you said when you said that the people who cross the border are rapists and murderers—
Donald Trump: No, no, no! We're talking about illegal immigration and everybody understands that. And you know what? That's a typical case. That's a typical case of the press with misinterpretation. They take a half a sentence, they take a half a sentence, then they take quarter of a sentence and put it all together. It's a typical thing…
Diaz-Balart: I'm not finished with my question.
Trump: No, no! You're finished!”

Donald J. Trump (1946) 45th President of the United States of America

2015-07-23
Crowd Erupts in Applause at How Donald Trump Handles MSNBC Host at Presser: 'You're Finished!'
Oliver Darcy
TheBlaze
http://www.theblaze.com/stories/2015/07/23/crowd-erupts-in-applause-at-how-donald-trump-handles-msnbc-host-at-presser-youre-finished/
2010s, 2015

People, Feeling, Understanding, Question

“For lo! the days are hastening on,
By prophet-bards foretold,
When with the ever-circling years,
Comes round the age of gold;
When Peace shall over all the earth
Its ancient splendors fling
And the whole world send back the song
Which now the angels sing.”

Edmund Sears (1810–1876) American minister

The Angels' Song ("It Came Upon A Midnight Clear", 1849).

World, Peace, Angels, Singing

“Cambridge was my goal, so once I got admission and scholarship, I decided to go there - I went there after my B. Sc at 19, I did my Masters in 3 years, by age 22 and PhD in another 3 years, by 25 years of age.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

“A happy youth, and their old age
Is beautiful and free.”

William Wordsworth (1770–1850) English Romantic poet

The Fountain, st. ?? (1799).
Bartlett's Familiar Quotations, 10th ed. (1919)

Happiness, Youth, Beauty

“The poetical fame of Ausonius condemns the taste of his age.”

Ausonius (310–395) poet

Edward Gibbon, The History of the Decline and Fall of the Roman Empire (1776-89), ch. 27.
Criticism

“Why would the oldest tree on earth be less than 4,400 years old (and still growing)? Why would the oldest coral reef on earth (Great Barrier Reef in Australia) be less than 4,400 years old? Why would the largest cave formations be dated at less than 4,400 years old? Why would the oldest records of capital punishment, farming, writing, husbandry, and metallurgy be less than 4,400 years old? Why would the oldest known civilizations be advanced and appear to have sprung up out of nowhere? It’s almost as if very intelligent people coming from a stock of people getting off Noah’s ark who already had knowledge of scores of things just moved into an area and developed a civilization in a short time. There is no evidence of “upward advancement from apelike creatures to hunter-gatherers,” as books often teach. After the Flood it was sort of like a Gilligan’s Island situation. The people were very smart, but it would take a while to rebuild civilization after a global flood. The first settlers coming off the ark would be in an automatic “Stone Age” because it’s faster to make stone tools than steel ones.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 40

People, Books, Intelligence, Knowledge

“At such an age our sons and daughters mostly need a right guideline, their problems need to be realised and more time is needed to be spent with them.”

Sheikh Hasina (1947) Prime Minister of Bangladesh

Hasina suggested the parents, guardians and teachers on the occasion of receiving official results of Higher Secondary Certificate results 2017. http://www.thedailystar.net/country/hsc-examination-result-2017-bd-give-students-right-guideline-bangladesh-pm-sheikh-hasina-tells-parents-teachers-1437481

Problem, Time, Daughters

“A man and a woman who, in their young days, agree to have done with sentimental life thereby renounce the search for adventure, the intoxication of new encounters, and the amazing refreshment produced by falling in love again. Their most vital source of energy is cut off; they are doomed to premature insensibility. Their life, scarcely begun, is finished. Nothing can break the monotony of an existence made up of burdens and duties. No further hope, no surprises, no conquests. Their one love will soon be tainted by the cares of housekeeping and the children's education. They will reach old age without ever having known the joys of youth. Marriage destroys romantic love which alone could justify it.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Love, Life, Marriage, Children

“What are some principles worth living by? Ask a roomful of people, and you will get a roomful of answers. There already exists a code of principles established thousands of years ago and adhered to by people from a variety of religious backgrounds. It has been accepted as a basis for appropriate behavior. Fortunately, no one has copyrighted the Ten Commandments.Although some attempts have been made to prohibit these principles from being displayed, they have survived through the ages. They are the foundation of our laws and commonly accepted codes of human behavior.”

Mike Huckabee (1955) Arkansas politician

[2007-06-01, Character Makes a Difference: Where I'm From, Where I've Been, and What I Believe, B&H Publishing, 9780805446777, 7935510M, 74, http://books.google.com/books?id=Tis1PI_QlecC&pg=PA74]

People, Law, Behavior