Quotes about yourself

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"The World": Love (1943), trans. Czesŀaw Miŀosz
Rescue (1945)
Context: Love means to look at yourself
The way one looks at distant things
For you are only one thing among many.
And whoever sees that way heals his heart,
Without knowing it, from various ills —
A bird and a tree say to him: Friend.

"A Talk to Western Buddhists" p. 87.
The Dalai Lama: A Policy of Kindness (1990)
Context: To study Buddhism and then use it as a weapon in order to criticize others' theories or ideologies is wrong. The very purpose of religion is to control yourself, not to criticize others. Rather, we must criticize ourselves. How much am I doing about my anger? About my attachment, about my hatred, about my pride, my jealousy? These are the things which we must check in daily life with the knowledge of the Buddhist teachings.

De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"
Context: On finding the enemy has notice of your designs, you must immediately alter your plan of operations. Consult with many on proper measures to be taken, but communicate the plans you intend to put in execution to few, and those only of the most assured fidelity; or rather trust no one but yourself. (General Maxims)

2012

81
Golden Sayings of Epictetus

Even Cowgirls Get the Blues (1976)
Context: I set an example. That's all anyone can do. I'm sorry the cowgirls didn't pay better attention, but I couldn't force them to notice me. I've lived most of my entire adult life outside the law, and never have I compromised with authority. But neither have I gone out and picked fights with authority. That's stupid. They're waiting for that; they invite it; it helps keep them powerful. Authority is to be ridiculed, outwitted and avoided. And it's fairly easy to do all three. If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that's perfectly valid — but don't go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself.

Buddhism : The Religion of No-Religion
Context: Ego is a social institution with no physical reality. The ego is simply your symbol of yourself. Just as the word "water" is a noise that symbolizes a certain liquid without being it, so too the idea of ego symbolizes the role you play, who you are, but it is not the same as your living organism.

The Insulted and the Injured (1861)
Context: If you want to be respected by others the great thing is to respect yourself. Only by that, only by self-respect will you compel others to respect you.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 98

"Hidden Agenda" p. 145
Awareness (1992)
Context: Before enlightenment, I used to be depressed; after enlightenment, I continue to be depressed. You don't make a goal out of relaxation and sensitivity. Have you ever heard of people who get tense trying to relax? If one is tense, one simply observes one's tension. You will never understand yourself if you seek to change yourself. The harder you try to change yourself the worse it gets. You are called upon to be aware.

The Enchiridion (c. 135)

The Saviors of God (1923)
Context: It is not you talking. Nor is it your race only which shouts within you, for all the innumerable races of mankind shout and rush within you: white, yellow, black.
Free yourself from race also; fight to live through the whole struggle of man.

"Science Fiction and a World in Crisis" in Science Fiction: Today and Tomorrow (1974) edited by Reginald Bretnor
General sources
Context: The current utopian ideal being touted by people as politically diverse (on the surface, but not underneath) as President Richard M. Nixon and Senator Edward M. Kennedy goes as follows — no deeds of passion allowed, no geniuses, no criminals, no imaginative creators of the new. Satisfaction may be gained only in carefully limited social interactions, in living off the great works of the past. There must be limits to any excitement. Drug yourself into a placid "norm." Moderation is the key word…

Sat Chit Anand
Context: Nobody can teach you love. Love you have to find yourself, within your being, by raising your consciousness to higher levels. And when love comes, there is no question of responsibility. You do things because you enjoy doing them for the person you love. You are not obliging the person, you are not even wanting anything in return, not even gratitude. On the contrary, you are grateful that the person has allowed you to do something for him. It was your joy, sheer joy. Love knows nothing of responsibility. It does many things, it is very creative; it shares all that it has, but it is not a responsibility, remember. Responsibility is an ugly word in comparison to love. Love is natural. Responsibility is created by the cunning priests, politicians who want to dominate you in the name of God, in the name of the nation, in the name of family, in the name of religion -- any fiction will do. But they don't talk about love. On the contrary, they are all against love, because love is unable to be controlled by them. A man of love acts out of his own heart, not according to any moral code. A man of love will not join the army because it is his responsibility to fight for his nation. A man of love will say there are no nations, and there is no question of any fight.

Light (1919), Ch. XXIII - Face To Face
Context: You are a living creature, you are a human being, you are the infinity that man is, and all that you are unites me to you. Your suffering of just now, your regret for the ruins of youth and the ghosts of caresses, all of it unites me to you, for I feel them, I share them. Such as you are and such as I am. I can say to you at last, "I love you."
I love you, you who now appearing truly to me, you who truly duplicate my life. We have nothing to turn aside from us to be together. All your thoughts, all your likes, your ideas and your preferences have a place which I feel within me, and I see that they are right even if my own are not like them (for each one's freedom is part of his value), and I have a feeling that I am telling you a lie whenever I do not speak to you.
I am only going on with my thought when I say aloud:
"I would give my life for you, and I forgive you beforehand for everything you might ever do to make yourself happy.".

Meher Baba’s Call (1954)
Context: Be pure and simple, and love all because all are one. Live a sincere life; be natural, and be honest with yourself.
Honesty will guard you against false modesty and will give you the strength of true humility. Spare no pains to help others. Seek no other reward than the gift of Divine Love.

The Time of Your Life (1939)
Context: In the time of your life, live — so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding-place and let it be free and unashamed. Place in matter and in flesh the least of the values, for these are things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world. Ignore the obvious, for it is unworthy of the clear eye and the kindly heart. Be the inferior of no man, nor of any man be the superior. Remember that every man is a variation of yourself. No man's guilt is not yours, nor is any man's innocence a thing apart. Despise evil and ungodliness, but not men of ungodliness or evil. These, understand. Have no shame in being kindly and gentle, but if the time comes in the time of your life to kill, kill and have no regret. In the time of your life, live — so that in the wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it.

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Context: At a certain age, you have to make yourself useful for others. When you have lived and life has given you an experience, whether good or bad, the moment arrives when you should pass on what you know. Rather than turn into a dumb old person, you should go further every time. Aging does not exist, neither does mental decline. The memory can have less capacity to find a word or maybe you can feel less sexual desire, less virulence, but there is no reason for desire to have disappeared. If, during your life you have worked the emotions, when you mature you begin to know sublime feelings, which you did not have when you were young because nature did not let you. It takes forty years to find yourself. The true opening of the consciousness cannot be had before this age. From there, the journey begins.

As quoted in The ArtSlut's Guide to Makin' It — As a Visual Artist‎ (2007) by Barb Benson
Context: You have to dream, you have to have a vision, and you have to set a goal for yourself that might even scare you a little because sometimes that seems far beyond your reach. Then I think you have to develop a kind of resistance to rejection, and to the disappointments that are sure to come your way.

Sjálfstætt fólk (Independent People) (1935), Book Two, Part I: Hard Times

The Enchiridion (c. 135)
Context: Never call yourself a philosopher, nor talk a great deal among the unlearned about theorems, but act conformably to them. Thus, at an entertainment, don't talk how persons ought to eat, but eat as you ought. For remember that in this manner Socrates also universally avoided all ostentation. And when persons came to him and desired to be recommended by him to philosophers, he took and recommended them, so well did he bear being overlooked. So that if ever any talk should happen among the unlearned concerning philosophic theorems, be you, for the most part, silent. For there is great danger in immediately throwing out what you have not digested. And, if anyone tells you that you know nothing, and you are not nettled at it, then you may be sure that you have begun your business. For sheep don't throw up the grass to show the shepherds how much they have eaten; but, inwardly digesting their food, they outwardly produce wool and milk. Thus, therefore, do you likewise not show theorems to the unlearned, but the actions produced by them after they have been digested. (46).

As quoted in Life magazine (21 April 1961)

Sermon 346A:6 (c. 399 A.D.) "On the Word of God as Leader of the Christians on Their Pilgrimage," Works of Saint Augustine: A Translation for the 21st Century, III/10, Sermons, 341-400, New City Press, Edmund Hill O.P., trans., (1995), , p. 74. http://books.google.com/books?id=iE30Zob4v98C&pg=PA74&dq=%22But+just+a+minute,+Mr.+Poor+Man;+consider+whether+you+can%22&hl=en&sa=X&ei=-cHUUbqIIJO68wTn-YC4DA&ved=0CC0Q6AEwAA#v=onepage&q=%22But%20just%20a%20minute%2C%20Mr.%20Poor%20Man%3B%20consider%20whether%20you%20can%22&f=false
Sermons
Context: But let us realize what sort of rich people. Here comes heaven knows who across our path, wrapped in rags, and he has been jumping for joy and laughing on hearing it said that the rich man can’t enter the kingdom of heaven; and he’s been saying, “I, though, will enter; that’s what theses rags will earn me; those who treat s badly and insult us, those who bear down hard upon us won’t enter; no, that sort certainly won’t enter. But just a minute, Mr. Poor Man; consider whether you can, in fact, enter. What if you’re poor, and also happen to be greedy? What if you’re sunk in destitution, and at the same time on fire with avarice? So if that’s what you’re like, whoever you are that are poor, it’s not because you haven’t wanted to be rich, but because you haven’t been able to. So God doesn’t inspect your means, but he observes your will. So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3).

Book II, ch. 18.
Discourses

The Erasmus Reader (1990), p. 141.
Handbook of the Christian Soldier (1503)

Discourses on the Condition of the Great
Context: Do not imagine that it is less an accident by which you find yourself master of the wealth which you possess, than that by which this man found himself king.

Introduction to Ab urbe condita (trans. Aubrey de Sélincourt, 1960)
Context: The study of history is the best medicine for a sick mind; for in history you have a record of the infinite variety of human experience plainly set out for all to see; and in that record you can find for yourself and your country both examples and warnings; fine things to take as models, base things, rotten through and through, to avoid.
I hope my passion for Rome's past has not impaired my judgement, for I do honestly believe that no country has ever been greater or purer than ours or richer in good citizens and noble deeds...

The Way to Love (1995)
Context: If you want to know what it means to be happy, look at a flower, a bird, a child; they are perfect images of the kingdom. For they live from moment to moment in the eternal now with no past and no future. So they are spared the guilt and anxiety that so torment human beings and they are full of the sheer joy of living, taking delight not so much in persons or things as in life itself. As long as your happiness is caused or sustained by something or someone outside of you, you are still in the land of the dead. The day you are happy for no reason whatsoever, the day you find yourself taking delight in everything and in nothing, you will know that you have found the land of unending joy called the kingdom.

"The Science to Save Us from Science," The New York Times Magazine (19 March 1950)
1950s
Context: All who are not lunatics are agreed about certain things. That it is better to be alive than dead, better to be adequately fed than starved, better to be free than a slave. Many people desire those things only for themselves and their friends; they are quite content that their enemies should suffer. These people can only be refuted by science: Humankind has become so much one family that we cannot ensure our own prosperity except by ensuring that of everyone else. If you wish to be happy yourself, you must resign yourself to seeing others also happy.

Letter to Christian Northoff (1497), as translated in Collected Works of Erasmus (1974), p. 115

Golden Sayings of Epictetus
Context: What you shun enduring yourself, attempt not to impose on others. You shun slavery—beware of enslaving others! If you can endure to do that, one would think you had been once upon a time a slave yourself. For Vice has nothing in common with virtue, nor Freedom with slavery. (41).

Golden Sayings of Epictetus
Context: Even as bad actors cannot sing alone, but only in chorus: so some cannot walk alone. Man, if thou art aught, strive to walk alone and hold converse with yourself, instead of skulking in the chorus! at length think; look around thee; bestir thyself, that thou mayest know who thou art! (103).

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Context: I say: "What you give, you give to yourself; what you do not give, you give up." And this is to say that whatever you do in the world, you do to yourself; and whatever you do not give to the world, you lose. If I keep my knowledge, I lose it. (...) One receives knowledge and gives it. When you give knowledge, you enrich yourself. If you do not give love, you are detracting from yourself. If I begin to help people, if I begin to heal people, I begin to heal. Do you understand? To be a therapist, you have to be a patient. The first thing to do to heal yourself is to heal others. I have one more saying: "I do not want anything for myself that I do not want for others".

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 14. How I Vainly Tried to Explain the Nature of Flatland
Context: Besotted Being! You think yourself the perfection of existence, while you are in reality the most imperfect and imbecile. You profess to see, whereas you can see nothing but a Point! You plume yourself on inferring the existence of a Straight Line; but I CAN SEE Straight Lines, and infer the existence of Angles, Triangles, Squares, Pentagons, Hexagons, and even Circles. Why waste more words? Suffice it that I am the completion of your incomplete self. You are a Line, but I am a Line of Lines, called in my country a Square: and even I, infinitely superior though I am to you, am of little account among the great nobles of Flatland, whence I have come to visit you, in the hope of enlightening your ignorance.

Sunan Abu-Daud Book 11, Hadith 2139 http://www.searchtruth.com/book_display.php?book=11&translator=3&start=44&number=2138#
Sunni Hadith
Context: Narrated Mu'awiyah al-Qushayri: I went to the Apostle of Allah (peace_be_upon_him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.

Source: The Magic Mountain (1924), Ch. 5
Context: Irony, forsooth! Guard yourself, Engineer, from the sort of irony that thrives up here; guard yourself altogether from taking on their mental attitude! Where irony is not a direct and classic device of oratory, not for a moment equivocal to a healthy mind, it makes for depravity, it becomes a drawback to civilization, an unclean traffic with the forces of reaction, vice and materialism.

Source: Striking Thoughts (2000), p. 44
Context: Concepts vs. self-actualization. — Instead of dedicating your life to actualize a concept of what you should be like, ACTUALIZE YOURSELF. The process of maturing does not mean to become a captive of conceptualization. It is to come to the realization of what lies in our innermost selves.

The Real Frank Zappa Book (1989)
Context: The Ultimate Rule ought to be: 'If it sounds GOOD to you, it's bitchin'; if it sounds BAD to YOU, it's shitty. The more your musical experience, the easier it is to define for yourself what you like and what you don't like. American radio listeners, raised on a diet of _____ (fill in the blank), have experienced a musical universe so small they cannot begin to know what they like.

Source: One Minute Nonsense (1992), p. 169
Context: "My life is like shattered glass." said the visitor. "My soul is tainted with evil. Is there any hope for me?
"Yes," said the Master. "There is something whereby each broken thing is bound again and every stain made clean."
"What?"
"Forgiveness"
"Whom do I forgive?"
"Everyone: Life, God, your neighbor — especially yourself."
"How is that done?"
"By understanding that no one is to blame," said the Master. "NO ONE."

Interview on The David Frost Show (14 June 1969)
Context: We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence. People just accept it and think 'Oh, they did it, or Harold Wilson did it, or Nixon did it,' they're always scapegoating people. And it isn't Nixon's fault. We're all responsible for everything that goes on, you know, we're all responsible for Biafra and Hitler and everything. So we're just saying "SELL PEACE" — anybody interested in peace just stick it in the window. It's simple but it lets somebody else know that you want peace too, because you feel alone if you're the only one thinking 'wouldn't it be nice if there was peace and nobody was getting killed.' So advertise yourself that you're for peace if you believe in it.

Wenn wir einen Menschen hassen, so hassen wir in seinem Bild etwas, was in uns selber sitzt. Was nicht in uns selber ist, das regt uns nicht auf.
Source: Demian (1919), p. 182

Liner notes for the album Freak Out! (27 June 1966).
Context: Drop out of school before your mind rots from exposure to our mediocre educational system. Forget about the Senior Prom and go to the library and educate yourself if you've got any guts. Some of you like Pep rallies and plastic robots who tell you what to read. Forget I mentioned it. This song has no message. Rise for the flag salute.

Source: Autobiography of a Spiritually Incorrect Mystic (2000), p. 13

On staying open to new opportunities in “The Artist as Leader: Luis Alfaro” https://www.uncsa.edu/kenan/artist-as-leader/luis-alfaro.aspx (Thomas S. Kenan Institute for the Arts)

2018, Speech at the University of Illinoise Speech (2018)

Radio interview with Ted Thomas (1972) https://www.youtube.com/watch?v=la_D3oF5H_A

Infinite Jest (1996)

On never expressing anger in his comedy in “Trevor Noah interview” https://www.timeout.com/london/comedy/trevor-noah-interview in Time Out
Personal life

Source: Letter to Sir William Miles (11 June 1860), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 23–24

Lisa Heiserman Perkins NYTimes http://www.nytimes.com/2011/03/01/science/01angier.html?_r=0
About

Tessa Gray, to Clary Fray, pg. 716
The Mortal Instruments, City of Heavenly Fire (2014)

Bruce Lee

Letter One (17 February 1903)
Letters to a Young Poet (1934)

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

Robert Green Ingersoll: "...my religion is simply this: <i>First</i>. Give to every other human being every right that you claim for yourself. <i>Second</i>..." in "The Limitations of Toleration" (The Works of Robert G. Ingersoll, vol. 7, pp. 217-260, quotation on p. 258).
Misattributed

Diogenes Laertius

ibid, 114-5

1990

Source: The Power of Now (1997)

The Power of Now (1997) p. 16

1990

2000

On her book Baby Love in “'Can I survive having a baby? Will I lose myself ... ?'” https://www.theguardian.com/lifeandstyle/2007/may/26/familyandrelationships.family2 in The Guardian (2007 May 26)

Calum Worthy (‘The Act’) on the ‘harsh’ sentence Nicholas Godejohn received https://www.goldderby.com/article/2019/calum-worthy-the-act-hulu-nicholas-godejohn-video-interview-transcript/ (April 29, 2019)

Inspirations (1997), quoted in "Looking back at David Bowie's invaluable advice for young artists" https://faroutmagazine.co.uk/david-bowie-advice-young-artists/

It exists HERE and NOW; it requires only one thing to see it: openness, freedom — the freedom to be open and not tethered by any ideas, concepts, etc. … When our mind is tranquil, there will be an occasional pause to its feverish activities, there will be a let-go, and it is only then in the interval between two thoughts that a flash of UNDERSTANDING — understanding, which is not thought — can take place.
Source: Striking Thoughts (2000), p. 43

in Rainbow in the Cloud: The Wisdom and Spirit of Maya Angelou (2014), p. 68

Greater than Sky, Vaster than Space, (2018), Part I

Source: Thus Spoke Zarathustra. The Way of the Creator.
Context: But the worst enemy you can meet will always be yourself; you ambush yourself in caverns and forests. You solitary one, you go the way to yourself! And your way leads you past yourself and your seven devils! You will be a heretic to yourself, and a sorcerer and a soothsayer, and a fool, and a doubter, and a reprobate, and a villain. You must be ready to burn yourself in your own flame; how could you rise anew if you have not first become ashes!

"Kristi Yamaguchi looks back on 1992 Olympic gold, talks Tonya Harding and Nancy Kerrigan" in TODAY https://www.today.com/news/kristi-yamaguchi-looks-back-1992-olympic-gold-talks-tonya-harding-t122373 (6 February 2018)

"Alex Morgan: ‘If Fifa start respecting the women’s game more, others will follow’" https://www.theguardian.com/football/2017/jan/16/alex-morgan-us-soccer-football-fifa-lyon-women-equality (Janaury 17, 2017)