Quotes about year

page 100

"Who Did What?" in National Review (1 November 2005) http://www.nationalreview.com/buckley/buckley200511011324.asp.
Context: When in 1951 I was inducted into the CIA as a deep cover agent, the procedures for disguising my affiliation and my work were unsmilingly comprehensive. It was three months before I was formally permitted to inform my wife what the real reason was for going to Mexico City to live. If, a year later, I had been apprehended, dosed with sodium pentothal, and forced to give out the names of everyone I knew in the CIA, I could have come up with exactly one name, that of my immediate boss (E. Howard Hunt, as it happened). In the passage of time one can indulge in idle talk on spook life. In 1980 I found myself seated next to the former president of Mexico at a ski-area restaurant. What, he asked amiably, had I done when I lived in Mexico? "I tried to undermine your regime, Mr. President." He thought this amusing, and that is all that it was, under the aspect of the heavens.
We have noticed that Valerie Plame Wilson has lived in Washington since 1997. Where she was before that is not disclosed by research facilities at my disposal. But even if she was safe in Washington when the identity of her employer was given out, it does not mean that her outing was without consequence. We do not know what dealings she might have been engaging in which are now interrupted or even made impossible.... In my case, it was 15 years after reentry into the secular world before my secret career in Mexico was blown, harming no one except perhaps some who might have been put off by my deception.

Acceptance speech for best adapted screenplay at the 87th Academy Awards presentations, quoted in "Oscars 2015: Graham Moore Tells Kids to 'Stay Weird, Stay Different'" in ABC News (22 February 2015) https://www.youtube.com/watch?v=1vZ2BmfIHaA&spfreload=10
Context: Here’s the thing. Alan Turing never got to stand on a stage like this and look out at all of these disconcertingly attractive faces. I do. And that’s the most unfair thing I’ve ever heard. So in this brief time here, what I wanted to do was say this: When I was 16-years-old, I tried to kill myself because I felt weird and I felt different, and I felt like I did not belong. And now I’m standing here — and so I would like this moment to be for this kid out there who feels like she’s weird or she’s different or she doesn’t fit in anywhere: Yes, you do. I promise you do. Stay weird, stay different — and then, when it’s your turn, and you are standing on this stage, please pass the same message to the next person who comes along.

Katastroika (1988)

Book III, lines 445–458 (tr. W. E. Leonard)
De Rerum Natura (On the Nature of Things)

Poems and Ballads (1866-89), The Triumph of Time
Context: p>Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.</p

Black Boy (1945)
Context: Once, in the night, my mother called me to her bed and told me that she could not endure the pain, that she wanted to die. I held her hand and begged her to be quiet. That night I ceased to react to my mother; my feelings were frozen. I merely waited upon her, knowing that she was suffering. She remained abed ten years, gradually growing better, but never completely recovering, relapsing periodically into her paralytic state. The family had stripped itself of money to fight my mother’s illness and there was no more forthcoming. Her illness gradually became an accepted thing in the house, something that could not be stopped or helped. My mother’s suffering grew into a symbol in my mind, gathering to itself all the poverty, the ignorance, the helplessness; the painful, baffling, hunger-ridden days and hours; the restless moving, the futile seeking, the uncertainty, the fear, the dread; the meaningless pain and the endless suffering. Her life set the emotional tone of my life, colored the men and women I was to meet in the future, conditioned my relation to events that had not yet happened, determined my attitude to situations and circumstances I had yet to face. A somberness of spirit that I was never to lose settled over me during the slow years of my mother’s unrelieved suffering, a somberness that was to make me stand apart and look upon excessive joy with suspicion, that was to make me self-conscious, that was to make me keep forever on the move, as though to escape a nameless fate seeking to overtake me. At the age of twelve, before I had had one full year of formal schooling, I had a conception of life that no experience would ever erase, a predilection for what was real that no argument could ever gainsay, a sense of the world that was mine and mine alone, a notion as to what life meant that no education could ever alter, a conviction that the meaning of living came only when one was struggling to wring a meaning out of meaningless suffering.

The Nature of Consciousness http://www.erowid.org/culture/characters/watts_alan/watts_alan_article1.shtml; also published as What Is Reality? (1989)

Inaugural Address (1989)
Context: I have just repeated word for word the oath taken by George Washington 200 years ago, and the Bible on which I placed my hand is the Bible on which he placed his. It is right that the memory of Washington be with us today, not only because this is our Bicentennial Inauguration, but because Washington remains the Father of our Country. And he would, I think, be gladdened by this day; for today is the concrete expression of a stunning fact: our continuity these 200 years since our government began.
We meet on democracy's front porch, a good place to talk as neighbors and as friends. For this is a day when our nation is made whole, when our differences, for a moment, are suspended.

Diwali does not end when the lights go out (2013)
Context: For the Jains, Diwali is celebrated as the joyous day on which Mahavir, the great Jain teacher, attained the eternal joy of liberation or nirvana. It is an occasion for rejoicing and gratitude for a life spent in rigorous religious search, realization and teaching centered on non-violence.
For the Sikhs, Diwali is a "day of freedom," when the Mughal Emperor, Jehangir, freed the sixth Sikh Guru (teacher), Hargobind, from prison. Guru Hargobind refused to accept his freedom unless the emperor released detained Hindu leaders. Guru Hargobind is celebrated as seeing his own religious freedom as inseparable from the freedom of others.
Even for the Hindu community, there is a confluence of many traditions connected with Diwali. Some celebrate Diwali as ushering the New Year and others as the triumph of Krishna over the evil, Narakasura.

As quoted in “Don Pañong – Genius" by A.V.H. Hartendorp in Philippine Magazine (September 1929), p. 211.
ULOL
Context: When I left the University of Santo Tomas, I had but a smattering of Spanish. My friends made sport of me. What keen mortification did I suffer at my ignorance! One day, no longer able to stand the jeerings of my friends, I made up my mind to learn Spanish. I purchased a dozen good novels and began to read. I did not spend hours over a grammar, but just kept on reading, taking care to remember the idioms. In the meantime my library grew. At the end of three years my knowledge of Spanish and of literature in general was far beyond that of my friends. It was then my turn to laugh!

Source: Way Station (1963), Ch. 30
Context: Ulysses, he thought, had not told him all the truth about the Talisman. He had told him that it had disappeared and that the galaxy was without it, but he had not told him that for many years its power and glory had been dimmed by the failure of its custodian to provide linkage between the people and the force. And all that time the corrosion occasioned by that failure had eaten away at the bonds of the galactic cofraternity.

Strange Horizons interview (2004)
Context: I worked at the Smithsonian for a number of years. I had a very low-level job. I didn't have much responsibility, but I did have a Smithsonian ID badge that gave me access to all of the museums on the mall, and also the National Gallery of Art. In those days, you could go anywhere, which you can't do now. You could get in behind the scenes and wander along these tunnels. There is a scene in "Prince of Flowers" where the characters are in the Paleontology Department of the Museum of Natural History where they really do have this Raiders of the Lost Ark-type vast space filled with all of these unopened cartons. … I was really entranced with the idea of living in a museum. In Winterlong there are two parallel storylines and the one for Raphael takes place among this guild or tribe of curators who live in the ruins of the Smithsonian Institution.

Quotes, NYU Law School speech (2006)
Context: For the last fourteen years, I have advocated the elimination of all payroll taxes — including those for social security and unemployment compensation — and the replacement of that revenue in the form of pollution taxes — principally on CO2. The overall level of taxation would remain exactly the same. It would be, in other words, a revenue neutral tax swap. But, instead of discouraging businesses from hiring more employees, it would discourage business from producing more pollution.
Global warming pollution, indeed all pollution, is now described by economists as an "externality." This absurd label means, in essence: we don't need to keep track of this stuff so let's pretend it doesn't exist.
And sure enough, when it's not recognized in the marketplace, it does make it much easier for government, business, and all the rest of us to pretend that it doesn't exist. But what we're pretending doesn't exist is the stuff that is destroying the habitability of the planet.

Kalki : or The Future of Civilization (1929)

1940s, To Every Briton (1940)
Context: This is no appeal made by a man who does not know his business. I have been practising with scientific precision non-violence and its possibilities for an unbroken period of over fifty years. I have applied it in every walk of life, domestic, institutional, economic and political. I know of no single case in which it has failed. Where it has seemed sometimes to have failed, I have ascribed it to my imperfections. I claim no perfection for my self. But I do claim to be a passionate seeker after Truth, which is but another name for God. In the course of the search the discovery of non-violence came to me. Its spread is my life-mission. I have no interest in living except for the prosecution of that mission.

On his career in the US Coast Guard, as quoted http://www.uscg.mil/pacarea/cgcAlexHaley/history.asp at the official site for the Medium Endurance Cutter USCGC Alex Haley http://www.uscg.mil/pacarea/cgcAlexHaley/default.asp
Context: You don't spend twenty years of your life in the service and not have a warm, nostalgic feeling left in you … It's a small service, and there's a lot of esprit de corps.

1860s, Our Composite Nationality (1869)
Context: It is objected to the Chinaman that he is secretive and treacherous, and will not tell the truth when he thinks it for his interest to tell a lie. There may be truth in all this; it sounds very much like the account of man’s heart given in the creeds. If he will not tell the truth, except when it is for his interest to do so, let us make it for his interest to tell the truth. We can do it by applying to him the same principle of justice that we apply to ourselves. But I doubt if the Chinese are more untruthful than other people. At this point I have one certain test. Mankind are not held together by lies. Trust is the foundation of society. Where there is no truth, there can be no trust, and where there is no trust, there can be no society. Where there is society, there is trust, and where there is trust, there is something upon which it is supported. Now a people who have confided in each other for five thousand years; who have extended their empire in all directions until it embraces one-fifth of the population of the globe; who hold important commercial relations with all nations; who are now entering into treaty stipulations with ourselves, and with all the great European powers, cannot be a nation of cheats and liars, but must have some respect for veracity. The very existence of China for so long a period, and her progress in civilization, are proofs of her truthfulness. This is the last objection which should come from those who profess the all-conquering power of the Christian religion. If that religion cannot stand contact with the Chinese, religion or no religion, so much the worse for those who have adopted it. It is the Chinaman, not the Christian, who should be alarmed for his faith. He exposes that faith to great dangers by exposing it to the freer air of America. But shall we send missionaries to the heathen to right to come to us? I think a few honest believers in the teachings of Confucius would be well employed in expounding his doctrines among us.

"Babette's Feast"
Anecdotes of Destiny (1953)
Context: Of what happened later in the evening nothing definite can here be stated. None of the guests later on had any clear remembrance of it. They only knew that the rooms had been filled with a heavenly light, as if a number of small halos had blended into one glorious radiance. Taciturn old people received the gift of tongues; ears that for years had been almost deaf were opened to it. Time itself had merged into eternity. Long after midnight the windows of the house shone like gold, and golden song flowed out into the winter air.

"A Film from the Sixties"
Poems New and Collected (1998), No End of Fun (1967)

opening lines
Oresteia (458 BC), Agamemnon

Audio lecture Ramakrishna, Ramana, and Krishnamurti (in part three of four)

1850s, What to the Slave is the Fourth of July? (1852)
Context: What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.

If you were to say of these men that they are not guilty, it would be as true to say that there has been no war, there are no slain, there has been no crime.
Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)

Excerpts from 1966 press conference, in Baseball: 8th Inning – A Whole New Ballgame https://www.youtube.com/watch?v=1ouIk6RvUl8 (1994) by Ken Burns, Geoffrey C. Ward
Context: I don’t know if cortisone is good for you or not. But to take a shot every other ball game is more than I wanted to do and to walk around with a constant upset stomach because of the pills and to be high half the time during a ball game because you’re taking painkillers … I don’t want to have to do that [... ] I don't regret one minute of the last 12 years but I think I would regret the one year that was too many.

Source: Vestiges of the Natural History of Creation (1844), p. 278
Context: Of late years... it has been successfully shewn that the human race might have had one origin, for anything that can be inferred from external peculiarities.

Lecture I : Pragmatism : The Normative Sciences, CP 5.14
Pragmatism and Pragmaticism (1903)
Context: A certain maxim of Logic which I have called Pragmatism has recommended itself to me for diverse reasons and on sundry considerations. Having taken it as my guide for most of my thought, I find that as the years of my knowledge of it lengthen, my sense of the importance of it presses upon me more and more. If it is only true, it is certainly a wonderfully efficient instrument. It is not to philosophy only that it is applicable. I have found it of signal service in every branch of science that I have studied. My want of skill in practical affairs does not prevent me from perceiving the advantage of being well imbued with pragmatism in the conduct of life.

AP report with lead summarizing of remarks stating "Robert F. Kennedy said yesterday that the United States — despite Alabama violence — is moving so fast in race relations a Negro could be President in 40 years." "Negro President in 40 Years?" in Montreal Gazette (27 May 1961) http://news.google.com/newspapers?nid=1946&dat=19610527&id=y40tAAAAIBAJ&sjid=F50FAAAAIBAJ&pg=5424,5208719
Context: The Irish were not wanted there [when his grandfather came to Boston]. Now an Irish Catholic is president of the United States … There is no question about it. In the next 40 years a Negro can achieve the same position that my brother has. … We have tried to make progress and we are making progress … we are not going to accept the status quo. … The United States Government has taken steps to make sure that the constitution of the United States applies to all individuals.

Bewilderness (DVD, 2001)

Preface
The Great Rehearsal (1948)
Context: The most momentous chapter in American history is the story of the making and ratifying of the Constitution of the United States. The Constitution has so long been rooted so deeply in American life — or American life rooted so deeply in it — that the drama of its origins is often overlooked. Even historical novelists, who hunt everywhere for memorable events to celebrate, have hardly touched the event without which there would have been a United States very different from the one that now exists; or might have been no United States at all.
The prevailing conceptions of those origins have varied with the times. In the early days of the Republic it was held, by devout friends of the Constitution, that its makers had received it somewhat as Moses received the Tables of the Law on Sinai. During the years of conflict which led to the Civil War the Constitution was regarded, by one party or the other, as the rule of order or the misrule of tyranny. In still later generations the Federal Convention of 1787 has been accused of evolving a scheme for the support of special economic interests, or even a conspiracy for depriving the majority of the people of their liberties. Opinion has swung back and forth, while the Constitution itself has grown into a strong yet flexible organism, generally, if now and then slowly, responsive to the national circumstances and necessities.

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: My personal feeling is that this is how any further improvement of the world will be done: by individuals making Quality decisions and that's all. God, I don't want to have any more enthusiasm for big programs full of social planning for big masses of people that leave individual Quality out. These can be left alone for a while. There's a place for them but they've got to be built on a foundation of Quality within the individuals involved. We've had that individual Quality in the past, exploited it as a natural resource without knowing it, and now it's just about depleted. Everyone's just about out of gumption. And I think it's about time to return to the rebuilding of this American resource—individual worth. There are political reactionaries who've been saying something close to this for years. I'm not one of them, but to the extent they're talking about real individual worth and not just an excuse for giving more money to the rich, they're right. We do need a return to individual integrity, self-reliance and old-fashioned gumption. We really do.

Source: The Summing Up (1938), p. 306

"Acta Interviews Robertson Davies".
Conversations with Robertson Davies (1989)
Context: [People] think of saints as people who lived an awfully long time ago and whose validity has disappeared. I think of them as people who didn't live such a long time ago, only a few hundred years or so. There must have been something about them that impressed people who were very much like me. What was it? And they must have been much more like somebody living today than we commonly think. What was behind it? What made these people special and what made a lot of other people regard them as special, either hating them or loving them? This is fascinating. It enlarges the whole world, and because it does so, it gives you great hope and sympathy with the future. You find yourself not an isolated miserable little wretch who has got seventy or eighty years to struggle along and then perish like nothing. You are the continuer of a very great tradition which you are going to pass on to the next lot. And you're right in the middle of the great stream of life. You see? Wonderful thing.

As quoted in Womanspirit Rising: A Feminist Reader in Religion (1979) by Carol P. Christ and Judith Plaskow
Context: Much of what is written on the craft is biased in one way or another, so weed out what is useful to you and ignore the rest. I see the next few years as being crucial in the transformation of our culture away from the patriarchal death cults and toward the love of life, of nature, of the female principle. The craft is only one path among the many opening up for women, and many of us will blaze new trails as we explore the uncharted country of our own interiors. The heritage, the culture, the knowledge of the ancient priestesses, healers, poets, singers, and seers were nearly lost, but a seed survived the flames that will blossom in a new age into thousands of flowers. The long sleep of Mother Goddess is ended. May She awaken in each of our hearts — Merry meet, merry part, and blessed be.

1940s, "Autobiographical Notes" (1949)
Context: Reflections of this type made it clear to me as long ago as shortly after 1900, i. e., shortly after Planck's trailblazing work, that neither mechanics nor electrodynamics could (except in limiting cases) claim exact validity. By and by I despaired of the possibility of discovering the true laws by means of constructive efforts based on known facts. The longer and the more despairingly I tried, the more I came to the conviction that only the discovery of a universal formal principle could lead us to assured results.... How, then, could such a universal principle be found? After ten years of reflection such a principle resulted from a paradox upon which I had already hit at the age of sixteen: If I pursue a beam of light with the velocity c (velocity of light in a vacuum), I should observe such a beam as a spatially oscillatory electromagnetic field at rest. However, there seems to be no such thing, whether on the bases of experience or according to Maxwell's equations. From the very beginning it appeared to me intuitively clear that, judged from the stand-point of such an observer, everything would have to happen according to the same laws as for an observer who, relative to the earth, was at rest.

Poems by Currer, Ellis, and Acton Bell (1846), To Cowper (1842)
Context: p>All for myself the sigh would swell,
The tear of anguish start;
I little knew what wilder woe
Had filled the Poet's heart.I did not know the nights of gloom,
The days of misery;
The long, long years of dark despair,
That crushed and tortured thee.</p

This is Your Brain on Music (2006)
Context: It is only in the last five hundred years that music has become a spectator activity—the thought of a musical concert in which a class of "experts" performed for an appreciative audience was virtually unkown throughout our history as a species. And it has only been in the last hundred years or so that the ties between musical sound and human movement have been minimized.

"The I That Is God" as translated in Quantum Questions: Mystical Writings of the World's Great Physicists (1984) edited by Ken Wilber
Context: In itself, the insight is not new. The earliest records, to my knowledge, date back some 2500 years or more... the recognition ATMAN = BRAHMAN (the personal self equals the omnipresent, all-comprehending eternal self) was in Indian thought considered, far from being blasphemous, to represent the quintessence of deepest insight into the happenings of the world. The striving of all the scholars of Vedanta was after having learnt to pronounce with their lips, really assimilate in their minds this grandest of all thoughts.
Again, the mystics of many centuries, independently, yet in perfect harmony with each other (somewhat like the particles in an ideal gas) have described, each of them, the unique experience of his or her life in terms that can be condensed in the phrase: DEUS FACTUS SUM (I have become God).
To Western ideology, the thought has remained a stranger... in spite of those true lovers who, as they look into each other's eyes, become aware that their thought and their joy are numerically one, not merely similar or identical...

"The Dirge of the Sea" (April 1891)
Context: Years! Years, ye shall mix with me!
Ye shall grow a part
Of the laughing Sea;
Of the moaning heart
Of the glittered wave
Of the sun-gleam's dart
In the ocean-grave. Fair, cold, and faithless wert thou, my own!
For that I love
Thy heart of stone!
From the heights above
To the depths below,
Where dread things move, There is naught can show
A life so trustless! Proud be thy crown!
Ruthless, like none, save the Sea, alone!

A Propos of Lady Chatterley's Lover (1929)
Context: Sex is the balance of male and female in the universe, the attraction, the repulsion, the transit of neutrality, the new attraction, the new repulsion, always different, always new. The long neuter spell of Lent, when the blood is low, and the delight of the Easter kiss, the sexual revel of spring, the passion of midsummer, the slow recoil, revolt, and grief of autumn, greyness again, then the sharp stimulus of winter of the long nights. Sex goes through the rhythm of the year, in man and woman, ceaselessly changing: the rhythm of the sun in his relation to the earth. Oh, what a catastrophe for man when he cut himself off from the rhythm of the year, from his unison with the sun and the earth. Oh, what a catastrophe, what a maiming of love when it was a personal, merely personal feeling, taken away from the rising and the setting of the sun, and cut off from the magic connection of the solstice and the equinox! This is what is the matter with us. We are bleeding at the roots, because we are cut off from the earth and sun and stars, and love is a grinning mockery, because, poor blossom, we plucked it from its stem on the tree of Life, and expected it to keep on blooming in our civilised vase on the table.

Orthodoxy (1884)
Context: In 1473 Copernicus was born. In 1543 his great work appeared. In 1616 the system of Copernicus was condemned by the pope, by the infallible Catholic Church, and the church was about as near right upon that subject as upon any other. The system of Copernicus was denounced. And how long do you suppose the church fought that? Let me tell you. It was revoked by Pius VII. in the year of grace 1821. For two hundred and seventy-eight years after the death of Copernicus the church insisted that his system was false, and that the old Bible astronomy was true.

Source: The Historian (2005), Ch. 5
Context: In the Year of Our Lord 1456 Drakula did many terrible and curious things. When he was appointed Lord in Wallachia, he had all the young boys burned who came to his land to learn the language, four hundred of them. He had a large family impaled and many of his people buried naked up to the navel and shot at. Some he had roasted and then flayed.
There was a footnote, too, at the bottom of the first page. The typeface of the note was so fine that I almost missed it. Looking more closely, I realized it was a commentary on the word impaled. Vlad Tepes, it claimed, had learned this form of torture from the Ottomans. Impalement of the sort he practiced involved the penetration of the body with a sharpened wooden stake, usually through the anus or genitals upward, so that the stake sometimes emerged through the mouth and sometimes through the head.
I tried for a minute not to see these words; then I tried for several minutes to forget them, with the book shut.
The thing that most haunted me that day, however, as I closed my notebook and put my coat on to go home, was not my ghostly image of Dracula, or the description of impalement, but the fact that these things had — apparently — actually occurred. If I listened too closely, I thought, I would hear the screams of the boys, of the “large family” dying together. For all his attention to my historical education, my father had neglected to tell me this: history’s terrible moments were real. I understand now, decades later, that he could never have told me. Only history itself can convince you of such a truth. And once you’ve seen that truth — really seen it — you can’t look away.

Comparing Charles Lindbergh's leadership of an "America First" movement with that of Donald Trump, in responses to being asked about foreseeing an America such as now exists in his earlier writings, including his alternate-history novel The Plot Against America (2004) where Lindbergh defeated FDR for the presidency in 1940, as quoted in "No Longer Writing, Philip Roth Still Has Plenty to Say" by Charles Mcgrath, in The New York Times (16 January 2018) https://www.nytimes.com/2018/01/16/books/review/philip-roth-interview.html
Context: No one I know of has foreseen an America like the one we live in today. No one (except perhaps the acidic H. L. Mencken, who famously described American democracy as “the worship of jackals by jackasses”) could have imagined that the 21st-century catastrophe to befall the U. S. A., the most debasing of disasters, would appear not, say, in the terrifying guise of an Orwellian Big Brother but in the ominously ridiculous commedia dell’arte figure of the boastful buffoon. How naïve I was in 1960 to think that I was an American living in preposterous times! How quaint! But then what could I know in 1960 of 1963 or 1968 or 1974 or 2001 or 2016? … However prescient The Plot Against America might seem to you, there is surely one enormous difference between the political circumstances I invent there for the U. S. in 1940 and the political calamity that dismays us so today. It’s the difference in stature between a President Lindbergh and a President Trump. Charles Lindbergh, in life as in my novel, may have been a genuine racist and an anti-Semite and a white supremacist sympathetic to Fascism, but he was also — because of the extraordinary feat of his solo trans-Atlantic flight at the age of 25 — an authentic American hero 13 years before I have him winning the presidency. … Trump, by comparison, is a massive fraud, the evil sum of his deficiencies, devoid of everything but the hollow ideology of a megalomaniac.

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: Some people have insisted that this life is a kind of school for the production of self-denying men and women—that is, for the production of character. The statistics show that a large majority die under five years of age. What would we think of a schoolmaster who killed the most of his pupils the first day? If this doctrine is true, and if manhood cannot be produced in heaven, those who die in childhood are infinitely unfortunate.

As quoted in "Angus may be a king-maker" by Deborah McDermott in Seacoast Online (11 March 2012) http://www.seacoastonline.com/apps/pbcs.dll/article?AID=/20120311/NEWS/203110325/-1/NEWSMAP
Context: I think I can honestly say that if Olympia had announced her retirement because of ill health or to spend more time with Jock I probably wouldn't have run. … What perked me up is why she is leaving. Olympia has 30 years of seniority, she's likable, she works very hard, and if she can't make it work, nobody in either party is going to make it work. … I don't have any illusions it will be easy, but I do think particularly if the two parties are closely divided, I will have an influence … I might have a chance of starting a movement toward change in this broken system. This country has serious problems, but you can't address them if the institution set up to address the problems is broken.

The Spectrum of Love

The Tragic Sense of Life (1913), I : The Man of Flesh and Bone
Context: It appears to me to be indisputable that he who I am to-day derives, by a continuous series of states of consciousness, from him who was in my body twenty years ago. Memory is the basis of individual personality, just as tradition is the basis of the collective personality of a people. We live in memory, and our spiritual life is at bottom simply the effort of our memory to persist, to transform itself into hope, the effort of our past to transform itself into our future.

As quoted in "The Danger of Cosmic Genius" https://www.theatlantic.com/magazine/archive/2010/12/the-danger-of-cosmic-genius/308306/ by Kenneth Brower, The Atlantic (December 2010)
Context: There’s very good news from the asteroids. It appears that a large fraction of them, including the big ones, are actually very rich in H2O. Nobody imagined that. They thought they were just big rocks … It’s easier to get to an asteroid than to Mars, because the gravity is lower and landing is easier. Certainly the asteroids are much more practical, right now. If we start space colonies in, say, the next 20 years, I would put my money on the asteroids.

1920s, Whose Country Is This? (1921)
Context: The laws of supply and demand, therefore, are adjuncts to immigration regulation. I do not fear the arrival of as many immigrants a year as shipping conditions or passport requirements can handle, provided they are of good character. But there is no room for the alien who turns toward America with the avowed intention of opposing government, with a set desire to teach destruction of government— which means not only enmity toward organized society, but toward every form of religion and so basic an institution as the home.

Stanza 4.
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)
Context: If I should be, where I no more can hear
Thy voice, nor catch from thy wild eyes these gleams
Of past existence, wilt thou then forget
That on the banks of this delightful stream
We stood together; And that I, so long
A worshipper of Nature, hither came,
Unwearied in that service: rather say
With warmer love, oh! with far deeper zeal
Of holier love. Now wilt thou then forget,
That after many wanderings, many years
Of absence, these steep woods and lofty cliffs,
And this green pastoral landscape, were to me
More dear, both for themselves, and for thy sake.

"A History of Eternity" in Selected Non-Fictions Vol. 1, (1999), edited by Eliot Weinberger
Context: I turn to the most promising example: the bird. The habit of flocking; smallness; similarity of traits; their ancient connection with the two twilights, the beginnings of days, and the endings; the fact of being more often heard than seen — all of this moves us to acknowledge the primacy of the species and the almost perfect nullity of individuals. Keats, entirely a stranger to error, could believe that the nightingale enchanting him was the same one Ruth heard amid the alien corn of Bethlehem in Judah; Stevenson posits a single bird that consumes the centuries: "the nightingale that devours time." Schopenhauer — impassioned, lucid Schopenhauer — provides a reason: the pure corporeal immediacy in which animals live, oblivious to death and memory. He then adds, not without a smile: Whoever hears me assert that the grey cat playing just now in the yard is the same one that did jumps and tricks there five hundred years ago will think whatever he likes of me, but it is a stranger form of madness to imagine that the present-day cat is fundamentally an entirely different one.

"Lecture on the Vedas" - first presented at the Philosophical Institution, Leeds (March 1865)
Chips from a German Workshop (1866)
Context: I do not wish by what I have said to raise any exaggerated expectations as to the worth of these ancient hymns of the Veda, and the character of that religion which they indicate rather than fully describe. The historical importance of the Veda can hardly be exaggerated; but its intrinsic merit, and particularly the beauty or elevation of its sentiments, have by many been rated far too high. Large numbers of the Vedic hymns are childish in the extreme: tedious, low, commonplace. The gods are constantly inyoked to protect their worshippers, to grant them food, large flocks, large families, and a long life; for all which benefits they are to be rewarded by the praises and sacrifices offered day after day, or at certain seasons of the year. But hidden in this rubbish there are precious stones.

The Almost Perfect State (1921)
Context: We have always been compelled, and we shall be compelled for many years to come, to be prudent, cautious, staid, sober, conservative, industrious, respectful of established institutions, a model citizen. We have not liked it, but we have been unable to escape it. Our mind, our logical faculties, our observation, inform us that the conservatives have the right side of the argument in all human affairs. But the people whom we really prefer as associates, though we do not approve their ideas, are the rebels, the radicals, the wastrels, the vicious, the poets, the Bolshevists, the idealists, the nuts, the Lucifers, the agreeable good-for-nothings, the sentimentalists, the prophets, the freaks. We have never dared to know any of them, far less become intimate with them.

MOJO interview (2005)
Context: For the last 12 years, I've felt really privileged to be living such a normal life. It's so a part of who I am. It's so important to me to do the washing, do the Hoovering. Friends of mine in the business don't know how dishwashers work. For me, that's frightening. I want to be in a position where I can function as a human being. Even more so now where you've got this sort of truly silly preoccupation with celebrities. Just because somebody's been in an ad on TV, so what? Who gives a toss?

Song lyrics, Cat People (Putting Out Fire) (1982)

Stig Bjorkman interview <!-- pages 6-7 -->
Bergman on Bergman (1970)
Context: In our family we had a well-to-do aunt who always gave us magnificent Christmas presents. She was so much part of the family that we even included her in our prayers at bedtime... I suppose I must have been nine or ten years old at the time. Suddenly Aunt Anna's Christmas presents were lying there too, and among them a parcel with 'Forsner's on it. So of course I instantly knew it contained a projector. For a couple of years I'd been consumed with a passionate longing to own one, but had been considered too small for such a present... I was incredibly excited. Because my father was a clergyman we never got our presents on Christmas Eve, like other Swedish children do. We got them on Christmas Day... Well, you can imagine my disappointment when it turned out to be my older brother — he's four years older than myself — who got the projector — and I was given a teddy bear. It was one of my life's bitterest disappointments. After all, my brother wasn't a scrap interested in cinematography. But both of us had masses of lead soldiers. So on Boxing Day I bought the projector off him for half my army and he beat me hollow in every war ever afterwars. But I'd got the projector, anyway.

Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, conquered the Kalingas eight years after his coronation. One hundred and fifty thousand were deported, one hundred thousand were killed and many more died (from other causes). After the Kalingas had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dhamma, a love for the Dhamma and for instruction in Dhamma. Now Beloved-of-the-Gods feels deep remorse for having conquered the Kalingas. Indeed, Beloved-of-the-Gods is deeply pained by the killing, dying and deportation that take place when an unconquered country is conquered. But Beloved-of-the-Gods is pained even more by this — that Brahmins, ascetics, and householders of different religions who live in those countries, and who are respectful to superiors, to mother and father, to elders, and who behave properly and have strong loyalty towards friends, acquaintances, companions, relatives, servants and employees — that they are injured, killed or separated from their loved ones. Even those who are not affected (by all this) suffer when they see friends, acquaintances, companions and relatives affected. These misfortunes befall all (as a result of war), and this pains Beloved-of-the-Gods. There is no country, except among the Greeks, where these two groups, Brahmins and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Therefore the killing, death or deportation of a hundredth, or even a thousandth part of those who died during the conquest of Kalinga now pains Beloved-of-the-Gods. Now Beloved-of-the-Gods thinks that even those who do wrong should be forgiven where forgiveness is possible.

The Dominant Idea (1910)
Context: It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others; he will fall short; he will in some measure be overcome by contending or inert opposition. But something he will attain, if he continues to aim high.
What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, — not for a day, nor a year, but for a life-time. And then keep faith with themselves! Not be a light-o'-love, to-day professing this and to-morrow that, and easily reading oneself out of both whenever it becomes convenient; not advocating a thing to-day and to-morrow kissing its enemies' sleeve, with that weak, coward cry in the mouth, "Circumstances make me." Take a good look into yourself, and if you love Things and the power and the plenitude of Things better than you love your own dignity, human dignity, Oh, say so, say so! Say it to yourself, and abide by it. But do not blow hot and cold in one breath. Do not try to be a social reformer and a respected possessor of Things at the same time. Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.

"Ho Ho Ho, Merry Imus!" (11 April 2007) http://www.anncoulter.com/cgi-local/article.cgi?article=178.
2007
Context: One more item for the delusional Miss Grundys still obtusely citing Reagan as their model of "niceness": As governor of California, Reagan gave student protesters at Berkeley the finger. Remember that next time you ask yourself: "What would Reagan do?"
People who are afraid of ideas whitewash Reagan like they whitewash Jesus. Sorry to break it to you, but the Reagan era did not consist of eight years of Reagan joking about his naps.

Letter to his daughter Sarah Mason McCarty after the death of an infand daughter (10 February 1785), published in The Life of George Mason, 1725-1792 Vol. 2 (1892) by Kate Mason Rowland, p. 74
Context: A few years' experience will convince us that those things which at the time they happened we regarded as our greatest misfortunes have proved our greatest blessings. Of this awful truth no person has lived to my age without seeing abundant proof. Your dear baby has died innocent and blameless, and has been called away by an all wise and merciful Creator, most probably from a life of misery and misfortune, and most certainly to one of happiness and bliss.

1960s, I Have A Dream (1963)
Context: Five score years ago, a great American, in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.

Reply to questionnaire sent to prominent artists, (1942/1943), quoted in Käthe Kollwitz (1971) by Otto Nagel, translated by Stella Humphries.
Other Quotes
Context: The artist is usually a child of his times, especially if his formative years fell in the period of early socialism. My formative years coincided with that period, and I was totally caught up in the socialist movement. At that time, the idea of a conscious commitment to serve the proletariat was the farthest thing from my mind. But what use to me were principles of beauty like those of the Greeks, for example, principles that I could not feel as my own and identify with? The simple fact of the matter was that I found the proletariat beautiful.

All the Trouble in the World (1994)

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)
Context: Some years ago (in 1868) when I was in Monterey, my friend, David Spence, showed me a book entitled “History of California,” written by an author of recognized merit by the name of Franklin Tuthill, and called my attention to that part of the gentlemans narrative where he expresses the assurance that the guerrilla men whom Captain Fremont sent in pursuit of the Californian, Joaquin de la Torre, took nine field pieces from the latter. I could not help but be surprised when I read such a story, for I know for a fact that Captain de la Torre had only thirty cavalrymen under his command who as their only weapons carried a lance, carbine, saber and pistol. I think that Mr. Tuthill would have done better if, instead of inventing the capture of nine cannon, he had devoted a few lines to describing the vandal-like manner in which the “Bear” soldiers sacked the Olompalí Rancho and maltreated the eighty year old Damaso Rodriguez... whom they beat so badly as to cause his death in the presence of his daughters and granddaughters. Filled with dismay, they gathered into their arms the body of the venerable old man who had fallen as a victim of the thirst for blood that was the prime mover of the guerrilla men headed by Mr. Ford.

White House Correspondents' Association Dinner (2006)
Context: As excited as I am to be here with the president, I am appalled to be surrounded by the liberal media that is destroying America — with the exception of Fox News. Fox News gives you both sides of every story: the president's side, and the vice president's side. But the rest of you, what are you thinking, reporting on NSA wiretapping or secret prisons in eastern Europe? Those things are secret for a very important reason: they're super-depressing. And if that's your goal, well, misery accomplished. Over the last five years you people were so good — over tax cuts, WMD intelligence, the effect of global warming. We Americans didn't want to know, and you had the courtesy not to try to find out. Those were good times, as far as we knew.

University of Havana address (2005)
Context: All sense of dialectics is lost when someone believes that today’s economy is identical to the economy 50 or 100 or 150 years ago, or that it is identical to the one in Lenin’s day or to the time when Karl Marx lived. Revisionism is a thousand miles away from my mind and I truly revere Marx, Engels and Lenin.

Letter of resignation from the Socialist Party (September 1917) http://www.spartacus.schoolnet.co.uk/USAsocialismP.htm
Context: I have lived in Germany and know its language and literature, and the spirit and ideals of its rulers. Having given many years to a study of American capitalism, I am not blind to the defects of my own country; but, in spite of these defects, I assert that the difference between the ruling class of Germany and that of America is the difference between the seventeenth century and the twentieth.
No question can be settled by force, my pacifist friends all say. And this in a country in which a civil war was fought and the question of slavery and secession settled! I can speak with especial certainty of this question, because all my ancestors were Southerners and fought on the rebel side; I myself am living testimony to the fact that force can and does settle questions — when it is used with intelligence.
In the same way I say if Germany be allowed to win this war — then we in America shall have to drop every other activity and devote the next twenty or thirty years to preparing for a last-ditch defence of the democratic principle.

"Eckhart, Brethren of the Free Spirit," from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: The influence of Meister Eckhart is stronger today than it has been in hundreds of years. Eckhart met the problems of contingency and omnipotence, creator-and-creature-from-nothing by making God the only reality and the presence or imprint of God upon nothing, the source of reality in the creature. Reality in other words was a hierarchically structured participation of the creature in the creator. From the point of view of the creature this process could be reversed. If creatureliness is real, God becomes the Divine Nothing. God is not, as in scholasticism, the final subject of all predicates. He is being as unpredicable. The existence of the creature, in so far as it exists, is the existence of God, and the creature’s experience of God is therefore in the final analysis equally unpredicable. Neither can even be described; both can only be indicated. We can only point at reality, our own or God’s. The soul comes to the realization of God by knowledge, not as in the older Christian mysticism by love. Love is the garment of knowledge. The soul first trains itself by systematic unknowing until at last it confronts the only reality, the only knowledge, God manifest in itself. The soul can say nothing about this experience in the sense of defining it. It can only reveal it to others.

The Future of Civilization (1938)
Context: We see the world as it is now, after these defeats of the League, and we can compare it with what it was six or seven years ago. The comparison is certainly depressing; the contrast is terrible. And we have not yet reached a time when we can estimate the full material losses and human suffering which have been the direct result of the ambitions of one set of powers and the weakness of the others. Nor is there any purpose in attempting to do so. Let us, rather, examine where we now stand and what steps we ought to take in order to strengthen the international system and thrust back again the forces of reaction.
In the first place, let us admit that the first ten years of the League were in a sense unnatural. The horror of war to which I have already alluded was necessarily far more vivid than it can be expected long to remain. That tremendous argument for peace, the horror of war, was a diminishing asset. Most of us, at that time, were, I think, quite well aware that unless we could get the international system into solidly effective working order in the first ten years, we were likely to have great difficulties in the succeeding period, and so it has proved.

Donnell v. Herring-Hall-Marvin Safe Co., 208 U.S. 267, 273 (1908).
1900s

Attribution reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this is not verified in works about him nor in Magnificent Yankee, the film about him. Holmes expressed a similar sentiment in a letter to Sir Frederick Pollock (May 24, 1929): "For sixty years she made life poetry for me". Mark De Wolfe Howe, ed., Holmes-Pollock Letters (1941), vol. 2, p. 243.
Attributions

The Second World War, Volume I : The Gathering Storm (1948) Chapter 17 (The Tragedy of Munich), p .287 http://books.google.de/books?id=HzlT3t05OHoC&pg=PA287&dq=churchill+the+gathering+storm+have+been+averted+by+patience+and+persisting+good+will!&hl=de&sa=X&ei=1355T-39C4jHsgb0t-mWBA&ved=0CDIQ6AEwAA#v=onepage&q&f=false
Post-war years (1945–1955)
Context: Those who are prone, by temperament and character, to seek sharp and clear-cut solutions of difficult and obscure problems, who are ready to fight whenever some challenge comes from a foreign power, have not always been right. On the other hand, those whose inclination is to bow their heads, to seek patiently and faithfully for peaceful compromise, are not always wrong. On the contrary, in the majority of instances they may be right, not only morally, but from a practical standpoint. How many wars have been averted by patience and persisting good will! Religion and virtue alike lend their sanctions to meekness and humility, not only between men but between nations. How many wars have been precipitated by firebrands! How many misunderstandings which led to wars could have been removed by temporizing! How often have countries fought cruel wars and then after a few years found themselves not only friends but allies!

New Year's Address to the Nation (1991)
Context: A year ago, we all were united in the joy over having broken free of totalitarianism. Today we all are made somewhat nervous by the burden of freedom. Our society is still in a state of shock. This shock could have been expected, but none of us expected it to be so profound. The old system collapsed, and a new one so far has not been built. Our social life is marked by a subliminal uncertainty over what kind of system we are going to build, how to build it, and whether we are able to build it at all.

Remarks on the Republican platform (1860)
Context: Whatever might have been the motive, few acts have ever been so barren of good, and so fruitful of evil. The contest has exasperated the public mind. North and South, and engendered feelings of distrust, and I may say hate, that I fear it will take years to wear away. The lamentable tragedy at Harper's Ferry is clearly traceable to this unfortunate controversy about slavery in Kansas.; and while the chief actor in this invasion has exhibited some traits of character which challenge our admiration, yet his fanatical zeal seems to have blinded his moral perceptions, and hurried him into an unlawful attack upon the lives of a peaceful and unoffending community in a sister State, with the evident intention of raising a servile insurrection, which no one can contemplate without horror; and few, I believe very few, can be found so indifferent to the consequences of his acts, or so blinded by fanatical zeal, as not to believe that he justly suffered the penalty of the law which he had violated.
The Whig party North and South having been completely broken up by the perpetration of this great wrong, and the subsequent attempt of the slave power, backed up by the President of the United States, to force slavery upon an unwilling people in Kansas, and by fraud and violence to make Kansas a slave State, a new phase was given to public affairs and to the parties in the country. The Democratic party became greatly divided and distracted by this outrage, and would also have been entirely demolished, if Southern States had not rallied to the support of that party. All the Southern States, with the exception of Maryland, having gone over to the support of the Democratic party, and the aggressions of the Southern propagandists of slavery in their attempt to send slavery everywhere, the Democratic party became essentially a Southern sectional party, inasmuch as very few public men South, of either party, could be sustained by their constituents in opposing these outrageous measures in Congress, and the frauds and rascalities committed in Kansas. All the compacts, resolutions, and agreements, to keep the peace, so recently made, having been broken, confidence was greatly impaired, indeed I may say entirely destroyed, in the Democratic party, and in this state of things a new party was formed, called the Repuulican Party, to resist the Democratic party in its new and alarming attitude of pro-slavery aggression.

" The Golden Year http://home.att.net/%7ETennysonPoetry/tgy.htm", st. 3 (1842)

1989 Chairman's Letter http://www.berkshirehathaway.com/letters/1989.html
Letters to Shareholders (1957 - 2012)
Context: After 25 years of buying and supervising a great variety of businesses, Charlie and I have not learned how to solve difficult business problems. What we have learned is to avoid them. To the extent we have been successful, it is because we concentrated on identifying one-foot hurdles that we could step over because we acquired any ability to clear seven-footers.

Source: Aeneid (29–19 BC), Book VIII, Line 560 (tr. Robert Fitzgerald)

Its conventional artillery must have been protecting it very well indeed.
2010s, Interview with the Reuters War College (April 2017)

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter III, Sec. 2
Context: Bricks will be most serviceable if made two years before using; for they cannot dry thoroughly in less time. When fresh undried bricks are used in a wall, the stucco covering stiffens and hardens into a permanent mass, but the bricks settle and... the motion caused by their shrinking prevents them from adhering to it, and they are separated from their union with it.... at Utica in constructing walls they use brick only if it is dry and made five years previously, and approved as such by the authority of a magistrate.

"Campo dei Fiori" (1943), trans. Louis Iribarne and David Brooks
Rescue (1945)
Context: Those dying here, the lonely
Forgotten by the world,
Our tongue becomes for them
The language of an ancient planet.
Until, when all is legend
And many years have passed,
On a great Campo di Fiori
Rage will kindle at a poet's word.

Source: The Jewels of Aptor (1962), Chapter X (p. 133)
Context: A lesson which history should have taught us thousands of years ago was finally driven home. No man can wield absolute power over other men and still retain his own mind. For no matter how good his intentions are when he takes up the power, his alternate reason is that freedom, the freedom of other people and ultimately his own, terrifies him. Only a man afraid of freedom would want this power, who could conceive of wielding it. And that fear of freedom will turn him into a slave of this power.

Strange Horizons interview (2008)
Context: I say the entities that are named as gods by Earthians are imagined into being by Earthians as personal helper-buddies, justifiers, threateners (my god can beat up your god). They don't "run on" anything any more than a mirror image "runs on" anything. They merely reflect what people want them to be. "I want to have more children than my brother does, thus proving I'm a better man than he is, so my god tells me I should have a big family." "I want to screw women, so my god is going to give me seventy virgins I can screw for all eternity." The "gods" in The Margarets who could really do anything were actually an old, highly evolved race of real people. The others were only reflections. The real God, who may really exist, is outside all that, perhaps watching closely, perhaps merely asleep for a few trillion years while the experiment runs out.
We — thee and me as individuals — will never know that God, though after a few trillion years, the universe as a whole may come to understand that God.

Birthday Letter to his Daughter (1966)
Context: Remember, there are still many years of struggle ahead, and even when you are a woman, you will have to do your part in the struggle. Meanwhile, you have to prepare yourself, be very revolutionary — which at your age means to learn a lot, as much as possible, and always be ready to support just causes.

2010s, Why Penn Jillette is Terrified of a President Trump (2016)
Context: The problem is, I know Trump, so my optimism has been squashed like a baby bird … Everything bad I had to say about him, I said to his face. … I think he’s very good, very compelling on that show [Celebrity Apprentice] … I really like him because of his absence of filters. I really like the glimpse we get into the human heart we get when someone loses their filters … If he weren’t running for president, you’d be seeing essays from me about how much I learned from Donald Trump and how much I loved being on the show … I’m feeling so, so, so guilty, because I feel like, along with millions of other people, I played right into this. The cynicism of the Clintons, the careful, tightrope walk of all politicians, forced me, as an atheist, to get down on my knees and pray that someone would come along with some kind of authenticity … Well, someone called my bluff, goddamn it. … I’m a pure and utter peacenik. I want a president who sings the praises of people, sings the praises of peace and sings the praises of working together for a great country … Abraham Lincoln wouldn’t have laughed about waterboarding … If you told me right now I could have another eight years of Obama, I would not hesitate to grab at it. … He is unquestionably good and unquestionably smarter than I am, which is putting the bar pretty low. I want a president that is kinder, smarter and more measured than me.

Interview in The Hindu (2013)
Context: String theory work done in India is pretty good. … There’s no other country with a GDP per capita comparable to India’s whose string theoretic output is anywhere as good. In fact, the output is better than any country in the European Union, but at the same time not comparable to the EU’s as a whole. So you get an idea of the scale: reasonably good, not fantastic.
The striking weakness of research in India is that research happens by and large only in a few elite institutions. But in the last five years, it has been broadening out a bit. TIFR and the Harish-Chandra Research Institute (HRI) have good research groups; there are some reasonably good young groups in Indian Institute of Science (IIS), Bengaluru; Institute of Mathematical Sciences, Chennai; some small groups in the Chennai Mathematical Institute, IIT-Madras, IIT-Bombay, IIT-Kanpur, all growing in strength, The Indian Institute of Science Education and Research (IISER), Pune, has also made good hires in string theory.

An Enquiry Concerning Human (and Computer!) [Mathematical] Understanding C.S. Calude, ed., "Randomness & Complexity, from Leibniz to Chaitin", World Scientific, Singapore, (October 2007)
Context: Algorithms existed for at least five thousand years, but people did not know that they were algorithmizing. Then came Turing (and Post and Church and Markov and others) and formalized the notion.

Prologue
The Path of the King (1921)
Context: Generations follow, oblivious of the high beginnings, but there is that in the stock which is fated to endure. The sons and daughters blunder and sin and perish, but the race goes on, for there is a fierce stuff of life in it. It sinks and rises again and blossoms at haphazard into virtue or vice, since the ordinary moral laws do not concern its mission. Some rags of greatness always cling to it, the dumb faith that sometime and somehow that blood drawn from kings it never knew will be royal again. Though nature is wasteful of material things, there is no waste of spirit. And then after long years there comes, unheralded and unlooked-for, the day of the Appointed Time...

Address to the European Parliament (2015)
Context: I and countless other Muslims, have been taught from our earliest years that our religion demanded respect and caring for others. The Prophet Mohammad, peace and blessings be upon him, said: “None of you has faith until you love for your neighbour what you love for yourself.”
This is what it means to be a Muslim.
Among the very names of God, we hear: the Compassionate, the All-Merciful. All my life, every day, I have heard and used the greeting, Assalamu aleikum — a wish for the other to be blessed with peace.
This is what it means to be a Muslim.
More than a thousand years before the Geneva Conventions, Muslim soldiers were ordered not to kill a child, a woman or an old person, not to destroy a tree, not to harm a priest, not to destroy a church.
These are the same values of Islam we were taught in school as children: not to destroy or desecrate a place where God is worshipped, not a mosque, not a church, not a synagogue.
This is what it means to be a Muslim. These are the values I teach my children and they will hand on to theirs.

Source: Black Boy (American Hunger) (1991), p. 282

Discussing the plausibility of anti-piracy advertisements featuring wealthy Hollywood figures. Entertainment Weekly (18 April 2003)
Context: I found the most convincing part to be the working stiffs, the guys who have a modest home and kids who go to public schools. They make $75,000 to $100,000 a year. That's not much to live on. I don't have to tell you that.

"Robert Anton Wilson: Searching For Cosmic Intelligence" - interview with Jeffrey Elliot (1980) http://www.rawilsonfans.com/articles/Starship.htm
Context: The Western World has been brainwashed by Aristotle for the last 2,500 years. The unconscious, not quite articulate, belief of most Occidentals is that there is one map which adequately represents reality. By sheer good luck, every Occidental thinks he or she has the map that fits. Guerrilla ontology, to me, involves shaking up that certainty. I use what in modern physics is called the "multi-model" approach, which is the idea that there is more than one model to cover a given set of facts. As I've said, novel writing involves learning to think like other people. My novels are written so as to force the reader to see things through different reality grids rather than through a single grid. It's important to abolish the unconscious dogmatism that makes people think their way of looking at reality is the only sane way of viewing the world. My goal is to try to get people into a state of generalized agnosticism, not agnosticism about God alone, but agnosticism about everything. If one can only see things according to one's own belief system, one is destined to become virtually deaf, dumb, and blind. It's only possible to see people when one is able to see the world as others see it. That's what guerrilla ontology is — breaking down this one-model view and giving people a multi-model perspective.

volume II; lecture 1, "Electromagnetism"; section 1-6, "Electromagnetism in science and technology"; p. 1-11
The Feynman Lectures on Physics (1964)
Context: From a long view of the history of mankind — seen from, say, ten thousand years from now — there can be little doubt that the most significant event of the 19th century will be judged as Maxwell's discovery of the laws of electrodynamics. The American Civil War will pale into provincial insignificance in comparison with this important scientific event of the same decade.

1960s, October surprise speech (1968)
Context: What we won when all of our people united just must not now be lost in suspicion, distrust, selfishness, and politics among any of our people. Believing this as I do, I have concluded that I should not permit the Presidency to become involved in the partisan divisions that are developing in this political year. With America's sons in the fields far away, with America's future under challenge right here at home, with our hopes and the world's hopes for peace in the balance every day, I do not believe that I should devote an hour or a day of my time to any personal partisan causes or to any duties other than the awesome duties of this office — the Presidency of your country. Accordingly, I shall not seek, and I will not accept, the nomination of my party for another term as your President.

More likely attributable to Oliver Wendell Holmes, Sr.
Misattributed

WTF Is…? series, Day One: Garry's Incident (October 1, 2013)

Pt. I, ch. 2
Confession (1882)
Context: I cannot recall those years without horror, loathing, and heart-rending pain. I killed people in war, challenged men to duels with the purpose of killing them, and lost at cards; I squandered the fruits of the peasants' toil and then had them executed; I was a fornicator and a cheat. Lying, stealing, promiscuity of every kind, drunkenness, violence, murder — there was not a crime I did not commit... Thus I lived for ten years.

As quoted in "The Scoreboard: Best I’ve Seen, Clemente Says of Jerry May," by Les Biederman, in The Pittsburgh Press (Tuesday, July 18, 1967), p. 59
Baseball-related, <big><big>1960s</big></big>, <big>1967</big>
Context: “I do not read too much these days about Jerry May, but he is worthy of a story. He is the best defensive catcher I have seen in my 13 years with the Pirates. In fact, I have not seen many better defensive catchers anywhere in my time in baseball. A story now would do him good, make him feel appreciated. How you say, the time is appropriate?" Clemente always knew May could catch but May has opened his eyes in the formidable way he blocks the plate with a runner and the ball both bearing down on him. "He’s a take-charge catcher. He bosses the player throwing the ball – I tell you, that kid amazes me."

1930s
Context: Forests require many years to mature; consequently the long point of view is necessary if the forests are to be maintained for the good of our country. He who would hold this long point of view must realize the need of subordinating immediate profits for the sake of the future public welfare. … A forest is not solely so many thousand board feet of lumber to be logged when market conditions make it profitable. It is an integral part of our natural land covering, and the most potent factor in maintaining Nature's delicate balance in the organic and inorganic worlds. In his struggle for selfish gain, man has often needlessly tipped the scales so that Nature's balance has been destroyed, and the public welfare has usually been on the short-weighted side. Such public necessities, therefore, must not be destroyed because there is profit for someone in their destruction. The preservation of the forests must be lifted above mere dollars and cents considerations. … The handling of our forests as a continuous, renewable resource means permanent employment and stability to our country life.
The forests are also needed for mitigating extreme climatic fluctuations, holding the soil on the slopes, retaining the moisture in the ground, and controlling the equable flow of water in our streams. The forests are the "lungs" of our land, purifying the air and giving fresh strength to our people. Truly, they make the country more livable.
There is a new awakening to the importance of the forests to the country, and if you foresters remain true to your ideals, the country may confidently trust its most precious heritage to your safe-keeping.

Upon The Mother Of The Gods (c. 362-363)
Context: !-- Who is so thick-headed as not to understand that through Hermes and Aphrodite are invoked all things in all places that contain the cause of the universality and various forms of generation, which is the proper subject of my argument? Is not this the Attis, who at first is called insane, and then sane, in consequence of his castration? Insane because he chose for himself the realm of Matter, and superintends the work of generation; but sane because he hath modelled this refuse into Beauty, and hath wrought therein so great a transformation, that no skill or craft of man can imitate the same. But what shall be the conclusion of my theme? Verily a Hymn of praise unto the goddess. --> O Mother of gods and men, assister and colleague of mighty Jove! O source of the Intelligible Powers! Thou that keepest thy course in unison with the simple essences of things intelligible; thou that hast received out of all the universal Cause, and impartest it to the Intelligible world! Goddess, giver of life, Mother, Providence, and Maker of our souls! Thou that lovest the mighty Bacchus; who didst preserve Attis when he was cast forth, and didst recall him to thyself after he had sunk down into the cave of the earth; thou that art the beginning of all Good unto the Intelligible Powers, and that fillest the world with all the objects of Sense, and grantest all good things, in all places, unto mankind! Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!

As quoted in Setting the Tempo : Fifty Years of Great Jazz Liner Notes (1996) by Tom Piazza. p. 339
Context: What do you think happens to a composer who is sincere and loves to write and has to wait thirty years to have someone play a piece of his music? Had I been born in a different country or had I been born white, I am sure I would have expressed my ideas long ago. Maybe they wouldn't have been as good because when people are born free — I can't imagine it, but I've got a feeling that if it's so easy for you — the struggle and the initiative are not as strong as they are for a person who has to struggle and therefore has more to say.