Quotes about worship
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“…the American people seemed to have no clearer idea than they. Indeed, the American people had no idea at all; they were wandering in a wilderness much more sandy than the Hebrews had ever trodden about Sinai; they had neither serpents nor golden calves to worship. They had lost the sense of worship; for the idea that they worshipped money seemed a delusion. Worship of money was an old-world trait; a healthy appetite akin to worship of the Gods, or to worship of power in any concrete shape; but the American wasted money more recklessly than any one ever did before; he spent more to less purpose than any extravagant court aristocracy; he had no sense of relative values, and knew not what to do with his money when he got it”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Money, God, People, World

“Reason is a religious duty and quality of the mind; and exercise of the judgment upon all occasions and subjects is true and most divine worship.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

Exercises

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men, God, Religion, Justice

“If a Creator God exists, would He or She or It… prefer a kind of sodden blockhead who worships while understanding nothing? Or would He prefer His votaries to admire the real universe in all its intracacy?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

God, Understanding, Universe

“Heaven may not be a possible world when you take it in isolation by itself. It may be that the only way in which God could actualize a heaven of free creatures all worshiping Him and not falling into sin would be by having, so to speak, this run-up to it, this advance life during which there is a veil of decision-making in which some people choose for God and some people against God. Otherwise you don't know that heaven is an actualizable world. You have no way of knowing that possibility.”

William Lane Craig (1949) American Christian apologist and evangelist

[The Craig-Bradley Debate: Can a Loving God Send People to Hell?, 1994, http://www.leaderu.com/offices/billcraig/docs/craig-bradley0.html], quoted in [William Lane Craig vs. Ray Bradley (debate review), Luke, Muehlhauser, 2011-04-27, Common Sense Atheism, http://commonsenseatheism.com/?p=2523, 2011-10-21]

Life, God, People, World

“Can anyone with intelligence really believe that a child born today should be doomed because the snake tempted Eve and Eve tempted Adam? To believe that is not God-worship; it is devil-worship.
Can anyone call this scheme of creation and damnation moral? It defies every principle of morality, as man conceives morality. Can anyone believe today that the whole world was destroyed by flood, save only Noah and his family and a male and female of each species of animal that entered the Ark? There are almost a million species of insects alone. How did Noah match these up and make sure of getting male and female to reproduce life in the world after the flood had spent its force? And why should all the lower animals have been destroyed? Were they included in the sinning of man? This is a story which could not beguile a fairly bright child of five years of age today.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Why I Am An Agnostic (1929)

Life, God, Age, World

“The idol, Jwalamukhi, much worshipped by the infidels, was situated on the road to Nagarkot Some of the infidels have reported that Sultan Firoz went specially to see this idol and held a golden umbrella over it. But the author was informed by his respected father, who was in the Sultans retinue, that the infidels slandered the Sultan, who was a religious, God-fearing man, who, during the whole forty years of his reign, paid strict obedience to the law, and that such an action was impossible. The fact is, that when he went to see the idol, all the rais, ranas and zamindars who accompanied him were summoned into his presence, when he addressed them, saying, O fools and weak-minded, how can ye pray to and worship this stone, for our holy law tells us that those who oppose the decrees of our religion, will go to hell? The Sultan held the idol in the deepest detestation, but the infidels, in the blindness of their delusion, have made this false statement against him. Other infidels have said that Sultan Muhammad Shah bin Tughlik Shah held an umbrella over the same idol, but this is also a lie; and good Muhammadans should pay no heed to such statements. These two Sultans were sovereigns especially chosen by the Almighty from among the faithful, and in the whole course of their reigns, wherever they took an idol temple they broke and destroyed it; how, then, can such assertions be true? The infidels must certainly have lied!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Nagarkot Kangra (Himachal Pradesh) . Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 318 ff

God, Lie, Fear, Faith

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Life, Death, Men, Health

“Whether men are pleased or not, we will, we must, worship the Lamb that was slain.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

The Works of the Rev. John Newton http://books.google.com.mx/books?id=ejYIv91QlGUC&pg=PA382&lpg=PA382&dq=newton+we+must+worship+the+lamb&source=bl&ots=zNMOTpAZ3y&sig=llNL3C_qLM50GDCA9RkmkZDWuYs&hl=es-419&sa=X&ei=__KXUsexDZXeoAScnoLgBg&ved=0CCsQ6AEwAA#v=onepage&q=newton%20we%20must%20worship%20the%20lamb&f=false, Vol. 2, p. 382.

Men

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“Do any thing but love; or if thou lovest
And art a Woman, hide thy love from him
Who thou dost worship; never let him know
How dear he is; flit like a bird before him, —
Lead him from tree to tree, from flower to flower;
But be not won, or thou wilt, like that bird,
When caught and caged, be left to pine neglected,
And perish in forgetfulness.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(26th April 1823) Fragment - Do any thing but love ; or if thou lovest
The London Literary Gazette, 1823

Love, Art, Flowers, Bird

“Ploutos, no wonder mortals worship you:
You are so tolerant of their sins!”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 523-524, as translated by Dorothea Wender.

“Every person is a Hindu who regards and owns this Bharat Bhumi, this land from the Indus to the seas, as his Fatherland as well as Holyland, i. e. the land of the origin of his religion (…) Consequently the so-called aboriginal or hill tribes also are Hindus: because India is their Fatherland as well as their Holyland of whatever form of religion or worship they follow.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar: Hindu Rashtra Darshan. p. 77.

Religion, Personality, Sea

“We are contrary creatures, us humans, but that isn't something we need be afraid of, or even much troubled by. And if you make a list of those people who worship consistency, you'll find they're one and all tyrants or would-be tyrants. Ruling over thousands, or over a husband or a wife, or some cowering child. Never fear contradiction, Cutter, it is the very heart of diversity.”

Steven Erikson book The Bonehunters

The Bonehunters (2006)

People, Fear, Heart

“And yet in this I desired, as far as I durst, that I might have full sight of Hell and Purgatory. But it was not my meaning to make proof of anything that belongeth to the Faith: for I believed soothfastly that Hell and Purgatory is for the same end that Holy Church teacheth, but my meaning was that I might have seen, for learning in all things that belong to my Faith: whereby I might live the more to God’s worship and to my profit.
But for my desire, I could of this right nought, save as it is aforesaid in the First Shewing, where I saw that the devil is reproved of God and endlessly condemned. In which sight I understood as to all creatures that are of the devil’s condition in this life, and therein end, that there is no more mention made of them afore God and all His Holy than of the devil, — notwithstanding that they be of mankind — whether they be christened or not.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 33

Life, God, Faith, Hell

“The Vedic approach,” concludes Ram Swarup, “is perhaps the best. It gives unity without sacrificing diversity. In fact, it gives a deeper unity and a deeper diversity beyond the power of ordinary monotheism and polytheism. It is one with the yogic and the mystic approach… In this deeper approach, the distinction is not between a true One God and false Many Gods; it is between a true way of worship and a false way of worship. Wherever there is sincerity, truth and self-giving in worship, that worship goes to the true altar by whatever name we may designate it and in whatever way we may conceive it. But if it is not desireless, if it has ego, falsehood, conceit and deceit in it, then it is unavailing though it may be offered to the most true God, theologically speaking.”

Ram Swarup (1920–1998) Indian historian

The World As Revelation: Names of Gods (1980)

God, Truth, Way, Falseness

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

Tim Keller (pastor) book The Reason for God

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Life, Death, God, World

“There may have been times when I wondered if there might be a God, but it always seemed to me wildly implausible that a God worth worshipping could allow the Holocaust to occur.”

Peter Singer (1946) Australian philosopher

Interview with the Jewish Chronicle https://www.thejc.com/lifestyle/interviews/peter-singer-is-he-really-the-most-dangerous-man-in-the-world-1.34980, Dan Goldberg, 16 August, 2012.

God, Time

“And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 51
Leviathan (1651)

Fear, Religion

“Ye see yon birkie, ca'd a lord,
Wha struts, an' stares, an' a' that;
Tho' hundreds worship at his word,
He's but a coof for a' that:
For a' that, an' a' that,
His ribband, star, an' a' that:
The man o' independent mind
He looks an' laughs at a' that.

A prince can mak a belted knight,
A marquis, duke, an' a' that;
But an honest man's abon his might,
Gude faith, he maunna fa' that!
For a' that, an' a' that,
Their dignities an' a' that;
The pith o' sense, an' pride o' worth,
Are higher rank than a' that.

Then let us pray that come it may,
(As come it will for a' that,)
That Sense and Worth, o'er a' the earth,
Shall bear the gree, an' a' that.
For a' that, an' a' that,
It's coming yet for a' that,
That Man to Man, the world o'er,
Shall brothers be for a' that.”

Robert Burns (1759–1796) Scottish poet and lyricist

A Man's A Man For A' That, st. 3-5 (1795)

World, Faith, Star, Sense

“This deed shall be begun here, and it shall be worshipful to God and plenteously profitable to His lovers in earth; and ever as we come to Heaven we shall see it in marvellous joy, and it shall last thus in working unto the last Day; and the worship and the bliss of it shall last in Heaven afore God and all His Holy for ever.
Thus was this deed seen and understood in our Lord’s signifying: and the cause why He shewed it is to make us rejoice in Him and in all His works.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 36

God, Lovers, Joy

“I think it was a generous thought, and one that fow'd from an exalted mind, that it was not improbable but God might be delighted with the various methods of worshipping him, which divided the whole world.”

Alexander Pope (1688–1744) eighteenth century English poet

Letter, February 10, 1715, 16.

God, World, Thinking

“It is frequently expressed in all parts of Scripture, that the worship of the stars would be followed by absence of rain, devastation of the land, bad times, diseases, and shortness of life. But abandonment of that worship, and the return to the service of God, would be the cause of the presence of rain, fertility of the ground, good times, health and length of life. Thus Scripture teaches, in order that man should abandon idolatry, the reverse of that which idolatrous priests preached to the people, for, as has been shown by us, the principal object of the Law is to remove this doctrine, and to destroy its traces.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.30

Life, God, People, Health

“The forts of Siwistan and Sisam have been already taken. The nephew of Dahir, his warriors, and principal officers have been despatched, and the infidels converted to Islam or destroyed. Instead of idol temples, mosques and other places of worship have been built, pulpits have been erected, the Khutba is read, the call to prayers is raised, so that devotions are performed at the stated hours. The takbir and praise to the Almighty Allah are offered every morning and evening.”

Muhammad bin Qasim (695–715) Umayyad general

Muhammad bin Qasim, letter to Hajjaj, his uncle and governor of Iraq. Siwistan and Sisam (Sindh). Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 164. (The Chach Nama). Also quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Reading

“The heart ran o'er
With silent worship of the great of old!
The dead but sceptred sovereigns, who still rule
Our spirits from their urns.”

George Gordon Byron book Manfred

Act III, scene iv.
Manfred (1817)

Heart, Dead

“Had Mr. Darwin written a work on the change of species, as determined by observation and experiment, without any other object but that of advancing natural science, he would have obtained a high place among philosophical naturalists. But after reading his work in which the name of the Creator is never distinctly mentioned, we can hardly believe that scientific truth was the only object the author had in view. Researches, conducted under the influence of other motives, are not likely to stand the test of a rigorous scrutiny; and some of Mr. Darwin's not unfriendly critics have produced ample evidence that the idol of speculation has been occasionally worshipped at the expense of truth.”

David Brewster (1781–1868) British astronomer and mathematician

The facts and fancies of Mr. Darwin (1862)

Truth, Motivation, Nature, Science

“A typical example of such sufism was Shykh Nuruddin Mubarak Ghaznavi (died 1234-35 AD), a disciple of Shykh Shihabuddin Suhrawardi (1144-1234 AD), and one of the founders of the Suhrawardia sufi silsilã in India. He propounded the doctrine of Dîn Panãhî, and presented it to Sultan Iltutmish (1210-36 AD). This doctrine declared its very first principle as follows: “The kings should protect the religion of Islam with sincere faith. And kings will not be able to perform the duty of protecting the Faith unless for the sake of Allah and the Prophet’s creed, they overthrow and uproot kufr and kafirî, shirk and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kãfirs and mushriks, the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of Allah and the Prophet. The symptom of the kings being the protectors of religion is this: When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owing to whom kufr and shirk are spread and the commandments of kufr are enforced. Owing to the fear and terror of the kings of Islam, not a single enemy of Allah and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Sita Ram Goel (1921–2003) Indian activist

Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
Defence of Hindu Society (1983)

Fear, Peace, Faith, Religion

“If patriotism were defined, not as blind obedience to government, nor as submissive worship to flags and anthems, but rather as love of one's country, one's fellow citizens (all over the world), as loyalty to the principles of justice and democracy, then patriotism would require us to disobey our government, when it violated those principles.”

Howard Zinn (1922–2010) author and historian

Declarations of Independence: Cross-Examining American Ideology (1991): "Obligation to the State" http://www.ecn.cz/temelin/textonly/state_zin.htm

Love, World, Justice, Democracy

“People who worship only themselves get a slick, polished look -- like monuments. Too bad they had to go so soon.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Degrees: Thought Capsules and Micro Tales (1989)

People

“The man who worships mere wealth is a snob.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Thackeray (1879), Ch. 2

Wealth

“The Emperor learnt from a secret news writer of Delhi that in Jaisinghpura Bairagis used to worship idols, and that the Censor on hearing of it had gone there, arrested Sri Krishna Bairagi and taken him with 15 idols away to his house; then the Rajputs had assembled flocked to the Censor's house, wounded three footmen of the Censor and tried to seize the Censor himself; so that the latter set the Bairagi free and sent the copper idols to the local subahdar.'…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 186-189., quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories

Secret, Housing

“People's memories are so short and America's propaganda is so powerful that most, even the greatest losers of this appropriation, have forgotten that a profound change occurred, which we now take for granted. We have been conditioned to react skeptically, even hostilely, to criticism of our current corporate values, values which form the foundation of everyday life today. What's more appalling is that huge numbers of those left behind in the wealth transfer genuflected to the new plutocratic class, celebrating the most vicious of the uber-CEOs. This craven CEO-worshipping is still going on today- middle Americans drag themselves home after work in order to gather around the television and watch billionaire assholes like Donald Trump deliver his "You're fired!"”

Mark Ames (1965) American writer and journalist

Part III: Ragenomics, p. 87-88
Source: Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005), line to some desperate, stressed-out Smithers-abee.

Life, Hostility, People, Home

“The civil state is bound before God to take off that bond and yoke of soul oppression, and to proclaim free and impartial liberty to all the people of the three nations to choose and maintain what worship and ministry their souls and consciences are persuaded of; which act, as it will prove an act of mercy and righteousness to the enslaved nations, so is it of a binding force to engage the whole and every interest and conscience to preserve the common freedom and peace; however, an act most suiting with the piety and Christianity of the Holy Testament of Christ Jesus.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Hireling Ministry, None of Christ's (1652)

God, People, Peace, Soul

“GG Allin: I get letters from all over the world. People worship me. I'm gonna rape the girls. I might rape the guys. I might have sex. I want it all. I want it all and I'm gonna have it all 'cause I am everything.”

GG Allin (1956–1993) American singer-songwriter

GG Allin on The Jane Whitney Show July 16. 1993.
On The Jane Whitney Show

People, World, Sex, Guy

“At the same time the Sultãn thought that though ‘Sultãn Sikandar had led several expeditions for conquering the fort of Gwãlior and the country attached to it but met with no success.’ Consequently he sent ‘Ãzam Humãyûn, the governor of Karã, with 300,000 horsemen and 300 elephants for the conquest of Gwãlior… After some time the royal army laid a mine, filled it with gunpowder, and set fire to it. He entered the fort and took possession of it after the wall of the fort was breached. He saw there a bull made of brass, which the Hindûs had worshipped for years. In keeping with a royal order, the bull was brought to Delhî and placed at the Baghdãd Gate. It was still there till the reign of Akbar. The writer of this history saw it himself.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Ibrãhîm Lodî (AD 1517-1526) Gwalior (Madhya Pradesh)
Tabqãt-i-Akharî

History, Time, Success, Country

“Pray all the time, read all the scriptures in the world, and worship all the gods there are …but unless you realize the Truth, there is no freedom.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom
Variant: Pray all the time, read all the scriptures in the world, and worship all the gods there are... but unless you realize the Truth, there is no freedom.

God, World, Freedom, Time

“The Sultan now received information that there was a city in Hindustan called Thanessar, and there was a great temple there in which there was an idol called Jagarsom, whom the people of Hindustan worshipped. He collected a large force with the object of carrying on a religious war, and in the year AH 402 marched towards Thanessar. The son of Jaipal having received intelligence of this, sent an envoy and represented through him, that if the Sultan would relinquish this enterprise, he would send fifty elephants as tribute. The Sultan paid no heed to this offer, and when he reached Thanessar he found the city empty. The soldiers ravaged and plundered whatever they could lay hands upon, broke the idols and carried Jagarsom to Ghaznin. The Sultan ordered that the idol should the placed in front of the place of prayer, so that people would trample upon it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

The Tabqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 7
Quotes from Muslim medieval histories

War, People, Intelligence

“It is simply not true that capitalism as a historical system has represented progress over the various previous historical systems that it destroyed or transformed. Even as I write this, I feel the tremour that accompanies the sense of blasphemy. I fear the wrath of the gods, for I have been moulded in the same ideological forge as all my compeers and have worshipped at the same shrines.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1995) Historical Capitalism, with Capitalist Civilization. London: Verso. p. 98.

God, Fear, Feeling, Sense

“You embody all that I was ever able to conceive of beauty and fearlessness and strange purity. Therefore it is evident I do not see in you merely Count Emmerick's third sister, but, instead, that ageless lovable and loving woman long worshipped and sought everywhere in vain by all poets.”

James Branch Cabell book The Cream of the Jest

Horvendile, to Ettarre in Ch. 2 : Introduces the Ageless Woman
The Cream of the Jest (1917)

Love, Beauty, Sister

“The malice of a true Christian attempting to destroy an opponent is something unique in the world. No other religion ever considered it necessary to destroy others because they did not share the same beliefs. At worst, another man's belief might inspire amusement or contempt—the Egyptians and their animal gods, for instance. Yet those who worshipped the Bull did not try to murder those who worshipped the Snake, or to convert them by force from Snake to Bull. No evil ever entered the world quite so vividly or on such a vast scale as Christianity did.”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 7, Priscus

God, World, Religion, Evil

“Generally speaking, a temple is a 'Place of Worship'. It is also called the 'House of God'. However, for a Hindu, it is both and yet still more. It is the whole cosmos in the miniature form.”

Swaraj Prakash Gupta (1931–2007) Indian archaeologist and art historian

Elements of Indian Art (2002)

God, Housing

“Looked at from the point of view of Islam, it was a dazzling period indeed. Islam acquired an empire over a large country full of unrivalled riches. Islam had the immense satisfaction of 1) sending millions of accursed kãfirs to hell in a continuous jihãd, 2) demolishing and desecrating thousands of idolatrous places of worship and pilgrimage, 3) killing thousands of Brahmins and Bhikshus and forcing the rest to eat beef, 4) collecting vast amounts of booty and distributing it among the mu’mins according to rules laid down by the Prophet, 5) capturing millions of men and women and children and selling them into slavery and concubinage in the far-flung Islamic world, 6) usurping power and privilege over a vast population which was reduced to serfdom, and 7) proving the superiority of Islamic scriptures by the power of the sword.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, Children, World

“And a reed like a rod was given to me as he said: “Get up and measure the temple sanctuary of God and the altar and those worshipping in it. But as for the courtyard that is outside the temple sanctuary, leave it out and do not measure it, because it has been given to the nations, and they will trample the holy city underfoot for 42 months. I will cause my two witnesses to prophesy for 1,260 days dressed in sackcloth.” These are symbolized by the two olive trees and the two lampstands and are standing before the Lord of the earth.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

11:1-4 http://www.jw.org/en/publications/bible/nwt/books/revelation/11/ <br class="br">Revelation

God, Tree

“[Evolution Theory] is the motivating factor for guys like Hitler and Stalin and George Bush, by the way, who is a Satan worshiper, like we don't know that.”

Kent Hovind (1953) American young Earth creationist

3 April 2006
Truth Radio

Way, Guy, Motivation

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Life, Death, God, Age

“Ricardo's "science" was founded on the principle that capital is more or less immobile and labor highly mobile. We are enjoined today to worship the consequences of Ricardo's science, despite the fact that the assumptions on which they are based have been reversed: capital is highly mobile, and labor virtually immobile -- libertarian conservatives lead the way in rejecting Adam Smith's principle that "free circulation of labor" is a cornerstone of free trade, in keeping with their contempt for markets”

Noam Chomsky (1928) american linguist, philosopher and activist

except for the weak <br class="br">Z Magazine, February 1995 http://www.chomsky.info/articles/199505--.htm. <br class="br">Quotes 1990s, 1995-1999

Way, Science

“And how madly we did worship! And how sweet it was to worship! Ah, lad, cherish love's young dream while it lasts! You will know too soon how truly little Tom Moore sang when he said that there was nothing half so sweet in life. Even when it brings misery it is a wild, romantic misery, all unlike the dull, worldly pain of after-sorrows. When you have lost her—when the light is gone out from your life and the world stretches before you a long, dark horror, even then a half-enchantment mingles with your despair.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Life, Pain, World

“Was man indeed, as he sometimes desired to be, the growing point of the cosmical spirit, in its temporal aspect at least? Or was he one of many million growing points? Or was mankind of no more importance in the universal view than rats in a cathedral? And again, was man’s true function power, or wisdom, or love, or worship, or all of all these? Or was the idea of function, of purpose, meaningless in relation to the cosmos? These grave questions I would answer.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter II: Interstellar Travel (pp. 17-18)

Love, Wisdom, Idea, Question

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“As you may have heard in my last campaign, I am called by many names. “Protectionist” is one of the nicer ones; but it is inexact. I am an economic nationalist. To me, the country comes before the economy; and the economy exists for the people. I believe in free markets, but I do not worship them. In the proper hierarchy of things, it is the market that must be harnessed to work for man – and not the other way around.”

Patrick Buchanan (1938) American politician and commentator

Speech: Chicago Council on Foreign Relations (November 1998)
1990s

People, Way, Country

“No masterpieces in huge frames to worship,
… and yet there are the days
when every street corner rounds itself into
a sunlit surprise, a painting or a phrase,
canoes drawn up by the market, the harbour’s blue,
the barracks. So much to do still, all of it praise.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

"A Far Cry from Africa" (1962), White Egrets

Painting

“Wherever public worship has been established and regularly aintained, idolatry has vanished from the face of the earth. There is not now a temple to a heathen god where the word of God is read.”

Matthew Simpson (1811–1884) American bishop and academic

Matthew Simpson reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 34.

God, Reading

“…H. K. Srivastava, made a proposal to attack the problem of communal friction at what he apparently considered its roots. He wanted all press writing about the historical origins of temples and mosques to be banned. And it is true : the discussion of the origins of some mosques is fundamental to this whole issue. For, it reveals the actual workings of an ideology that, more than anything else, has caused countless violent confrontations between the religious communities. However, after the news of this proposal came, nothing was heard of it anymore. I surmise that the proposal was found to be juridically indefensible in that it effectively would prohibit history-writing, a recognized academic discipline of which journalism makes use routinely. And I surmise that it was judged politically undesirable because it would counterproductively draw attention to this explosive topic. The real target of this proposal was the book Hindu Temples : What Happened to Them (A Preliminary Survey) by Arun Shourie and others. In the same period, there has been a proposal in the Rajya Sabha by Congress MP Mrs. Aliya to get this book banned,… The really hard part of the book is a list of some two thousand Muslim buildings that have been built on places of previous Hindu worship (and for which many more than two thousand temples have been demolished). In spite of the threat of a ban on raking up this discussion, on November 18 the U. P. daily Pioneer has published a review of this book, by Vimal Yogi Tiwari,…. "History is not just an exercise in collection of facts though, of course, facts have to be carefully sifted and authenticated as Mr. Sita Ram Goel has done in this case. History is primarily an exercise in self-awareness and reinforcement of that self-awareness. Such a historical assessment has by and large been missing in our country. This at once gives special significance to this book."”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Books, Exercises, History, Communication

“People who make excuses for or actively advocate closed-source OSs and network software (and yes, Apple/iOS fanboys, I’m looking at you) are not merely harmlessly misguided cultists. They are enemies of liberty – enablers and accomplices before the fact in vendor schemes to spy on you, control you, and imprison you. Treat them, and the vendors they worship, accordingly.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

Cisco provides a lesson http://esr.ibiblio.org/?p=4441 in Armed and Dangerous (5 July 2012)

People

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Pleasure, Understanding

“Do I worship modern medicine? Is science my religion? Not at all; there is no aspect of modern medicine or science that I would exempt from the most rigorous scrutiny, and I can readily identify a host of serious problems that still need to be fixed. That's easy to do, of course, because the worlds of medicine and science are already engaged in the most obsessive, intensive, and humble self-assessments yet known to human institutions, and they regularly make public the results of their self-examinations. Moreover, this open-ended rational criticism, imperfect as it is, is the secret of the astounding success of these human enterprises. There are measurable improvements every day.”

Daniel Dennett (1942) American philosopher

Thank Goodness! (2006)

Secret, World, Religion, Problem

“The blessed and inviting truth is that God is the most winsome of all beings and in our worship of Him we should find unspeakable pleasure.”

Aiden Wilson Tozer (1897–1963) American missionary

The Pursuit of God (1957)

God, Pleasure, Truth

“A remedy is needed to meet the evil now existing in most of the southern states, but especially in that one which I have the honor to represent in part, the State of South Carolina. The enormity of the crimes constantly perpetrated there finds no parallel in the history of this republic in her very darkest days. There was a time when the early settlers of New England were compelled to enter the fields, their homes, even the very sanctuary itself, armed to the full extent of their means. While the people were offering their worship to God within those humble walls their voices kept time with the tread of the sentry outside. But, sir, it must be borne in mind that at the time referred to civilization had but just begun its work upon this continent. The surroundings were unpropitious, and as yet the grand capabilities of this fair land lay dormant under the fierce tread of the red man. But as civilization advanced with its steady and resistless sway it drove back those wild cohorts and compelled them to give way to the march of improvement. In course of time superior intelligence made its impress and established its dominion upon this continent. That intelligence, with an influence like that of the sun rising in the east and spreading its broad rays like a garment of light, gave life and gladness to the dark.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Life, God, People, Way

“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

Books, Age, Imagination, Literature

“In the records referring to the rise of Vijayanagara, the Marathas, and the Sikhs, the religious motive is brought into a sharper focus. These records leave us in no doubt that the defence of Hindu Dharma was uppermost in the minds of Madhava Vidyaranya, Samartha Ramdas, and Guru Tegh Bahadur. The purpose for which the sword was unsheathed by Harihar and Bukka, Shivaji and the Sikhs, becomes quite clear in many poems written in praise of these heroes by a number of Hindu poets. The purpose, we are told, was to save the cow, the Brahmin, the šikhã, the sûtra, the honour of Hindu women, and the sanctity of Hindu places of worship.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Motivation

“He wales a portion with judicious care;
And "Let us worship God" he says, with solemn air.”

Robert Burns The Cotter's Saturday Night

Stanza 12
The Cotter's Saturday Night (1786)

God

“The great difficulty in forming legitimate governments is in persuading those forming the governments that those who are to be their fellow citizens are equal to them in the rights, which their common government is to protect. Catholics and Protestants in sixteenth-century Europe looked upon each other as less than human, and slaughtered each other without pity and without compunction. It was impossible for there to be a common citizenship of those who did not look upon each other as possessing the same right of conscience. How one ought to worship God cannot be settled by majority rule. A majority of one faith cannot ask a minority of another faith to submit their differences to a vote. George Washington, in 1793, said that our governments were not formed in the gloomy ages of ignorance and superstition, but at a time when the rights of man were better understood than in any previous age. Washington was right, in that such rights were, in the latter part of the eighteenth century, in America, better understood. But they were not perfectly understood, as the continued existence of chattel slavery attests. A difference concerning the equal rights of persons of color made the continued existence of a common government of all Americans impossible. A great civil war had to be fought, ending the existence of slavery, reuniting the nation and rededicating it to the proposition that all men are created equal.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Men, God, War, Age

“The blueness of the clothing betokeneth His steadfastness; the brownness of his fair face, with the seemly blackness of the eyes, was most accordant to shew His holy soberness. The length and breadth of his garments, which were fair, flaming about, betokeneth that He hath, beclosed in Him, all Heavens, and all Joy and Bliss: and this was shewed in a touch, where I have said: Mine understanding was led into the Lord; in which I saw Him highly rejoice for the worshipful restoring that He will and shall bring His servant to by His plenteous grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Understanding, Joy, Clothes

“…The Dehly army, arriving before Gualiar, invested the place… After the siege had been carried on for some months, the army of Ibrahim Lody at length got possession of an outwork at the foot of the hill, on which stood the fort of Badilgur. They found in that place a brazen bull, which had been for a long time an object of worship, and sent it to Agra, from whence it was afterwards conveyed to Dehly, and thrown down before the Bagdad gate (AH 924, AD 1518).”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Lodî (AD 1517-1526) Gwalior (Madhya Pradesh)
Tãrîkh-i-Firishta

Time

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“Take care, your worship, those things over there are not giants but windmills.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter

“To attend a place of worship, to abstain from spirits, to read a serious newspaper and put money in the savings bank, was in 1840 as good an ideal as could be set before a man. To pursue it gave him rank as a citizen, the promise of a vote, and a share in a solid civilization.”

G. M. Young (1882–1959) English historian

Portrait of an Age (1936)

Money, Reading

“Lord, give me the capacity of never praying, spare me the insanity of all worship, let this temptation of love pass from me which would deliver me forever unto You. Let the void spread between my heart and heaven! I have no desire to people my deserts by Your presence, to tyrannize my nights by Your light, to dissolve my Siberias beneath Your sun.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Love, People, Light, Sun

“Karaoke bars are devil worship!”

Meat Loaf (1947) American musician, singer, songwriter, record producer and actor

A chat with Meat Loaf (2006)

“Geniuses are horrid, intolerant, easily offended, sleeplessly self-conscious men, who expect their wives to be angels with no further business in life than to pet and worship their husbands. Even at the best they are not comfortable men to live with; and a perfect husband is one who is perfectly comfortable to live with.”

George Bernard Shaw (1856–1950) Irish playwright

1900s, Love Among the Artists (1900)

Life, Men, Angels, Business

“Who worships Cupid doth adore a boy;
Boys' earnest are at first in their delight,
But for a new soon leave their dearest toy,
And out of mind as soon as out of sight;
Their joys be dallyings and their wealth is play,
They cry to have and cry to cast away.”

Fulke Greville, 1st Baron Brooke (1554–1628) English politician

LXII.
Caelica (1633)

Boy, Joy, Cry, Wealth

“…It was therefore not sufficient to create—as some have said superficially—an anti-altar to the altar of socialism. It was necessary to imagine a wholly new political conception, adequate to the living reality of the twentieth century, overcoming at the same time the ideological worship of liberalism, the limited horizons of various spent and exhausted democracies, and finally the violently Utopian spirit of Bolshevism.”

Benito Mussolini book My Autobiography

My Autobiography, New York, C. Scribner's Sons, 1928. Reprinted in Benito Mussolini, My Rise And Fall, Volumes 1-2 Da Capo Press, 1998 (p. 68-9)
1920s

Democracy, Imagination, Reality, Time

“As we grow in our understanding of knowledge of Him in heaven, our worship will surely increase in magnitude.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 180

Understanding, Knowledge

“The court scribe pays fulsome homage to the sufis who “planted firmly the Faith of Islam” in this region. The pride of place goes to Hazrat Natthar WalI who took over by force the main temple at Tiruchirapalli and converted it into his khãnqãh. Referring to the destruction of the Sivalinga in the temple, he observes: “The monster was slain and sent to the house of perdition. His image namely but-ling worshipped by the unbelievers was cut and the head separated from the body. A portion of the body went into the ground. Over that spot is the tomb of WalI shedding rediance till this day.” Another sufi, Qãyim Shãh, who came to the same place at a later stage, “was the cause of the destruction of twelve temples.” At Vellore, Hazrat Nûr Muhammad Qãdirî, “the most unique man regarded as the invaluable person of his age,” was the “cause of the ruin of temples” which “he laid waste.””

Sita Ram Goel (1921–2003) Indian activist

He chose to be buried “in the vicinity of the temple” which he had replaced with his khãnqãh.
Hindu Temples – What Happened to Them, Volume I (1990)

Age, Faith, Housing, Personality

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Hasan Nizami Persian language poet and historian

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Men, Food, Hell

“All primitive people thought that a lunatic was possessed by a spirit. When his incoherent words more or less accord with the moral prejudices of the time, the spirit is a good one, and the man i s a saint. In the opposite case, the spirit is evil and the man must be suppressed. It is just according to the time and place and the doctors, whether a prophetess would be worshipped as a priestess or ducked as a witch. Innumerable violent lunatics have escaped the cells, thanks to the War, and their very violence has made heroes of them. And in every Parliament there are at least five or six undisputed idiots who got elected for their madness through the admiration of their constituents.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

War, People, Evil, Time

“We are called upon at the beginning of the twentieth century to decide the question propounded in the Sermon on the Mount, as to whether we will worship God or Mammon. The present day is a Mammon-worshipping age. Socialism proposes to dethrone the brute-god Mammon and to lift humanity into its place. I beg to submit, in this very imperfect fashion, the resolution on the paper, merely promising that the last has not been heard of the Socialist movement either in the country or on the floor of this House, but that, just as sure as Radicalism democratised the system of government politically in the last century, so will socialism democratise the country industrially during the century upon which we just entered.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Moving a motion calling for a Socialist Commonwealth in the House of Commons, 23 April 1901. <br class="br"> Hansard http://hansard.millbanksystems.com/commons/1901/apr/23/socialist-commonwealth#column_1179, HC 5ser vol 92 cols 1179-80.

God, Age, Fashion, Question

“Worship of society and popular opinion is idolatry. The soul has no sex, no country, no place, no time.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Sex, Soul, Time, Country

“Long long ago, before the days of Islam, Sikander e Aazem came to India. The Two Horned one whom you British people call Alexander the Great. He conquered the world, and was a very great man, brave and dauntless and generous to his followers. When he left to go back to Greece, some of his men did not wish to go back with him but preferred to stay here. Their leader was a general called Shalakash (Seleucus). With some of his officers and men, he came to these valleys and they settled here and took local women, and here they stayed. We, the Kalash, the Black Kafir of the Hindu Kush, are the descendants of their children. Still some of our words are the same as theirs, our music and our dances, too; we worship the same gods. This is why we believe the Greeks are our first ancestors…”

Michael Wood (1948) English historian and broadcaster

Statement made by a Kalash named Kazi Khushnawaz, "Footsteps of Alexander the Great p. 8
i.e.: Seleucus was one of the Generals of Alexander the Great. He was born in 358 or 354 BC in the town of Europos, Macedonia and died in August/September 281 BC near Lysimathia, Thrace.

Women, Men, God, Children

“As it saw in the Self all Godly attributes, it saw in Gods the truth and powers of the Self; indeed, it taught that one who worships a God as other than himself becomes his sacrificial animal, his draught-animal. He is driven and ridden by him.”

Ram Swarup (1920–1998) Indian historian

Source: On Hinduism (2000)

God, Truth, Animals

“Socrates woke to the ideal of dispassionate intelligence, Jesus to the ideal of passionate yet self-oblivious worship. Socrates urged intellectual integrity, Jesus integrity of will. Each, of course, though starting with a different emphasis, involved the other.
Unfortunately both these ideals demanded of the human brain a degree of vitality and coherence of which the nervous system of the First Men was never really capable.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter I: Balkan Europe; Section 1, “The European War and After” (p. 17)

Men, Intelligence, Passion

“There can be no doubt that the fall of Buddhism in India was due to the invasions of the Musalmans. Islam came out as the enemy of the ' But'. The word ' But' as everybody knows, is the Arabic word and means an idol. Thus the origin of the word indicates that in the Moslem mind idol worship had come to be identified with the Religion of the Buddha. To the Muslims, they were one and the same thing. The mission to break the idols thus became the mission to destroy Buddhism. Islam destroyed Buddhism not only in India but wherever it went. Before Islam came into being Buddhism was the religion of Bactria, Parthia, Afghanistan, Gandhar, and Chinese Turkestan, as it was of the whole of Asia. In all these countries Islam destroyed Buddhism.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

"The Decline and Fall of Buddhism", in Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III (1987), Government of Maharashtra, p. 229 https://books.google.com/books?id=18W1AAAAIAAJ&q=%22the+mission+to+destroy+Buddhism.+Islam+destroyed+Buddhism+not+only+in+India+but+%22&dq=%22the+mission+to+destroy+Buddhism.+Islam+destroyed+Buddhism+not+only+in+India+but+%22&hl=en&sa=X&ved=0ahUKEwiCrd-YwL7LAhUGbj4KHVa2DekQ6AEIIzAB

Religion

“Al Utbi, the author of Tarikh-i-Yamini, writes how Sultan Mahmud punished Nawasa Shah: “Satan had got the better of Nawasa Shah, for he was again apostatizing towards the pit of plural worship, and had thrown off the slough of Islam, and held conversation with the chiefs of idolatry respecting the casting off the firm rope of religion from his neck. So the Sultan went swifter than the wind in that direction, and made the sword reek with the blood of his enemies. He turned Nawasa Shah out of his government, took possession of all the treasures which he had accumulated, re-assumed the government, and then cut down the harvest of idolatry with the sickle of his sword and spear. After God had granted him this and the previous victory, which were tried witnesses as to his exalted state and proselytism, he returned without difficulty to Ghazna.””

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Utbi, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

God, Religion, Victory

“I have seen the science I worshiped, and the aircraft I loved, destroying the civilization I expected them to serve.”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

Of Flight and Life (1948)

Love, Science

“The nude gains its enduring value from the fact that it reconciles several contrary states. It takes the most sensual and immediately interesting object, the human body, and puts it out of reach of time and desire; it takes the most purely rational concept of which mankind is capable, mathematical order, and makes it a delight to the senses; and it takes the vague fears of the unknown and sweetens them by showing that the gods are like men and may be worshiped for their life-giving beauty rather than their death-dealing powers.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. I: The Naked and the Nude

Life, Death, Men, God

“The Sultan advanced to the fortifications of Kanauj, which consisted of seven distinct forts, washed by the Ganges which flowed under them like the ocean. In Kanauj there were nearly ten thousand temples, which the idolaters falsely and absurdly represented to have been founded by their ancestors two or three hundred thousand years ago. They worshipped and offered their vows and supplications to them in consequence of their great antiquity. Many of the inhabitants of the place fled and were scattered abroad like so many wretched widows and orphans, from the fear which oppressed them, in consequence of witnessing the fate of their deaf and dumb idols. Many of them thus effected their escape, and those who did not fly were put to death. The Sultan took all seven forts in one day, and gave his soldiers leave to plunder them and take prisoners.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the conquest of Kanauj (Uttar Pradesh). Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-46 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Death, Fate, Fear, Falseness

“So long as man remains free he strives for nothing so incessantly and so painfully as to find some one to worship.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

“The young generations of the world, who had in them the freshness of young children, and yet the depth of earnest men, who did not think that they had finished off all things in Heaven and Earth by merely giving them scientific names, but had to gaze direct at them there, with awe and wonder: they felt better what of divinity is in man and Nature; they, without being mad, could worship Nature, and man more than anything else in Nature.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Men, Children, World, Nature

“In our constant struggle to believe we are likely to overlook the simple fact that a bit of healthy disbelief is sometimes as needful as faith to the welfare of our souls. I would go further and say that we would do well to cultivate a reverent skepticism. It will keep us out of a thousand bogs and quagmires where others who lack it sometimes find themselves. It is no sin to doubt some things, but it may be fatal to believe everything. Faith is at the root of all true worship, and without faith it is impossible to please God. Through unbelief Israel failed to inherit the promises. “By grace are ye saved through faith.” “The just shall live by faith.” Such verses as these come trooping to our memories, and we wince just a little at the suggestion that unbelief may also be a good and useful thing. … Faith never means gullibility. The man who believes everything is as far from God as the man who refuses to believe anything. Faith engages the person and promises of God and rests upon them with perfect assurance. Whatever has behind it the character and word of the living God is accepted by faith as the last and final truth from which there must never be any appeal. Faith never asks questions when it has been established that God has spoken. 'Yea, let God be true, but every man a liar' (Rom. 3:4). Thus faith honors God by counting Him righteous and accepts His testimony against the very evidence of its own senses. That is faith, and of such we can never have too much. Credulity, on the other hand, never honors God, for it shows as great a readiness to believe anybody as to believe God Himself. The credulous person will accept anything as long as it is unusual, and the more unusual it is the more ardently he will believe. Any testimony will be swallowed with a straight face if it only has about it some element of the eerie, the preternatural, the unearthly.”

Aiden Wilson Tozer (1897–1963) American missionary

Source: The Root of the Righteous (1955), Chapter 34.

God, Truth, Faith, Soul

“Christianity is a love relationship with Christ far below—or above, if you like—differences of belief or different ways of worshiping, far above differences of language or of color.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.28

Love, Color, Way, Christ

“Worship itself is a given — or it does not exist at all.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 59

“Anything which may take possession of one’s soul shares its sublimity with all other things, and is for this reason at the same time something ordinary. Without such a dialectic clarification of our consciousness all adoration is idol worship.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 3
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Soul, Time

“Temples have been desecrated, places of worship are destroyed, all in the prejudice view that one religion is the true one and others are not.”

Epeli Ganilau (1951) Fijian politician

80th birthday celebration of Satya Sai Baba, Lautoka, 23 November 2005

Religion

“I don’t tell myself I am a hero. People do look up to performers and think of them as heroes…Hero worship in India is too big. It is both right and wrong. It is fair to respect people who have done things that others haven’t but it is not right to traet them as gods.”

Kapil Dev (1959) Indian cricketer

Quoted in [Datta Bandegiri,Asavari Fadanis & Aparna Atre, Paper solution English Reader(L.L.) Std.X, http://books.google.com/books?id=iBg8W5l2DlUC&pg=PA87, Jeevandeep Prakashan Pvt Ltd, 87–, GGKEY:C8230HKTBTZ, 87]

God, People, Thinking

“An oft-repeated anecdote is that which relates of an army officer, somewhat of a hero-worshiper, who, upon meeting Carson, exclaimed, effusively: "So this is the great Kit Carson, who has made so many Indians run!" "Yes," drawled Carson, "sometimes I run after them but most times they war runnin' after me."”

Kit Carson (1809–1868) American frontiersman and Union Army general

As quoted by Edwin Legrand Sabin, Kit Carson Days (1809-1868) https://books.google.com/books?id=TyQTAAAAYAAJ (1914)

War, Time

“BECAUSE no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship: And Almighty God being the only Lord of Conscience, Father of Lights and Spirits; and the Author as well as Object of all divine Knowledge, Faith and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare, That no Person or Persons, inhabiting in this Province or Territories, who shall confess and acknowledge One almighty God, the Creator, Upholder and Ruler of the World; and profess him or themselves obliged to live quietly under the Civil Government, shall be in any Case molested or prejudiced, in his or their Person or Estate, because of his or their conscientious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Pennsylvania Charter of Privileges (28 October 1701)

God, Happiness, People, World

“While Moses forbids 'graven images' of Him whose name is not to be taken in vain, Spinoza goes farther. He clearly infers that God must not be so much as described. Human language is totally unfit to give an idea of this "Being" who is altogether unique. Whether it is Spinoza or the Christian theology that is more right in their premises and conclusion, we leave the reader to judge for himself. Every attempt to the contrary leads a nation to anthropomorphize the deity in whom it believes, and the result is that given by Swedenborg. Instead of stating that God made man after his own image, we ought in truth to say that "man imagines God after his image," forgetting that he has set up his own reflection for worship.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter IX

God, Truth, Imagination, Idea

“They may be a quarter million years more advanced than we are technologically. Their technology will look like magic to us. I don't think that we should be running around thinking these are gods in flying saucers that we should worship. We need to take this in a very rational way.”

Steven M. Greer (1955) American ufologist

Source: Quoted in: Researcher's Close Encounters Convince Him Of Extraterrestrials The Virginian-Pilot, Roy A. Bahls, http://nl.newsbank.com/nl-search/we/Archives?p_product=VP&p_theme=vp&p_action=search&p_maxdocs=200&p_topdoc=1&p_text_direct-0=0EAFF84CB5EACDC1&p_field_direct-0=document_id&p_perpage=10&p_sort=YMD_date:D&s_trackval=GooglePM (22 March 1995)

God, Way, Thinking, Flying

“I, Charles, Prince of Wales, do become your liege man of life and limb and of earthly worship and faith and truth I will bear unto you to live and die against all manner of folks.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Oath of fealty taken by the Prince at his investiture at Caernarfon Castle, 1 July 1969.
1960s

Life, Truth, Faith

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion, Communication, Change, Loyalty

Quotes about worship page 4

Quotes about worship
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