Quotes about worship
page 5

“My dear Theo, Feeling, even a fine feeling, for the beauties of nature isn't the same as religious feeling, although I believe that the two are closely connected. The same is true of a feeling for art. Don't give in to that too much either. Hold fast especially to your love for the firm [of the Paris' art dealers Goupil & C0, where both brothers worked - Vincent started in 1869 and Theo in 1873] and for your work.... Nearly everyone has a feeling for nature, some more than others, but there are few who feel that God is a spirit, and that they must worship Him in spirit and in truth. Pa is one of the few, Ma too, and also Uncle Vincent, I believe.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

quote from his Letter #049 to Theo on 'religious feeling' (Paris, 17 Sept. 1875) http://vangoghletters.org/vg/letters/let049/letter.html 1870s

Love, God, Truth, Beauty

“All civil states with their officers of justice in their respective constitutions and administrations are proved essentially civil, and therefore not judges, governors, or defenders of the spiritual or Christian state and worship.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

Justice

“For in that time He shewed our frailty and our fallings, our afflictings and our settings at nought, our despites and our outcastings, and all our woe so far forth as methought it might befall in this life. And therewith He shewed His blessed Might, His blessed Wisdom, His blessed Love: that He keepeth us in this time as tenderly and as sweetly to His worship, and as surely to our salvation, as He doeth when we are in most solace and comfort.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 62

Love, Life, Wisdom, Affliction

“Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpetrated Sept. 11 is this idea of committing suicide. They call it martyrdom, of course. Suicide is firmly rejected in Islam as an act of worship. In the tradition, generally, to die in battle for a larger purpose -- that is, for the sake of the community at large -- is a noble thing to do. Self-sacrifice yourself as you defend the community -- that is a traditional thing, and that has a traditional meaning of "jihad." But what is non-traditional, what is new is this idea that jihad is almost like an act of private worship. You become closer to God by blowing yourself up in such a way. You, privately, irrespective of what effect it has on everyone else…. For these young men, that is the new idea of jihad. This idea of jihad allows you to lose all the old distinctions between combatants and non-combatants, between just and unjust wars, between the rules of engagement of different types. All of that is gone, because now the act of martyrdom is an act of worship… in and of itself. It's like going on the pilgrimage. It's like paying your alms, which every Muslim has to do. It's like praying in the direction of Mecca, and so on and so forth. It is an individual act of worship. That's terrifying, and that's new. That's an entirely new idea, which these young men have taken out, developed.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Men, God, War, Way

“The substance of the teaching of the "Gita" is contained in Chapter XI Ver. 55, which translated reads: "
He who does work for me, he who
looks upon Me as his goal,
he who worships me, free from
attachment, he who is free
from enmity to all creatures, he goes to me."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On The Gita

Reading

“The animals of the Burgess Shale are holy objects—in the unconventional sense that this word conveys in some cultures. We do not place them on pedestals and worship from afar. We climb mountains and dynamite hillsides to find them. We quarry them, split them, carve them, draw them, and dissect them, struggling to wrest their secrets. We vilify and curse them for their damnable intransigence. They are grubby little creatures of a sea floor 530 million years old, but we greet them with awe because they are the Old Ones, and they are trying to tell us something.”

Stephen Jay Gould book Wonderful Life

Source: Wonderful Life (1989), p. 52

Secret, Mountain, Sense, Animals

“Why were so few voices raised in the ancient world in protest against the ruthlessness of man? Why are human beings so obsequious, ready to kill and ready to die at the call of kings and chieftains? Perhaps it is because they worship might, venerate those who command might, and are convinced that it is by force that man prevails. The splendor and the pride of kings blind the people.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The idolatry of might," Volume 1, p. 159
The Prophets (1962)

People, World

“The Bible predicts that in the last days of man-made regimes on earth, a totally godless, anti-Christ world government will arise, led by a Devil-possessed dictator, Satan incarnate, who will bring a temporary false peace on earth and a counterfeit utopia. Its price will be enforced worship of him as the imitation Messiah. All of his subjects will be branded with a credit number in order to buy or sell or obtain food or employment, and all those who refuse to cooperate will be hunted, persecuted, and slaughtered by his commandment. This will be a time of Great Tribulation.
This anti-Christ government of anti-Christ forces under the leadership of the Antichrist himself, this superhuman world dictator of man's last one-world godless government, will then set up its headquarters in Jerusalem, his capital, and unite all peoples of the world into a one-world worship of this demon-demagogue and his magical image which can speak.
These startling events will immediately precede the Second Coming of Jesus Christ, which is the major endtime event, the grand climax, as the Lord Himself returns and wipes out the Antichrist and his followers and sets up the last and most lasting and only perfect government the world has ever known, and "the meek shall inherit the earth"”

David Berg (1919–1994) Children of God founder

Psalm 37:11
A More Sure Word of Prophecy (2 Peter 1:19)

People, World, Peace, Food

“Before I was born, my father was priest,
And built to Christ Jesus, a house for the least,
To worship Jehovah, the True Living God,
Who gave us His favour, and Shed forth His Blood. The Fountain is open, for you and for me,
That word it is spoken, and always will be,
While sinners are living, in flesh on this earth,
And Jesus is praying, and giving them birth.”

Dorothy Ripley (1767–1832) missionary

A Hymn From My Nativity (22 August 1819), p. 7
The Bank of Faith and Works United (1819)

God, Birth, Christ, Housing

“It is of primary importance to attune with God through prayer, worship and the chanting of God's holy names … Then God Himself will give you good guidance.”

Ganapathy Sachchidananda Swamiji (1942) Indian guru

As quoted at the Introductory page of Datta Peetham. http://www.dattapeetham.com

God

“Hand in hand with freedom of speech goes the power to be heard, to share in the decisions of government which shape men's lives. Everything that makes man's life worthwhile — family, work, education, a place to rear one's children and a place to rest one's head — all this depends on the decisions of government; all can be swept away by a government which does not heed the demands of its people, and I mean all of its people. Therefore, the essential humanity of men can be protected and preserved only where government must answer — not just to the wealthy, not just to those of a particular religion, or a particular race, but to all its people.
And even government by the consent of the governed, as in our own Constitution, must be limited in its power to act against its people; so that there may be no interference with the right to worship, or with the security of the home; no arbitrary imposition of pains or penalties by officials high or low; no restrictions on the freedom of men to seek education or work or opportunity of any kind, so that each man may become all he is capable of becoming.
These are the sacred rights of Western society.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Day of Affirmation Address (1966)

Life, Men, Pain, Children

“Israel is different. In Israel the great temptation of modernity — assimilation — simply does not exist. Israel is the very embodiment of Jewish continuity. It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store.”

Charles Krauthammer (1950–2018) American journalist

1990s, 1998, At Last, Zion (1998)

God, Time

“A missionary may persuade a painted savage to worship a cross rather than an idol; but he will not make laws that send that savage’s children to school, where they might learn to make the desert they inhabit another Eden by means of the advanced sciences. He may persuade his flock to love one another for his God’s sake, but he’ll invariably urge them to slaughter any neighboring tribe that still worships stone idols. This is the failure of religion as a force for the common welfare.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 3 (p. 304)
Mendoza in Hollywood (2000)

Love, God, Children, School

“In the same year of AH 877 (AD 1472-73) the Sultãn made up his mind to destroy Jagat… Jagat is a very famous abode of infidelity and idolatry. Its idol is regarded as higher than all other idols in India and it is because of this idol that the place is called Dwãrkã. It is a very big nest of BrãhmaNas too. The idolaters come here from far off places and the great hardships they undergo in order to reach here is regarded by them as earnest worship… There is a fort nearby known as Bait… “…The Sultãn mounted (his horse) in the morning. The people of Jagat also got this information. They shut themselves in the fort along with Rãi Bhîm. After a few days the Sultãn entered Jagat and got its idols broken. He got its canopies pulled down and established the way of Islãm there.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Dwarka (Gujarat) Zafaru’l-Wãlih Bi Muzaffar Wa Ãlîhi, S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 413-18

People, Way, Horse

“Plenty of kind, decent, caring people have no religious beliefs, and they act out of the goodness of their hearts. Conversely, plenty of people who profess to be religious, even those who worship regularly, show no particular interest in the world beyond themselves.”

John Danforth (1936) American politician

Page 186
Faith and Politics (2006)

People, World, Heart

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

God, People, Peace, Time

“Bob: People came here for religious freedom, and we worshipped those boys.”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

"Bill Batchelor Road"
Untold Decades: Seven Comedies of Gay Romance (1988)

People, Boy, Freedom

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“This disposition to admire, and almost to worship, the rich and powerful, and to despise or, at least, neglect persons of poor and mean conditions, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments.”

Adam Smith book The Theory of Moral Sentiments

Section III, Chap. II.
The Theory of Moral Sentiments (1759), Part I

Universe, Time, Personality

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Women, God, War, Children

“A famous idol of theirs was that of Multan, dedicated to the sun. When Muhammad Ibn Alkasim Ibn Almunabbih, conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought to build a mosque at the same place where the temple once stood. When then the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests. When afterwards the blessed Prince Mahmud swept away their rule from those countries, he made again the old mosque the place of the Friday-worship.”

Al-Biruni book Alberuni's India

Alberuni in his India, Alberuni's India, Edward C. Sachau (translator and editor)
From Alberuni's India

Sun, Country

“It is clear that the images and other representations which we have in the houses of worship have caused the risk of idolatry. Therefore they should not be allowed to remain there, nor in your chambers, nor in the market-place, nor anywhere else where one does them honor. Chiefly they are not to be tolerated in the churches, for all that is in them should be worthy o our respect. If anyone desires t put historical representations on the outside of the churches that may be allowed, so long as they do not incite to their worship. But when one begins to bow before these images and to worship them, then they are not to be tolerated anywhere in the wide world; for that is the beginning of idolatry, nay, is idolatry itself.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, Nov 17 1523, ibid, p.208

World, Housing

“All the average feds care about is dressing up in black uniforms and having mustaches and starring at people… I know your mustache is cool! You got little gold-framed glasses! You scare me so bad! Ugh… you scum! Scum! … What's driving me crazy is that photo right there, zoom in on that, it's one of those cops with a black uniform with a mustache. You know that guy is a coward! You know he's a piece of garbage! You know he's weak! Oh! … Oh, you got a mustache, I'll just worship you. Oh, you got a mustache, it's okay! Ugh, your demonic little mustaches!”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"Demonic Mustache Rant!" https://www.youtube.com/watch?v=r4ktiWWYxq8, February 2012. 2012

People, Guy, Photo, Star

“In this Sight mine understanding was lifted up into Heaven, and then God brought merrily to my mind David, and others in the Old Law without number; and in the New Law He brought to my mind first Mary Magdalene, Peter and Paul, and those of Inde; and Saint John of Beverley; and others also without number: how they are known in the Church in earth with their sins, and it is to them no shame, but all is turned for them to worship. And therefore our courteous Lord sheweth for them here in part like as it is there in fulness: for there the token of sin is turned to worship.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 38

God, Law, Understanding, Parting

“The Second came to my mind with contrition; Freely desiring that sickness so hard as to death, that I might in that sickness receive all my rites of Holy Church, myself thinking that I should die, and that all creatures might suppose the same that saw me: for I would have no manner of comfort of earthly life. In this sickness I desired to have all manner of pains bodily and ghostly that I should have if I should die, (with all the dreads and tempests of the fiends) except the outpassing of the soul. And this I meant for I would be purged, by the mercy of God, and afterward live more to the worship of God because of that sickness. And that for the more furthering in my death: for I desired to be soon with my God.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 2

Life, Death, God, Pain

“We do not worship Iran, we worship Allah. For patriotism is another name for paganism. I say let this land [Iran] burn. I say let this land go up in smoke, provided Islam emerges triumphant in the rest of the world.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

As quoted in Nest of Spies : America's Journey to Disaster in Iran (1989) by Amir Taheri, p. 269. Disputed by historian Shaul Bakhash.
Disputed

World

“All that our Lord doeth is rightful, and that which He suffereth is worshipful: and in these two is comprehended good and ill: for all that is good our Lord doeth, and that which is evil our Lord suffereth. I say not that any evil is worshipful, but I say the sufferance of our Lord God is worshipful: whereby His Goodness shall be known, without end, in His marvellous meekness and mildness, by the working of mercy and grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 35

God, Suffering, Evil

“The test will measure whether you are an informed, engaged and productive citizen of the world, and it will take place in schools and bars and hospitals and dorm-rooms and in places of worship. You will be tested on first dates, in job interviews, while watching football and while scrolling through your Twitter feed. The test will judge your ability to think about things other than celebrity marriages, whether you'll be easily persuaded by empty political rhetoric and whether you'll be able to place your life and your community in a broader context. The test will last your entire life, and it will be comprised of the millions of decisions that, when taken together, make your life yours. And everything - everything - will be on it.”

John Green (1977) American author and vlogger

Introduction to Crash Course World History https://www.youtube.com/watch?v=Yocja_N5s1I&list=PLBDA2E52FB1EF80C9 YouTube

Life, Marriage, World, School

“I have a "Task": To foster all mankind and ensure for all of them lives full of ananda (bliss). I have a "Vow": To lead all who stray away from the straight path again into goodness and save them. I am attached to a "work" that I love: To remove the sufferings of the poor and grant them what they lack. I have a "reason to be proud", for I rescue all who worship and adore me, aright. I have my definition of the "devotion" I expect: Those devoted to me have to treat joy and grief, gain and loss, with equal fortitude. This means that I will never give up those who attach themselves to me.”

Sathya Sai Baba (1926–2011) Indian guru

Letter that he wrote to his older brother Seshama Raju (1947) [Better dating and sourcing of any publication would be useful here]

Love, Suffering, Loss, Joy

“Do you know what worship is? Everything belongs to the Lord, so what is there to offer to Him? But the Master used to tell us: 'Once a rich man went to visit his orchard. He saw the gardeners busy with their work. The caretaker approached him and presented him with a ripe papaya, saying: "Sir, I picked this ripe fruit for you yesterday. Please accept it." Now the owner knows that the garden, the trees, the fruit all belong to him; but won't he appreciate the love and thoughtfulness of the caretaker? Worship is like this.'”

Swami Adbhutananda Disciple

Source: God Lived with Them, p.436

Love, Business, Tree

“Confronted, when the weather is fine and I am in propitious emotional circumstances, with certain landscapes, certain works of art, certain human beings, I know, for the time being, that God's in his heaven and all's right with the world. On other occasions, skies and destiny being inclement, I am no less immediately certain of the malignant impersonality of an uncaring universe. Every human being has had similar experiences. This being so, the sensible thing to do would be to accept the facts and frame a metaphysic to fit them. But with that talent for doing the wrong thing, that genius for perversity, so characteristically human, men have preferred, especially in recent times, to take another course. They have either denied the existence of these psychological facts; or if they have admitted them, have done so only to condemn as evil all such experiences as cannot be reconciled in a logical system with whatever particular class of experiences they have chosen, arbitrarily, to regard as "true" and morally valuable. Every man tries to pretend that he is consistently one kind of person and does his best consistently to worship one kind of God. And this despite the fact that he experiences diversity and actually feels himself in contact with a variety of divinities.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 3–4
Do What You Will (1928)

Men, God, World, Art

“It is possible, in Iran, Greece, North Africa, USA, Mexico, Pakistan, and Australia to see how, in our short history of life destruction, we have brought the hard bones of the earth to the surface by stripping the life skin from it for ephemeral uses. We can, if we persist, create a moon-landscape of the earth. So poor goatherds wander where the lake-forests stood and the forest deities were worshipped. The religions of resignation and fanaticism follow those of the nature gods, and man-built temples replace trees and tree spirits.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 8.20

Life, God, Religion, History

“We are so proud of our guarantees of freedom in thought and speech and worship, that, unconsciously, we are guilty of one of the greatest errors that ignorance can make — we assume our standard of values is shared by all other humans in the world.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

As quoted in Strategies of Containment : A Critical Appraisal of Post-war American National Security Policy (1982) by John Lewis Gaddis
1960s

World, Error, Freedom

“In the year AH 710 (AD 1310), the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels… They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it.”

Firishta (1560–1620) Indian historian

Sultãn ‘Alãu’d-Dîn Khaljî (AD 1296-1316) Dwarasamudra (Karnataka)
Tãrîkh-i-Firishta

God, Faith, Reading, Housing

“Too often, this concern for the big picture is simply obscurantist and is put forward by people who prefer vagueness and mystery to (partial) answers. Vagueness is at times necessary and mystery is never in short supply, but I don’t think they’re anything to worship. Genuine science and mathematical precision are more intriguing than are the “facts” published in supermarket tabloids or a romantic innumeracy which fosters credulity, stunts skepticism, and dulls one to real imponderables.”

John Allen Paulos (1945) American mathematician

Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 4, “Whence Innumeracy?” (pp. 126-127)

People, Mathematics, Thinking, Science

“Jalaluddin Khalji led an expedition to Ranthambhor in 1291 AD. On the way he destroyed Hindu temples at Jhain. The broken idols were sent to Delhi to be spread before the gates of the Jama Masjid. His nephew Alauddin led an expedition to Vidisha in 1292 AD. According to Badauni, Alauddin “brought much booty to the Sultan and the idol which was the object of worship of the Hindus, he caused to be cast in front of the Badaun gate to be trampled upon by the people. The services of Alauddin were highly appreciated, the jagir of Oudh also was added to his other estates.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

`Abd al-Qadir Bada'uni, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

People, Way

“Creationist Christians think that if the Bible is wrong, then God lied. They cannot accept that God could exist but the Bible be wrong because they can’t distinguish doctrine from deity. So it is a form of idolatry wherein the believers worship man-made compilations as though those books were God himself -because they think it is His word. But God never wrote or dictated any of the scriptures of any religion. Everything men chose to reject from or include in their supposedly “unalterable word” of whatever god was conceived, composed, compiled, translated, interpreted, edited, and often deliberately altered and enhanced by mere fallible men.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007) Youtube, Foundational Falsehoods of Creationism

Men, God, Books, Religion

“A general policy towards Hindu temples was proclaimed in April 1669. Maasir-i-alamgiri records: "On the 17th of Zil Kada 1079 (9th April 1669) it reached the ears of His Majesty, the protector of the faith, that in the province of Thatta, Multan, and Benares, but especially in the latter, foolish Brahmans were in the habit of expounding frivolous books in their schools, and that students and learners, Muslims as well as Hindus, went there, even from long distances, led by a desire to become acquainted with the wicked sciences they taught. The Director of the Faith, consequently, issued orders to all governors of provinces to destroy with a willing hand the schools and temples of the infidels and they were strictly enjoined to put an entire stop to the teaching and practising of idolatrous forms of worship. On the 15th Rabiul-akhir (end September) it was reported to his religious Majesty, leader of the unitarians, that in obedience to order, the government officers had destroyed the temple of Bishnath at Benares."….”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 7.
Quotes from late medieval histories, 1660s

Books, School, Faith, Science

“Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between church and State.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Danbury Baptist Association, CT. (1 January 1802) This statement is the origin of the often used phrase "separation of Church and State".
1800s, First Presidential Administration (1801–1805)

God, People, Faith, Religion

“The idea that this world is a playground instead of a battleground has now been accepted in practice by the vast majority of Christians. They are facing Christ and the world. …The ‘worship’ growing out of such a view of life is as far off center as the view itself—a sort of sanctified nightclub without the champagne and the dressed-up drunks.”

Aiden Wilson Tozer (1897–1963) American missionary

This World: Playground or Battleground? pp. 5-6

Life, World, Idea, Christ

“God-honoring prayers are not simply shopping lists. They are more than cries for help, strength, mercy and miracles. Authentic prayer should include worship, submission, requests, and confessions.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

God, Help

“Martin Luther once observed that your “god” is that which you most fear to lose. More recently, Paul Tillich defined a “god” as an “Ultimate Concern.” For the influential citizens and decision makers of the Late Bronze Age, the “Ultimate Concerns” they most feared losing were power and prosperity, and the political apparatus that was believed to guarantee both. For the elite, these concerns took precedence over almost every other consideration. Like many modern folk, they found it impossible to conceive of the reality of the divine apart from some social system of coercion and force. To worship Baal and Asherah was to affirm the supreme value that power and wealth played in making all human life and experience meaningful.This sort of pagan religious ideology almost inevitably sows the seeds of its own demise. Where power and wealth are the predominant concerns and sacred ends, society dissolves into a self-destructive struggle to obtain them. And the more widely held such a religious ideology, the more widespread the violence will likely be, destroying especially those who most faithfully embrace it.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Life, God, Age, Fear

“From the 3rd century onwards, orthodox Christianity, based on a Hebrew story and worshipping the Jew Jesus, also led many campaigns of anti-Semitism.”

Ivor Grattan-Guinness (1941–2014) Historian of mathematics and logic

Source: The Rainbow of Mathematics: A History of the Mathematical Sciences (2000), p. 127.

“It is fit and proper to raise the question sharply, what is this rigid color-bar in the administration of justice? Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor, and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?
Why is it that no African in the history of this country has ever had the honor of being tried by his own kith and kin, by his own flesh and blood?
I will tell Your Worship why: the real purpose of this rigid color-bar is to ensure that the justice dispensed by the courts should conform to the policy of the country, however much that policy might be in conflict with the norms of justice accepted in judiciaries throughout the civilised world.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1960s, First court statement (1962)

World, Justice, Color, History

“In the third year after the accession, the Sultãn sent Ulugh Khãn and Nasrat Khãn, with large armies to invade Gujarãt. They ravaged and plundered Nahrwãlah, and all the cities of the province… Ulugh Khãn and Nasrat Khãn also brought the idol, which the Brãhmans of Somnãth had set up, and were worshipping, in place of the one which Sultãn Mahmûd had broken to pieces, to Delhi, and placed it where the people would trample upon it…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn ‘Alãu’d-Dîn Khaljî (AD 1296-1316) Somnath (Gujarat)
Tabqãt-i-Akharî

People

“Prostrating myself mentally before my Guide, I cried, "How is it, O divine ideal of consummate loveliness and wisdom that I see thy inside, and yet cannot discern thy heart, thy lungs, thy arteries, thy liver?" "What you think you see, you see not," he replied; "it is not given to you, nor to any other Being to behold my internal parts. I am of a different order of Beings from those in Flatland. Were I a Circle, you could discern my intestines, but I am a Being, composed as I told you before, of many Circles, the Many in the One, called in this country a Sphere. And, just as the outside of a Cube is a Square, so the outside of a Sphere presents the appearance of a Circle."Bewildered though I was by my Teacher's enigmatic utterance, I no longer chafed against it, but worshipped him in silent adoration. He continued, with more mildness in his voice. "Distress not yourself if you cannot at first understand the deeper mysteries of Spaceland. By degrees they will dawn upon you. Let us begin by casting back a glance at the region whence you came.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 18. How I came to Spaceland, and What I Saw There

Wisdom, Understanding, Thinking, Teachers

“Modern transcendental idealism, Emersonianism, for instance, also seems to let God evaporate into abstract Ideality. Not a deity in concreto, not a superhuman person, but the immanent divinity in things, the essentially spiritual structure of the universe, is the object of the transcendentalist cult. In that address of the graduating class at Divinity College in 1838 which made Emerson famous, the frank expression of this worship of mere abstract laws was what made the scandal of the performance.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)

God, Law, Universe, Personality

“The worship of money is the lowest of all human emotions, but it is shared not only by the bourgeoisie, but also by the great majority of us… Little people, humble people, even those who are practically penniless. And I, with all my indignation, all my passion for destruction, I, too, am not free of it. I who am oppressed by wealth, who realise it to be the source of all misery, all my vices and hatred, all the bitterest humiliations that I have to suffer, all my impossible dreams and all the endless torment of my existence, still, all the time, as soon as I find myself in the presence of a rich person, I cannot help looking up to him, as some exceptional and splendid being, a kind of marvelous divinity, and in spite of myself, stronger than either my will of my reason, I feel rising from the very depths of my being, a sort of incense of admiration for this wealthy creature, who is all too often as stupid as he is pitiless. Isn’t it crazy? And why… why?”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Diary ot a Chambermaid

Money, People, Stupidity, Dreams

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People, School, Faith, Religion

“Those who marry God can become domesticated too—it’s just as hum-drum a marriage as all the others. The word “Love” means a formal touch of the lips as in the ceremony of the Mass, and “Ave Maria” like “dearest” is a phrase to open a letter. This marriage like the world’s marriages was held together by habits and tastes shared in common between God and themselves—it was God’s taste to be worshipped and their taste to worship, but only at stated hours like a suburban embrace on a Saturday night.”

Graham Greene book A Burnt-Out Case

Pt. 1, ch. 1, sct. 2
A Burnt-Out Case (1960)

Love, God, Marriage, World

“He gave special understanding and teaching of working of miracles, as thus: — It is known that I have done miracles here afore, many and diverse, high and marvellous, worshipful and great. And so as I have done, I do now continually, and shall do in coming of time.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 36

Understanding, Time

“My name is Odd Thomas, though in this age when fame is the altar at which most people worship, I am not sure why you should care who I am or that I exist.”

Dean Koontz Odd Thomas

Source: Odd Thomas (2003), Chapter 1; Odd Thomas's introduction

People, Age

“The tradition in Hinduism is that it is not open to any Hindu, whatever be the name and mental image of the Supreme Being he uses for his devotional exercises, to deny the existence of God that others worship. He can raise the name of his choice to that of the highest, but he can not deny the divinity or the truth of the God of other denominations. The fervor of his own piety just gives predominance to the name and form he gives for his own worship and contemplation, and he treats the other gods as deriving the divinity therefrom. This reduces all controversy to a devotional technique of concentration on a peculiar name and mental form or concrete symbol as representing the supreme being. It makes no difference in the contents of Vedanta to which all devotees equally subscribe… ‘just as all water raining from the skies goes to the ocean, worship of all gods go to Keshava.”

C. Rajagopalachari (1878–1972) Political leader

C. Rajagopalachari (1900) Hinduism, doctrine and way of life https://archive.org/stream/cu31924091600688#page/n37/mode/2up, p. 31; As quoted in [Rao, K.L. Seshagiri, Mahatma Gandhi And Comparative Religion, http://books.google.com/books?id=HSGWZ9mpNl4C&pg=PA110, 1 January 1990, Motilal Banarsidass Publ., 978-81-208-0767-9, 110–]

God, Truth, Exercises, Water

“The truest worship is a life;
All dreaming we resign;
We lay our offerings at Thy feet, —
Our lives, O God, are Thine!”

John Weiss (1818–1879) United States clergyman and abolitionist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 118.

Life, God, Dreams

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

Men, God, People, World

“So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, ‘Put away your gods and come and worship ours, or we will kill you and your gods!’ And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, World, Communication

“We are taunted—by the French, by the Italians, by the Spaniards—for refusing to worship at the shrine of a common government superimposed upon them all… where were the European unity merchants in 1940? I will tell you. They were either writhing under a hideous oppression or they were aiding and abetting that oppression. Lucky for Europe that Britain was alone in 1940.”

Enoch Powell (1912–1998) British politician

Speech to the Merseyside Conservative Ladies' Luncheon Club (5 January 1990), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 928
1990s

“Each man in his life honors, and imitates as well as he can, that god to whose choir he belonged, while he is uncorrupted in his first incarnation here; and in the fashion he has thus learned, he bears himself to his beloved as well as to the rest. So, then, each chooses from among the beautiful a love conforming to his kind, and then, as if his chosen were his god, he sets him up and robes him for worship.”

Mary Renault book The Charioteer

Phaedrus by Plato, as translated in the novel, p. 104
The Charioteer (1953)

Love, Life, God, Beauty

“Intellectual life hinges on face-to-face situations because interaction rituals can take place only on this level. Intellectual sacred objects can be created and sustained only if there are ceremonial gatherings to worship them. This is what lectures, conferences, discussions, and debates do: they gather the intellectual community, focus members’ attention on a common object uniquely their own, and build up distinctive emotions around those objects.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 26

Life, Communication

“Compared with the rest of mankind, these believers were small in number and in power; here, might be but a single individual, there, two or three; here, might be found ten persons, and there some seventy or a hundred. In their manner of life and of thought, as well as in their worship, they were too different from other men to admit of their uniting with them, or walking after their ways. And because they could not walk as others walked, they were constantly misunderstood, and were exposed to all manner of suffering.”

Hermann Friedrich Kohlbrügge (1803–1874) Dutch minister

Source: Sermons on the First Epistle of Peter (1855), pp. 1-2

Life, Men, Way, Suffering

“I loved King Kong with Fay Wray. That was one of my favorite pictures. I admired Fay. I thought Fay Wray was so beautiful. I remember later I went to a party and she was there and I sat at her feet and said, 'You were my favorite actress', and I told her how much I worshiped her.”

Peggy Moran (1918–2002) actress

Interview with Monster Kid Magazine

Love, Beauty

“Revenge is the naked idol of the worship of a semi-barbarous age.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

Age, Revenge

“The Mass is Idolatry. All worshipping, honouring, or service invented by the brain of man in the religion of God, without his own express commandment, is idolatry. The Mass is invented by the brain of man, without any commandment of God; therefore it is idolatry.”

John Knox (1514–1572) Scottish clergyman, writer and historian

John Knox, A Vindication of the Doctrine that the Sacrifice of the Mass is Idolatry http://www.swrb.com/newslett/actualNLs/vindicat.htm, 1550; as quoted in Selected Writings of John Knox: Public Epistles, Treatises, and Expositions to the Year 1559

God, Religion

“To fall into mere unreasoning deliquium of love and admiration, was not good; but such unreasoning, nay irrational supercilious no-love at all is perhaps still worse!—It is a thing forever changing, this of Hero-worship: different in each age, difficult to do well in any age. Indeed, the heart of the whole business of the age, one may say, is to do it well.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Love, Age, Business, Change

“In talking of the Christian world, in English and, I suppose, in all the other languages of the Christian world we use two terms: Christianity and Christendom. Christianity means a religion, in the strict sense of that word, a system of belief and worship and some clerical or ecclesiastical organization to go with it. If we say Christendom, we mean the entire civilization that grew up under the aegis of that religion, but also contains many elements that are not part of that religion, many elements that are even hostile to that religion. Let me give one simple example. No one could seriously assert that Hitler and the Nazis came out of Christianity. No one could seriously dispute that they came out of Christendom. In talking of Islam, we use the same word in both senses, and this gives rise to considerable confusion and misunderstanding. There are many things that are described as part of Islam, which are indeed part of Islam, if we take the word as the equivalent of Christendom, but are very much not part of Islam are even alien or hostile to Islam if we take the word Islam as the equivalent of Christianity. I think this is a very important point, which one should bear in mind.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Hostility, World, Religion, Thinking

“Here, India will be a global player of considerable political and economic impact. As a result, the need to explicate what it means to be an Indian (and what the ‘Indianness’ of the Indian culture consists of) will soon become the task of the entire intelligentsia in India. In this process, they will confront the challenge of responding to what the West has so far thought and written about India. A response is required because the theoretical and textual study of the Indian culture has been undertaken mostly by the West in the last three hundred years. What is more, it will also be a challenge because the study of India has largely occurred within the cultural framework of America and Europe. In fulfilling this task, the Indian intelligentsia of tomorrow willhave to solve a puzzle: what were the earlier generations of Indian thinkers busy with, in the course of the last two to three thousand years? The standard textbook story, which has schooled multiple generations including mine, goes as follows: caste system dominates India, strange and grotesque deities are worshipped in strange andgrotesque ways, women are discriminated against, the practice of widow-burning exists and corruption is rampant. If these properties characterize India of today and yesterday, the puzzle about what the earlier generation of Indian thinkers were doing turns into a very painful realization: while the intellectuals of Europeanculture were busy challenging and changing the world, most thinkersin Indian culture were apparently busy sustaining and defendingundesirable and immoral practices. Of course there is our Buddha andour Gandhi but that is apparently all we have: exactly one Buddha and exactly one Gandhi. If this portrayal is true, the Indians have butone task, to modernize India, and the Indian culture but one goal: to become like the West as quickly as possible.”

S. N. Balagangadhara (1952) Indian philosopher

Foreword by S. N. Balagangadhara in "Invading the Sacred" (2007)
Source: Balagangadhara, S.N. (2007), "Foreword." In Ramaswamy, de Nicolas & Banerjee (Eds.), Invading the Sacred: An Analysis of Hinduism Studies in America . Delhi: Rupa & Co., pp. vii–xi.

Women, Pain, World, School

“Our citations have a lot to tell about how the votaries of Islam viewed the idols of Gods and Goddesses enshrined in the temples. Though the Arabic word used in the Qur’ãn for idols is Sanam, we find our historians using the word but which they had borrowed form the Persians. The Persian word was a corruption of the Sanskrit word “Buddha”, with which the Persians had been familiar for a long time because there were many Buddhist temples in Seistan, Khurasan and Transoxiana. The word “budd” has actually been used in some of the histories when referring to idols which were burnt or which the infidels were prevented from worshipping. Small wonder that the temples which enshrined statues of the Buddha became special targets for the Islamic iconoclasts. We shall deal with this subject in greater detail at a later stage in this series; for now, it is sufficient to say that the deathblow to Buddhism, a religion centred round temples and monasteries and monks, was delivered by the armies of Islam and not by the much-maligned “Brahmanical reaction” as our Marxist “historians” are never tired of telling the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, World, Religion, History

“Let that ancient dragon, Cadalus, take note. Let this disturber of the Church, this destroyer of apostolic discipline, this enemy of man’s salvation understand. Let him beware, I say, this root of all sin, this herald of the devil, this apostle of Antichrist. And what else shall I call him? He is the arrow drawn from the quiver of Satan, the rod of the Assyrian, the son Belial, "the son of perdition, who rises in his pride against every god, so called, ever object of men’s worship" (2 Thess. 2:3-4), the whirlpool of lust, the shipwreck of chastity, the disgrace of Christianity, the ignominy of bishops, the progeny of vipers, the stench or the world, the filth of the ages, the shame of the universe. Still more epithets for Cadalus can be added, a list of darksome names: slippery snake, a twisting serpent, the dung of humanity, the latrine of crime, the dregs of vice, the abomination of heaven the expulsion from paradise, the fodder of hell, the stubble of eternal fire.”

Peter Damian (1007–1072) reformist monk

Letter 120:13. Damian to young King Henry IV, A. D. 1065 or 1066, wherein Damian exhorts Henry to use his sword against the disturber of the Church’s peace, Cadalus, the bishop of Parma, the antipope Honorius II (d. 1072): The Fathers of the Church, Medieval Continuation, 1998, Letters 91-120, Owen J. Blum, Irven Michael Resnick, trs., Catholic University of America Press, ISBN 0813208165 ISBN 9780813208169, vol. 5, pp. 393-394. http://books.google.com/books?id=Vlspdtjmhd4C&pg=PA393&dq=%22Let+that+ancient+dragon,+Cadalus,+take+note%22&hl=en&ei=QVpiTIjeIIG88gaFq-SVCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDYQ6AEwAQ#v=onepage&q=%22Let%20that%20ancient%20dragon%2C%20Cadalus%2C%20take%20note%22&f=false

Men, God, Age, World

“Life is immense, comprehensive and dynamic. It includes spirit and matter and idealism and pragmatism and rotates round the axis of the noble and the ignoble. Life strives for higher ends. It is a mission, a service, and finally worship.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 22.

Life

“I have always been a friend to hero-worship; it is the only rational one, and has always been in use amongst civilized people.”

George Borrow book Lavengro

Source: Lavengro (1851), Ch. 23

People

“But, if the knowledge of the occult powers of nature opens the spiritual sight of man, enlarges his intellectual faculties, and leads him unerringly to a profounder veneration for the Creator, on the other hand ignorance, dogmatic narrow-mindedness, and a childish fear of looking to the bottom of things, invariably leads to fetish-worship and superstition.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter I

Fear, Nature, Knowledge

“The temple of Somnath was demolished early in my reign and idol worship (there) put down. It is not known what the state of things there is at present. If the idolaters have again taken to the worship of images at the place, then destroy the temple in such a way that no trace of the building may be left, and also expel them (the worshippers) from the place.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Somnath (Gujarat) Kalimat-i-Tayyibat, quoted in Sarkar, Jadu Nath, History of Aurangzeb, Vol. III, pp. 185-86. https://archive.org/details/in.ernet.dli.2015.62677/page/n295 Quotes from late medieval histories

Way

“Congregations must justify their existence. If they only bring people together to be "very much pleased," why, the Lecture Bureaus will contract for all that " Did you worship? Were you edified? Did the Lord speak to you? Did you speak to Him? Do you mean more seriously to be pure, honest, upright, generous, manly, holy, from what you did and heard to-day? " These are the questions which the best part of mankind feel to be proper, and to which we must have affirmative replies.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 146.

People, Feeling, Question, Parting

“In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

Religion, Smile, Beauty, Hope

“I worship you, Eve. I must have something to worship. Something quite different to myself, like you. There must be something greater than the snake.”

George Bernard Shaw (1856–1950) Irish playwright

The Serpent, in Pt I : In the Beginning
1920s, Back to Methuselah (1921)

“Don't let your prayers turn into a wish list for Santa Claus. Worship God and praise him when you come to him in prayer.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

God

“Vyasa’s words had trasnsformatory power according to legend. A group of people in Bengal regard themselves as brahmins, because Vyasa once called them Brahmins; hence they are “Vyasokta” brahmins. The myth of their origin tells how Vyasa once hailed some people on the opposite bank of a river, mistaking them for brahmins in the early morning-mist. In fact, they were fishermen mending their nets rather than Brahmins doing their morning worship rites, but because he had greeted them as Brahmins and his words could not be false, his speech transformed them to Brahmins.”

Vyasa central and revered figure in most Hindu traditions

Prof Ralph Nicholos, in p. 50.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

People, Falseness

“Americans are farcical when it comes to force majeure and money!
Two things that they worship.
You can't expect a democracy from a society like this.”

Gore Vidal (1925–2012) American writer

2010s, "Gore Vidal: The United States of Amnesia" (2013)

Money, Democracy

“Sri Aurobindo, for one, insisted on the radically different spirit in Sikhism as compared with Islam: 'Those ways of Indian cult which most resemble a popular form of Theism, are still something more; for they do not exclude, but admit the many aspects of God. (…) The later religious forms which most felt the impress of the Islamic idea, like Nanak's worship of the timeless One, Akla, and the reforming creeds of today, born under the influence of the West, yet draw away from the limitations of western or Semitic monotheism. Irresistibly they turn from these infantile conceptions towards the fathomless truth of Vedanta.”

Koenraad Elst (1959) orientalist, writer

Sri Aurobindo: Foundations of Indian Culture, p.135
2000s, Ayodhya: The Case Against the Temple (2002)

God, Truth, Way, Idea

“By necrophilia is meant love for all that is violence and destruction; the desire to kill; the worship of force; attraction to death, to suicide, to sadism; the desire to transform the organic into the inorganic by means of "order." The necrophile, lacking the necessary qualities to create, in his impotence finds it easy to destroy because for him it serves only one quality: force.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Love, Death, Suicide

“Unlike all other founders of a religious faith, Christ had no selfishness, no desire of dominance; and His system, unlike all other systems of worship, was bloodless, boundlessly beneficent, and — most marvelous of all — went to break all bonds of body and soul, and to cast down every temporal and every spiritual tyranny.”

William Howitt (1792–1879) British writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 60.

Faith, Soul, Christ, Selfishness

“Christ's divinity accounts for His exaltation to the right hand of God, justifies the worship of angels and the confidence of mankind. It makes clear His right to the throne of the universe, and enables the mind to understand why He is exalted in providence, in grace, and in judgment. It is the unifying truth that harmonizes all other teachings of Christianity, and renders the entire system symmetrical and complete.”

George C. Lorimer (1838–1904) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 57.

God, Truth, Angels, Confidence

“As we be punished here with sorrow and penance, we shall be rewarded in heaven by the courteous love of our Lord God Almighty, who willeth that none that come there lose his travail in any degree. For He holdeth sin as sorrow and pain to His lovers, to whom He assigneth no blame, for love. The meed that we shall receive shall not be little, but it shall be high, glorious, and worshipful. And so shall shame be turned to worship and more joy.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 39

Love, God, Pain, Lovers

“He considers [it's] insulting and false to say that gods are magical anthropomorphic immortals. But however insensitive that may seem, we cannot fairly dismiss all the hundreds of gods who were worshiped by millions of people for thousands of years. However we define what a god is, that definition must include every entity already universally accepted as a deity by those who worship it. My research in this area would have me submit that all gods are magical anthropomorphic immortals, because that description does seem to apply to all of them. They all have miraculous powers and human characteristics, and even if you can kill the body, they still exist and can still return in some other form, or the same form, or be literally born again as it was with Dionysus II. Even on the rare occasion that gods can be killed, none of them die from cancer or old age, and all of them survive for centuries. Even the immortals in movie, the Highlander could be killed–one particular way only. Otherwise, they’re immortal with human characteristics. Give them magic powers and they’d be gods.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

God, People, Age, Way

“Let us suppose there was a teacher of whom an historical record (or, at least, a widespread belief which is not basically disputable) reports that he was the first to expound publicly a pure and searching religion, comprehensible to the whole world. … Suppose that all he did was done even in the face of a dominant ecclesiastical faith which was onerous and not conducive to moral ends (a faith whose perfunctory worship can serve as a type of all the other faiths, at bottom merely statutory, which were current in the world at the time). Suppose, further, we find that he had made this universal religion of reason the highest and indispensable condition of every religious faith whatsoever … and this without further adding to this faith burdensome new ordinances or wishing to transform acts which he had initiated into peculiar holy practices, required in themselves as being constituent elements of religion. After this description one will not fail to recognize the person who can be referenced, not indeed as the founder of the religion which, free from every dogma, is engraved in all men’s hearts (for it does not have its origin in an arbitrary will), but as the founder of the first true church.”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men, World, Faith, Religion

“If thus you would deign to do this, the sword and the bilious spite of hatred and all evil sufferings will cease; and all will know that there is only one religion in the variety of rites. But if perhaps this difference of rites cannot be removed or if it is not expedient to do so in order that the diversity may contribute to devotion, as when any region expends a more attentive effort in performing its ceremonies as if they would become the more pleasing to you, the King: at any rate, just as you are one, there should be one religion and one veneration of worship. Therefore, may you be appeased, O Lord, for your wrath is compassion and your justice mercy: spare your weak creature. So we, your deputies, whom you have placed as keepers for your people and whom you see here, humbly beseech your majesty by every means of entreaty possible to us”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

People, Religion, Justice, Effort

“If the Church would have her face shine, she must go up into the mount, and be alone with God. If she would have her courts of worship resound with eucharistic praises, she must open her eyes, and see humanity lying lame at the temple gates, and heal it in the miraculous name of Jesus.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 145.

God, Lying

“At the end of the bronze age a residue of Greek tribes stayed behind in Southern Macedonia[…] one of these, the "Makedones" occupied Aegae and expanded into the coastal plain of lower Macedonia which became the Kingdom of Macedon; their descendants were the Macedonians proper of the classical period and they worshipped Greek gods. The other Greek tribes became intermingled in upper Macedonia with Illyrians, Paeonians and Thracians[…] in the early 5th century the royal house of Macedon, the Temenidae was recognised as Greek by the Presidents of the Olympic Games. Their verdict was and is decisive. It is certain that the Kings considered themselves to be of Greek descent from Heracles son of Zeus. "Macedonian" was a strong dialect of very early Greek which was not intelligible to contemporary Greeks.”

N. G. L. Hammond (1907–2001) British classical scholar

"A History of Greece to 323 BC", Cambridge University, 1986 (p 516)

God, Age, Game, Intelligence

“Time, time only, can gradually wean us from our Epeolatry, or word-worship, by spiritualizing our ideas of the thing signified.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Source: The Professor at the Breakfast Table (1859), Ch. V.

Idea, Time

“No graven images may be
Worshipped, except the currency.”

Arthur Hugh Clough (1819–1861) English poet

The Latest Decalogue http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/misc/lastdecalogue.html, l. 3-4 (1862).

“There's a silliness that is in my stand-up. I grew up in Indiana, worshipping David Letterman, so it's Letterman-like, observational, a little bit offbeat. I don't go up there and make fun of people's shirts. There's a bit of dryness in it.”

Jim Gaffigan (1966) comedian, actor, author

Jim Sullivan (July 19, 2001) "Parker's Son Steps Out With A Bang", The Boston Globe, p. D4.

People

““This is the stuff which some Nazis wished to put into our churches,” whispered von Bek. “Pagan objects of worship which they claim are the symbols of a true German religion. They are almost as anti-Christian as they are anti-Semitic. It is as if they hate every system of thought which in any way questions their own mish-mash of pseudo-philosophy and mystical claptrap!” He stared at the altar in disgust. “They are the worst kind of nihilists. They cannot even see that they destroy everything and create nothing. Their invention is as empty as any inventions of Chaos I have seen. It has no true history, no concrete substance, no depth, no quality of intellect. It is merely a negation, a brutal denial of all Germany’s virtues.””

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 2 (p. 637)
The Dragon in the Sword (1986)

Hate, Religion, Way, History

“O Friend! Don't even speak of war. Get rid of atomic weapons.
Become immortal with the help of the treasure of camaraderie. Practice control over the senses, compassion and charity in your heart and in your actions.
By doing so, the humanity in you will rise even above divinity. Worship Lord Dattatreya, who is Bahudhari (one who possesses many aspects or one who is of the form of the tune 'Bahudhari'), the One who bestows auspiciousness and peace.
Experience Truth, Knowledge and Bliss and become exalted.”

Ganapathy Sachchidananda Swamiji (1942) Indian guru

Jaya Jaya Bhuvi Divi Manava (2002)

War, Truth, Peace, Knowledge

“You are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed. That has nothing to do with the business of the State.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Presidential address to the first Constituent Assembly of Pakistan, Karachi (11 August 1947)

Religion, Business

“For the Devil, the presence of learned one is by far more painful than a thousand worshipers.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.2, p. 16.
Regarding Knowledge & Wisdom, Religious

Pain, Learning

“We are all British. We respect democracy and the rule of law. We believe in freedom of speech, freedom of the press, freedom of worship, equal rights regardless of race, sex, sexuality or faith. We believe in respecting different faiths but also expecting those faiths to support the British way of life. These are British values. And are underpinned by distinct British institutions. Our freedom comes from our Parliamentary democracy. The rule of law exists because of our independent judiciary. This is the home that we are building together.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Life, Faith, Law, Sex

“…for us alone are still opportunities denied to other nations. It is open to us to settle and work in any climate we may choose and in almost any part of the world, and find ourselves amongst people who speak our tongue, who obey our laws, who cherish the same ideals, and worship according to the rites familiar to us, who are subjects of the same Sovereign; and to this we—Tory, Liberal and Labour alike—to make our unity such a reality that men and women regard the Empire as one, and that it may become possible for them to move within its bounds to New Zealand, to Australia, to South Africa, to Canada, as easily and as freely as from Glasgow to London or Bristol to Newcastle.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 60-61.
1927

Women, Men, People, World

“The world for the most part is ruled by the tomb, and the living are tyrannized over by the dead. Old ideas, long after the conditions under which they were produced have passed away, often persist in surviving. Many are disposed to worship the ancient—to follow the old paths, without inquiring where they lead, and without knowing exactly where they wish to go themselves.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Is Divorce Wrong? (1889)

World, Idea, Parting, Dead

“Worship is a way of seeing the world in the light of God.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Light of God" in I Asked for Wonder : A Spiritual Anthology (1983) edited by Samuel H. Dresner, p. 20

God, World, Way, Light

“Evil,” the priest said, after he had settled comfortably into Barrent’s best chair, “is that force within us which inspires men to acts of strength and endurance. The worship of Evil is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being; the man content in his niche in society, yet ready to grasp any opportunity for advancement; the man who meets death with dignity, who kills without the demeaning vice of pity. Evil is cruel, since it is a true reflection of the uncaring and insensate universe. Evil is eternal and unchanging, although it comes to us in the many forms of protean life.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 6 (pp. 28-29)

Life, Death, Men, Universe

Quotes about worship page 5

Quotes about worship
page 5