“The forts of Siwistan and Sisam have been already taken. The nephew of Dahir, his warriors, and principal officers have been despatched, and the infidels converted to Islam or destroyed. Instead of idol temples, mosques and other places of worship have been built, pulpits have been erected, the Khutba is read, the call to prayers is raised, so that devotions are performed at the stated hours. The takbir and praise to the Almighty Allah are offered every morning and evening.”

— Muhammad bin Qasim

Muhammad bin Qasim, letter to Hajjaj, his uncle and governor of Iraq. Siwistan and Sisam (Sindh). Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 164. (The Chach Nama). Also quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

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Muhammad bin Qasim27

Umayyad general 695–715

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“Hindu writers have been entirely excluded from holding public offices, and all the worshipping places of the infidels and great temples of these infamous people have been thrown down and destroyed in a manner which excites astonishment at the successful completion of so difficult a task. His Majesty personally teaches the sacred kalima to many infidels with success. All the mosques in the empire are repaired at public expense. Imama, criers to the daily prayers, and readers of the khutba, have been appointed to each of them, so that a large sum of money has been and is still laid out in these disbursements.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Mir-at-i 'alam, Mir-at-i Jahan-numa, of Bakhtawar Khan, in Elliot and Dowson, Vol. VII, p. 159.
Quotes from late medieval histories

“In the Islamic world many places of worship belonging to the earlier religion have been converted to mosques.”

Koenraad Elst (1959) orientalist, writer

M. Shokoohy: “Two fire temples converted to mosques in central Iran”, Papers in Honour of Professor Mary Boyce, EJ. Brill, Leiden 1985, p.546.
Source: 2000s, Ayodhya: The Case Against the Temple (2002)

“The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance… and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan’s destruction of idol temples, beginning with his first expedition against Deogir, so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayers are exalted on high, and prayers are read in mosques. Allah be praised!”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Ma’bar: (Parts of South India), About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Deccan and South India Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 81-85
Khazainu’l-Futuh

“The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance… On the other side, so much dust arose from the battered temple of Somnat that even the sea was not able to lay it, and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus, in which Satanism has prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan's destruction of idol-temples, beginning with his first holy expedition against Deogir,44so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayer are exalted on high, and prayers are read in mosques. Allah be praised!'…'On Sunday, the 23rd, after holding a council of chief officers, he [Malik Kafur, converted Hindu and commander of the Muslim army] took a select body of cavalry with him and pressed on against Billal Deo, and on the 5th of Shawwal reached the fort of Dhur Sammund after a difficult march of twelve days over the hills and valleys, and through thorny forests. 'The fire-worshipping' Rai, when he learnt that 'his idol-temple was likely to be converted into a mosque,' despatched Kisu Mal' The commander replied that he was sent with the object of converting him to Muhammadanism, or of making him a zimmi, and subject to pay tax, or of slaying him if neither of these terms were assented to. When the Rai received this reply, he said he was ready to give up all he possessed, except his sacred thread.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians

“The next matter which by God's help I accomplished, was the repetition of names and titles of former sovereigns which had been omitted from the prayers of Sabbaths and Feasts. The names of those sovereigns of Islam, under whose happy fortune and favour infidel countries had been conquered, whose banners had waved over many a land, under whom idol-temples had been demolished, and mosques and pulpits built and exalted, the fragrant creed had been extended, and the people of Islam had waxen strong and warlike, the names of these men had fallen into neglect and oblivion. So I decreed that according to established custom their names and titles should be rehearsed in the khutba and aspirations offered for the remission of their sins.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 328
Quotes from the Futuhat-i-Firuz Shahi

“Temples have been desecrated, places of worship are destroyed, all in the prejudice view that one religion is the true one and others are not.”

Epeli Ganilau (1951) Fijian politician

80th birthday celebration of Satya Sai Baba, Lautoka, 23 November 2005

“In Ahmadabad and other parganas of Gujarat, in the days before my accession, temples were destroyed by my order. They have been repaired and idol worship has been resumed. Carry out the former orders.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Farman dated 20 November 1665 recorded in Mirat-i-Ahmadi, p. 275; translated by Jadunath Sarkar in History of Aurangzib: Mainly Based on Persian Sources - Vol. III, p. 185; Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA575 by Kunal Kishore, p. 575; The Crescent in India: A Study in Medieval History by Shripad Rama Sharma, p. 554; Hindu Temples, what Happened to Them: The Islamic Evidence, by Arun Shourie & Sita Ram Goel, p. 33 <br class="br">Quotes from late medieval histories, 1660s

“The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax (jizya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the environs in opposition to the Law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolished. The following is an instance:- In the village of Maluh there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. Their women and children also went out in palankins and carts. There they assembled in thousands and performed idol-worship' When intelligence of this came to my ears my religious feelings prompted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I went there in person and I ordered that the leaders of these people and the promoters of this abomination should be put to death. I forbade the infliction of any severe punishments on Hindus in general, but I destroyed their idol-temples, and instead thereof raised mosques. I founded two flourishing towns (kasba), one called Tughlikpur, the other Salarpur. Where infidels and idolaters worshipped idols, Musulmans now, by God's mercy, perform their devotions to the true God. Praises of God and the summons to prayer are now heard there, and that place which was formerly the home of infidels has become the habitation of the faithful, who there repeat their creed and offer up their praises to God…..'Information was brought to me that some Hindus had erected a new idol temple in the village of Salihpur, and were performing worship to their idols. I sent some persons there to destroy the idol temple, and put a stop to their pernicious incitements to error.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

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Muhammad bin Qasim27

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