Quotes about whole
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“In the United States, revolts tends to be directed against specific situations, rarely against the social structure as a whole.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 256, "What's New: Ritual Revolution"

“A whole bunch of people towards the back of the room were now getting up to leave. But these teachers were not going to intimidate me. I wasn’t my father’s and mother’s son for nada-nothing. I wasn’t my two indigenous grandmothers’ grandson for nada-nothing either. I came from a long line of people…who’d lived through starvation, revolutions, and massacre. “AND YOU!” I yelled into the microphone. “Over there in the back…who are getting up to leave…I’M GLAD THAT YOU’RE LEAVING!”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

People, Teachers

“The whole strength of England lies in the fact that the enormous majority of the English people are snobs.”

George Bernard Shaw (1856–1950) Irish playwright

Hotchkiss
1900s, Getting Married (1908)

People

“Arthritis vanishes, myopia gets better, heart illness decreases, asthma disappears, stomachs function properly and the whole catalog of illnesses goes away and stays away.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

1987 Edition, p. 72.
Dianetics : The Modern Science of Mental Health (1950)

Heart

“To be honest, to be kind — to earn a little and to spend a little less, to make upon the whole a family happier for his presence, to renounce when that shall be necessary and not be embittered, to keep a few friends, but these without capitulation — above all, on the same grim condition, to keep friends with himself — here is a task for all that a man has of fortitude and delicacy. He has an ambitious soul who would ask more; he has a hopeful spirit who should look in such an enterprise to be successful. There is indeed one element in human destiny that not blindness itself can controvert: whatever else we are intended to do, we are not intended to succeed; failure is the fate allotted.”

Robert Louis Stevenson book Across the Plains

Source: Across the Plains (1892), Ch. XII, A Christmas Sermon.

Fate, Family, Hope, Soul

“Sher Shah Sur’s name is associated in our textbooks with the Grand Trunk Road from Peshawar to Dacca, with caravanserais, and several other schemes of public welfare. It is true that he was not a habitual persecutor of Hindus before he became the emperor at Delhi. But he did not betray Islam when he became the supreme ruler. The test came at Raisen in 1543 AD. Shaykh Nurul Haq records in Zubdat-ul-Tawarikh as follows: “In the year 950 H., Puranmal held occupation of the fort of Raisen… He had 1000 women in his harem… and amongst them several Musulmanis whom he made to dance before him. Sher Khan with Musulman indignation resolved to conquer the fort. After he had been some time engaged in investing it, an accommodation was proposed and it was finally agreed that Puranmal with his family and children and 4000 Rajputs of note should be allowed to leave the fort unmolested. Several men learned in the law (of Islam) gave it as their opinion that they should all be slain, notwithstanding the solemn engagement which had been entered into. Consequently, the whole army, with the elephants, surrounded Puranmal’s encampment. The Rajputs fought with desperate bravery and after killing their women and children and burning them, they rushed to battle and were annihilated to a man.””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Zubdat-ul-Tawarikh quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231

Women, Men, Children, Family

“If you remove the English army tomorrow and hoist the green flag over Dublin Castle, unless you set about the organization of the Socialist Republic your efforts would be in vain. England would still rule you. She would rule you through her capitalists, through her landlords, through her financiers, through the whole array of commercial and individualist institutions she has planted in this country and watered with the tears of our mothers and the blood of our martyrs.”

James Connolly (1868–1916) Irish republican and socialist leader

Shan Van Vocht, January, 1897. Reprinted in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 124.

Tear, Effort, Water, Country

“I don't know why a 57-year-old man would loan an 18-year-old cashier at Whole Foods $250. I don't know why a man would do that. But I can tell you one thing: my husband's not going to Whole Foods anymore.”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

https://www.youtube.com/watch?v=ixef04_4NLE&t=19s&index=1&list=UU3QQg392IdRXlV3Sr5d9vdw
Quotes from Judge Judy cases, Being funny

Food

“When then, my Lords, are all the generous efforts of our ancestors, are all those glorious contentions, by which they meant to secure themselves, and to transmit to their posterity, a known law, a certain rule of living, reduced to this conclusion, that instead of the arbitrary power of a King, we must submit to the arbitrary power of a House of Commons? If this be true, what benefit do we derive from the exchange? Tyranny, my Lords, is detestable in every shape; but in none is it so formidable as where it is assumed and exercised by a number of tyrants. But, my Lords, this is not the fact, this is not the constitution; we have a law of Parliament, we have a code in which every honest man may find it. We have Magna Charta, we have the Statute-book, and we have the Bill of Rights…It is to your ancestors, my Lords, it is to the English barons that we are indebted for the laws and constitution we possess. Their virtues were rude and uncultivated, but they were great and sincere…I think that history has not done justice to their conduct, when they obtained from their Sovereign that great acknowledgment of national rights contained in Magna Charta: they did not confine it to themselves alone, but delivered it as a common blessing to the whole people…A breach has been made in the constitution—the battlements are dismantled—the citadel is open to the first invader—the walls totter—the place is no longer tenable.—What then remains for us but to stand foremost in the breach, to repair it, or to perish in it?…let us consider which we ought to respect most—the representative or the collective body of the people. My Lords, five hundred gentlemen are not ten millions; and, if we must have a contention, let us take care to have the English nation on our side. If this question be given up, the freeholders of England are reduced to a condition baser than the peasantry of Poland…Unlimited power is apt to corrupt the minds of those who possess it; and this I know, my Lords, that where law ends, there tyranny begins.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords on John Wilkes (9 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 90-4.

People, Books, Justice, Law

“I suppose there's a certain way I like the music to be performed, and I feel I can capture it better than anyone else. I know every note in every song, the whole history of it, even parts that were there and are gone.”

Enya (1961) Irish singer, songwriter, and musician

The Telegraph interview (2005)

Music, Way, Feeling, History

“…the use of the Disme …to teach such as doe not already know the use and practize of Numeration, and the foure principles of common Arithmetick, in whole numbers, namely, Addition, Substraction, Multiplication, & Division, together with the Golden Rule, sufficient to instruct the most ignorant in the usuall practize of this Art of Disme or Decimall Arithmeticke”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Disme: the Art of Tenths, Or, Decimall Arithmetike (1608)

Art

“Culture has led us to betray our own aboriginal spirit and wholeness, into an ever-worsening realm of synthetic, isolating, impoverishing estrangement. Which is not to say that there are no more everyday pleasures, without which we would loose our humanness. But as our plight deepens, we glimpse how much must be erased for our redemption.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Pleasure

“Generally speaking, a temple is a 'Place of Worship'. It is also called the 'House of God'. However, for a Hindu, it is both and yet still more. It is the whole cosmos in the miniature form.”

Swaraj Prakash Gupta (1931–2007) Indian archaeologist and art historian

Elements of Indian Art (2002)

God, Housing

“God sifted a whole nation that he might send choice grain over into this wilderness.”

William Stoughton

Election Sermon at Boston, April 29, 1669. Compare: "God had sifted three kingdoms to find the wheat for this planting", Henry Wadsworth Longfellow, Courtship of Miles Standish, iv.

God

“There is no more unfortunate creature under the sun than a fetishist who yearns for a woman's shoe and has to settle for the whole woman.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Shoe, Sun

“[Plant-based diet] changed my whole metabolism, and I lost 24 pounds, and I got back basically what I weighed in high school. But I did it for a different reason. I mean, I wanted to lose a little weight. But I never dreamed this would happen. I did it because, after I had this stent put in, I realized that, even though it happens quite often after you have bypass, you lose the veins, because they're thinner and weaker than arteries. The truth is that it clogged up, which means that the cholesterol was still causing buildup in my vein that was part of my bypass. And thank God I can take the stents. I don't want it to happen again. So I did all this research. And I saw that 82 percent of the people since 1986 who have gone on a plant-based, no dairy, no meat … 82 percent of the people who have done that have begun to heal themselves. Their arterial blockage cleans up. The calcium deposit in their heart breaks up.”

Bill Clinton (1946) 42nd President of the United States

Interview with Wolf Blitzer on CNN http://transcripts.cnn.com/TRANSCRIPTS/1009/21/sitroom.02.html , September 21, 2010. <br class="br">2010s

God, People, Truth, School

“We must surrender our whole being to Christ Jesus, and cease to live any longer in ourselves, that He may become our life; that being dead, " our life may be hid with Christ in God."”

Jeanne Marie Bouvier de la Motte Guyon (1648–1717) French mystic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 543.

Life, God, Christ, Dead

“To whole room her eyes are numb,
As she reads from a true love story.
From the pages of a book her lover comes,
Her heart bleeds, it's a true love story.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Earth Moving (1989)

Love, Books, Lovers, Reading

“It is a nice thing to be working and believing in my work again. I hope I can keep the drive. I only feel whole and well when it is this way.”

John Steinbeck (1902–1968) American writer

Letter to Elizabeth Otis, once he had begun The Grapes of Wrath (1 June 1938)

Hope, Way, Feeling

“Michael Cole: [reading e-mail from RAW's anonymous GM] And I quote: "Mr. Punk, I understand your demands and I will certainly take them under consideration. However, right now, I'll ask you to leave the ring."
Punk: Okay… Cole, you know I love ya, I know you're just doing your job, but he's asking me to leave the ring? He/she is asking me to leave the ring? Okay, I'm not…
[The GM chime rings again] Cole: And I quote: "I suggest you leave the ring right now."
Punk: Until you announce me as the #1 contender for the WWE Championship, I suggest you watch me make snow angels.

July 17, 2011, will be the most historic day, not only in the career of CM Punk, it's gonna be a historic day for the WWE as a whole. Not only is July 17 the second annual Money in the Bank Ladder Match pay-per-view, it's the night I defeat John Cena for the WWE Championship. Now, here's that honesty I was talking about, that honesty that's probably gotten me in trouble more times than I'd like to admit, the brutal honesty I'm known for. July 17 is the day my contract with World Wrestling Entertainment comes to an end. That means when the clock strikes midnight, the 17th becomes the 18th, Sunday bleeds into Monday, I'm leaving. And trust me when I tell you I am leaving with the WWE Championship”

Phil Brooks (1978) American professional wrestler and mixed martial artist

June 20, 2011
WWE Raw

Love, Money, World, Angels

“See how involved it gets? Clover, bees, nitrogen, escape speed, power, plant-animal balance, gas laws, compound interest laws, meteorology—a mathematical ecologist has to think of everything and think of it ahead of time. Ecology is explosive; what seems like a minor and harmless invasion can change the whole balance.”

Robert A. Heinlein book Farmer in the Sky

Source: Farmer in the Sky (1950), Chapter 12, “Bees and Zeroes” (p. 125)

Law, Mathematics, Thinking, Bee

“I have learned a great deal from Marxism as I do not hesitate to admit… The difference between them and myself is that I have really put into practice what these peddlers and pen pushers have timidly begun. The whole of National Socialism is based on it… National Socialism is what Marxism might have been if it could have broken its absurd and artificial ties with a democratic order.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 186

Learning

“Courage is not herself enough. She cannot stand alone. She is a part, not a whole, a wife, not a man and wife. A well appreciated helpmeet.”

Margery Allingham (1904–1966) English writer of detective fiction

The Oaken Heart

Courage, Parting

“Disorder is more exacting, arising when coercion is substituted for coordination—preventing members in a system from determining their own destiny. History is littered with examples of excluded parts rising up to confront those exclusive few who claim they are representing the whole.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 130

History, Parting

“The unit of significance in the poem is not the word but the phrase or sentence…a poet should consider the effect of the whole poem, not its local felicities.”

T. E. Hulme (1883–1917) English Imagist poet and critic

Lecture on Modern Poetry (1914)

“We know by actual observation only a comparatively small part of the whole universe. I will call this "our neighborhood." Even within the confines of this province our knowledge decreases very rapidly as we get away from our own particular position in space and time. It is only within the solar system that our empirical knowledge extends to the second order of small quantities (and that only for g44 and not for the other gαβ), the first order corresponding to about 10-8. How the gαβ outside our neighborhood are, we do not know, and how they are at infinity of space or time we shall never know. Infinity is not a physical but a mathematical concept, introduced to make our equations more symmetrical and elegant. From the physical point of view everything that is outside our neighborhood is pure extrapolation, and we are entirely free to make this extrapolation as we please to suit our philosophical or aesthetical predilections—or prejudices. It is true that some of these prejudices are so deeply rooted that we can hardly avoid believing them to be above any possible suspicion of doubt, but this belief is not founded on any physical basis. One of these convictions, on which extrapolation is naturally based, is that the particular part of the universe where we happen to be, is in no way exceptional or privileged; in other words, that the universe, when considered on a large enough scale, is isotropic and homogeneous.”

Willem de Sitter (1872–1934) Dutch cosmologist

"The Astronomical Aspect of the Theory of Relativity" (1933)

Way, Mathematics, Nature, Knowledge

“I have been in Munich this week, and got to know the whole 'Neue Künstlervereinigung' at [gallery] Tannhauser's – Jawlensky, Kandinsky etc... For Munich they are very, very good, I was interested.”

August Macke (1887–1914) German painter of the expressionist group Der Blaue Reiter

Quote in Macke's letter to Franz Marc, September 1910; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 137

“You see, if you say something positive like the whole of life – all living things – is descended from a single common ancestor which lived about 4,000 million years ago and that we are all cousins, well that is an exceedingly important and true thing to say and that is what I want to say. Somebody who is religious sees that as threatening and so I am represented as attacking religion, and I am forced into responding to their reaction. But you do not have to see my main purpose as attacking religion. Certainly I see the scientific view of the world as incompatible with religion, but that is not what is interesting about it. It is also incompatible with magic, but that also is not worth stressing. What is interesting about the scientific world view is that it is true, inspiring, remarkable and that it unites a whole lot of phenomena under a single heading. And that is what is so exciting for me.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

[1995-04-28, Kam Patel, Going the whole hog, Times Higher Education, http://www.timeshighereducation.co.uk/story.asp?storyCode=97718&sectioncode=26]

Life, World, Religion

“To arrive at such a discovery, fruit of a log and precious education, involves a whole field of precise technique. The artist must immerse himself in his own anxiety, dredging up everything that is alien, imposed or personal in the derogatory sense, in order to arrive at the authentic zone of values.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 18-19

Education, Sense, Personality

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Life, Death, God, Age

“I congratulate my fellow countrymen, gallant soldiers, my Pashtun and Baloch brothers and the workers of Asia, Africa, Europe and the US on the first birthday of the Saur Revolution. The Saur Revolution is not limited to the workers and soldiers of Afghanistan. It is the revolution of the workers and oppressed masses of [the] whole world. This revolution, which was carried out by armed soldiers under the leadership of the Khalq Party, is a great success and a victory for workers all over the world. The great October Revolution of 1917 shook the whole world. That revolution is a source of guidance and inspiration for our revolution, which once again has begun to shake the planet.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

Speech in Kabul on first anniversary of Saur Revolution http://www.dailytimes.com.pk/opinion/27-Apr-2014/anniversary-of-a-revolution-obliterated-from-history.

World, Birthday, Success, Victory

“Since the word "knowledge" occurs in my general title… I am going to be talking about epistemology, although I prefer to use the eighteenth-century, indeed, medieval phrase, "natural philosophy."… that enterprise of the human mind which attempts to trace lawfulness to nature, dead and living, but which is not directed to specific inquiries into how this or that law works. Philosophy in the sense in which I practice it, natural philosophy, is concerned with lawfulness rather than with laws and the general nature of laws rather than with the specific structure of this or that law. Natural philosophy was one of the three topics (moral philosophy and metaphysical philosophy were the others) to which one graduated in medieval universities after having studied the seven liberal arts.
I believe that we need to review the whole of our natural philosophy in the light of scientific knowledge that has arisen in the last fifty years.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Origins of Knowledge and Imagination (1978)

Law, Art, Nature, Knowledge

“Sir Walter Scott was the Luther of literature. He reformed and he regenerated. To say that he founded a new school is not saying the whole truth; for there is something narrow in the idea of a school, and his influence has been universal. Indeed, there is no such thing as a school in literature; each great writer is his own original, and "none but himself can be his parallel." We hear of the school of Dryden and of Pope, but where and what are their imitators? Parnassus is the very reverse of Mont Blanc. There the summit is gained by treading closely in the steps of the guides; but in the first, the height is only to be reached by a pathway of our own. The influence of a genius like Scott's is shown by the fresh and new spirit he pours into literature.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Truth, School, Literature, Idea

“By surpassing writing, we have regained our wholeness, not on a national or cultural but cosmic plane.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Counterblast (1969)

“Cubism, Futurism, Expressionism, abstract painting, are only names given to a change which our artistic thinking wants to make and is thinking. Nobody has ever painted fallen raindrops suspended in the air, they've always been depicted as streaks (even the cave-men drew herds of reindeer in the same way). Now people are painting cabs rattling, lights flickering, people dancing, all-in the same way (this is how we all see movement). That is thew whole frightfully simple secret of Futurism. Its very easy to prove its artistic feasibility, for all the philosophizing that has been raised against it. Space, surface and time are different things, which ought not to be mixed together, is the continuous cry. If only it were possible to separate them. I can't do it.”

August Macke (1887–1914) German painter of the expressionist group Der Blaue Reiter

in a letter to philosopher de:Eberhard Grisebach, March 1913; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, pp. 144-45

Men, People, Secret, Way

“A person's lifeworm is a tangle of atomic worldlines. A braid. The dotty little atoms trace out smooth lines in spacetime: you are the pattern that these lines make up. there is no one single atom that is exclusively yours. I breathe an atom out, you breathe it in. Your garbage helps my tomatoes grow. And so the little spacetime threads weave us all together. The human race is a single vast tapestry, linked by our shared food and air. There are larger links as well: sperm, egg and umblilicus. Each family tree is an organic whole. Your spacetime body tapers back to the threads of mother's egg and father's sperm. And children, if you have them, are forever rooted in your flesh.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 108

Children, Family, Food, Tree

“Pure mathematics is much more than an armoury of tools and techniques for the applied mathematician. On the other hand, the pure mathematician has ever been grateful to applied mathematics for stimulus and inspiration. From the vibrations of the violin string they have drawn enchanting harmonies of Fourier Series, and to study the triode valve they have invented a whole theory of non-linear oscillations.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Mathematics, Study

“The whole fun of living is trying to make something better.”

Charles Kettering (1876–1958) American inventor, engineer, businessman, and the holder of 140 patents

As quoted in Dynamic Work Simplification (1971) by W. Clements Zinck, p. 12

“The emergence of this high-tech scientific medicine may be a prime example of what William Blake denounced as 'single vision', the kind of myopia which (literally and metaphorically) comes from looking doggedly down a microscope. Single vision has its limitations in explaining the human condition; this is why Coleridge called doctors 'shallow animals', who 'imagine that in the whole system of things there is nothing but Gut and Body'. Hence the ability of medicine to understand and counter pathology has always engendered paradox. Medicine has offered the promise of 'the greatest benefit to mankind', but not always on terms palatable to and compatible with cherished ideals. Nor has it always delivered the goods. The particular powers of medicine, and the paradoxes its rationales generate, are what this book is about.”

Roy Porter (1946–2002) British historian

Source: The Greatest Benefit to Mankind: A Medical History of Humanity (1997), Chapter 1; as cited nytimes.com http://www.nytimes.com/books/first/p/porter-benefit.html 1998

Books, Imagination, Understanding, Animals

“There seems to be a lot of love-hate relationships in Fiji today, between so many and the media, simply because there are so many negative reporting and a serious lack of understanding on journalists' part on working on reports or their stories. I am actually hoping for more from the Fiji media and the region, we need a whole lot more positive reporting.”

Asenaca Caucau Fijian politician

Opening address to the Pacific Regional Media Training Workshop on "Women's Issues, Women's Voices," January 2005

Love, Hate, Hope, Understanding

“In the eye of that Supreme Being to whom our whole internal frame is uncovered, dispositions hold the place of actions.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 420.

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“She again rubbed a match on the wall, and the light shone round her; in the brightness stood her old grandmother, clear and shining, yet mild and loving in her appearance. "Grandmother," cried the little one, "O take me with you; I know you will go away when the match burns out; you will vanish like the warm stove, the roast goose, and the large, glorious Christmas-tree." And she made haste to light the whole bundle of matches, for she wished to keep her grandmother there. And the matches glowed with a light that was brighter than the noon-day, and her grandmother had never appeared so large or so beautiful. She took the little girl in her arms, and they both flew upwards in brightness and joy far above the earth, where there was neither cold nor hunger nor pain, for they were with God.”

Hans Christian Andersen book The Little Match Girl

The Little Match Girl
Fairy Tales (1835)

Love, Hunger, God, Pain

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Men, Justice, Feeling, Question

“Books! Real books were Joneny’s delight. Heavy, cumbersome, difficult to store, they were the bane of most scholars. Joneny found them entrancing. He didn’t care what was in them. Any book today was so old that each word glittered to him like the facet of a lost gem. The whole conception of a book was so at odds with this compressed, crowded, breakneck era that he was put into ecstasy by the simple heft of the paper. His own collection, some seventy volumes, was considered a pretentious luxury by everyone at the University.”

Samuel R. Delany book The Ballad of Beta-2

The Ballad of Beta-2 (1965)

Books, Universe

“Here we are, sixty something human minds. We’ve been migrated—while still awake—right out of our own heads using an amazing combination of nanotechnology and electron spin resonance mapping, and we’re now running as software in an operating system designed to virtualize multiple physics models and provide a simulation of reality that doesn’t let us go mad from sensory deprivation! And this whole package is about the size of a fingertip, crammed into a starship the size of your grandmother’s old Walkman, in orbit around a brown dwarf just over three light-years from home, on its way to plug into a network router created by incredibly ancient alien intelligences, and you can tell me that the idea of a fundamental change in the human condition is nonsense?”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 5 (“Router”), p. 184

Way, Home, Intelligence, Idea

“From the point of view of the development of Marx’ s theories, his early journalistic writings are important for two main reasons. In his sharp attacks on the censorship law he spoke out unequivocally for the freedom of the Press, against the levelling effect of government restriction (‘ You don’ t expect a rose to smell like a violet; why then should the human spirit, the richest thing we have, exist only in a single form?’), and also expressed views concerning the whole nature of the state and the essence of freedom. Pointing out that the vagueness and ambiguity of the Press law placed arbitrary power in the hands of officials, Marx went on to argue that censorship was contrary not only to the purposes of the Press, but to tbe nature of the state as such.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 120-1

Law, Nature, Freedom

“These examples and many others demonstrate an alarming trend whereby the privacy and dignity of our citizens is being whittled away by sometimes imperceptible steps. Taken individually, each step may be of little consequence. But when viewed as a whole, there begins to emerge a society quite unlike any we have seen -- a society in which government may intrude into the secret regions of man's life at will.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Osborn v. United States, 385 U.S. 323, 343 (1966)
Judicial opinions

Life, Secret

“On [defense lawyers]: "They lie, they cheat, they'll say anything. They walk a thin line that I don't even want to get near. Like in the David Westerfield case. They knew the whole time he did it, because he knew where her body was, and they used that as a bargaining chip to improve his situation. But when that didn't work [the police found the body on their own], they proceeded to drag the Van Dams through the mud. It's disgusting. Some people argue that the prosecution just wants to get a conviction. What joy would I get out of sending the wrong person to jail?"”

Nancy Grace (1959) American legal commentator, television host, television journalist, and former prosecutor

The Intervention Magazine, interventionmag.com http://www.interventionmag.com/cms/modules.php?op=modload&name=News&file=article&sid=408,

People, Lie, Time, Joy

“I have been wanting to write to you for some time, but never have time, so absorbed I am in playing chess. I play night and day and nothing in the whole world interests me more than finding the right move... Nothing transcendental going on here – strikes [in Buenos Aires, where chess competitions were organized that year for not professionals] a lot of strikes, the people are on the move. Painting interests me less and less.”

Marcel Duchamp (1887–1968) French painter and sculptor

a daily life quote, in Duchamp's letter to the Stettheimers family in New York, from Buenos Aires 3 Mai 1919; as quoted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 159
1915 - 1925

People, World, Time, Painting

“Now, at present Britain has no V. A. T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons…Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community…it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 65-68.
1970s

Democracy, Imagination, History, Communication

“I'm not laughing at you. […] I'm laughing at the whole stupid business. We face the biggest threat in our history and they give me a helmet too big, and you a helmet too small, and tell us we can't exchange them. It's too much. Really.”

David Gemmell book Legend

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 9

Stupidity, History, Business

“It belongs to journalism — and to the millennial complex from which so many journalists and journalist intellectuals suffer in our day — that each new phase of Modernist art should be hailed as the start of a whole new epoch in art, marking a decisive break with all the customs and conventions of the past. Each time, a kind of art is expected so unlike all previous kinds of art, and so free from norms of practice or taste, that everybody, regardless of how informed or uninformed he happens to be, can have his say about it. And each time, this expectation has been disappointed, as the phase of Modernist art in question finally takes its place in the intelligible continuity of taste and tradition.Nothing could be further from the authentic art of our time than the idea of a rupture of continuity. Art is — among other things — continuity, and unthinkable without it. Lacking the past of art, and the need and compulsion to maintain its standards of excellence, Modernist art would lack both substance and justification.”

Clement Greenberg (1909–1994) American writer and artist

1960s, Modernist Painting (1960)

Art, Disappointment, Intelligence, Idea

“On the whole, the enjoyment of leisure is something which decidedly costs less than the enjoyment of luxury. All it requires is an artistic temperament which is bent on seeking a perfectly useless afternoon spent in a perfectly useless manner.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), p. 153. Often quoted as: "If you can spend a perfectly useless afternoon in a perfectly useless manner, you have learned how to live."

“Miracle: The miracle exists on earth, not in the skies. Truly walking the Noble Path as explored and taught by the Buddha would change our whole life for better. This is the way to bring a real miracle in the suffering world.”

Thich Nhat Tu (1969) Vietnamese philosopher

Engaged Buddhism, Social Change and World Peace (2014)

Life, World, Way, Suffering

“The value of a book about dealing with children is inversely proportional to the number of times it contains the word behavior. When our primary focus is on discrete behaviors, we end up ignoring the whole child.”

Alfie Kohn (1957) American author and lecturer

"Unconditional Teaching," Educational Leadership

Children, Books, Behavior, Time

“The history of medicine proves that in so far as man seeks to know himself and face his whole nature, he has become free from bewildered fear, despondent shame, or arrant hypocrisy. As long as sex is dealt with in the current confusion of ignorance and sophistication, denial and indulgence, suppression and stimulation, punishment and exploitation, secrecy and display, it will be associated with a duplicity and indecency that lead neither to intellectual honesty nor human dignity.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behaviour in the Human Male (1948)

Fear, Sex, History, Nature

“Increasing-returns economics has roots that go back 70 years or more, but its application to the economy as a whole is largely new.”

W. Brian Arthur (1946) American economist

Source: Increasing Returns and Path Dependence in the Economy, (1994), p. 1: Chapter 1. Positive feedback in economics

“I'm able to paint so nice and thick with those big splodges that stay upright because I mix my own paint. I use the formula that the seventeenth-century painters used and I've added one or two things myself. A very important element is stand oil. I once got hold of a whole barrel full and I'm still using it. There are pots of it in all my studios, in New York, in Connecticut, in Monaco, and in Tuscany. [the oil had been found when an old paint shop closed down, in a] stock that had been there since the seventeenth century... I mix my oil paint with it, and I throw in a lot of eggs and some concentrated turpentine. It's as thick as homemade mayonnaise. When it dries it is as tough and hard as rubber.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Quote from an interview in 'Elsevier', 22 December, 1990; translated and quoted by Frank van der Ploeg, in 'The Low Countries'. Jaargang 12 (2004) http://www.dbnl.org/tekst/_low001200401_01/_low001200401_01_0027.php

Painting

“Relative knowledge pertains to the mind and not to the Self. It is therefore illusory and not permanent. Take a scientist, for instance. He formulates a theory that the Earth is round and goes on to prove it on an incontrovertible basis. When he falls asleep the whole idea vanishes; his mind is left a blank. What does it matter whether the world remains round or flat when he is asleep? So you see the futility of all such relative knowledge. One should go beyond relative knowledge and abide in the Self. Real knowledge is such experience, and not apprehension by the mind.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

World, Idea, Knowledge

“Government is doing the exact opposite of what really needs to be done. George Bush and Barack Obama have pumped trillions more in counterfeit currency and credit into an economy already deathly ill from such treatment. If it goes on, we stand to suffer hyperinflation (all inflation consists of, no matter what they told you in Economics 101, is government generation of phony money) followed by another, very possibly terminal depression. Before it's over, the country — if not the whole world — will be locked down under brutal military rule, and our species likely will never again know freedom, progress, or prosperity.”

L. Neil Smith (1946) American writer

"The Unnecessary Depression," http://www.ncc-1776.org/tle2009/tle504-20090201-02.html 1 February 2009.

Money, World, Freedom, Suffering

“Beautifully written… the webs of imagery that Harris has so carefully woven… contains writing of which our best writers would be proud… there is not a singly ugly or dead sentence…' - or so sang the critics. Hannibal is a genre novel, and all genre novels contain dead sentences - unless you feel the throb of life in such periods as 'Tommaso put the lid back on the cooler' or 'Eric Pickford answered' or 'Pazzi worked like a man possessed' or 'Margot laughed in spite of herself' or 'Bob Sneed broke the silence.' What these commentators must be thinking of, I suppose, are the bits when Harris goes all blubbery and portentous (every other phrase a spare tyre), or when, with a fugitive poeticism, he swoons us to a dying fall: 'Starling looked for a moment through the wall, past the wall, out to forever and composed herself…' 'It seemed forever ago…' 'He looked deep, deep into her eyes…' 'His dark eyes held her whole…' Needless to say, Harris has become a serial murderer of English sentences, and Hannibal is a necropolis of prose.”

Martin Amis (1949) Welsh novelist

Review of Hannibal by Thomas Harris, p. 240
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Life, Feeling, Thinking, Silence

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Someday that man will be astonished to discover there’s a whole world marching along outside his buzzing head.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 11 (p. 136)

World

“As the only black kid in my primary school playground, animals had become my friends. By 15 I was vegan, although I didn't give up honey until 16. For a while my mother thought it was just "a rasta phase". … I can honestly say I've not been tempted to give up veganism in 27 years. I sometimes smell a chip shop and like the smell but then feel guilty because fish might be part of it. But I'll go home and make vegan chips. After all these years, my favourite food is my mother's butter bean stew with whole potatoes, yam and dasheen. I don't think I've ever made a meal for her, to be honest. I think she would consider it a failing of her motherhood and say "Boy, get out the kitchen."”

Benjamin Zephaniah (1958) English poet and author

"Interview: Benjamin Zephaniah" by John Hind, TheGuardian.com (18 July 2010) https://www.theguardian.com/lifeandstyle/2010/jul/18/benjamin-zephaniah-life-on-a-plate.

School, Food, Feeling, Home

“The demand that I make of my reader is that he should devote his whole Life to reading my works.”

James Joyce (1882–1941) Irish novelist and poet

Interview with Max Eastman in Harper's Magazine, as quoted in James Joyce (1959) by Richard Ellmann. Eastman noted "He smiled as he said that — smiled, and then repeated it."

Life, Reading

“In the electric age, when our central nervous system is technologically extended to involve us in the whole of mankind and to incorporate the whole of mankind in us, we necessarily participate, in depth, in the consequences of our every action. It is no longer possible to adopt the aloof and dissociated role of the literate Westerner.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 4

Age

““What is the Vienna Circle?” is a question which is neither rhetorical nor trivial. It is perhaps an attempt to ‘square the circle’ – which is, meanwhile, mathematically possible, as Karl Menger described as early as 1934.
This question might be also a problem of how the whole relates logically to the parts or the parts to the whole, which was already addressed by mereology (whole-part theory) according to Stanislaw (1916).
Of course, we are all familiar with the irritating fact that one and the same phenomenon can be described consistently by more than one theory”

Friedrich Stadler (1951) Austrian historian

underdetermination of a theory by observation
Source: "What is the Vienna Circle?" 2006, p. xi

Mathematics, Question, Problem, Parting

“Tsenov is famous in Italy for his logical Bulgarian erudition and in Germany, with his previous work, he has revolutionized the origin of the Bulgarians and the other Slavs in the Balkans … The thesis on the Thracian-Bulgarian origin of the Bulgarians was supported by Tsenov with a great controversial liveliness, sometimes quite brave, always resting on arguments that can not be denied without an absolute competence, because the author who has devoted his entire life to this study does not allow concessions … He establishes in a complete picture Irvine inhabit life, the language of the Thracians and Illyrians, ethnic influence they exercised on the development of peoples-conquerors in the Balkans, to reach aboriginal character of the Bulgarians, which is comprehensively addressed and clearly and accurately exposed. All this work has been examined with a critical chronological and convincing method. He deserves praise. Mr. Tsenov shows that he is a man who has a deep knowledge and a great skill, a man who has put all his love and his whole excitement, always inspired by a belief that undoubtedly gives him the right to delight.”

Gancho Tsenov (1870–1949) Bulgarian historian

quotations for him
Source: prof. dr. Antonio Baldaci, член на Италианската АН, сп. „Светоглас”, юни (June), 1937 г., стр. 6

Love, Life, People, Exercises

“I am very glad that the criticism is what it is. It is all right that way. In complete opposition to our direction. Otherwise we [De Stijl-artists] would have nothing to do. I got another impression from your letter, but it is much better this way. There we see again: we have straightly to oppose the whole to-do, à part.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian in a letter to Theo van Doesburg, 17 May, 1920; as cited in 'Stijl' catalogue, 1951, p. 72; quoted in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p 19 <br class="br">1920's

Way, Parting

“I recall playing practical jokes with John Wayne. I once got a whole bunch of keys and had little tags made that said, "If lost, please return to John Wayne, RKO Studios. Reward." And I just dropped them all over town. [He got a lot of] phone calls, people showing up at the studio. He never learned who did it.”

Laraine Day (1920–2007) American actress

Classic Images Magazine, "Talking with Laraine Day", May 31, 1996.

People, Learning

“Mission of the Church is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos according to the pattern revealed in Jesus Christ.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (2009) Towards the Fullness of Life: Reflections on the Daily Living of the Faith. Mumbai: St Pauls
On the Church

God, Communication, Christ, Personality

“The whole purpose of college is to learn how to deal with difficult situations, not to run away from them. A micro-aggression is exactly that : micro. But in a macro sense, one of the most dangerous places on a college campus is the so-called 'safe space', because it creates a false impression that we can isolate ourselves from those who hold different views. We can't, and we shouldn't try—not in politics or in the workplace. Graduates, in the global economy, and in a democratic society, an open mind is the most valuable asset you can possess.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

Commencement Address given at the Universiy of Michigan, Ann Arbor (30 April 2016), as recorded on Youtube https://www.youtube.com/watch?v=YE0VYRPTUrc <br class="br">Education

Sense, Learning, Falseness

“This is love, and the trouble with it: it can make you embarrassed. Love is really liking someone a whole lot and not wanting to screw that up. Everybody's chewed over this. This unites us, this part of love.”

Daniel Handler book Adverbs

Adverbs (2006), Collectively

Love, Parting

“Economics is the study of the whole system of exchange relationships. Politics is the study of the whole system of coercive or potentially coercive relationships.”

James M. Buchanan (1919–2013) American economist

Source: In What Should Economists Do? (1979), p. 34

Study

“To the Legislative Assembly belongs the consideration of measures which may best tend to the development of the resources of the Territory. Oregon possesses within herself many of these, which with enterprise and industry will most surely render her a wealthy, powerful, and prosperous State. She has a fertile soil, and genial climate; she has [vast] forests and abundant fisheries, unlimited water power, pastures upon which even during winter, innumerable flocks and herds can subsist, with no other care than the mere herding; and prairies which could with only moderate labor, furnish the whole of our Pacific Territories with bread.”

John P. Gaines (1795–1857) American politician

John P. Gaines (December 1852) " Governor John P. Gaines Legislative Message, 1852 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777828", Oregon State Archives, Oregon Secretary of State, Oregon Provisional and Territorial Records, 1852, Calendar No. 9375.

Water, Winter

“The whole concept of salvation through belief offers strength to those who doubt themselves.”

Peter F. Hamilton (1960) English novelist

Athene, mother of Syrinx, resident of Eden habitat
The Night's Dawn Trilogy (1996-1999), The Neutronium Alchemist (1997)

“Let as many Numbers, as you please, be proposed to be Combined: Suppose Five, which we will call a b c d e. Put, in so many Lines, Numbers, in duple proportion, beginning with 1. The Sum (31) is the Number of Sumptions, or Elections; wherein, one or more of them, may several ways be taken. Hence subduct (5) the Number of the Numbers proposed; because each of them may once be taken singly. And the Remainder (26) shews how many ways they may be taken in Combination; (namely, Two or more at once.) And, consequently, how many Products may be had by the Multiplication of any two or more of them so taken. But the same Sum (31) without such Subduction, shews how many Aliquot Parts there are in the greatest of those Products, (that is, in the Number made by the continual Multiplication of all the Numbers proposed,) a b c d e. For every one of those Sumptions, are Aliquot Parts of a b c d e, except the last, (which is the whole,) and instead thereof, 1 is also an Aliquot Part; which makes the number of Aliquot Parts, the same with the Number of Sumptions. Only here is to be understood, (which the Rule should have intimated;) that, all the Numbers proposed, are to be Prime Numbers, and each distinct from the other. For if any of them be Compound Numbers, or any Two of them be the same, the Rule for Aliquot Parts will not hold.”

John Wallis (1616–1703) English mathematician

Source: A Discourse of Combinations, Alterations, and Aliquot Parts (1685), Ch.I Of the variety of Elections, or Choice, in taking or leaving One or more, out of a certain Number of things proposed.

Way, Parting

“A small but brilliant advance made today by someone’s awareness may for the moment reach a very small audience, but insofar as it’s valid and beautiful, it will make its way and become part of the whole world of consciousness. So in that sense it’s all working toward this huge audience, and all working toward a better man.”

Conrad Aiken (1889–1973) American novelist and poet

The Paris Review interview (1963)

World, Beauty, Way, Sense

“The author of the oldest extant Sanskrit grammar was Panini, a native of extreme north-west India, … His work consists of nearly 4000 aphorisms, each of which owing to the extreme conciseness of the style, generally consists of not more than two or three words. Hence, the whole grammar could be printed within the compass of about thirty-five octavo pages. Yet it describes the entire Sanskrit language with a completeness which has never been equalled elsewhere. Thus it is at once the shortest and the fullest grammar in the world.”

Pāṇini ancient Sanskrit grammarian

Gazetteer in: Sanskrit literature http://dsal.uchicago.edu/reference/gazetteer/pager.html?objectid=DS405.1.I34_V02_298.gif,The Digital South Asia Library - University of Chicago (dsal.uchicago.edu)

World

“…H. K. Srivastava, made a proposal to attack the problem of communal friction at what he apparently considered its roots. He wanted all press writing about the historical origins of temples and mosques to be banned. And it is true : the discussion of the origins of some mosques is fundamental to this whole issue. For, it reveals the actual workings of an ideology that, more than anything else, has caused countless violent confrontations between the religious communities. However, after the news of this proposal came, nothing was heard of it anymore. I surmise that the proposal was found to be juridically indefensible in that it effectively would prohibit history-writing, a recognized academic discipline of which journalism makes use routinely. And I surmise that it was judged politically undesirable because it would counterproductively draw attention to this explosive topic. The real target of this proposal was the book Hindu Temples : What Happened to Them (A Preliminary Survey) by Arun Shourie and others. In the same period, there has been a proposal in the Rajya Sabha by Congress MP Mrs. Aliya to get this book banned,… The really hard part of the book is a list of some two thousand Muslim buildings that have been built on places of previous Hindu worship (and for which many more than two thousand temples have been demolished). In spite of the threat of a ban on raking up this discussion, on November 18 the U. P. daily Pioneer has published a review of this book, by Vimal Yogi Tiwari,…. "History is not just an exercise in collection of facts though, of course, facts have to be carefully sifted and authenticated as Mr. Sita Ram Goel has done in this case. History is primarily an exercise in self-awareness and reinforcement of that self-awareness. Such a historical assessment has by and large been missing in our country. This at once gives special significance to this book."”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Books, Exercises, History, Communication

“Or indeed we may say again, it is in what I called Portrait-painting, delineating of men and things, especially of men, that Shakspeare is great. All the greatness of the man comes out decisively here. It is unexampled, I think, that calm creative perspicacity of Shakspeare. The thing he looks at reveals not this or that face of it, but its inmost heart and generic secret: it dissolves itself as in light before him, so that he discerns the perfect structure of it. Creative, we said: poetic creation, what is this too but seeing the thing sufficiently? The word that will describe the thing, follows of itself from such clear intense sight of the thing. And is not Shakspeare's morality, his valour, candour, tolerance, truthfulness; his whole victorious strength and greatness, which can triumph over such obstructions, visible there too? Great as the world!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Men, Truth, Secret, World

“I have often thought, with reference to the late War…that it has shown the whole world how thin is the crust of civilisation on which this generation is walking. The realisation of that must have come with an appalling shock to most of us here. But more than that. There is not a man in this House who does not remember the first air raids and the first use of poisoned gas, and the cry that went up from this country. We know how, before the War ended, we were all using both those means of imposing our will upon our enemy. We realise that when men have their backs to the wall they will adopt any means for self-preservation. But there was left behind an uncomfortable feeling in the hearts of millions of men throughout Europe that, whatever had been the result of the War, we had all of us slipped down in our views of what constituted civilisation. We could not help feeling that future wars might provide, with further discoveries in science, a more rapid descent for the human race. There came a feeling, which I know is felt in all quarters of this House, that if our civilisation is to be saved, even at its present level, it behoves all people in all nations to do what they can by joining hands to save what we have, that we may use it as the vantage ground for further progress, rather than run the risk of all of us sliding in the abyss together.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1923/jul/23/military-expenditure-and-disarmament in the House of Commons (23 July 1923). <br class="br">1923

Men, War, People, World