Quotes about wheel page 4
Robert Jordan (1948–2007) American writer
Moridin, Nae'blis, speaking to the Forsaken Graendal
The Gathering Storm (27 October 2009)
Vātsyāyana Indian logician
Source: Kama Sutra , translated by Richard Francis Burton Chapter 2. Of the Embrace https://en.wikisource.org/wiki/Kama_Sutra/Part_II/Chapter_2, Wikisource
John Kenneth Galbraith book The Great Crash, 1929
Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter IV, In Goldman Sachs We Trust, Section VI, p. 63
José Mourinho (1963) Portuguese association football player and manager
http://www.ft.com/cms/s/2/ead01cae-4f03-11df-b8f4-00144feab49a.html#axzz35BKDKkBS <br class="br">2010
Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist
What Will the Age of Aquarius Bring
One-Half of Robertson Davies (1977)
John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic
“The Disposable Rocket,” Michigan Quarterly Review (Fall 1993)
Pierre Trudeau (1919–2000) 15th Prime Minister of Canada
Part 4, 1979 - 1984 "Welcome to the 1980's", p. 290
Memoirs (1993)
Kurt Schwitters (1887–1948) German artist
1910s
Source: 'Merz Painting' (1919); as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 91.
Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition
Family and Community: (p. 35)
The Path to Enlightenment is not a Highway, 1996
Lucio Russo (1944) Italian historian and scientist
4.7, "Use of Natural Power", p. 126
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)
Letitia Elizabeth Landon (1802–1838) English poet and novelist
No.12. The Heart of Mid Lothian — EFFIE DEANS.
Literary Remains
Richard Hooker (1554–1600) English bishop and Anglican Divine
Izaak Walton, in Philip B. Secor, Richard Hooker: Prophet of Anglicanism and Son of Exeter http://www.exeter-cathedral.org.uk/Clergy/Hooker.html. Walton (August 9, 1593 - December 15, 1683) was the chief biographer of Hooker. <br class="br">About
Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …
Source: 1960s, Understanding Media (1964), p. 113
Aleister Crowley (1875–1947) poet, mountaineer, occultist
Appendix IV : Liber Samekh.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Mitt Romney (1947) American businessman and politician
2012-08-23
http://online.wsj.com/article/SB10000872396390444270404577605140607907860.html?mod=googlenews_wsj
Mitt Romney: What I Learned at Bain Capital
Wall Street Journal
2012
Contemplation. Compare: "The sad vicissitude of things", Laurence Sterne, Sermon xvi.
Franklin D. Roosevelt (1882–1945) 32nd President of the United States
Speech at the Citadel (23 October 1935)
1930s
Mumon Gensen (1323–1390)
Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6
Toby Keith (1961) American country music singer and actor
Big Ol' Truck.
Song lyrics, Boomtown (1994)
Bruce Springsteen (1949) American singer and songwriter
"My Hometown"
Song lyrics, Born in the U.S.A. (1984)
R. Nagaswamy (1930) Indian academic
"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works
John Desmond Bernal (1901–1971) British scientist
Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)
Georg Christoph Lichtenberg (1742–1799) German scientist, satirist
J 146
Aphorisms (1765-1799), Notebook J (1789)
Ludovico Ariosto book Orlando Furioso
Si vede per gli esempi di che piene
Sono l'antiche e le moderne istorie,
Che 'l ben va dietro al male, e 'l male al bene,
E fin son l'un de l'altro e biasmi e glorie;
E che fidarsi a l'uom non si conviene
In suo tesor, suo regno e sue vittorie,
Né disperarsi per Fortuna avversa,
Che sempre la sua ruota in giro versa.
Canto XLV, stanza 4 (tr. B. Reynolds)
Orlando Furioso (1532)
Kenneth Tynan (1927–1980) English theatre critic and writer
"Decade in Retrospect: 1959" (1959), p. 13
Tynan Right and Left (1967)
Erik Naggum (1965–2009) Norwegian computer programmer
Re: What obstacles do Common Lisp programmers face? http://groups.google.com/group/comp.lang.lisp/msg/47a3832fab496eda (Usenet article). <br class="br">Usenet articles, Miscellaneous
Robert W. Bly (1957) American writer
101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)
Jacques Lipchitz (1891–1973) American and French sculptor
Source: Jacques Lipchitz: The Artist at Work, 1966, p. 60
Bernard Mandeville book The Fable of the Bees
"The Grumbling Hive", line 180, p. 10
The Fable of the Bees (1714)
“Lately I'm beginning to find that I should be the one behind the wheel.”
Brandon Boyd (1976) American rock singer, writer and visual artist
Lyrics, Make Yourself (1999)
Albert Caraco (1919–1971) French-Uruguayan philosopher
Translation from: Albert Carao (1919-1917) http://illusioncity.net/albert-caraco/ at illusioncity.net by Snake June 17, 2012 <br class="br">Ma confession (1975)
John Masefield (1878–1967) English poet and writer
The first line is often misquoted as "I must go down to the seas again." and this is the wording used in the song setting by John Ireland. I disagree with this last point. The poet himself was recorded reading this and he definitely says "seas". The first line should read, 'I must down ...' not, 'I must go down ...' The original version of 1902 reads 'I must down to the seas again'. In later versions, the author inserted the word 'go'.
Source: https://poemanalysis.com/sea-fever-john-masefield-poem-analysis/
Salt-Water Ballads (1902), "Sea-Fever"
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
And I want to say tonight, I want to say that I am happy that I didn't sneeze.
1960s, I've Been to the Mountaintop (1968)
Donald Hill (1922–1994) British historian and engineer
Donald Routledge Hill, "Mechanical Engineering in the Medieval Near East", Scientific American, May 1991, pp. 64-9.
“Why doth IT so and so, and ever so,
This viewless, voiceless Turner of the Wheel?”
Pt. I, forescene, Spirit of the Pities
The Dynasts (1904–1908)
Connie Willis book To Say Nothing of the Dog
Source: To Say Nothing of the Dog (1998), Chapter 18 (p. 318)
Marcelo Tas (1959) Brazilian actor
In an interview with Quem criticizing the TV Cultura, the television station where he worked for several years. Marcelo Tas critica a TV Cultura, December 27, 2009, Quem Online, Portuguese http://revistaquem.globo.com/Revista/Quem/0,,EMI113055-8224,00-MARCELO+TAS+CRITICA+A+TV+CULTURA.html,
“America I'm putting my queer shoulder to the wheel.”
Allen Ginsberg (1926–1997) American poet
America (1956)
Garrison Keillor (1942) American radio host and writer
"Minnesota's Sensible Plan, TIME (11 September 1995)
Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
As quoted in A Fate Worse than Debt (1988) Susan George.
Attributions
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, Address to AFL–CIO (1961)
Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector
"Pysch Ward"
An Autobiographical Novel (1991)
Rob Cohen (1949) American film director, producer and writer
Director Rob Cohen Resurrects 'The Mummy' http://www.newsarama.com/254-director-rob-cohen-resurrects-the-mummy.html (June 25, 2008)
Gene Wolfe book Gene Wolfe's Book of Days
"Forlesen", Orbit 14 (1974), ed. Damon Knight, Reprinted in Gene Wolfe, Gene Wolfe's Book of Days (1981), Reprinted in Gene Wolfe, Castle of Days (1992), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction
“Like him in Æsop, he whipped his horses withal, and put his shoulder to the wheel.”
Robert Burton book The Anatomy of Melancholy
Section 1, member 2, Lawful Cures, first from God.
The Anatomy of Melancholy (1621), Part II
Alexander Woollcott (1887–1943) American critic
"The Paris Taxi-Driver Considered as an Artist," in Enchanted Aisles (1924).
Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer
The History Of Rome, Volume 2. Chapter 6. Translated by W.P.Dickson
The History of Rome - Volume 2
José Martí (1853–1895) Poet, writer, Cuban nationalist leader
A Glance at the North American's Soul Today (1886)
Bruce Springsteen (1949) American singer and songwriter
"Thunder Road"
Song lyrics, Born to Run (1975)
Dorothy Wordsworth (1771–1855) English author, poet and diarist
February 16, 1802 <br class="br">This incident was the subject of Wordsworth's "Alice Fell" http://www.bartleby.com/145/ww190.html. <br class="br">Diaries
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
1820s, Signs of the Times (1829)
Frank Crane (1861–1928) American Presbyterian minister
Four Minute Essays Vol. 5 (1919), The Human Heart
Sita Ram Goel (1921–2003) Indian activist
Hindu Society under Siege (1981, revised 1992)
Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress
[Kopan, Tal, Black senators eye future generation, https://www.politico.com/story/2014/02/black-senators-meeting-tim-scott-103928, 21 August 2018, Politico, February 26, 2014]
2014
William James (1842–1910) American philosopher, psychologist, and pragmatist
Variant: Habit is thus the enormous flywheel of society, its most precious conservation agent. It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor.
Source: 1890s, The Principles of Psychology (1890), Ch. 4
Jerry Falwell (1933–2007) American evangelical pastor, televangelist, and conservative political commentator
Nuclear War and the Second Coming of Christ (1983) as quoted in "Does Reagan Expect a Nuclear Armageddon?" by Ronnie Dugger in Washington Post Outlook (8 April 1984)
Peter Farb (1929–1980) American academic and writer
Man's Rise to Civilization (1968)
John Angell James (1785–1859) British abolitionist
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 564.
Mario Savio (1942–1996) American activist
Speech, Sproul Hall, University of California, Berkeley (1964-12-02).
Thomas Gray (1716–1771) English poet, historian
St. 2 <br class="br"> Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)
Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet
1840s, Essays: First Series (1841), Self-Reliance
Context: In the Will work and acquire, and thou hast chained the wheel of Chance, and shalt sit hereafter out of fear from her rotations. A political victory, a rise of rents, the recovery of your sick, or the return of your absent friend, or some other favorable event, raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.
“Put your shoulder to the wheel.”
Aesop (-620–-564 BC) ancient Greek storyteller
Hercules and the Wagoner.
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Address on the Flag of India (22 July 1947), as recorded in the Constituent Assembly Of India Vol. IV http://parliamentofindia.nic.in/ls/debates/vol4p7.htm <br class="br">Context: The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight.<br>Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the colour of white.<br>We cannot attain purity, we cannot gain our goal of truth, unless we walk in the path of virtue. The Asoka's wheel represents to us the wheel of the Law, the wheel Dharma. Truth can be gained only by the pursuit of the path of Dharma, by the practice of virtue. Truth,—Satya, Dharma —Virtue, these ought to be the controlling principles of all those who work under this Flag. It also tells us that the Dharma is something which is perpetually moving. If this country has suffered in the recent past, it is due to our resistance to change. There are ever so many challenges hurled at us and if we have not got the courage and the strength to move along with the times, we will be left behind. There are ever so many institutions which are worked into our social fabric like caste and untouchability. Unless these things are scrapped we cannot say that we either seek truth or practise virtue. This wheel which is a rotating thing, which is a perpetually revolving thing, indicates to us that there is death in stagnation. There is life in movement. Our Dharma is Sanatana, eternal, not in the sense that it is a fixed deposit but in the sense that it is perpetually changing. Its uninterrupted continuity is its Sanatana character. So even with regard to our social conditions it is essential for us to move forward.<br>The red, the orange, the Bhagwa colour, represents the spirit of renunciation. All forms of renunciation are to be embodied in Raja Dharma. Philosophers must be kings. Our leaders must be disinterested. They must be dedicated spirits. They must be people who are imbued with the spirit of renunciation which that saffron, colour has transmitted to us from the beginning of our history. That stands for the fact that the World belongs not to the wealthy, not to the prosperous but to the meek and the humble, the dedicated and the detached.<br>That spirit of detachment that spirit of renunciation is represented by the orange or the saffron colour and Mahatma Gandhi has embodied it for us in his life and the Congress has worked under his guidance and with his message. If we are not imbued with that spirit of renunciation in than difficult days, we will again go under.<br>The green is there, our relation to the soil, our relation to the plant life here, on which all other life depends. We must build our Paradise, here on this green earth. If we are to succeed in this enterprise, we must be guided by truth (white), practise virtue (wheel), adopt the method of self-control and renunciation (saffron). This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.
“We turn the Wheel to bring the light. We call the sun from the womb of night. Blessed Be!”
Starhawk (1951) American author, activist and Neopagan
The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)
Context: This is the stillness behind motion, when time itself stops; the center is also the circumference of all. We are awake in the night. We turn the Wheel to bring the light. We call the sun from the womb of night. Blessed Be!
“The self is not the hub but the spoke of the revolving wheel.”
Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi
Man's Quest For God : Studies In Prayer And Symbolism (1954), p. 7; Heschel would later use this analogy in several minor variations in other writings.<!-- also "In the Mirror of the Holy", in I Asked for Wonder : A Spiritual Anthology (1983) edited by Samuel H. Dresner, p. 20 -->
Context: We do not step out of the world when we pray; we merely see the world in a different setting. The self is not the hub but the spoke of the revolving wheel. It is precisely the function of prayer to shift the center of living from self-consciousness to self-surrender.
Robert Graves (1895–1985) English poet and novelist
"The God Called Poetry".
Country Sentiment (1920)
Context: He is older than the seas,
Older than the plains and hills,
And older than the light that spills
From the sun's hot wheel on these.
He wakes the gale that tears your trees,
He sings to you from window sills.
Harry Belafonte (1927) American singer
As quoted in New Musical Express ( May 1957), also in NME Rock 'N' Roll Years (1992) by John Tobler, p. 40
Context: The sham engineers of the music industry, who steer the wheels of public opinion, are driving the good features of calypso into the ground. I shudder to think what these greedy men will eventually do to this true art form.
“He's a real master at getting your old wheel squeaking again.”
Ken Kesey (1935–2001) novelist
As quoted in "Comes Spake the Cuckoo" the Far Gone interview (13 September 1992) http://www.intrepidtrips.com/kesey/fahey.html by Todd Brendan Fahey http://www.fargonebooks.com/bio.html <br class="br">Context: Leary can get a part of my mind that's kind of rusted shut grinding again, just by being around him and talking, 'cause that's where he works. He knows that area of the mind and the brain, and he knows the difference between the two areas. He's a real master at getting your old wheel squeaking again. … When we first broke into that forbidden box in the other dimension, we knew that we had discovered something as surprising and powerful as the New World when Columbus came stumbling onto it. It is still largely unexplored and uncharted. People like Leary have done the best they can to chart it sort of underground, but the government and the powers do not want this world charted, because it threatens established powers. It always has.
D.H. Lawrence (1885–1930) English novelist, poet, playwright, essayist, literary critic and painter
A Propos of Lady Chatterley's Lover (1929)
Context: Marriage is the clue to human life, but there is no marriage apart from the wheeling sun and the nodding earth, from the straying of the planets and the magnificance of the fixed stars. Is not a man different, utterly different, at dawn from what he is at sunset? And a woman too? And does not the changing harmony and discord of their variation make the secret music of life?
Dana Reeve (1961–2006) Actress, singer, activist
Middlebury College Address (2004)
Context: A Buddhist saying, which I think captures perfectly the idea that life is a series of opportunities arising out of unforeseen circumstances: Unceasing change turns the wheel of life, and so reality is shown in all its many forms.
Now for those of you who have stayed up all night in advance of today’s activities, it may take a while for the deep wisdom of that idea to fully resonate, but once it creeps into your consciousness, and, as you continue your life’s journey from this day forth, I think the remarkable truth of this statement will surprise and amaze you and possibly even serve as a source of comfort at some point.
“Treating the sword blade the same as the staff,
Turning the chariot wheel into chaff.”
Nathalia Crane (1913–1998) American writer
"The Dust" <!-- p. 23 -->
Venus Invisible and Other Poems (1928)
Context: Treating the sword blade the same as the staff,
Turning the chariot wheel into chaff.
Toppling a pillar and nudging a wall,
Building a sand pile to counter each fall.
Yielding to nothing — not even the rose,
The dust has its reasons wherever it goes.
Alfred, Lord Tennyson (1809–1892) British poet laureate
Epilogue to The Charge of the heavy Brigade, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman
1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
Context: The Constitution itself. Its language is "we the people"; not we the white people. Not even we the citizens, not we the privileged class, not we the high, not we the low, but we the people. Not we the horses, sheep, and swine, and wheel-barrows, but we the people, we the human inhabitants. If Negroes are people, they are included in the benefits for which the Constitution of America was ordained and established. But how dare any man who pretends to be a friend to the Negro thus gratuitously concede away what the Negro has a right to claim under the Constitution? Why should such friends invent new arguments to increase the hopelessness of his bondage? This, I undertake to say, as the conclusion of the whole matter, that the constitutionality of slavery can be made out only by disregarding the plain and common-sense reading of the Constitution itself; by discrediting and casting away as worthless the most beneficent rules of legal interpretation; by ruling the Negro outside of these beneficent rules; by claiming that the Constitution does not mean what it says, and that it says what it does not mean; by disregarding the written Constitution, and interpreting it in the light of a secret understanding. It is in this mean, contemptible, and underhand method that the American Constitution is pressed into the service of slavery. They go everywhere else for proof that the Constitution declares that no person shall be deprived of life, liberty, or property without due process of law; it secures to every man the right of trial by jury, the privilege of the writ of habeas corpus — the great writ that put an end to slavery and slave-hunting in England — and it secures to every State a republican form of government. Anyone of these provisions in the hands of abolition statesmen, and backed up by a right moral sentiment, would put an end to slavery in America.