Quotes about wheel
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Moridin, Nae'blis, speaking to the Forsaken Graendal
The Gathering Storm (27 October 2009)

Source: Kama Sutra , translated by Richard Francis Burton Chapter 2. Of the Embrace https://en.wikisource.org/wiki/Kama_Sutra/Part_II/Chapter_2, Wikisource

http://www.ft.com/cms/s/2/ead01cae-4f03-11df-b8f4-00144feab49a.html#axzz35BKDKkBS
2010
What Will the Age of Aquarius Bring
One-Half of Robertson Davies (1977)

“The Disposable Rocket,” Michigan Quarterly Review (Fall 1993)

Part 4, 1979 - 1984 "Welcome to the 1980's", p. 290
Memoirs (1993)
1910s
Source: 'Merz Painting' (1919); as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 91.

Family and Community: (p. 35)
The Path to Enlightenment is not a Highway, 1996
4.7, "Use of Natural Power", p. 126
The Forgotten Revolution: How Science Was Born in 300 BC and Why It Had to Be Reborn (2004)

No.12. The Heart of Mid Lothian — EFFIE DEANS.
Literary Remains

Izaak Walton, in Philip B. Secor, Richard Hooker: Prophet of Anglicanism and Son of Exeter http://www.exeter-cathedral.org.uk/Clergy/Hooker.html. Walton (August 9, 1593 - December 15, 1683) was the chief biographer of Hooker.
About

Source: 1960s, Understanding Media (1964), p. 113

Appendix IV : Liber Samekh.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)

2012-08-23
http://online.wsj.com/article/SB10000872396390444270404577605140607907860.html?mod=googlenews_wsj
Mitt Romney: What I Learned at Bain Capital
Wall Street Journal
2012
Contemplation. Compare: "The sad vicissitude of things", Laurence Sterne, Sermon xvi.

Speech at the Citadel (23 October 1935)
1930s
Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6

Big Ol' Truck.
Song lyrics, Boomtown (1994)

On Receiving News of the War (1914), Dead Man's Dump (1916)

"My Hometown"
Song lyrics, Born in the U.S.A. (1984)

"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works

Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)

J 146
Aphorisms (1765-1799), Notebook J (1789)

Si vede per gli esempi di che piene
Sono l'antiche e le moderne istorie,
Che 'l ben va dietro al male, e 'l male al bene,
E fin son l'un de l'altro e biasmi e glorie;
E che fidarsi a l'uom non si conviene
In suo tesor, suo regno e sue vittorie,
Né disperarsi per Fortuna avversa,
Che sempre la sua ruota in giro versa.
Canto XLV, stanza 4 (tr. B. Reynolds)
Orlando Furioso (1532)
"Decade in Retrospect: 1959" (1959), p. 13
Tynan Right and Left (1967)

Re: What obstacles do Common Lisp programmers face? http://groups.google.com/group/comp.lang.lisp/msg/47a3832fab496eda (Usenet article).
Usenet articles, Miscellaneous
101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)

Source: Jacques Lipchitz: The Artist at Work, 1966, p. 60

“Lately I'm beginning to find that I should be the one behind the wheel.”
Lyrics, Make Yourself (1999)
Translation from: Albert Carao (1919-1917) http://illusioncity.net/albert-caraco/ at illusioncity.net by Snake June 17, 2012
Ma confession (1975)

The first line is often misquoted as "I must go down to the seas again." and this is the wording used in the song setting by John Ireland. I disagree with this last point. The poet himself was recorded reading this and he definitely says "seas". The first line should read, 'I must down ...' not, 'I must go down ...' The original version of 1902 reads 'I must down to the seas again'. In later versions, the author inserted the word 'go'.
Source: https://poemanalysis.com/sea-fever-john-masefield-poem-analysis/
Salt-Water Ballads (1902), "Sea-Fever"

And I want to say tonight, I want to say that I am happy that I didn't sneeze.
1960s, I've Been to the Mountaintop (1968)
Donald Routledge Hill, "Mechanical Engineering in the Medieval Near East", Scientific American, May 1991, pp. 64-9.

“Why doth IT so and so, and ever so,
This viewless, voiceless Turner of the Wheel?”
Pt. I, forescene, Spirit of the Pities
The Dynasts (1904–1908)

In an interview with Quem criticizing the TV Cultura, the television station where he worked for several years. Marcelo Tas critica a TV Cultura, December 27, 2009, Quem Online, Portuguese http://revistaquem.globo.com/Revista/Quem/0,,EMI113055-8224,00-MARCELO+TAS+CRITICA+A+TV+CULTURA.html,

“America I'm putting my queer shoulder to the wheel.”
America (1956)

"Minnesota's Sensible Plan, TIME (11 September 1995)

As quoted in A Fate Worse than Debt (1988) Susan George.
Attributions

1960s, Address to AFL–CIO (1961)
"Pysch Ward"
An Autobiographical Novel (1991)

Director Rob Cohen Resurrects 'The Mummy' http://www.newsarama.com/254-director-rob-cohen-resurrects-the-mummy.html (June 25, 2008)

“Like him in Æsop, he whipped his horses withal, and put his shoulder to the wheel.”
Section 1, member 2, Lawful Cures, first from God.
The Anatomy of Melancholy (1621), Part II

"The Paris Taxi-Driver Considered as an Artist," in Enchanted Aisles (1924).

The History Of Rome, Volume 2. Chapter 6. Translated by W.P.Dickson
The History of Rome - Volume 2

A Glance at the North American's Soul Today (1886)

"Thunder Road"
Song lyrics, Born to Run (1975)

February 16, 1802
This incident was the subject of Wordsworth's "Alice Fell" http://www.bartleby.com/145/ww190.html.
Diaries

1820s, Signs of the Times (1829)
Four Minute Essays Vol. 5 (1919), The Human Heart
Hindu Society under Siege (1981, revised 1992)

[Kopan, Tal, Black senators eye future generation, https://www.politico.com/story/2014/02/black-senators-meeting-tim-scott-103928, 21 August 2018, Politico, February 26, 2014]
2014

Variant: Habit is thus the enormous flywheel of society, its most precious conservation agent. It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor.
Source: 1890s, The Principles of Psychology (1890), Ch. 4

Nuclear War and the Second Coming of Christ (1983) as quoted in "Does Reagan Expect a Nuclear Armageddon?" by Ronnie Dugger in Washington Post Outlook (8 April 1984)
Man's Rise to Civilization (1968)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 564.

Speech, Sproul Hall, University of California, Berkeley (1964-12-02).

St. 2
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

1840s, Essays: First Series (1841), Self-Reliance
Context: In the Will work and acquire, and thou hast chained the wheel of Chance, and shalt sit hereafter out of fear from her rotations. A political victory, a rise of rents, the recovery of your sick, or the return of your absent friend, or some other favorable event, raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.

“Put your shoulder to the wheel.”
Hercules and the Wagoner.

Address on the Flag of India (22 July 1947), as recorded in the Constituent Assembly Of India Vol. IV http://parliamentofindia.nic.in/ls/debates/vol4p7.htm
Context: The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight.
Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the colour of white.
We cannot attain purity, we cannot gain our goal of truth, unless we walk in the path of virtue. The Asoka's wheel represents to us the wheel of the Law, the wheel Dharma. Truth can be gained only by the pursuit of the path of Dharma, by the practice of virtue. Truth,—Satya, Dharma —Virtue, these ought to be the controlling principles of all those who work under this Flag. It also tells us that the Dharma is something which is perpetually moving. If this country has suffered in the recent past, it is due to our resistance to change. There are ever so many challenges hurled at us and if we have not got the courage and the strength to move along with the times, we will be left behind. There are ever so many institutions which are worked into our social fabric like caste and untouchability. Unless these things are scrapped we cannot say that we either seek truth or practise virtue. This wheel which is a rotating thing, which is a perpetually revolving thing, indicates to us that there is death in stagnation. There is life in movement. Our Dharma is Sanatana, eternal, not in the sense that it is a fixed deposit but in the sense that it is perpetually changing. Its uninterrupted continuity is its Sanatana character. So even with regard to our social conditions it is essential for us to move forward.
The red, the orange, the Bhagwa colour, represents the spirit of renunciation. All forms of renunciation are to be embodied in Raja Dharma. Philosophers must be kings. Our leaders must be disinterested. They must be dedicated spirits. They must be people who are imbued with the spirit of renunciation which that saffron, colour has transmitted to us from the beginning of our history. That stands for the fact that the World belongs not to the wealthy, not to the prosperous but to the meek and the humble, the dedicated and the detached.
That spirit of detachment that spirit of renunciation is represented by the orange or the saffron colour and Mahatma Gandhi has embodied it for us in his life and the Congress has worked under his guidance and with his message. If we are not imbued with that spirit of renunciation in than difficult days, we will again go under.
The green is there, our relation to the soil, our relation to the plant life here, on which all other life depends. We must build our Paradise, here on this green earth. If we are to succeed in this enterprise, we must be guided by truth (white), practise virtue (wheel), adopt the method of self-control and renunciation (saffron). This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.
“We turn the Wheel to bring the light. We call the sun from the womb of night. Blessed Be!”
The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)
Context: This is the stillness behind motion, when time itself stops; the center is also the circumference of all. We are awake in the night. We turn the Wheel to bring the light. We call the sun from the womb of night. Blessed Be!

“The self is not the hub but the spoke of the revolving wheel.”
Man's Quest For God : Studies In Prayer And Symbolism (1954), p. 7; Heschel would later use this analogy in several minor variations in other writings.<!-- also "In the Mirror of the Holy", in I Asked for Wonder : A Spiritual Anthology (1983) edited by Samuel H. Dresner, p. 20 -->
Context: We do not step out of the world when we pray; we merely see the world in a different setting. The self is not the hub but the spoke of the revolving wheel. It is precisely the function of prayer to shift the center of living from self-consciousness to self-surrender.

"The God Called Poetry".
Country Sentiment (1920)
Context: He is older than the seas,
Older than the plains and hills,
And older than the light that spills
From the sun's hot wheel on these.
He wakes the gale that tears your trees,
He sings to you from window sills.
As quoted in New Musical Express ( May 1957), also in NME Rock 'N' Roll Years (1992) by John Tobler, p. 40
Context: The sham engineers of the music industry, who steer the wheels of public opinion, are driving the good features of calypso into the ground. I shudder to think what these greedy men will eventually do to this true art form.
“He's a real master at getting your old wheel squeaking again.”
As quoted in "Comes Spake the Cuckoo" the Far Gone interview (13 September 1992) http://www.intrepidtrips.com/kesey/fahey.html by Todd Brendan Fahey http://www.fargonebooks.com/bio.html
Context: Leary can get a part of my mind that's kind of rusted shut grinding again, just by being around him and talking, 'cause that's where he works. He knows that area of the mind and the brain, and he knows the difference between the two areas. He's a real master at getting your old wheel squeaking again. … When we first broke into that forbidden box in the other dimension, we knew that we had discovered something as surprising and powerful as the New World when Columbus came stumbling onto it. It is still largely unexplored and uncharted. People like Leary have done the best they can to chart it sort of underground, but the government and the powers do not want this world charted, because it threatens established powers. It always has.

A Propos of Lady Chatterley's Lover (1929)
Context: Marriage is the clue to human life, but there is no marriage apart from the wheeling sun and the nodding earth, from the straying of the planets and the magnificance of the fixed stars. Is not a man different, utterly different, at dawn from what he is at sunset? And a woman too? And does not the changing harmony and discord of their variation make the secret music of life?
Middlebury College Address (2004)
Context: A Buddhist saying, which I think captures perfectly the idea that life is a series of opportunities arising out of unforeseen circumstances: Unceasing change turns the wheel of life, and so reality is shown in all its many forms.
Now for those of you who have stayed up all night in advance of today’s activities, it may take a while for the deep wisdom of that idea to fully resonate, but once it creeps into your consciousness, and, as you continue your life’s journey from this day forth, I think the remarkable truth of this statement will surprise and amaze you and possibly even serve as a source of comfort at some point.

“Treating the sword blade the same as the staff,
Turning the chariot wheel into chaff.”
"The Dust" <!-- p. 23 -->
Venus Invisible and Other Poems (1928)
Context: Treating the sword blade the same as the staff,
Turning the chariot wheel into chaff.
Toppling a pillar and nudging a wall,
Building a sand pile to counter each fall.
Yielding to nothing — not even the rose,
The dust has its reasons wherever it goes.

Epilogue to The Charge of the heavy Brigade, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
Context: The Constitution itself. Its language is "we the people"; not we the white people. Not even we the citizens, not we the privileged class, not we the high, not we the low, but we the people. Not we the horses, sheep, and swine, and wheel-barrows, but we the people, we the human inhabitants. If Negroes are people, they are included in the benefits for which the Constitution of America was ordained and established. But how dare any man who pretends to be a friend to the Negro thus gratuitously concede away what the Negro has a right to claim under the Constitution? Why should such friends invent new arguments to increase the hopelessness of his bondage? This, I undertake to say, as the conclusion of the whole matter, that the constitutionality of slavery can be made out only by disregarding the plain and common-sense reading of the Constitution itself; by discrediting and casting away as worthless the most beneficent rules of legal interpretation; by ruling the Negro outside of these beneficent rules; by claiming that the Constitution does not mean what it says, and that it says what it does not mean; by disregarding the written Constitution, and interpreting it in the light of a secret understanding. It is in this mean, contemptible, and underhand method that the American Constitution is pressed into the service of slavery. They go everywhere else for proof that the Constitution declares that no person shall be deprived of life, liberty, or property without due process of law; it secures to every man the right of trial by jury, the privilege of the writ of habeas corpus — the great writ that put an end to slavery and slave-hunting in England — and it secures to every State a republican form of government. Anyone of these provisions in the hands of abolition statesmen, and backed up by a right moral sentiment, would put an end to slavery in America.