
“ Why I’ll Stay Away from the Opening Ceremony of the Olympics http://www.guardian.co.uk/commentisfree/2008/aug/07/olympics2008.china.” Guardian, August 7, 2008.
2000-09, 2008
“ Why I’ll Stay Away from the Opening Ceremony of the Olympics http://www.guardian.co.uk/commentisfree/2008/aug/07/olympics2008.china.” Guardian, August 7, 2008.
2000-09, 2008
Address to the Foreign Policy Association, New York City (October 20, 1945), in Fulbright of Arkansas: The Public Positions of a Private Thinker (1963)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 316.
Leningrad, September 1945
The Kennan Diaries
3 of 4 global metrics show nearly flat temperature anomaly in the last decade http://wattsupwiththat.com/2008/03/08/3-of-4-global-metrics-show-nearly-flat-temperature-anomaly-in-the-last-decade/, wattsupwiththat.com, March 8 2008.
2008
Quotes from him, Source
[Fox & Friends, John Stossel, 2014-12-11, Fox News, Television], quoted in Fox segment on ‘ridiculous’ climate change devolves into talk of humans living with dinosaurs, Raw Story, David Edwards, 2014-12-11, 2014-12-15 http://www.rawstory.com/rs/2014/12/fox-segment-on-ridiculous-climate-change-devolves-into-talk-of-humans-living-with-dinosaurs/,
Source: The Light of Day (1900), Ch. XI: Points of View
Source: The Night Land (1912), Chapter 9
Believer
Ohne Begeisterung, welche die Seele mit einer gesunden Wärme erfüllt, wird nie etwas Großes zustande gebracht.
As quoted in 30 Minuten für intelligente Schlagfertigkeit (2004) by Stephané Etrillard, p. 55.
the old woman said. "Take care, now" she said, as the old man left her. He didn't say a word but got off the bus looking disgruntled.
Wednesday 18 January 1967 (p. 66)
The Orton Diaries (1986)
Letter to George Washington (24 April 1779)
Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 13 (at page 118)
Source: Social Anarchism (1971), p. 1
The Tragic Sense of Life (1913), XI : The Practical Problem
The Nuts of Knowledge (1903)
"Sonnet: O City, City" http://www.poemhunter.com/poem/sonnet-o-city-city/
Selected Poems: Summer Knowledge (1959)
"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.
Superman Comes to the Supermarket (1960)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 418.
Source: To run a constitution, 1986, p. x
Ruby Jubilee speech, http://www.altinget.dk/artikel/dronningens-jubilaeumstale (15 January 2012).
Queenship
Source: Elements of the Philosophy of the Human Mind, 1792, p. 247
“There is an awful warmth about my heart like a load of immortality.”
Letter to John Hamilton Reynolds (September 22, 1818)
Letters (1817–1820)
A Land Half Won (1980)
Brown : The Last Discovery of America (2003)
“… dressed all in yellow spreading warmth and the promise of sex.”
White Teeth (2000)
Source: The Rise of Endymion (1997), Chapter 25 (p. 532)
Source: 1890s, The Principles of Psychology (1890), Ch. 25
“Life is a green madness just now, trying to squeeze the last bit of warmth from the season.”
Source: A Fire Upon the Deep (1992), Chapter 12 (p. 119).
“Love must give warmth and unfading color to every day of the dullest life.”
Source: Maria Chapdelaine (1913), Ch. 6, p. 86
E. A. Smith, ‘ Grey, Charles, second Earl Grey (1764–1845) http://www.oxforddnb.com/view/article/11526’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2009, accessed 8 Sept 2012.
About
Source: The Undoing of Thought (1988), pp. 25-26.
Televised appearance (14 January 1964) https://preview-archives.nbclearn.com/portal/site/k-12/flatview?cuecard=68446
Source: Interest and Inflation Free Money (1995), Chapter Six, What Can I Do to Help in the Transition Period?, p. 108
Katniss (p. 209)
The Hunger Games trilogy, Mockingjay (2010)
Akhavan-Sales (1956) Winter; Quoted in website devoted to the poet, 2013 http://www.mehdiakhavansales.com/winter/
Trilby (1894). Compare:
:PEU DE CHOSE
La vie est vaine,
Un peu d’amour,
Un peu de haine,
Et puis—Bonjour!
La vie est brève:
Un peu d’espoir,
Un peu de rève
Et puis—Bon soir!
::Léon de Montenaeken; translated by Louise Chandler Moulton as:
:Ah, brief is Life,
Love’s short sweet way,
With dreamings rife,
And then—Good-day!
And Life is vain—
Hope’s vague delight,
Grief’s transient pain,
And then—Good-night.
Migration: Multiculturalism and its Metaphors (2016)
Daniel Martin (1977)
Anastasia, Act II, Scene 1
A Gulag Mouse (2010)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 105.
Source: The Rise of Endymion (1997), Chapter 25 (p. 531)
quoted in Harold C. Schonberg, The Great Conductors (1981) ISBN 0671208349
Psychoanalysis and Civilization
As quoted in Baseball's Greatest Quotes (1992) by Paul Dickson; cited in "Game Day in the Majors" at the Library of Congress http://memory.loc.gov/ammem/collections/robinson/jrgmday.html
"I remember, I remember" in The Poetical Works of Winthrop Mackworth Praed (published 1860) p. 248. Compare: " I remember, I remember / The house where I was born", Thomas Hood, I remember, I remember.
Letter to his future wife, Maria Bicknell (22 September 1812), as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 23
1800s - 1810s
Un Art de Vivre (The Art of Living) (1939), The Art of Family Life
"Glenn Dorsey: Be Your Dog's Biggest Defender" https://www.youtube.com/watch?v=xD56e9DIT3Q, video for PETA (15 December 2011).
Source: Nervous Stillness on the Horizon (2006), P. 166 (1966/1972)
“Nimrod” http://www.schulzian.net/translation/shops/nimrod.htm
His father, Living things
Tinari, Philip, and Angie Baecker, eds. Hans Ulrich Obrist: The China Interviews. Beijing: Office for Discourse Engineering, 2009.
2000-09, 2009
1840s, Past and Present (1843)
Alessandra Martines: Ho una vita da favola ma mi manca l'Italia http://www.truncellito.com/2005/alessandra-martines, March 18 2005.
24th December 1825) Metrical Fragments - No.1 Anecdote of Canova (under the pen name Iole
The London Literary Gazette, 1825
Source: The Pig Who Sang to the Moon (2003), Ch. 2, p. 59
“The world wants water not taps, the world wants warmth not a heater.”
Attributed to Starck in: Iain Ellwood (2002) The Essential Brand Book. p. 148
2010s, Democratic National Convention speech (2012)
“There is no formula for generating the authentic warmth of love. It cannot be copied.”
The Wisdom of Insecurity (1951)
Context: There is no formula for generating the authentic warmth of love. It cannot be copied. You cannot talk yourself into it or rouse it by straining at the emotions or by dedicating yourself solemnly to the service of mankind. Everyone has love, but it can only come out when he is convinced of the impossibility and the frustration of trying to love himself. This conviction will not come through condemnations, through hating oneself, through calling self love bad names in the universe. It comes only in the awareness that one has no self to love.
The Sun My Heart (1996)
Context: We have to remember that our body is not limited to what lies within the boundary of our skin. Our body is much more immense. We know that if our heart stops beating, the flow of our life will stop, but we do not take the time to notice the many things outside of our bodies that are equally essential for our survival. If the ozone layer around our Earth were to disappear for even an instant, we would die. If the sun were to stop shining, the flow of our life would stop. The sun is our second heart, our heart outside of our body. It gives all life on Earth the warmth necessary for existence. Plants live thanks to the sun. Their leaves absorb the sun's energy, along with carbon dioxide from the air, to produce food for the tree, the flower, the plankton. And thanks to plants, we and other animals can live. All of us—people, animals, plants, and minerals—"consume" the sun, directly and indirectly. We cannot begin to describe all the effects of the sun, that great heart outside of our body.
When we look at green vegetables, we should know that it is the sun that is green and not just the vegetables. The green color in the leaves of the vegetables is due to the presence of the sun. Without the sun, no living being could survive. Without sun, water, air, and soil, there would be no vegetables. The vegetables are the coming-together of many conditions near and far.
Source: The Story of My Life (1903), Ch. 6
Context: I remember the morning that I first asked the meaning of the word, "love." This was before I knew many words. I had found a few early violets in the garden and brought them to my teacher. She tried to kiss me: but at that time I did not like to have any one kiss me except my mother. Miss Sullivan put her arm gently round me and spelled into my hand, "I love Helen."
"What is love?" I asked.
She drew me closer to her and said, "It is here," pointing to my heart, whose beats I was conscious of for the first time. Her words puzzled me very much because I did not then understand anything unless I touched it.
I smelt the violets in her hand and asked, half in words, half in signs, a question which meant, "Is love the sweetness of flowers?"
"No," said my teacher.
Again I thought. The warm sun was shining on us.
"Is this not love?" I asked, pointing in the direction from which the heat came. "Is this not love?"
It seemed to me that there could be nothing more beautiful than the sun, whose warmth makes all things grow. But Miss Sullivan shook her head, and I was greatly puzzled and disappointed. I thought it strange that my teacher could not show me love.
Notes Toward a Supreme Fiction (1942), It Must Change
Context: Should there be a question of returning or
Of death in memory’s dream? Is spring a sleep?This warmth is for lovers at last accomplishing
Their love, this beginning, not resuming, this
Booming and booming of the new-come bee.
All the Pretty Horses (1992)
Context: He lay listening to the horse crop the grass at his stakerope and he listened to the wind in the emptiness and watched stars trace the arc of the hemisphere and die in the darkness at the edge of the world and as he lay there the agony in his heart was like a stake. He imagined the pain of the world to be like some formless parasitic being seeking out the warmth of human souls wherein to incubate and he thought he knew what made one liable to its visitations. What he had not known was that it was mindless and so had no way to know the limits of those souls and what he feared was that there might be no limits.
Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.
“What man needs is silence and warmth; what he is given is an icy pandemonium.”
Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 59
Context: A modern factory reaches perhaps almost the limit of horror. Everybody in it is constantly harassed and kept on edge by the interference of extraneous wills while the soul is left in cold and desolate misery. What man needs is silence and warmth; what he is given is an icy pandemonium.
Physical labour may be painful, but it is not degrading as such. It is not art; it is not science; it is something else, possessing an exactly equal value with art and science, for it provides an equal opportunity to reach the impersonal stage of attention.
The Saviors of God (1923)
Context: I strive to discover how to signal my companions before I die, how to give them a hand, how to spell out for them in time one complete word at least, to tell them what I think this procession is, and toward what we go. And how necessary it is for all of us together to put our steps and hearts in harmony.
To say in time a simple word to my companions, a password, like conspirators.
Yes, the purpose of Earth is not life, it is not man. Earth has existed without these, and it will live on without them. They are but the ephemeral sparks of its violent whirling.
Let us unite, let us hold each other tightly, let us merge our hearts, let us create — so long as the warmth of this earth endures, so long as no earthquakes, cataclysms, icebergs or comets come to destroy us — let us create for Earth a brain and a heart, let us give a human meaning to the superhuman struggle.
This anguish is our second duty.