“We are far more liable to catch the vices than the virtues of our associates.”
As quoted in Thesaurus of Epigrams: A New Classified Collection of Witty Remarks, Bon Mots and Toasts (1942) by Edmund Fuller
“We are far more liable to catch the vices than the virtues of our associates.”
As quoted in Thesaurus of Epigrams: A New Classified Collection of Witty Remarks, Bon Mots and Toasts (1942) by Edmund Fuller
Source: Sociology of Religion (1922), pp. 216-217
Source: Aphorisms and Reflections (1901), p. 116
Let Your Life Speak: Listening for the Voice of Vocation (1999)
Letter to William Cabell (6 May 1783)
(Chapter reference needed).
The Tales of Alvin Maker, Alvin Journeyman (1995)
Be Not Afraid, Only Believe, CES Fireside for Young Adults, September 9, 2001.
2000s, Interview with Peter Robinson (2009)
J'ai à peindre…un caractère ambigu, un mélange de vertus et de vices, un contraste perpétuel de bons sentiments et d'actions mauvaises.
Avis de l'auteur, p. 30; translation p. 3.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)
Salon interview (2001)
1840s, Essays: First Series (1841), Self-Reliance
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55
On Tranquility of the Mind
White Man's Bible (1983)
White Man's Bible (1983)
Composed at midnight, as quoted in The Poetical Works of Charles Lamb, p. 72.
Upon the Death of My Lady Rich (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)
30 May, 1967, as quoted by Bernard Odogwu (1985) No Place To Hide – Crises And Conflicts Inside Biafra.
Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 19.
“Innocence most often is a good fortune and not a virtue.”
L'innocence, le plus souvent, est un bonheur et non pas une vertu.
Les Dieux Ont Soif http://fr.wikisource.org/wiki/Les_Dieux_ont_soif_-_Chapitre_XV [The Gods Are Thirsty] (1912), ch. XV
The Spirit of Christianity and its Fate (1799)
As quoted in "William Whipple" http://www.dsdi1776.com/signers-by-state/william-whipple/ (11 December 2011), The Society of the Descendants of the Signers of the Declaration of Independence
“Persecution is a very easy form of virtue.”
1 Cababe & Ellis' Q. B. D. Rep. 145.
Reg. v. Ramsey (1883)
Letter to Robert Bridges (15 February 1879)
Letters, etc
Time, New York, April 3, 1950
Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)
Wright Jr. 87 Years Behind the Black Curtain: An Autobiography. 1965
Letter to James Warren (12 February 1779) http://www.gutenberg.org/etext/2094
“Virtue is not always amiable. Integrity is sometimes ruined by prejudices and by passions.”
9 February 1779
1750s, Diaries (1750s-1790s)
How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)
Dijkstra (1984) On the nature of Computing Science http://www.cs.utexas.edu/users/EWD/transcriptions/EWD08xx/EWD896.html (EWD896).
1980s
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)
p, 125
The Training of the Human Plant (1907)
Conversation reported in B.L. Rayner, Life of Jefferson (1834), p. 356. The exact date is not known, but the conversation took place in one of several meetings with the President during Humboldt's visit to Washington, D.C., from June 1 to June 27, 1804.
Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)
“Silver and gold are not the only coin; virtue too passes current all over the world.”
Œdipus, Frag. 546
Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)
2000s, God Bless America (2008), The American Proposition
From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)
Video Address Announcing 2008 Presidential Exploratory Committee, February 19, 2007 http://blog.4president.org/2008/2007/02/ron_paul_video_.html http://www.youtube.com/watch?v=FPlPT4bncq8
2000s, 2006-2009
“Making a virtue of necessity.”
III, 86
Rifacimento of Orlando Innamorato
Song 22: "Against Pride in Clothes".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)
Source: The transformation of corporate control, 1993, p. 10 ; As cited in: François L'Italien, BÉHÉMOTH CAPITAL. Contribution à une théorie dialectique de la financiarisation de la grande corporation. Université Laval, 2012. p. 147 (Many of the following quotes came from this source)
Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)
"Articles of Belief and Acts of Religion" (1728).
1720s
Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)
"Preface to Poems" (1854)
July 14, 1763, p. 123
Life of Samuel Johnson (1791), Vol I
1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)
“The strangest, most generous, and proudest of all virtues is true courage.”
Attributed
Speech delivered to the Bombay Presidency Mahar Conference (31 May 1936) http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html
"Keep Your Filthy Hands Off The Internet" 20 June 2010.
He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)
“A difficult form of virtue is to try in your own life to obey what you believe to be God's will.”
1 Cababe & Ellis' Q. B. D. Rep. 145.
Reg. v. Ramsey (1883)
Letter to Thomas Jefferson, 6 October 1800 http://founders.archives.gov/documents/Jefferson/01-32-02-0120,” Founders Online, National Archives. Source: The Papers of Thomas Jefferson, vol. 32, ed. Barbara B. Oberg. Princeton: Princeton University Press, 2005, pp. 204–207
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 553.
as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 137
Letter to James Warren (12 February 1779)
Great Books: The Foundation of a Liberal Education (1954)
"Catholics", published in The Edinburgh Review (1827)
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 23.
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
The Politics of Employment, 23 May 2013 http://togetherforthecommongood.co.uk/viewpoints/opinion-pieces/articles/maurice-glasman.html
Socialism and Society (1905), pp. 164-165
1900s
Letter to The Times on 12 May 1936, responding to Lord Cecil equally denouncing Italy, France, Japan, the USSR, and Germany; Churchill said that the French did not deserve as much criticism as the others. Quoted by John Gunther in Inside Europe (1940), p. 329.
The 1930s
Reason Rally speech, National Mall, Washington, DC,
“No one can be happy without virtue.”
Beatus autem esse sine virtute nemo potest
Book I, section 48
De Natura Deorum – On the Nature of the Gods (45 BC)