Quotes about violence
page 5

“We must at least allow the pain inflicted upon us by our enemies to be a megaphone to our own deafness to the world, waking us up to the needs of others, to the violence inflicted upon them.”

Joshua Casteel (1979–2012) US Army soldier, lecturer, and writer

Source: Letters from Abu Ghraib (2008), p. 92.

Pain, World

“Among the many symbols used to frighten and manipulate the populace of the democratic states, few have been more important than “terror” and “terrorism.” These terms have generally been confined to the use of violence by individuals and marginal groups. Official violence, which is far more extensive both in scale and destructiveness, is placed in a different category altogether. The usage has nothing to do with justice, causal sequence, or numbers abused. Whatever the actual sequence of cause and effect, official violence is described as responsive or provoked (“retaliation,” “protective reaction,” etc.), not the active and initiating source of abuse. Similarly, the massive long-term violence inherent in the oppressive social structures that U. S. power has supported is typically disregarded. The numbers tormented and killed by official violence – wholesale as opposed to retail terror – during recent decades have exceeded those of unofficial terrorists by a factor running into the thousands. But this is not “terror,” although one terminological exception may be noted: while Argentinian “security forces” only retaliate and engage in “police action,” violence carried out by unfriendly states (Cuba, Cambodia) may be designated “terroristic.””

Edward S. Herman (1925–2017) American journalist

The status of proper usage is settled not merely by the official or unofficial status of the perpetrators but also by their political affiliations.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 6.

Justice, Support

“We shall continue to maintain segregation in Alabama completely and absolutely without violence or ill-will. … I advocate hatred of no man, because hate will only compound the problems facing the South. … We ask for patience and tolerance and make an earnest request that we be allowed to handle state and local affairs without outside interference.”

George Wallace (1919–1998) 45th Governor of Alabama

First gubernatorial campaign (14 February 1958), quoted in George Wallace: American Populist (1995) by Stephen Lesher
1950s

Hate, Problem, Patience

“What's really hurting me, the name Islam is involved, and Muslim is involved and causing trouble and starting hate and violence. … Islam is not a killer religion. … Islam means peace, I couldn't just sit home and watch people label Muslims as the reason for this problem.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

As quoted in "Muhammad Ali Defends His Religion" by Lisa L. Colangelo and Clem Richardson in New York Daily News (21 September 2001), p. 34

Hate, People, Peace, Religion

“The happy talkers tell us that diversity is a boon, making our society stronger and better. Our own lying eyes tell us that it is the source of continual trouble; not merely the solitary "hunkering down" that Robert Putnam discovered, but rancor, disorder, litigation, and violence.”

John Derbyshire (1945) writer

We Are Doomed: Reclaiming Conservative Pessimism (2009)

Happiness, Lying

“Out security agencies work with each other and with others around the globe to track people who are threats to Canada and to watch threats that may evolve. I think though, this is not a time to commit sociology, if I can use an expression. It’s time to treat this- these things are serious threats. Global terrorist attacks, people who have agendas of violence—deep and abiding threats to all the values that our society stands for.”

Stephen Harper (1959) 22nd Prime Minister of Canada

In response to an alleged plot to attack a VIA Rail passenger train, Toronto Star, April 25, 2013, http://www.thestar.com/news/2013/04/25/stephen_harper_terror_threats_are_no_time_for_apos_sociology_apos_.html
2013

People, Thinking, Time

“What can we do? We can do much! We can inject the voice of reason into world affairs. We can mobilise all the spiritual, all the moral, all the political strength of Asia and Africa on the side of peace. Yes, we! We, the peoples of Asia and Africa, 1,400,000,000 strong, far more than half the human population of the world, we can mobilise what I have called the Moral Violence of Nations in favour of peace. We can demonstrate to the minority of the world which lives on the other continents that we, the majority are for peace, not for war, and that whatever strength we have will always be thrown on to the side of peace.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

War, People, World, Peace

“Nobody supports what happened last Saturday in London. But what about stopping it happening? As long as we are in Ireland, people will be letting off bombs in London. I can see that we are a colonial power holding down a colony. For the rest of the time violence will recur again and again as long as we are in Ireland. People in Northern Ireland see themselves as subject peoples. If they were just criminals or psychopaths they could be crushed. But they have a motive force which they think is good.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Referring to the IRA's Chelsea Barracks bomb of 10 October 1981, in a speech to the Cambridge University Tory Reform Group (12 October 1981), quoted in The Times (13 October 1981).

People, Motivation, Support, Thinking

“If we re-elect Bush, we are endorsing the Bush doctrine. And then we are off to a vicious circle of escalating violence in the world. And I think, you know, terrorism, counter-terrorism, it's a very scary spectacle to me. If we reject him, then we are effectively rejecting the Bush doctrine. Because he was elected on a platform of a more humble foreign policy. Then we can go back to a more humble foreign policy. And treat this episode as an aberration. We have to pay a heavy price. You know, 100 billion dollars a year in Iraq. We can't get out of that. We mustn't get out of it. But still, we can then regain the confidence of the world, and our rightful place as leaders of the world, working to make the world a better place.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with David Brancaccio (2003)

World, Confidence, Thinking

“We are quite obviously faced with a need to organize some small defenses to the more flagrant abuses of the system now…. While we await the precise moment when all of capitalism's victims will indignantly rise to destroy the system, we are being devoured…. Some of us are going to have to take our courage in hand and build a hard revolutionary cadre for selective retaliatory violence.”

Jonathan P. Jackson (1953–1970) American kidnapper

Source: From Blood in My Eye (1971), pp. 11-12

Courage

“If one has no affection for a person or a system, one should feel free to give the fullest expression to his disaffection so long as he does not contemplate, promote, or incite violence.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Statement during his trial for "exciting disaffection toward His Majesty's Government as established by law in India" (18 March 1922)
1920s

Feeling, Personality

“[This is] the basis of the Innocent Woman Defense —the Innocent Woman Principle : Women are believed when they say they are innocent of violence and most easily doubted when they say they are guilty of violence.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 255.

Women

“Any religion that endorses violence is incapable of delivering spiritual enlightenment — how obvious does that have to be? — and it has no right even to call itself a religion. Without the shield of religion to hide behind, Islam would be banned in the civilized world as a political ideology of hate — and we have no obligation to make allowances for it, any more than we do for Nazism. It's a bigger threat to our freedom than Nazism ever was. Yes, both are totalitarian, and both divide the world unnecessarily into us-and-them, the pure and the impure, and both make no secret of their desire to exterminate the Jews. But we were all more or less on the same side against the Nazis, whereas the Islamonazis have got plenty of friends among people in the West who ought to know better.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"No mosque at Ground Zero" (4 June 2010) http://youtube.com/watch?v=vjS0Novt3X4 2010

Hate, People, Secret, World

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“We’ve got to show that if you say “yes I condemn terror – but the are inferior”, or “violence in London isn’t justified, but suicide bombs in Israel are a different matter” – then you too are part of the problem. Unwittingly or not, and in a lot of cases it’s not unwittingly, you are providing succour to those who want to commit, or get others to commit to, violence.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on extremism (20 July 2015)

Problem, Suicide, Parting

“The means determine the goal. If lies and violence are the means, the results cannot be good…. We have been in Palestine for twelve years [i. e. since the 1917 Balfour Declaration without having even once made a serious attempt at seeking through negotiations the consent of the indigenous people…. I believe that it will be possible for us to hold Palestine and continue to grow for a long time. This will be done first with British aid and then later with the help of our own bayonets -- shamefully called Haganah [defense] -- clearly because we have no faith in our own policy. But by that time we will not be able to do without the bayonets. The means will have determined the goal. Jewish Palestine will no longer have anything of that Zion for which I once put myself on the line.”

Hans Kohn (1891–1971) American historian

Hans Kohn (1929), "Kohn’s letter of farewell to Zionism," as quoted in: Anthony G. Bing. Israeli Pacifist, The Life of Joseph Abileah, 1990.

People, Faith, Time, Help

“I am not at their orders, but at those of Nature! My confreres doubtless have their reasons for working as you have said. But in thus doing violence to nature and treating human beings like puppets, they run the risk of producing lifeless and artificial work…”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 29-30

Nature

“Veganism has given me a higher level of awareness and spirituality, primarily because the energy associated with eating has shifted to other areas. … If you're violent to yourself by putting [harmful] things into your body that violate its spirit, it will be difficult not to perpetuate that [violence] onto someone else.”

Dexter Scott King (1961) American civil rights activist

“A King Among Men,” interview with Jill Howard Church in Vegetarian Times, October 1995, Issue 218, p. 128 https://books.google.it/books?id=SgcAAAAAMBAJ&pg=PA128.

“The ISIS barbarians were actually quite right in entitling their video “A Message Written in Blood.” Up and down the centuries, tyrants and their lackeys have thought that they could wipe out the followers of Jesus through acts of violence. But as Tertullian observed long ago, the blood of the martyrs is the seed of the Church. And they were furthermore right in sending their message to “the Nation of the Cross.””

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

But they should know that the cross taunts them. ISIS and the Meaning of the Cross https://www.wordonfire.org/resources/article/a-message-in-blood-isis-and-the-meaning-of-the-cross/4677/ (March 20, 2015)

“Postmodern descriptions of prostituted women as sex workers promotes an acceptance of conditions that in any other employment context would be correctly described as sexual harassment, sexual exploitation, or rape. Women’s experiences of violence and their psychological response to it cannot be theorized away.”

Melissa Farley (1942) American psychologist

Prostitution, Trafficking, and Cultural Amnesia (2006)

Women, Sex

“Shall we use the weapons of violence and bloodshed or is there a more effective weapon available?”

Kirby Page (1890–1957) American clergyman

Foreword p. 9
The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921)

“Against men habituated to lawless force, violent punishment failed to bring the violence under control.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 273

Men

“The most important civil liberty… is to stay alive and to be free from violence and death…”

John Howard (1939) 25th Prime Minister of Australia

Terrorism Summit http://www.theage.com.au/news/national/id-cards-on-table-at-terror-summit/2005/08/05/1123125891748.html?oneclick=true (Friday, 5 August 2005)

Death

“Hinduism always used violence as creed. For Hinduism, for Hindu dharma, resolving of a conflict is only by killing. There is no other discourse. Debate is not there. You have to kill the enemy. Whereas Buddha believed in discourse and resolving the conflict. So in a system where you have the two streams of thought, debate and discourse, human rights and anti-human rights, even the left has to take that historical tradition and examine its potential and use it for its propaganda systems. It is in this context that I have been saying that there is no use if you simply borrow concepts from the West. Christianity has a different ethic; it was an ethic of sacrifice. Christ's crucifixion is a symbol of sacrifice, it is not a killing symbol. The lamb is a productive symbol.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997).

“For if the people join to their presence in the historical process critical thinking about that process, the threat of their emergence materializes in a revolution. Whether one calls this correct thinking 'revolutionary consciousness' or 'class consciousness,' it is an indispensable precondition of revolution. The dominant elites are so well aware of this fact that they instinctively use all means, including physical violence, to keep people from thinking.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

People, Thinking

“A civil sword (as woeful experience in all ages has proved) is so far from bringing or helping forward an opposite in religion to repentance that magistrates sin grievously against the work of God and blood of souls by such proceedings… Religion cannot be true which needs such instruments of violence to uphold it so.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

God, Age, Religion, Soul

“What people often forget, of course, is that Magneto, unlike the lovely Sir Ian McKellen, is a mad old terrorist twat. No matter how he justifies his stupid, brutal behaviour, or how anyone else tries to justify it, in the end he's just an old bastard with daft, old ideas based on violence and coercion. I really wanted to make that clear (when writing New X-Men).”

Grant Morrison (1960) writer

2004
https://web.archive.org/web/20040803001942/http://www.popimage.com/content/grant20044.html Popimage interview
On The X-Men

Love, Men, People, Stupidity

“"Ignorance has been our king. Since the death of empire, he sits unchallenged on the throne of Man. His dynasty is age-old. His right to rule is now considered legitimate. Past sages have affirmed it. They did nothing to unseat him.
"Tomorrow, a new prince shall rule. Men of understanding, men of science shall stand behind his throne, and the universe will come to know his might. His name is Truth. His empire shall encompass the Earth. And the mastery of Man ever the Earth shall be renewed. A century from now, men will fly through the air in mechanical birds. Metal carriages will race along roads of man-made stone. There will be buildings of thirty stories, ships that go under the sea, machines to perform all works.
"And how will this come to pass?" He paused and lowered his voice. "In the same way all change comes to pass, I fear. And I am sorry it is so. It will come to pass by violence and upheaval, by flame and by fury, for no change comes calmly over the world."”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux

Death, Men, Truth, Age

“Certain sensory experiences during the formative periods of development will create a neuropsychological predisposition for either violence-seeking or pleasure-seeking behaviors later in life.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Life, Pleasure, Behavior

“The social organization of work is the most complicated and difficult problem that humanity has ever had to solve. It being possible to realize that organization (a difficult translation or me: "Cette organisation ne pouvant être réalisée par", Fr.) neither by violence, nor by merely external (or outward) or legal measures, it require the free participation of all (or everybody) to the joint (or common, or in commun) work, and, consequently, to a regeneration (or reconditioning) of men that bring them to overcome their selfishness et understand their duty towards themselves et towards the community.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 47.

Men, Communication, Understanding, Problem

“Violence breeds violence. Acts of violence committed in “justice” or in affirmation of “rights” or in defense of “peace” do not end violence. They prepare and justify its continuation.”

Wendell Berry (1934) author

Citizenship Papers (2003), The Failure of War

Peace, Justice

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“It can be tempting to look at the challenges in Iraq and conclude our best option is to pack up and go home. That may be satisfying in the short run, but I believe the consequences for American security would be devastating. If American forces were to step back from Baghdad before it is more secure, a contagion of violence could spill out across the entire country. In time, this violence could engulf the region. The terrorists could emerge from the chaos with a safe haven in Iraq to replace the one they had in Afghanistan, which they used to plan the attacks of September the 11th, 2001. For the safety of the American people, we cannot allow this to happen.”

George W. Bush (1946) 43rd President of the United States

President Bush Discusses Fourth Anniversary of Operation Iraqi Freedom http://georgewbush-whitehouse.archives.gov/news/releases/2007/03/20070319.html (March 19, 2007) 2000s, 2007

People, Home, Time, Country

“We will export death and violence to the four corners of the earth in defense of our great nation.”

George W. Bush (1946) 43rd President of the United States

The quote is from Bush at War by Bob Woodward, but it was not said by Bush. Woodward attributes the quote to one among "about 25 men representing three different Special Forces units and three CIA paramilitary teams" during the dedication of a September 11th memorial in the mountains of Afghanistan on February 5, 2002.
Attributed, Misattributed

Death

“Perseverance is more prevailing than violence; and many things which cannot be overcome when they are together, yield themselves up when taken little by little.”

Plutarch book Parallel Lives

Sertorius, sec. 16
Parallel Lives

Perseverance

“Of what violences, murders, depredations, have not the epic poets, from all antiquity, been the occasion, by propagating false honour, false glory, and false religion?”

Samuel Richardson book The History of Sir Charles Grandison

Vol. 6, letter 45.
Sir Charles Grandison (1753–1754)

Religion, Falseness

“One of the key topics, for me, is a study of the individual in relation to crowds and to power. A film essay on crowd psychology would avoid commentary (it has become the madness of secondary discourse in many documentaries) and rely wholly on sound and image. Ideally, it would try to provide us with new concepts on the nature of society, on violence, and on the political bestiality of our times that is linked to the way the media has become a plague of words and images stripped of substance. It is a plague infecting our lives and, as a consequence, the history of nations with all that is sensational, random, and confused.”

Damian Pettigrew Canadian filmmaker

On key topics in the documentary genre, Sundance Channel Interview (July 2004)

Way, History, Nature, Study

“The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force… An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 26.

Religion, Law, Communication

“The temptation before 1933 was to believe in Hitler as a savior, to believe in a national rebirth. The path to National Socialism led through a wasteland of personal fears, collective anxiety, and resentments. The temptation was to surrender oneself to a dictator, to believe in a miracle. Hitler evoked human will and divine providence. The religious-mystical element in National Socialism was uncannily appealing to unpolitical people, to unrealistic people at odds with their world and accustomed perhaps to the dream of heroic irrationalism. The temptation was to abandon oneself to national delirium— despite (or even because of) the threat of violence.”

Theodore Zeldin (1933) English academic

An Intimate History of Humanity (1994)

People, World, Fear, Dreams

“Another war is always coming, Robert. They are never properly extinguished. What sparks war? The will to power, the backbone of human nature. The threat of violence, the fear of violence, or actual violence, is the instrument of this dreadful will… The nation state is merely human nature inflated to monstrous proportions. QED, nations are entities whose laws are written by violence. Thus it ever was, so ever shall it be.”

David Mitchell book Cloud Atlas

"Letters from Zedelghem", p. 462
Cloud Atlas (2004)

War, Fear, Law, Nature

“I have always criticised violence in my speeches but the way the trouble in just two per cent of the area is blown up and used against us should be countered. Arundhati Roy paints Gujaratis as rapists and then goes scot-free by apologising. Isn't it an insult to Gujarat?”

Narendra Modi (1950) Prime Minister of India

Way, Painting

“In order to confine and kill animals for food, we must repress our natural compassion, warping us away from intuition and toward materialism, violence, and disconnectedness.”

Will Tuttle book The World Peace Diet

Preface
The World Peace Diet (2005)

Food, Nature, Animals

“I also believe that US backing for Israeli policies of expansion of the Israeli state and oppression of the Palestinian people is the major cause of bitter division and violence in the world.”

Clare Short (1946) British politician

Quoted in Weeping Skies http://weepingskies.blogspot.com/ and The Times http://www.timesonline.co.uk/tol/comment/columnists/david_aaronovitch/article643725.ece.

People, World

“How did we recover our liberty? By fraud and violence. We tried to overcome the thirty thousand majority by honest methods, which was a mathematical impossibility. After we had borne these indignities for eight years life became worthless under such conditions.”

Benjamin Tillman (1847–1918) American politician

As quoted in "The Question of Race in the South Carolina Constitutional Convention of 1895" (July 1952), by George B. Tindall. The Journal of Negro History, 37 (3): 277–303. JSTOR 2715494., p. 94.

Life, Mathematics, Fraud

“Dictatorship is rule based directly upon force and unrestricted by any laws. The revolutionary dictatorship of the proletariat is rule won and maintained by the use of violence by the proletariat against the bourgeoisie, rule that is unrestricted by any laws.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in The Proletarian Revolution and the Renegade Kautsky (1972), p. 11.
Attributions

Law

“Violence is not the monopoly of the exploiters and as such the exploited can use it too and, moreover, ought to use it when the moment arrives.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Method of Guerrilla Warfare (1963)

“President Clinton has made a few feeble swipes at addressing this issue [school violence], but one can only gape at the unintentionally comic spectacle of this man chastising the gun-lobby and America's love of violent movies while he rains bombs on Yugoslavia, where at least twenty noncombatants have already died for every innocent student at Columbine High. It is like listening to a man with a crack-pipe in his hand lecture children about the evils of drugs.”

Stephen King (1947) American author

Keynote Address, Vermont Library Conference, VEMA Annual Meeting, (26 May 1999)

Love, Children, School, Evil

“If a thousand [citizens] were not to pay their tax-bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood. This is, in fact, the definition of a peaceable revolution, if any such is possible.”

Henry David Thoreau book Civil Disobedience

Civil Disobedience (1849)

“Much violence against women originates in emotional territory that they already command. By midlife and early old age, as the hormones of both genders change, women are in total, despotic control of their marriages.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 46

Women, Marriage, Age, Change

“In order to make it look dramatic, they staged what was ridiculed by some Israeli commentators, correctly, they staged a national trauma… There was a huge media extravaganza, you know, pictures of a little Jewish boy try to hold back the soldiers destroying his house… And a lot of the settlers were allowed in, so there could be a pretense of violence, though there wasn't any… The withdrawal could have been done perfectly quietly. All that was necessary was for Israel to announce that on August 1st the army will withdraw. And immediately the settlers, who had been subsidized to go there in the first place, and to stay there, would get on to the trucks that are provided for them and move over to the West Bank where they can move into new subsidized settlements. But if you did that way, there wouldn't have been any national trauma, any justification for saying, "never can we give up another 1 mm² of land". What made all of this even more ridiculous was that it was a repetition of what was described in Haaretz as "Operation National Truama 1982". After Israel finally agreed to Sadat's 1971 offer, they had to evacuate northeastern Sinai, and there was another staged trauma, which again was ridiculed by Israel commentators. By a miracle, none of the settlers who were resisting needed a Band-Aid, while Palestinians were being killed all over the place.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "The Current Crisis in the Middle East" at MIT, September 21, 2006 http://mitworld.mit.edu/video/403/ Quotes 2000s, 2006

Way, Boy, Housing

“There are a great number of peoples who need more than just words of sympathy from the international community. They need a real and sustained commitment to help end their cycles of violence, and launch them on a safe passage to prosperity.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Watchtower ONLINE LIBRARY, Who Will End Violence? http://wol.jw.org/en/wol/d/r1/lp-e/2000448?q=Kofi+Annan&p=par

People, Communication, Help

“My country has been influenced by the core Buddhist values of non-violence, loving kindness, compassion, equanimity and mindfulness. With this sense of direction, our Government has committed itself "Towards a new Sri Lanka", guided by a vision of peace, where every Sri Lankan citizen may live with dignity and self-respect, in freedom and without fear, free of want, and where every child may enjoy childhood and grow up with hope and expectation.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Mahinda Rajapaksa; Address to the United Nations General Assembly, September 20, 2006.

Love, Fear, Peace, Hope

“As for silver, I never could see any degree of fire make it part with any of its three principles. …But admitting, that some parts of the silver were driven away by the violence of the fire, what proof is there, that it was either the salt, the sulphur, or the mercury of the metal, and not rather a part of it homogeneous to what remained? for besides that the silver, that was left, seemed not sensibly altered, which probably would have appeared, had so much of any one of its principles been separated from it.”

Robert Boyle book The Sceptical Chymist

Source: The Sceptical Chymist (1661), Part I

Appearance, Parting

“In times of violence, personal predilections for niceties of colour and form seem irrelevant. All primitive expression (like the myths) reveals the constant awareness of powerful forces, the immediate presence of terror and fear.”

Adolph Gottlieb (1903–1974) American artist

Radio broadcast with Mark Rothko, 1943, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990.
1940s

Fear, Time, Personality

“Violence is so successful as a myth precisely because it does not seem to be mythic in the least. Violence simply appears to be the nature of things. It is what works. It is inevitable. … The roots of this devotion to violence are deep, and we will be well rewarded if we trace them to their source. When we do, we will discover that the religion of Babylon—one of the world's oldest, continuously surviving religions—is thriving as never before in every sector of contemporary American life, even in our synagogues and churches. It, and not Christianity, is the real religion of America.”

Walter Wink (1935–2012) American biblical scholar

Engaging the Powers: Discernment and Resistance in a World of Domination (1992), p. 13

Life, World, Religion, Nature

“[C]an you be noble as you practice violence, extortion, blackmail, even mass murder? The struggle to be free from oppression is, in my mind, per se noble. But noble causes attract a wide range of participants, and many would fall far short of nobility”

Andrew Vachss (1942) American writer and lawyer

Amazon.com, May 2005. http://www.amazon.com/exec/obidos/tg/feature/-/566597/ref=av_bk_2/103-6960565-0608602

“[There is an] unbridgeable chasm in the world. On one side are such criminal gangs, sanctified by the term government, and the United Nations they dominate, enforcing by their guns mass slavery, mass death, mass violence, mass impoverishment, and mass famine. On the other side are democratic countries where people are free, secure, and need not fear mass impoverishment, murder at the hands of government agents, and killing famines.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 12

Death, People, World, Fear

“This Caesarean madness stops at no barrier. Without compunction it rides roughshod over those achievements of the past which have all too often had to be purchased with the heart's blood of the people. It is always ready to smother with brutal violence the last rights and the last liberties which might interfere with its plans for holding all social activities within the rigid forms set by its will. This is the great danger which threatens us today and which immediately confronts us. The success or failure of monopolistic capitalistic power plans will determine the structure of the social life of the near future.”

Rudolf Rocker book Nationalism and Culture

Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"

Life, People, Failure, Success

“Terrorism' is a word that has become a plague on our vocabulary, the excuse and reason and moral permit for state-sponsored violence - our violence - which is now used on the innocent of the Middle East ever more outrageously and promiscuously. Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice and occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report, the soap-opera of the Devil, served up on prime-time or distilled in wearyingly dull and mendacious form by the right-wing 'commentators' of the America east coast or the Jerusalem Post or the intellectuals of Europe. Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers and journalists and presidents and kings aligned themselves in such thoughtless, unquestioning ranks. In August 1914, the soldiers thought they would be home by Christmas. Today, we are fighting for ever. The war is eternal. The enemy is eternal, his face changing on our screens. Once he lived in Cairo and sported a moustache and nationalised the Suez Canal. Then he lived in Tripoli and wore a ridiculous military uniform and helped the IRA and bombed American bars in Berlin. Then he wore a Muslim Imam's gown and ate yoghurt in Tehran and planned Islamic revolution. Then he wore a white gown and lived in a cave in Afghanistan and then he wore another silly moustache and resided in a series of palaces around Baghdad. Terror, terror, terror. Finally, he wore a kuffiah headdress and outdated Soviet-style military fatigues, his name was Yassir Arafat, and he was the master of world terror and then a super-statesman and then again, a master of terror, linked by Israeli enemies to the terror-Meister of them all, the one who lived in the Afghan cave.”

Robert Fisk (1946) English writer and journalist

The Great War for Civilization (2005)

Hate, War, World, Home

“Certainly, the contradiction of tensions and divisions between the followers of different religious traditions, sadly, cannot be denied. However, is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society?”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

" Meeting with Muslim religious leaders, members of the diplomatic corps and rectors of universities in Jordan http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/may/documents/hf_ben-xvi_spe_20090509_capi-musulmani_en.html" (9 May 2009) 2009

Religion, Time

“I think there's a certain numbness in modern society, that accepts certain kinds of violence, but represses other kinds of violence.”

Nick Cave (1957) Australian musician

Politics, society and humanity

Thinking

“We are playing for different fans, we are united by our love to football. Ukraine is diverse, Ukraine is united - Kiev, Donetsk, Dniepropetrovsk, Kharkov, Odessa, Sevastopol, Lutsk… all of Ukraine. Lets say "stop!" to violence. Lets be united, in what we love - we love Ukraine, Tymoschuk talking about the political crisis in Ukraine following the Euromaidan events,”

Anatoliy Tymoshchuk (1979) Ukrainian footballer

http://www.sports.ru/football/158361707.html. (2014)

Love, Football

“An end to wars, peace among the nations, the cessation of pillaging and violence — such is our ideal, but only bourgeois sophists can seduce the masses with this ideal, if the latter is divorced from a direct and immediate call for revolutionary action.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"The Question of Peace" (July–August 1915) http://www.marxists.org/archive/lenin/works/1915/jul/x02.htm; Collected Works, Vol. 21, p. 293. 1910s

War, Peace

“The extremist world view is the gateway, and violence is the ultimate destination.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

World

“The kind of slaughter and violence that we have seen in this war, was in my experience very rare during the Russo-Japanese war. In modern war, the whole people are mobilized. Hence the majority of the troops correspond to the people as a whole. An army in which scandals and atrocities occur in great numbers, must surely reflect a decline in public morality?”

Shunroku Hata (1879–1962) Japanese general

Quoted in "Singapore, 1941-1942" - Page 269 - by Louis Allen - History - 1993

War, People

“One of the major problems of our society is that so many people are too intelligent to accept religion, but not intelligent or strong-minded enough to look for acceptable alternatives; in the same way, many people are strong-minded enough not to want to be 'organization men', but incapable of seeing beyond an act of protest. These situations produce a sense of being 'between two stools', lacking real motive; a sense of mental strain is produced that may find its outlet in violence, or in organised anti-social behaviour.”

Colin Wilson (1931–2013) author

Source: The Bicameral Critic (1985), p. 224, Crimes of Freedom -- and their cure (1964)

Men, People, Religion, Way

“And now comes the summer of violence
And my youth is as dead as the springtime
O Sun it is the time of fiery Reason”

Guillaume Apollinaire book Calligrammes

Voici que vient l'été la saison violente
Et ma jeunesse est morte ainsi que le printemps
Ô soleil c'est le temps de la raison ardente
"La jolie rousse" (The Pretty Redhead), line 31; p. 135.
Calligrammes (1918)

Youth, Time, Sun, Summer

“The Negro has many pent up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

Way, History, Understanding, Freedom

“There are daily acts of violence to the general public and in all levels of government we have witnessed corrupt practices of bribery, extortion, misuse of public funds, abuse of office and all the pervasive singling out of one race. But in reality, to use it as an excuse so that a select few will benefit in wealth and position.”

Epeli Ganilau (1951) Fijian politician

80th birthday celebration of Satya Sai Baba, Lautoka, 23 November 2005

Reality, Wealth

“There is an age old prejudice the world over to effect that women talk too much. But is this really a weakness? Could it not in fact be a strength? Recent scientific research on the human brain has revealed that women are better at verbal skills while men tend towards physical action. Psychological research has shown on the other hand that disinformation engendered by men has a far more damaging effect on its victims than feminine gossip. Surely these discoveries indicate that women have a most valuable contribution to make in situations of conflict, by leading the way to solutions based on dialogue rather than on viciousness or violence?”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, Age, World

“I’m so sorry to hear this, but this is what it is. It makes it feels like it’s sort of my fault on some level, but it also connect be to those events, those first encounters between the two cultures must have been raw, terrifying, brutal and final. conflicts in early American history, known as King Philip’s War, or Metacom’s War, Lawrence Wilkinson defended his town in the face of fierce violence from the Native Americans.”

Meryl Streep (1949) American actress

"Meryl Streep's British ancestor 'helped start war with Native Americans," 2012

War, Feeling, History

“If one of these elements, heat, becomes predominant in any body whatsoever, it destroys and dissolves all the others with its violence. …Again if too much moisture enters the channels of a body, and thus introduces disproportion, the other elements, adulterated by the liquid, are impaired, and the virtues of the mixture dissolved. This defect, in turn, may arise from the cooling properties of moist winds and breezes blowing upon the body. In the same way, increase or diminution of the proportion of air or of the earthy which is natural to the body may enfeeble the other elements.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 6

Way, Nature

“Distinction between person and office is wholly alien to the teaching of Jesus. He says nothing about that. He addresses his disciples as men who have left all to follow him, and the precept of non-violence applies equally to private life and official duty. He is the Lord of all life, and demands undivided allegiance.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 143.

Life, Men, Personality

“If Mr. Vincent Price were to be co-starred with Miss Bette Davis in a story by Mr. Edgar Allan Poe directed by Mr. Roger Corman, it could not fully express the pent-up violence and depravity of a single day in the life of the average family.”

Quentin Crisp (1908–1999) writer, Actor

Manners from Heaven (London: Hutchinson & Co., 1984), ch. 2, p. 21
Manners from Heaven (1984)

Life, Family, Star

“I find it amoral if you're making a movie where the problem is solved with a guy standing in the back of pickup truck firing a machine at the bad guys. The morality of it is questionable because the repercussions of violence are incredibly far-reaching.”

David Fincher (1962) American film director

Fightin Words (1999)

Guy, Question, Problem

“The state sees violence as an enemy which justifies the increase of state power for fighting purposes. Thus the state can always turn any threat of force into a resource.”

Phillip Abbott Luce (1935–1998)

As quoted in “For Utopia, Curb State Controls”, Peggy Baker, Ames Daily Tribune (Ames, Iowa), January 23, 1970

Fight

“Revolutionary syndicalism keeps alive the desire to strike in the masses and only prospers when important strikes, accompanied by violence, take place.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 39

“I am particularly concerned about the recent allegations of mass persecutions of LGBTI people in the Chechen Republic of the Russian Federation. Discrimination and violence against LGBTI people is the worst kind of populism. Using minorities as scapegoats is unfortunately a growing trend. It is dangerous to democracy and governments must do all they can to stop it.”

Thorbjørn Jagland (1950) Norwegian politician

The Council of Europe member states have an obligation to protect LGBTI people http://www.coe.int/en/web/portal/-/the-council-of-europe-member-states-have-an-obligation-to-protect-lgbti-people, DC069(2017), Strasbourg, May 17, 2017.

People, Democracy

“The counterpart of such devotion to the commands of Jesus Christ is a thoroughgoing opposition to the institutions of culture. To Tolstoy these seem to be founded on a complex foundation of errors, including the acceptance of the inevitability of evil in man's present life, the belief that life is governed by external laws so that men cannot attain blessedness by their own efforts, the fear of death, the identification of true life with personal existence, and, above all, the practice of and belief in violence. Even less than Tertullian does he think that human corruption is resident in human nature; the evil with which men contend is in their culture only.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 60

Life, Death, Men, Fear

“It's impossible to make sense of such violence and suffering. Those whose lives were taken did nothing to deserve their fate. They were simply in the wrong place at the wrong time. Now they're gone -- and they leave behind grieving families, and grieving classmates, and a grieving nation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Virginia Tech Prayer Vigil (April 2007)

Fate, Family, Sense, Suffering

“In contrast to earlier gay law reform and equality-oriented movements, the 1970s LGBT liberation movement did not seek to ape heterosexual values or secure the acceptance of sexual orientation and gender identity minorities within the existing sexual conventions. Indeed, it repudiated the prevailing sexual morality and institutions - rejecting not only heterosexism (heterosexual supremacism) but also male machismo, with its oppressive predisposition to rivalry, toughness and aggression; the extreme expressions of which are the rapist, queer-basher, racist murderer and war criminal.
The "radical drag" and "gender-bender" politics of the Gay Liberation Front (GLF) in the early 1970s glorified and promoted male gentleness. A conscious, if sometimes exaggerated, attempt to renounce the oppressiveness of masculinity and male privilege, it rejected straight macho values; identifying them with the subordination of women and LGBT people. The GLF was truly revolutionary because it attempted to subvert male-female gender roles and straight patriarchy. It denounced the ethos of masculine competitiveness, domination and violence; instead affirming the worthwhileness of male sensitivity and affection between men and, in the case of lesbians, the intrinsic value of an eroticism and love independent of maleness.
These ideas led me to propose that without the construction of a cult of machismo and a mass of aggressive male egos, neither sexual, gender, class, racial, speciesist nor imperialist oppression are possible.”

Peter Tatchell (1952) British gay rights activist

Machismo Underpins War and Tranny http://www.petertatchell.net/masculinity/machismo-underpins-war-and-tyranny.htm, Official Website

Love, Women, Men, War

“One should oppose the fascination with Hitler according to which Hitler was, of course, a bad guy, responsible for the death of millions — but he definitely had balls, he pursued with iron will what he wanted. … This point is not only ethically repulsive, but simply wrong: no, Hitler did not ‘have the balls’ to really change things; he did not really act, all his actions were fundamentally reactions, i. e., he acted so that nothing would really change, he stages a big spectacle of Revolution so that the capitalist order could survive.”
In this precise sense of violence, Gandhi was more violent than Hitler: Gandhi’s movement effectively endeavored to interrupt the basic functioning of the British colonial state.”

Slavoj Žižek (1949) Slovene philosopher

"Disputations: Who Are You Calling Anti-Semitic?" in The New Republic (7 January 2009); Žižek is here quoting a statement he made in a prior essay to distinguish what he had actually said with such assertions as he was portrayed as having made. He asserts that Hitler for all his bluster and brutality was a promoter of established economies and less boldly revolutionary in his ideas and actions than Gandhi.

Death, Guy, Sense, Change

“I have told the story of a progressive, educated, Hindu family of this country in Lajja. The family falls victim to communal violence, where a rationalist and atheist young man gradually transforms into a staunch Hindu, becomes a fundamentalist and gets destroyed in the process. The state destroys him, the government destroys him and gradually mushrooming religious fanaticism destroys him. He is defeated. Many young men in this country are transforming from human beings to Hindus. They are being repeatedly victimized by the state, in educational institutions, workplaces, business and trade, all because of religious discrimination. They are being labelled second-class citizens. Why should I not speak the truth? The truth will always be valued. The ones who make a truth controversial, the fault lies with them and not with the truth. And the ones who blame the truth support the actions of the miscreants. The Hindus getting into trouble here is a bad excuse. Those who like to stay silent for the sake of convenience are responsible for eroding human strength and courage. They are cowards and exploiters. They are the biggest threats to all minority communities. They believe if you point out a wrong it will lead to trouble. The same argument works for the Muslims there.”

Taslima Nasrin (1962) Poet, columnist, novelist

Nāsarina, T., & Chakraborty, M. (2018). Split: A life.

Men, Truth, Education, Family

“Yiddish, the language which will ever bear witness to the violence and murder inflicted on us, bear the marks of our expulsions from land to land, the language which absorbed the wails of the fathers, the laments of the generations, the poison and bitterness of history, the language whose precious jewels are the undried, uncongealed Jewish tears.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

"Manginot HaZman". HaAsif, 1886, p. 729f.

History, Tear

“Therefore, simply to say that Jesus did not use violence is no evidence relevant to the condition of black people as they decide on what to do about white oppression.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 140

People

“Parts of the Muslim Brotherhood have a highly ambiguous relationship with violent extremism. Both as an ideology and as a network it has been a rite of passage for some individuals and groups who have gone on to engage in violence and terrorism. It has stated its opposition to al-Qaida (AQ) but it has never credibly denounced the use made by terrorist organisations of the work of Sayyid Qutb, one of the Brotherhood’s most prominent ideologues. Individuals closely associated with the Muslim Brotherhood in the UK have supported suicide bombing and other attacks in Israel by Hamas, an organisation whose military wing has been proscribed in the UK since 2001 as a terrorist organisation, and which describes itself as the Palestinian chapter of the Muslim Brotherhood.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Muslim Brotherhood Review (20 July 2015)

Support, Suicide, Parting

“Fantasizing about action out there in the 'real' world, spinning dreams abut the secret centrality, about the occult importance of the labours in which he has interred his existence — labours that the vast majority of his fellow men would deem wholly marginal and socially wasteful if they knew of them at all — the pure scholar, the master of catalogues, can sup on hatred. At the ordinary level, he will exorcize his spleen in the ad-hominem nastiness of a book review, in the arsenic of a footnote. He will vent his resentments in the soft betrayals of an ambiguous recommendation or examination report and in the scorpion's round of a committee on tenure. The violence stays formal. Not, one supposes, in Professor Blunt.”

George Steiner (1929–2020) American writer

"The Cleric of Treason"
George Steiner: A Reader (1984)

Men, Secret, Books, World

“In short, all suicides of the insane are either devoid of any motive or determined by purely imaginary motives. Now, many voluntary deaths fall into neither category; the majority have motives, and motives not unfounded in reality. Not every suicide can therefore be considered insane, without doing violence to language.”

Émile Durkheim book Suicide

Suicide (1897)

Death, Motivation, Reality, Suicide

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Pain, People, World, Family

“That’s what violence was: emotion leaking out from consciousness into the physical world, linking up with the muscles of the arms and shoulders and diaphragm and, inevitably, the face. Stifle emotion during an act of violence and the face becomes a blank, unreadable mask.”

Ryū Murakami book Audition

Source: Audition (1997), Chapter Twelve

World

“Although many laws perpetuate advantages gained by antecendent violence and apply unequally to rich and poor, and although most are outwardly prohibitive and therefore negative, they rest on the positive basis of the will of most men to live peacefully together.”

Giovanni Baldelli (1914–1986) Anarchist theorist

Source: Social Anarchism (1971), p. 14

Men, Law

“Take Jacques Derrida as another example, who when lecturing in occupied Jerusalem in 1986 stated his position as follows: 'I wish to state right away my solidarity with all those, in this land, who advocate an end to violence, condemn the crimes of terrorism and of the military and police repression, and advocate the withdrawal of Israeli troops from the occupied territories as well as the recognition of the Palestinians' right to choose their own representatives to negotiations, now more indispensable than ever.' Derrida, however, felt it necessary to assert in his speech that the Israeli State's 'existence, it goes without saying, must henceforth be recognised by all'. Despite Derrida's opposition to White supremacist South Africa in the mid-1980s, he believes that Israel, a racist Jewish state, should be recognised by all.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The legacy of Jean-Paul Sartre"

“It was a dramatization of total chaos, a functional definition of confusion, an unchoreographed dance of sad violence. It was war.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 7 (p. 51)

War, Sadness, Dance

“In the early 1990s Muslims were engaged in more intergroup violence than were non-Muslims, and two-thirds to three-quarters of intercivilizational wars were between Muslims and non-Muslims. Islam's borders are bloody and so are its innards.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 10 : From Transition Wars to Fault Line Wars § 3 : Incidence: Islam’s Bloody Borders p. 258 * Footnote 10: No single statement in my Foreign Affairs article attracted more critical comment than: "Islam has bloody borders." I made that judgment on the basis of a casual survey of intercivilizational conflicts. Quantitative evidence from every disinterested source conclusively demonstrates its validity.

War