“Therefore, simply to say that Jesus did not use violence is no evidence relevant to the condition of black people as they decide on what to do about white oppression.”

Source: Black Theology and Black Power (1969), p. 140

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Therefore, simply to say that Jesus did not use violence is no evidence relevant to the condition of black people as th…" by James H. Cone?

James H. Cone32

American theologian 1938–2018

Related quotes

“The reality is that racial lynchings were a frequent and normal feature of life in the South. This unique method of murder was a devastating form of terrorism that imposed a constant threat to all black people. The white authority structure did not only tolerate or encourage these killings but used the fear of lynchings to control and oppress black people.”

Guy P. Harrison (1963) American skeptic author

“But the violence which we chose to adopt was not terrorism. We who formed Umkhonto were all members of the African National Congress, and had behind us the ANC tradition of non-violence and negotiation as a means of solving political disputes. We believe that South Africa belongs to all the people who live in it, and not to one group, be it black or white. We did not want an interracial war, and tried to avoid it to the last minute. If the Court is in doubt about this, it will be seen that the whole history of our organization bears out what I have said, and what I will subsequently say, when I describe the tactics which Umkhonto decided to adopt.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1960s, I am Prepared to Die (1964)

“Mills: Even the people themselves who were perpetrating that violence, did they think that was wise? Was that a wise reasoned action?
Souljah: Yeah, it was wise. I mean, if black people kill black people every day, why not have a week and kill white people?… White people, this government and that mayor were well aware of the fact that black people were dying every day in Los Angeles under gang violence. So if you're a gang member and you would normally be killing somebody, why not kill a white person? Do you think that somebody thinks that white people are better, are above and beyond dying, when they would kill their own kind?”

Sister Souljah (1964) American hip hop-generation author, activist, recording artist, and film producer

Regarding black-on-white violence in the Los Angeles riots, quoted in David Mills (16 June 1992) "In Her Own Disputed Words; Transcript of Interview That Spawned Souljah's Story" The Washington Post

“A second way that oppressed people sometimes deal with oppression is to resort to physical violence and corroding hatred. Violence often brings about momentary results.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)
Context: A second way that oppressed people sometimes deal with oppression is to resort to physical violence and corroding hatred. Violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem; it merely creates new and more complicated ones.

“The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God's experience, or God is a God of racism. … The blackness of God means that God has made the oppressed condition God's own condition. This is the essence of the Biblical revelation. By electing Israelite slaves as the people of God and by becoming the Oppressed One in Jesus Christ, the human race is made to understand that God is known where human beings experience humiliation and suffering…Liberation is not an afterthought, but the very essence of divine activity.”

James H. Cone (1938–2018) American theologian

Source: A Black Theology of Liberation (1970), pp. 63-64

“If the Church, white or black, is to express the true philosophy of Jesus Christ, Himself a worker, it will not lend itself to the creed of oppressive capitalism which would deny to the servant his just hire.”

A. Philip Randolph (1889–1979) African-American civil-rights movement leader

"Negro Labor and the Church," in Capitalism vs. Collectivism: The Colonial Era to 1945, Volume 3 of African American Political Thought (Routledge African Studies: 2003), p. 136

“Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love.”

James H. Cone (1938–2018) American theologian

Source: A Black Theology of Liberation (1970), p. 70