Quotes about violence
page 4

“Violence is stupid. Even as a last resort, it only ever begets more of the same.”

Brian K. Vaughan (1976) American screenwriter, comic book creator

Source: Saga, Vol. 1

“Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism -how passionately I hate them!”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Hate, Passion

“Government is an association of men who do violence to the rest of us.”

Leo Tolstoy (1828–1910) Russian writer

Men

“Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Hate, Peaceful

“Zealots: Wild eyed persons afflicted with incurable certainty about the workings of the world, a certainty that can lead to violence when the world doesn't fit.”

Jonathan Stroud book The Ring of Solomon

Source: The Ring of Solomon

World, Affliction, Personality

“And I thought the whole point of my education was that violence IS the answer.”

Richelle Mead Shadow Kiss

Source: Shadow Kiss

Education

“I couldn't think of one clever way to stop this guy, so I just trusted to mindless violence.”

Grant Morrison (1960) writer

Source: Doom Patrol, Vol. 1: Crawling from the Wreckage

Way, Guy, Thinking

“Physical love is unthinkable without violence.”

Milan Kundera book The Unbearable Lightness of Being

pg 111
Source: The Unbearable Lightness of Being (1984), Part Three: Words Misunderstood

Love

“The violence between women is unbelievable… women try to make each other crawl so that their knees are bleeding.”

Tori Amos (1963) American singer

Women

“The greatest purveyor of violence in the world : My own Government, I can not be Silent.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

World

“Peace is not the absence of conflict but the presence of creative alternatives for responding to conflict -- alternatives to passive or aggressive responses, alternatives to violence.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Peace

“Please be peaceful. We believe in law and order. We are not advocating violence, I want you to love your enemies… for what we are doing is right, what we are doing is just -- and God is with us.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Love, God, Peace, Law

“Listen up—there’s no war that will end all wars,’ Crow tells me. ‘War breeds war. Lapping up the blood shed by violence, feeding on wounded flesh. War is a perfect, self-contained being. You need to know that.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore

War, Perfection

“Violence, naked force, has settled more issues in history than has any other factor, and the contrary opinion is wishful thinking at its worst. Breeds that forget this basic truth have always paid for it with their lives and their freedoms”

Robert A. Heinlein book Starship Troopers

Source: Starship Troopers

Truth, History, Thinking, Freedom

“Dehumanization, although a concrete historical fact, is not a given destiny but the result of an unjust order that engenders violence in the oppressors, which in turn dehumanizes the oppressed”

Paulo Freire book Pedagogy of the Oppressed

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 1

“Our age not only does not have a very sharp eye for the almost imperceptible intrusions of grace, it no longer has much feeling for the nature of the violences which precede and follow them.”

Flannery O’Connor (1925–1964) American novelist, short story writer

Source: Mystery and Manners: Occasional Prose

Age, Feeling, Nature

“Whenever we engage in consumption or production patterns which take more than we need, we are engaging in violence.”

Vandana Shiva (1952) Indian philosopher

Source: Earth Democracy: Justice, Sustainability, and Peace

“The fire was silent, the little houses collapsing into the flames without complaint, flocks of sparks rising to the sky. At a distance it seemed beautiful, and I thought it was strange that powerful violence is often so pleasing to the eye…”

David Benioff book City of Thieves

Source: City of Thieves

Beauty, Housing

“Violence is not only impractical but immoral.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)
Context: Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.

“I don't believe in anything. I'm just here for the violence.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Source: Wall and Piece

“We have not touched the stars,
nor are we forgiven, which brings us back
to the hero’s shoulders and the gentleness that comes,
not from the absence of violence, but despite
the abundance of it.”

Richard Siken (1967) American poet

Source: Crush

Star

“We sleep safely at night because rough men stand ready to visit violence on those who would harm us.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Men, Sleep, Night

“Violence is not completely fatal until it ceases to disturb us.”

Thomas Merton (1915–1968) Priest and author

Source: Thoughts in Solitude

“Senseless violence is a prerogative of youth, which has much energy but little talent for the constructive.”

Anthony Burgess book A Clockwork Orange

Source: A Clockwork Orange

Youth

“Deep within I'm shaken by the violence of existing for only you…”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

“I think of the security of cages. How violence, cruelty, oppression, become a kind of home, a familiar pattern, a cage, in which we know how to operate and define ourselves…”

Eve Ensler (1953) American playwright, performer, feminist, activist and artist

Source: Insecure at Last

Home, Thinking

“Violence and smut are of course everywhere on the airwaves. You cannot turn on your television without seeing them, although sometimes you have to hunt around.”

Dave Barry (1947) American writer

“Violence has to become a part of your thinking. It makes you cautious, suspicious as hell, and lengthens your life expectancy.”

Laurell K. Hamilton book Guilty Pleasures

Source: Guilty Pleasures

Life, Hell, Thinking, Parting

“We wake, if we ever wake at all, to mystery, rumors of death, beauty, violence…”

Annie Dillard book Pilgrim at Tinker Creek

Source: Pilgrim at Tinker Creek

Death, Beauty

“As for one-party rule, it was questioned neither by the Left Opposition nor by the Right [wing of the Communist party]. All were prisoners of their own doctrine and their own past: all had worked with a will to create the apparatus of violence that crushed them. Bukharin’ s hopeless attempt to form a league with Kamenev was no more than a pitiful epilogue to his career. In November 1929 the deviationists performed a public act of penance, but even this did not save them. Stalin’ s victory was complete; the collapse of the Bukharinite opposition meant the triumph of autocracy in the party and in the country. In December 1929 Stalin’ s fiftieth birthday was celebrated as a major historical event, and from this point we may date the "cult of personality". Trotsky’ s prophecy of 1903 had come true: party rule had become Central Committee rule, and this in turn had becorne the personal tyranny of a dictator.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown, pp. 42-3

Birthday, Question, Past, Victory

“Jordan also takes seriously our moral obligations to others. Despite scarce resources, the people of Jordan have opened their arms to refugees fleeing regional violence. Jordan has taken in thousands of Iraqi Christians over the past year. This is in addition to giving shelter to 1.4 million Syrian refugees, which is 20 per cent of the population, over the past few years. This is more than the equivalent of France hosting the entire population of Belgium. My small country is now the world’s third-largest refugee host and I thank all of you who are helping us to uphold this global responsibility.”

Abdullah II of Jordan (1962) King of the Hashemite Kingdom of Jordan

Address to the European Parliament (2015)

People, World, Past, Help

“The House of Lords, in rejecting the Budget which provides for the national expenditure of the year, are refusing, for the first time since the great Rebellion, aids and supplies to the Crown, and by that fact and by their intrusion upon finance they commit an act of violence against the British Constitution. There is no precedent of any kind for the rejection of a Budget Bill by the House of Lords in all the long annals of the British Parliament, or, before that, in the still more venerable annals of the English Parliament. The custom of centuries forbids their intrusion upon finance.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 25
Early career years (1898–1929)

Time, Housing

“The violence and intimidation we have seen should never have happened. It is the work of extremists. It is the enemy within.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for BBC2 Newsnight (27 July 1984) http://www.margaretthatcher.org/document/105565 Second term as Prime Minister

“Sickness, doctors, that scares me, not violence — helplessness. That's why I turn to violent stories.”

Warren Zevon (1947–2003) American singer-songwriter

As quoted in "Warren Zevon Dies" by Andrew Dansby, in Rolling Stone (8 September 2003) https://www.rollingstone.com/music/music-news/warren-zevon-dies-250309/

“Jan Mickelson: One of my litmus test questions to find out what kind of thinking process a candidate has done on this, is to ask my test question. Test question is: do you think that Roe v. Wade is the law of land?
Ron Paul: Well, they call it the law of the land, but I want to clarify that by getting rid of it. I think this is one example of the courts overstepping their bounds tremendously. Texas had a law against this violent act, and it went in to the federal courts and the Supreme Court. They overruled the state law, which should have been legitimate, and then came down on the side of legalizing killing a fetus, even into the 3rd trimester. But the fastest way to accomplish this is not through a constitutional amendment, or waiting till you get enough justices to overrule. You can pass a law in the Congress, which denies jurisdiction to the federal courts. So if Iowa or Texas or any state passes a law against abortion, you can't get it into the federal courts, and the states would decide this issue, as they decide all issues of violence: murder, manslaughter, theft, all this things are supposed to be state issues.”

Ron Paul (1935) American politician and physician

Interview by Jan Mickelson, August 9, 2007 http://www.mickelson.libsyn.com/index.php?post_year=2007&post_month=08 2000s, 2006-2009

Justice, Law, Way, Question

“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"A Word of Explanation" on his work Hind Swaraj (1908) in Young India (January 1921)
1920s

“At the great Washington March of 1963, the chairman of the Student Non-Violent Coordinating Committee, John Lewis, speaking to the same enormous crowd that heard Martin Luther King's "I Have a Dream," was prepared to ask the right question: "Which side is the federal government on?" That sentence was eliminated from his speech by organizers of the March to avoid offending the Kennedy Administration. But Lewis and his fellow SNCC workers had experienced, again and again, the strange passivity of the national government in the face of Southern violence, strange, considering how often this same government had been willing to intervene outside the country, often with overwhelming force.
John Lewis and SNCC had reason to be angry. John had been beaten bloody by a white mob in Montgomery as a Freedom Rider in the spring of 1961. The federal government had trusted the notoriously racist Alabama police to protect the Riders, but done nothing itself except to have FBI agents take notes. Instead of insisting that blacks and whites had a right to ride the buses together, the Kennedy Administration called for a "cooling-off period," a moratorium on Freedom Rides.”

Howard Zinn (1922–2010) author and historian

You Can't Be Neutral on A Moving Train (1994) Ch. 4: "My Name is Freedom": Albany, Georgia

Dreams, Spring, Question, Freedom

“… To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never, to forget. …”

Arundhati Roy (1961) Indian novelist, essayist

From the book "The cost of living".
Speeches

Love, Life, Beauty, Understanding

“Like Christianity, Buddhism explained suffering. In forms that established themselves in China, Buddhism offered the same sort of comfort to bereaved survivors and victims of violence or of disease as Christian faith did in the Roman world. Buddhism of course originated in India, where disease incidence was probably always very high as compared with civilizations based in cooler climates; Christianity, too, took shape in the urban environments of Jerusalem, Antioch, and Alexandria where the incidence of infectious disease was certainly very high as compared to conditions in cooler and less crowded places. From their inception, therefore, both faiths had to deal with sudden death by disease as one of the conspicuous facts of human life. Consequently, it is not altogether surprising that both religions taught that death was a release from pain, and a blessed avenue of entry upon a delightful afterlife where loved ones would be reunited, and earthly injustices and pains amply compensated for.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.3.

Love, Life, Death, Pain

“Football combines the two worst things about America: it is violence punctuated by committee meetings”

George Will (1941) American newspaper columnist, journalist, and author

International Herald Tribune (7 May 1990)
1990s

Football

“Much has been said in the present debate about conciliation and the value of conciliatory measures to Ireland…Conciliatory legislation is infinitely superior; but it depends for its efficacy on the circumstances under which it is used, and on the manner in which it is applied. Deterrent legislation, if vigorous and strong, at least deters, whatever the value of that process may be. But conciliatory legislation only conciliates where there is a full belief on the part of those with whom you are dealing that you are acting on a principle of justice, and not that you are acting on motives of fear. Where there is a suspicion or a strong belief that your conciliatory measures have been extorted from you by the violence which they are meant to put a stop to, all the value of that conciliation is taken away.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech https://api.parliament.uk/historic-hansard/lords/1882/jun/05/motion-for-papers in the House of Lords (5 June 1882) 1880s

Fear, Justice, Motivation, Strong

“Consider some of the qualities of typical modernistic poetry: very interesting language, a great emphasis on connotation, "texture"; extreme intensity, forced emotion — violence; a good deal of obscurity; emphasis on sensation, perceptual nuances; emphasis on details, on the part rather than on the whole; experimental or novel qualities of some sort; a tendency toward external formlessness and internal disorganization — these are justified, generally, as the disorganization required to express a disorganized age, or, alternatively, as newly discovered and more complex types of organization; an extremely personal style — refine your singularities; lack of restraint — all tendencies are forced to their limits; there is a good deal of emphasis on the unconscious, dream structure, the thoroughly subjective; the poet's attitudes are usually anti-scientific, anti-common-sense, anti-public — he is, essentially, removed; poetry is primarily lyric, intensive — the few long poems are aggregations of lyric details; poems usually have, not a logical, but the more or less associational style of dramatic monologue; and so on and so on. This complex of qualities is essentially romantic; and the poetry that exhibits it represents the culminating point of romanticism.”

Randall Jarrell book Five Young American Poets

"A Note on Poetry," preface to The Rage for the Lost Penny: Five Young American Poets (New Directions, 1940) [p. 49]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Age, Dreams, Sense, Parting

“If we reelect President Bush we are endorsing his policies and we shall have to live with the consequences. We are facing a vicious circle of escalating violence with no end in sight. If we reject him at the polls we shall have a better chance to regain the respect and support of the world and break the vicious circle. Our future depends on it.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

World, Support, Chance, Future

“Identification [with the other] is difficult but precious. It involves doing violence to yourself. Yet Scripture says that "heaven is taken by violence" to oneself [Luke 16:16]. To identify oneself with the other is to love him beyond words, a total giving of oneself in truth.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

"Living the Mandate", p. 36
Unfinished Pilgrimage (1995)

Love, Truth

“Our complex society relies on proxy violence to the extent that many average people in the private sector can wander through life without really having to understand or think deeply about violence, because we are removed from it. We can afford to perceive it at a distant, abstract problem solved through high-minded strategy and social programming. When violence comes a knocking, we simply make a call, and the police come to "stop" the violence.”

Jack Donovan (1974) American activist, editor and writer

Violence is golden
A Sky Without Eagles (2014)

Life, People, Understanding, Problem

“When the Indians complain that the English have enslaved them it is as if drunkards complained that the spirit-dealers who have settled among them have enslaved them. You tell them that they might give up drinking, but they reply that they are so accustomed to it that they cannot abstain, and that they must have alcohol to keep up their energy. Is it not the same thing with the millions of people who submit to thousands or even to hundreds, of others — of their own or other nations? If the people of India are enslaved by violence it is only because they themselves live and have lived by violence, and do not recognize the eternal law of love inherent in humanity.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), V

Love, People, Alcohol, Law

“India is yet another major victim of Islam. The day Muhammad bin Qasim, entered Sindh as a conqueror, must rank as the most ominous, odious and outrageous moment in the history of India, whose proud, pious and powerful traditions have been the torch-bearer of world civilisation. The Indians, used to enjoying the warmth of ahinsa, were stunned by the violence that the Arab raiders displayed in robbing the rich and seducing the indigenous damsels. Yet the irony was that they did all this in the name of the Most Compassionate and Just Allah, who counts these felonies as acts of fairness when they are committed to torture the unbelievers. Then, this land that had become indifferent to the vicissitudes of history owing to a very long period of prosperity and plentitude, was attracted by more Islamic predators, who rushed in through the Khaiber Pass to loot her wealth, dishonour her daughters and crush her ethos that had stood the test of time despite its proneness to physical comforts and spiritual mirages such as ahinsa.”

Anwar Shaikh (1928–2006) British Pakistani writer

Anwar Shaikh (1998). Anwar Shaikh's Islam, the Arab imperialism. Cardiff: Principality Publishers.

World, History, Time, Daughters

“Refrain at all times such Foods as cannot be procured without violence and oppression. For know, that all the inferior Creatures when hurt do cry and send forth their Complaints to their Maker or grand Fountain whence they proceeded. Be not insensible that every Creature doth bear the Image of the great Creator according to the Nature of each, and that he is the Vital Power in all things. Therefore let none take pleasure to offer violence to that Life, lest he awaken the fierce wrath, and bring danger to his own Soul.”

Thomas Tryon (1634–1703) British hat maker

Wisdom's Dictates http://tei.it.ox.ac.uk/tcp/Texts-HTML/free/A63/A63820.html, London, 1691, §§ 39–42.

Life, Pleasure, Food, Soul

“In the case of Islam, our effort aims at raising the dialogue from the street level to the level of scholarly platforms. For a long time, Hindus have been flattering Muslims by seeing nothing wrong in the doctrine of Islam. For a long time, Muslims have been taking to the streets and shedding blood whenever and wherever Hindus object to their behaviour pattern. Muslims have never been asked by Hindus to reflect on the dogmas of Islam, and revise them wherever they go against peaceful coexistence. We are appealing to Hindus to start asking some questions about Islam so that Muslims are made to rethink. If asking questions with a view to holding a dialogue is provoking violence, we plead guilty again. Hindus had a long tradition of asking questions even about their own cherished doctrines. I wonder if you are well-acquainted with our acharyas - Brahmanic, Buddhist and the rest. It was only with the advent of Islam and, later on, Christianity that Hindus were terrorised into the habit of remaining silent when faced with wild claims and not asking any questions. We are trying to revive the ancient Hindu tradition.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Peace, Question, Effort, Time

“Asylum is a particular legal process. I’d like to see it changed. I’d like to see us give more support to people who come fleeing the terrible violence that they do. But under our law, we have a process we have to go through which is different. … The undocumented people living in our country, I do not want to see them deported. I want to see them on a path to citizenship.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

People, Law, Support, Change

“As we did before in 1994, I feel we have a capacity to do so again. We succeeded in resolving our problems by peaceful means when everybody expected war and violence… We have one of the best constitutions in the world. We should be proud of this constitution, which provides the framework for a functioning multiparty democracy, independent courts and other institutions that stand for [the] advancement of human rights… He said the country had already held three elections and that two presidents had relinquished their power through constitutional means. Although former president Thabo Mbeki had left under difficult conditions, even that had been done constitutionally… These are all signs of growing constitutional maturity. Our democracy is growing up and there are open debates which will take us to robust contestations.”

F. W. de Klerk (1936) South African politician

Speech in Durban https://web.archive.org/web/20150919172235/http://www.iol.co.za/news/politics/de-klerk-sanguine-about-sa-1.427715#.WhPN0EpKvqY (2008) 2000s, 2008

War, World, Peace, Feeling

“War is atrocity; war is a method of savage violence.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

War

“Once the experience of war makes visible the possibility of death that lies locked up in each moment, our thoughts cannot travel from one day to the next without meeting death's face. The mind is then strung up to a pitch it can stand for only a short time; but each new dawn introduces the same necessity; and days piled on days make years. On each one of these days the soul suffers violence. Regularly, each morning, the soul castrates itself of aspiration, for thought cannot journey through time without meeting death on the way. Thus war effaces all conceptions of purpose or goal, including even its own "war aims." It effaces the very notion of war's being brought to an end. Consequently, nobody does anything to bring this end about. In the presence of an armed enemy, what hand can relinquish its weapon? The mind ought to find a way out, but the mind has lost all capacity to so much as look outward. The mind is completely absorbed in doing itself violence. Always in human life, whether war or slavery is in question, intolerable sufferings continue, as it were, by the force of their own specific gravity, and so look to the outsider as though they deprived the sufferer of the resources which might serve to extricate him.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 181

Life, Death, War, Way

“The spiritual nature of woman is as little considered as the principles of her historical development. Not only is violence being done to the spirit by a biological misinterpretation and by today's economic trends, but also by the materialistic and fundamental point of view of opposing groups.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Problems of Women's Education (1932)

Nature

“We in the ADF occupy a special constitutional role. We train for mastery of military force and are entrusted and sanctioned by the Government to employ extreme violence in support of national interests. Moreover, I am all too aware, that in many conflicts, rape is systematically employed by soldiers against women. Any nexus between an Army such as the one I aspire to lead and sexual assault is absolutely unacceptable. I will take all necessary steps to stamp out any hint of it among my soldiers.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women, Support, Training

“I am extremely angry, and I have no problems with saying that. You know, there comes a time when it’s all right to be angry. That’s how I feel. And I’m sure that the people that you see, no matter what you think about what they’re doing, and no matter how we would not like to see that kind of violence, you can understand the anger.”

Maxine Waters (1938) U.S. Representative from California

Remarks on the 1992 Los Angeles civil disorder, Today show (30 April 1992)

People, Feeling, Understanding, Problem

“And let's not make any mistake, or gloss over that fact: Gay, lesbian, bisexual and transgender people are at risk every day of their lives. Not only are we the group most at risk of violence, we are most at risk of job discrimination, losing our families; homophobia retains its title as the last socially acceptable form of bigotry.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

People, Family

“What we in Iran had in common with Fitzgerald was this dream that became our obsession and took over our reality, this terrible, beautiful dream, impossible in its actualization, for which any amount of violence might be justified or forgiven.”

Azar Nafisi book Reading Lolita in Tehran

Reading Lolita in Tehran (2003)

Beauty, Dreams, Reality

“Social stability is the product of an equilibrium between a vigorous majority and violent minorities. Disorder does not come from an increased inner pressure or from the interaction of explosive ingredients. There is no reason to believe that the nature of the violent minorities is now greatly different from what it was in the past. What has changed is the will and ability of the majority to react.
It is hard to tell what causes the pervasive timidity. One thinks of video-induced stupor, intake of tranquilizers, fear of not living to enjoy the many new possessions and toys, the example of our betters in cities and on campuses who high-mindedly surrender to threats of violence and make cowardice fashionable.”

Eric Hoffer (1898–1983) American philosopher

Source: First Things, Last Things (1971), Ch. 8 "Thoughts on the Present"

Fear, Fashion, Nature, Thinking

“The powerful have historically tried to impose their will through mechanisms of enforced ignorance such as censorship, secrecy, threats, physical intimidation and violence. This model is difficult to sustain in a networked world based on Enlightenment values. This is not to say that Western democracies have abandoned these heavy-handed tactics, but more often the methods have shifted to more sophisticated ways of maintaining power such as media management, public relations and legal intimidation. In the midst of all this information and misinformation how can we filter out what is important and true?”

Heather Brooke (1970) American journalist

Page 72.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

World, Way, Democracy

“In this country political agitation is not likely to be soon lulled. We shall have no violence, I think, except in Ireland, and even there I hope appearances are rather less threatening than were supposed a short time ago. But we shall have, and ought to have, a powerful agitation in favour of a real Parliamentary Reform, and to gain this would be worth some time longer of commercial depression. We have deluded ourselves with the notion that we are a free people, and have a good government and a representative system, whilst in fact our representative system is for the most part a sham, and the forms of representation are used to consolidate the supremacy of the titled and proprietary class. All this will break down by and by. From all parts of the country we hear of preliminary meetings and new organisations, Associations and Leagues, etc. The middle and working classes are beginning to see that united they may win all they require; divided they are a prey to their insatiable enemies.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Mrs. Priestman (23 April 1848), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 183.
1840s

People, Hope, Thinking, Appearance

“The thing to fear from the Trump presidency is not the bold overthrow of the Constitution, but the stealthy paralysis of governance; not the open defiance of law, but an accumulating subversion of norms; not the deployment of state power to intimidate dissidents, but the incitement of private violence to radicalize supporters. Trump operates not by strategy, but by instinct. His great skill is to sniff his opponents' vulnerabilities: "low energy", "little", "crooked", "fake". In the same way, Trump has intuited the weak points in the American political system and in American political culture. Trump gambled that Americans resent each other's differences more than they cherish their shared democracy. So far, that gamble has paid off.”

David Frum (1960) American political commentator

Trumpocracy: The Corruption of the American Republic (2018)

Fear, Law, Way, Democracy

“Surely, with so much at stake for the entire human race, the only place for the United States is in the vanguard of the movement to substitute international law for international violence, international agencies of justice for international anarchy.”

Kirby Page (1890–1957) American clergyman

An American Peace Policy (1925)

Justice, Law

“We stand here today as nothing more than a representative of the millions of our people who dared to rise up against a social system whose very essence is war, violence, racism, oppression, repression and the impoverishment of an entire people.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Nobel Prize acceptance speech (1993)

War, People

“Punitive-repressive attitudes toward extramarital sex are also linked with physical violence, personal crime, and the practice of slavery.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Sex, Personality

“With respect to animal diet, let it be considered, that taking away the lives of animals, in order to convert them into food, does great violence to the principles of benevolence and compassion. This appears from the frequent hard-heartedness and cruelty found amongst those persons whose occupations engage them in destroying animal life, as well as from the uneasiness which others feel in beholding the butchery of animals.”

David Hartley (philosopher) book Observations on Man

Observations on Man (1749; 6th edition, 1834), Part II, Chapter III, Section II.

Life, Food, Feeling, Appearance

“What postmodernism gives us instead is a multicultural defense for male violence - a defense for it wherever it is, which in effect is a pretty universal defense.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Postmodernism and Human Rights" (2000), p. 54
Are Women Human?: and Other International Dialogues (2006)

Universe

“"The Polarity Principle:" The more government, the more violence. By ‘more government’ is meant more centralization of government power, more intervention in personal, social, and economic affairs and activities, more limits on political criticism and competition, and more narrowing of electoral choices. In other words, by ‘more government’ is meant less freedom, less civil liberties, political rights, and economic freedom.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism, Violence within States, and the Polarity Principle,” Comparative Politics, Vol. 16, No. 4 (Jul., 1984), pp. 443-462. Published by Comparative Politics, Ph.D. Programs in Political Science, City University of New York.

Freedom, Personality

“The law of socialism is that of the desert: a tooth for a tooth, an eye for an eye. Socialism is a rude and bitter truth, which was born in the conflict of opposing forces and in violence. Socialism is war, and woe to those who are cowardly in war. They will be defeated.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in Il Duce: The Life and Work of Benito Mussolini, L. Kemechey, New York: NY, Richard R. Smith (1930) p. 56. Written just before taking editorship of the Italian Socialist Party newspaper Avanti in 1912.
1910s

War, Truth, Law

“Despite hundreds of studies, cause-and-effect relationship between pornography and violence has never been satisfactorily proved.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 65

Study

“The Conservative Party in the House of Commons has played ball with Paisley for 18 months, during which he has sat among them on the government benches but voted against them…For was he not the secret weapon of those who wanted to send Ulster the way of white Rhodesia? … That is why the Northern Ireland Secretary, Mr Humphrey Atkins, and the Northern Ireland Office spent the first year-and-a-half of this Parliament building up Ian Paisley and whispering to him and to everybody else that he was going to be the big white chief under a new set-up which they planned to introduce. They recognized in him a man with no dedication to the Union, a man who would abuse the Parliament of the Union to its face and declared that he owed it no allegiance…He is afraid for his own skin, and afraid of the fringe men of violence on whose backs he would fain ride, provided he can distance himself from them when serious trouble looms. The old adage holds good; all bullies are cowards, and most cowards are bullies. That is the last trait which completed the portrait of the man who the enemies of the Union are hoping against hope will put them in business again.”

Enoch Powell (1912–1998) British politician

Source: Speech in Belfast (8 May 1981), reported in The Times (9 May 1981), p. 2

Men, Secret, Hope, Way

“Laura and I have come to Blacksburg today with hearts full of sorrow. This is a day of mourning for the Virginia Tech community -- and it is a day of sadness for our entire nation. We've come to express our sympathy. In this time of anguish, I hope you know that people all over this country are thinking about you, and asking God to provide comfort for all who have been affected.Yesterday began like any other day. Students woke up, and they grabbed their backpacks and they headed for class. And soon the day took a dark turn, with students and faculty barricading themselves in classrooms and dormitories -- confused, terrified, and deeply worried. By the end of the morning, it was the worst day of violence on a college campus in American history -- and for many of you here today, it was the worst day of your lives.It's impossible to make sense of such violence and suffering. Those whose lives were taken did nothing to deserve their fate. They were simply in the wrong place at the wrong time. Now they're gone -- and they leave behind grieving families, and grieving classmates, and a grieving nation.”

George W. Bush (1946) 43rd President of the United States

Remarks by the President at Virginia Tech Memorial Convocation http://georgewbush-whitehouse.archives.gov/news/releases/2007/04/20070417-1.html (April 17, 2007) 2000s, 2007

God, Fate, People, Sadness

“Jason listened to Mr. Hobart going on about violence and the uselessness of revenge and he nodded, but all the time, he was happy. He had done something. He had taken action. He had socked Bobo Kelton. Given him a bloody nose. He didn't think he'd ever hit anybody again but he had proved himself capable of doing it. And at the same moment, in Mr. Hobart's office, letting the principal's words fil the air but not his ears, he had vowed never to cry again.”

Robert Cormier book The Rag and Bone Shop

Source: The Rag and Bone Shop (2000), p. 26

Happiness, Revenge, Thinking, Time

“The real resistance now is to an art which forces its audience to recognize and accept imaginatively, in their nerve ends, not the facts of life but the facts of death and violence: absurd, random, gratuitous, unjustified, and inescapably part of the society we have created.”

Al Alvarez (1929–2019) English poet, novelist, essayist and critic

Page 262.
The Savage God (1971)

Life, Death, Art, Imagination

“What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s

Life, Men, Happiness, People

“Thus men continue to accuse themselves of being unjust, violent, cruel, and treacherous to one another, but they do not accuse themselves of cutting the throats of other animals and of feeding upon their mangled limbs, which, nevertheless, is the single cause of that injustice, of that violence, of that cruelty, and of that treachery. … Men believe themselves to be just, provided that they fulfil, in regard to their fellows, the duties which have been prescribed to them. But it is goodness which is the justice of man; and it is impossible, I repeat it, to be good towards one's fellow without being so towards other existences.”

Jean-Antoine Gleizes (1773–1843) French writer

Thalysie: the New Existence. Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 214.

Men, Justice, Animals

“Known for centuries, a tenet of classical liberalism, the pacific nature of democracy has become largely forgotten or ignored in the last half-century. That democracy is inherently peaceful is now probably believed by no more than a few prominent peace researchers. In part this has been due to the intellectual defection of Western intellectuals from classical liberalism to some variant of socialism, with its emphasis on the competitive violence and bellicosity of capitalist freedoms. Many intellectuals, and in particularly European and Third World peace researchers, have come to believe that socialist equalitarianism is the answer to violence; others, particularly American liberals, believe that if the socialist are wrong, then at least democracies are no better than other political systems in promoting peace.”

Rudolph Rummel (1932–2014) American academic

“Political Systems, Violence, and War,” chap. 14 in "Approaches to Peace: An Intellectual Map", edit, W. Scott Thompson and Kenneth M. Jensen, Washington, D.C., United States Institute of Peace, 1991, pp. 347-370; and “The Politics of Cold Blood,” Society, Vol. 27 (November/December, 1989) pp. 32-40

World, Peace, Democracy, Nature

“Look, I think there is a gay and secular fascism in this country that wants to impose its will on the rest of us, is prepared to use violence, to use harassment. I think it is prepared to use the government if it can get control of it. I think that it is a very dangerous threat to anybody who believes in traditional religion. And I think if you believe in historic Christianity, you have to confront the fact. And, frank— for that matter, if you believe in the historic version of Islam or the historic version of Judaism, you have to confront the reality that these secular extremists are determined to impose on you acceptance of a series of values that are antithetical, they're the opposite, of what you're taught in Sunday school.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2008-11-15
The O'Reilly Factor
Fox News
2008-11-17
Gingrich: "<nowiki>[T]</nowiki>here is a gay and secular fascism in this country that wants to impose its will on the rest of us"
Media Matters for America
http://mediamatters.org/mmtv/200811170014
2011-03-30
discussing protesters against a California ballot initiative banning same-sex marriage
2000s

School, Religion, Thinking, Reality

“My teacher's like, "Mr. Jaco?" "Yes?" "With all that knowledge, You aint trying to go to college? Be a lawyer or a doctor, Get a whole lotta dollars? Rather degrade women and glorify violence?" "Well the work that works for me might not work for you No homework, I got work to do."”

Lupe Fiasco (1982) rapper

"Be Somebody"
Features/Unreleased/Others

Women, Knowledge, Teachers

“She snorted with a sudden violence which twenty-four hours earlier would have unmanned me completely. Even in my present tolerably robust condition, it affected me like one of those gas explosions which slay six.”

P.G. Wodehouse book The Code of the Woosters

The Code of the Woosters (1938)

“The Church has consistently and justly refused to allow that reason might stand in opposition to faith, and yet be placed under subjection to it. The human spirit in its inmost nature is not something so divided up that two contradictory elements might subsist together in it. If discord has arisen between intellectual insight and religion, and is not overcome in knowledge, it leads to despair, which comes in the place of reconciliation. This despair is reconciliation carried out in a one-sided manner. The one side is cast away, the other alone held fast; but a man cannot win true peace in this way. The one alternative is, for the divided spirit to reject the demands of the intellect and try to return to simple religious feeling. To this, however, the spirit can only attain by doing violence to itself, for the independence of consciousness demands satisfaction, and will not be thrust aside by force; and to renounce independent thought, is not within the power of the healthy mind. Religious feeling becomes yearning hypocrisy, and retains the moment of non-satisfaction. The other alternative is a one-sided attitude of indifference toward religion, which is either left unquestioned and let alone, or is ultimately attacked and opposed. That is the course followed by shallow spirits.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 49-50
Lectures on Philosophy of Religion, Volume 1 (1827)

Peace, Faith, Religion, Way

“Man has learned nothing: there are people who are still sanctimonious in their opposition to violence regardless of the state of the world, and who will presumably continue in the same way until the end. Frolicking in peace and love must be sweet – no doubt about that. Yet it is a nonsensical and disastrous attitude. With a smothering shroud of six billion people and all their demands covering the surface of the earth, pacifism is dead.”

Pentti Linkola (1932) Finnish ecologist

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 169

Love, People, World, Peace

“Until the arrival of Arafat and the Palestinian terrorists, Lebanon was a Christian democracy. But Islamic radicalism could not tolerate either Christianity or democracy. This — not the presence of tiny Israel (one hundred times smaller than its current antagonists) is the root cause of the violence in the Middle East. The cause is Arab intolerance and Islamic hate. One Jewish state among 22 Arab states was one too many. Six million Jews among 300 million Arabs was too much to bear. A sliver of land, less than one percent of the Arab land mass, which belonged to first to the Turks and then to the British was an imperialist outrage.”

David Horowitz (1939) Neoconservative activist, writer

[David, Horowitz, http://www.jewishworldreview.com/cols/horowitz.html, "Lebanon is not Innocent", jewishworldreview.com, July 24, 2006, 2010-01-04]
2006

Hate, Democracy, Time

“"Ultra-nationalism" stands naked as nothing but a euphemism for the worship of violence in service of autocratic goals - be they the terrorism and holy war of Islamic fundamentalists or the refusal of dictatorial systems to accept political democracy.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems

War, Democracy

“…crazy, tasteless even, as it may sound, the problem with Hitler was that he was not violent enough, that his violence was not 'essential' enough…”

Slavoj Žižek (1949) Slovene philosopher

In Defense of Lost Causes (2008)

Problem

“We had to make certain that violence and intimidation and impossible demands could not win. There would have been neither freedom not order in Britain if we had given in to violence. There would have been no hope for any prosperous industry if people had gone on strike, really, for bigger and bigger subsidies from the tax-payers, because in the end it is the tax-payers who pay these subsidies. So that is over.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Remarks on the end of the miners' strike (3 March 1985) http://www.margaretthatcher.org/document/105982 Second term as Prime Minister

People, Hope, Freedom

“I have already mentioned that I was one of the persons who helped to form Umkhonto. I, and the others who started the organization, did so for two reasons. Firstly, we believed that as a result of Government policy, violence by the African people had become inevitable, and that unless responsible leadership was given to canalize and control the feelings of our people, there would be outbreaks of terrorism which would produce an intensity of bitterness and hostility between the various races of this country which is not produced even by war. Secondly, we felt that without violence there would be no way open to the African people to succeed in their struggle against the principle of white supremacy. All lawful modes of expressing opposition to this principle had been closed by legislation, and we were placed in a position in which we had either to accept a permanent state of inferiority, or to defy the Government. We chose to defy the law. We first broke the law in a way which avoided any recourse to violence; when this form was legislated against, and then the Government resorted to a show of force to crush opposition to its policies, only then did we decide to answer violence with violence…”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1960s, I am Prepared to Die (1964)

Hostility, War, People, Law

“Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

Women, Men, God, Children

“This naive manner of conceptualizing capitalism by reference to a “pursuit of gain” must be relegated to the kindergarten of cultural history methodology and abandoned once and for all. A fully unconstrained compulsion to acquire goods cannot be understood as synonymous with capitalism, and even less as its “spirit.” On the contrary, capitalism can be identical with the taming of this irrational motivation, or at least with its rational tempering. Nonetheless, capitalism is distinguished by the striving for profit, indeed, profit is pursued in a rational, continuous manner in companies and firms, and then pursued again and again, as is profitability. There are no choices. If the entire economy is organized according to the rules of the open market, any company that fails to orient its activities toward the chance of attaining profit is condemned to bankruptcy.
Let us begin by defining terms in a manner more precise than often occurs. For us, a "capitalist" economic act involves first of all an expectation of profit based on the utilization of opportunities for exchange; that is of (formally) peaceful opportunities for acquisition. Formal and actual acquisition through violence follows its own special laws and hence should best be placed, as much as one may recommend doing so, in a different category. Wherever capitalist acquisition is rationally pursued, action is oriented to calculation in terms of capital. What does this mean?”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Prefatory Remarks to Collected Essays in the Sociology of Religion (1920)

Peace, Law, History, Motivation

“Of course, violence is never justified. But seen in this context – amid a highly toxic environment, defined by mistrust and resentment, stoked by years of bad feelings, and spurred by illegal and misguided practices – it is not difficult to imagine how a single tragic incident set off the city of Ferguson like a powder keg. In a sense, members of the community may not have been responding only to a single isolated confrontation, but also to a pervasive, corrosive, and deeply unfortunate lack of trust – attributable to numerous constitutional violations by their law enforcement officials including First Amendment abuses, unreasonable searches and seizures, and excessive and dangerous use of force; exacerbated by severely disproportionate use of these tactics against African Americans; and driven by overriding pressure from the city to use law enforcement not as a public service, but as a tool for raising revenue.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Law, Feeling, Imagination, Search

“If everyone is a product of this society, who will say the things that need to be said, and do the things that need to be done, without compromise? Truth will never start out popular in a world more concerned with marketability than righteousness. It will initially suffer ridicule and even violence — yet ultimately it is undeniable. All of humanity is living in a dream world, but suffering real consequences.”

Lauryn Hill (1975) American singer, rapper, songwriter, record producer, actress

"THE MIDDLE MAN", By: Lauryn Hill (2003)

Truth, World, Dreams, Suffering

“[Saying that humans are related to apes is] an insult to apes. Experts say that violence is unknown among the creatures. They are generally gentle. They don't need to be continually policed so that they don't rape and murder like progressive man.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

“If we are to oppose evildoers, especially if we are to make use of non-violent methods of restraining wrongdoers, we must not only refrain from animosity, but we must reveal our devotion to mankind by exhibiting a willingness to endure suffering, rather than submit to the exploitation of our fellows or to retaliate with weapons of violence.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Suffering

“There is not something fundamentally different about the American DNA that causes us to have a level of gun violence that is 20 times that of other first-world nations…. It happens here because we choose to allow it to happen. We have a celebratory culture of guns, and the loosest firearms laws in the world.”

Chris Murphy (1973) American politician

"Meet the Senator Who Filibustered for 15 Hours on Gun Control" http://www.rollingstone.com/politics/news/meet-the-senator-who-filibustered-for-15-hours-on-gun-control-20160620, RollingStone.com, 20 June 2016.

World, Law, Time