Quotes about village (460 quotes, page 2)

“The new school [in the Swiss village Frauenkirch where Kirchner lived since c. 1919] was inaugurated yesterday. It was a celebration with songs, dancing and speeches, followed by drinking such as I have not seen or experienced in decades. Everyone sat in the 'Post', the village council, the president of the council, the farmers, every one of one accord and friendly. They made a point of including me and so there I was, sitting once again amongst these people who had received me with such kindness and friendliness on the Alp twenty years ago. The relief [in the school, made by Kirchner] has found favour and was mentioned often in the speeches.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Dr. Karl Hagemann, 19 October 1936; as quoted in the biography-pdf http://www.kirchnermuseum.ch/data/media/downloads/Biography.pdf of the Kirchner museum, Davos
1930's

People , School , Drink , Dance

“Your armed forces have toppled the reactionary, backward and corrupt regime. With one strike your heroic army has toppled idols and destroyed them in one of Providence's fateful moments. As of now Libya shall be free and sovereign, a republic under the name of the Libyan Arab Republic. No oppressed or deceived or wronged, no master and no slave; but free brothers in a society over which, God willing, shall flutter the banner of brotherhood and equality. And thus shall we build glory, revive heritage and avenge a wounded dignity. Sons of the Bedouins, sons of the desert, sons of the ancient cities, sons of the countryside, sons of the villages, the hour of work has struck and so let us forge ahead.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Radio broadcast from Benghazi (1 September 1969), quoted in The Libyan Revolution: Its Origins and Legacy (2009) by Nicholas Hagger
Speeches

God , Fate

“Things That Lose by Being Painted
Pinks, cherry blossoms, yellow roses. Men or women who are praised in romances as being beautiful.Things That Gain by Being Painted
Pines. Autumn fields. Mountain villages and paths. Cranes and deer. A very cold winter scene; an unspeakably hot summer scene.”

Sei Shonagon (966–1025) Japanese author and a court lady

Source: The Pillow Book of Sei Shōnagon (1002), p. 138

Women , Men , Mountain , Autumn

“That microscopic look at village life taught me to hear the heart-beat of reality. To me the common man’s society is a maskless society. He does not carry that thick mask which the professional people, the upper classes, wear so that they might look nice and beautiful. Very often they do not dare to say what they really think and feel.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

His fondness for the common man page=3
Baba Amte: A Vision of New India

Life , People , Beauty , Feeling

“Never give children a chance of imagining that anything exists in isolation. Make it plain from the very beginning that all living is relationship. Show them relationships in the woods, in the fields, in the ponds and streams, in the village and in the country around it. Rub it in.”

Aldous Huxley book Island

Island (1962)

Children , Imagination , Chance , Country

“Here in Manila, how can we worry about the traffic going to work or school, while some remote villages in our country don’t even have schools or jobs? We can’t keep complaining about potholes and floods in Metro Manila while the Cordillera lacks roads or Tawi-Tawi lacks water. We have to move forward together, and as Senator Grace says, our most neglected and vulnerable citizens must come first.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

School , Water , Country

“I hoped I might become a debonair, hard-drinking, poetic Irishman like him. I'd be a New York character. I'd set the table on a roar and dominate the bars of Greenwich Village with song and story. At the Lion’s Head Bar I drank whiskey after whiskey to give myself the courage to be colorful. Bartenders suggested I slow down. Friends said they didn't understand a word coming out of my mouth. They lifted me out of the bar and into a taxi, paid the driver and told him to drive nonstop till I reached my door.”

Frank McCourt book Teacher Man

Teacher Man (2005)

Hope , Color , Courage , Drink

“For some reason, everybody consider me to be Belorussian, because since I have moved from a village good three decades have already passed. Countrymen resent: are you a Belorussian indeed? And I agree as I have never considered myself to be neither Belorussian nor even more so Russian.”

Yaroslav Alexandrovich Evdokimov (1946) Russian singer

Марчук Л. Ярослав Євдокимов: "Я пишаюсь тим, що я українець"/ Людмила Марчук // Рівне Час.
2007. - 11 жовтня. - С. 6.

“New York doesn't exactly have neighborhoods, the way most cities do. What it has is closer to distinct and separate villages, some of them existing on different continents, some of them existing in different centuries, and many of them at war with one another. English is not the primary language in many of these villages, but the Roman alphabet does still have a slight edge.”

Donald E. Westlake (1933–2008) American novelist

What's So Funny? (2007)

War , Way

“You are the stars and the world is watching you. By your presence you send a message to every village, every city, every nation. A message of hope. A message of victory. The right to play on any playing field? You have earned it. The right to study in any school? You have earned it. The right to hold a job? You have earned it. The right to anyone's neighbor? You have earned it.”

Eunice Kennedy Shriver (1921–2009) sister of John F. Kennedy and founder of Camp Shriver

Special Olympics World Games, South Bend, Indiana (1987).

World , School , Hope , Star

“The earth has become one big village, with telephones laid on from one end to the other, and air transport, both speedy and safe.”

Wyndham Lewis (1882–1957) writer and painter

America and Cosmic Man (New York: Doubleday, [1948] 1949) p. 21.

“While the door-to-door campaign was already on, we made sure that each and every person and every household in each and every village, town and city gets our party and Narendra Modi’s message. Around 33 per cent of Uttar Pradesh is a dark area, in the sense that there are no newspapers, no TV, nothing.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013, "Sunday Interview: We had 450 video raths with GPS and I’d get feedback on my mobile, says Amit Shah", 2014

Sense , Personality

“A sharp contrast existed between the upper classes who constantly moved from manor to manor and the peasants who were tied to the land and lived in agricultural villages outside the castle walls. Yet economic opportunities expanded for both groups.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 3 : The Castle as Headquarters : The Political and Economic Role of the Castle

“There's no quiet place here on earth for our love, not in the village and not anywhere else, so I picture a grave, deep and narrow, in which we embrace as if clamped together, I bury my face against you, you yours against me, and no one will ever see us.”

Franz Kafka book The Castle

The Castle (1926)

Love

“The human family now exists under conditions of a global village. We live in a single constricted space resonant with tribal drums.”

Marshall McLuhan book The Gutenberg Galaxy

The Gutenberg Galaxy (1962)

Family

“At last incapable of further harm,
The lewd forefathers of the village sleep.”

J. C. Squire (1884–1958) British poet, writer, historian, and literary editor

If Gray had had to write his Elegy in the Cemetery of Spoon River instead of in that of Stoke Poges.

Sleep

“All the above names are Hindu, and ordinarily these …are Hindus by race, who had been carried off in infancy from various villages or the houses of different rebel Hindu princes. In spite of their Hindu names, they are however, Mahomedans.”

Niccolao Manucci (1638–1717) Italian writer and historian

Manucci elaborating about the women and eunuchs in the Mughal harems. Manucci, II, 336-38. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12
Storia do Mogor

Housing

“The terms for the Phocians were mild by Greek Standards (one Greek state proposed the execution of all the men) disarmament, division into village-settlements, payment of all indemnity to Apollo and expulsion from the Amphictiony. In their place the Macedonians were elected members. The two votes of Phocis on the council were transferred to the Macedonian state.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Genius of Alexander the Great", p.18, Gerald Duckworth & Co Ltd (November 26, 2004)

Men

“To fair Fidele's grassy tomb
Soft maids and village hinds shall bring
Each opening sweet of earliest bloom,
And rifle all the breathing spring.”

William Collins (1721–1759) English poet, born 1721

Source: Dirge (1744), line 1.

Spring

“As opposed to this two-stage transformation-slave to feudal and feudal to capitalist-in Europe, India remained tied to the same old order under which the overwhelming majority of the people belonged to the oppressed and backward castes. This is the essence of what Marx called India’s ‘unchanging’ society where the village was not touched by the wars and upheavals at the higher levels, the British conquest being the first revolution.”

E. M. S. Namboodiripad (1909–1998) Indian politician

History, Society, and Land Relations: Selected Essays

War , People

“It seems too, that the Method of exacting their Revenues, newly invented by the Lords, diminishes both the Inhabitants, and the Spirit of Agriculture in Russia. Almost all the Villages are heavily taxed. The Lords, who seldom or never reside in their Villages, lay an Impost on every Head of one, two, and even five Rubles, without the least Regard to the Means by which their Peasants may be able to raise this Money.
It is highly necessary that the Law should prescribe a Rule to the Lords, for a more judicious Method of raising their Revenues; and oblige them to levy such a Tax, as tends least to separate the Peasant from his House and Family; this would be the Means by which Agriculture would become more extensive, and Population be more increased in the Empire.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

Money , Family , Law , Housing

“Radio provides a speed-up of information that also causes acceleration in other media. It certainly contracts the world to village size and creates insatiable village tastes for gossip, rumour, and personal malice.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 24

World , Personality , Speed

“Our village was clearly no pagan paradise, neither were we conscious of showing tolerance. It was just the way of it. We certainly committed our share of statutory crime. Manslaughter, arson, robbery, rape cropped up regularly throughout the years. Quiet incest flourished where the roads were bad; some found their comfort in beasts; and there were the usual friendships between men and boys who walked the fields like lovers.”

Laurie Lee book Cider with Rosie

Source: Cider with Rosie (1959), pp. 249-250.

Men , Friendship , Way , Boy

“We, me and thee and the parson and all the other lads in the village constitute the public, and the politicians are our servants.”

Margery Allingham (1904–1966) English writer of detective fiction

The Oaken Heart

“Gothic script seemed to warp every letter that passed through the door of the funeral parlour, as if death were a German village.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 3

Death

“The Jews might well, were they of such a mind (as I am, lament the disappearance of all those who painted the wooden synagogues in the small towns and villages - oh why haven't I gone to my grave with them!), and the carvers of the wooden 'school mallets' – 'quiet boy!' (and if you should see them in Ansky’s collection, you’ll get a shock!). But is there really any difference between my ancestor from Mohiliev, who painted the synagogue there, and myself, who painted the Jewish theatre in Moscow (and a good theater it is at that)?… I am convinced that, were I to stop shaving, you would see in me a deceptive likeness.”

Marc Chagall (1887–1985) French artist and painter

after 1930
Source: 'Shtrom' No. 1, 1922, Marc Chagall; as quoted in 'Chagall and the Jewish art programme', by Grigory Kasovsky
Chagall's quote is explaining his relation to the Jewish society and Jewish art history 'Bletlach' (Leaflet - essay in Yiddish)

School , Boy , Painting

““You’re not corporate,” she said definitely. “Corporates don’t do this stuff. Not like this.”
“The corporates do whatever turns a profit. Don’t let your prejudices blind you. Sure, they’ll burn down entire villages if it pays. But if having a human face is what cuts it, they’ll whip out a human face and put it on.””

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 30 (p. 377)

“Once I saw the village butcher [in his youth, in Russia] slice the neck of a bird and drain the blood out of it. I wanted to cry out, but his joyful expression caught the sound in my throat... This cry, I always feel it there. When, as a I drew a crude portrait of my professor, I tried to rid myself of this cry, but in vain. When I painted the beef carcass it was still this cry that I wanted to liberate. I have still not succeeded.”

Chaim Soutine (1893–1943) painter

remark to his friend and biographer
Source: Soutine et son temps, Emile Szittya, La Bibliothèque des Arts, Paris, 1955, pp. 107-108; as quoted in Chaim Soutine, Catalogue Raisonné, eds. Maurice Tuchman, Esti Dunow, Klaus Perls, Benedikt Taschen Verlag, p. 16

Youth , Feeling , Bird , Painting

“Since 1939, however, there have been no bonfires on the village greens. No fireworks gleam in the blackened parks and the streets are dark and silent. But this darkness will not last forever. There will some day come a Fifth of November — or another date, it doesn't matter — when fires will burn in a chain of brightness from Land's End to John O' Groats. The children will dance and leap about them as they did in the times before. They will take each other by the hand and watch the rockets breaking, and afterwards they will go home singing to the houses full of light…”

P. L. Travers book Mary Poppins Opens the Door

NOTE (on Guy Fawkes' Day, during World War II)
Mary Poppins Opens the Door (1943)

Children , Home , Light , Singing

“To start with there was Shora. Shora was a fishing village in Holland. It lay on the shore of the North Sea in Friesland, tight against the dike. Maybe that was why it was called Shora. It had some houses and a church and tower. In five of those houses lived the six school children of Shora, so that is important. There were a few more houses, but in those houses lived no children— just old people. They were, well, just old people, so they weren't too important. There were more children, too, but young children, toddlers, not school children— so that is not so important either.”

Meindert DeJong book The Wheel on the School

The Wheel on the School (1954)

Children , People , School , Fish

“War is a quarrel between two thieves too cowardly to fight their own battle; therefore they take boys from one village and another village, stick them into uniforms, equip them with guns, and let them loose like wild beasts against each other.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Quoted by Emma Goldman in her essay, "Patriotism: A Menace to Liberty", chapter five of Anarchism and Other Essays (2nd revised edition, 1911).
Attributed

War , Boy , Fight

“The atrocities of the Bolshevists filled the land with horror. Their agitators penetrated even into our hitherto peaceful district. The peasants were terrorized by groups of men who went from village to village, held courts martial, and with sadistic pleasure hanged all those who in the war had been awarded the gold medal for bravery… The Jews who had long been settled among us were the first to reprobate the crimes of their co-religionists, in whose hands the new regime almost exclusively rested.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, p. 114

Men , War , Pleasure , Peace

“If it came on the evening news tonight that there were five grizzly bears roaming around Cobb County, do you know what would happen by six o'clock in the morning? They would all be dead. Because every redneck in four states would be out there with a rifle, trying to shoot one, right? And whoever could shoot the biggest one would be a hero. They would have his picture on the front page, "Bubba shot the Grizzly Bear" and saved the village. That is exactly what happened to the dragons. If you could figure out a way to kill a dragon, they would be telling stories about you around the campfire. People killed dragons for meat, because they were a menace, to prove that you were a hero, or to prove that you are superior, in competition for land, or for medicinal purposes. Many ancient recipes call for dragon blood, dragon bones, dragon saliva, why? Gilgamesh is famous for slaying a dragon. A Chinese legend tells about a guy named Yu that surveyed the land of China. It says, that after the Flood he surveyed the land, he divided it off into sections. He built channels to drain water off to sea and make the land livable again. Many snakes and dragons were driven from the marshlands. You know that's normal that if you want to build a city. You have to drive off the dragons, then build your city. It was expected that you have got to drive the dragons away or kill them. Why would the Chinese calendar have eleven real animals: the pig, the duck, the dog, and … the dragon? Why would they put just one "mythical" animal in there? Could it be at the time they that they came up with these animals there were 12 real animals? There is one of the oldest pieces of pottery on Planet Earth. It's a piece of slate from Egypt; the first dynasty of United Egypt. It shows long necked dragons […] Why would they put long necked dinosaurs on pottery 3,800 years ago? Here are two long necked dinosaurs with a sheep in between them in their mouths. Here is a hippo tusk from the twelve century B. C., showing an animal with a long neck, and a long tail. Here's a cylinder seal, showing what appears quite obviously to be a long neck dinosaur. The Bible talks about a fiery flying serpent, in Isaiah 14.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible

People , Dogs , Way , Guy

“Conclusion: Because humanity has entered a new era of science and industry, Ecumenopolis is as inevitable as the village after the agricultural revolution.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 1, Ecumenopolis, p. 19

Science

“I had my good looks, my blond hair, my height, build, and bullfighting school, I suppose I became one of the Village equivalents of an Eagle Scout badge for the girls. I was one of the credits needed for a diploma in the sexual humanities.”

Norman Mailer book Advertisements for Myself

Sergius O'Shaugnessy, in "The Time of Her Time"
Advertisements for Myself (1959)

School , Girl , Scouting

“Mechanical instruments, potentially a vehicle of rational human purposes, are scarcely a blessing when they enable the gossip of the village idiot and the deeds of the thug to be broadcast to a million people each day.”

Lewis Mumford book Technics and Civilization

Source: Technics and Civilization (1934), Chapter 6, § 9

People

“I am very fond of the modest manner of life of those solitary owners of remote villages, who in Little Russia are commonly called "old-fashioned," who are like tumbledown picturesque little houses, delightful in their simplicity and complete unlikeness to the new smooth buildings whose walls have not yet been discolored by the rain, whose roofs are not yet covered with green lichen, and whose porch does not display its bricks through the peeling stucco.”

Nikolai Gogol (1809–1852) Russian writer

"Old World Landowners" (1835)

Life , Fashion , Housing

“An English village could never be mistaken for an American one: the outline against the sky differs; a thatched cottage makes a very wavy line on the blue above.”

Maria Mitchell (1818–1889) American astronomer

Maria Mitchell: Life, Letters and Journals (illustrated) by Maria Mitchell, 1896 http://pinetreeweb.com/bp-admiral.htm.

“Our country does not need warm blood oozing out from our necks, but it needs the sweat of our brow that would flow twelve months in a year. The need is great for work, serious work. Our future would be made or marred by the broken hut of the farmer, by the dark roof of the artisan, and by the straw school of a village. It is possible to settle the disputes of a day or two in political strife, in conferences and congresses, but those places which I have indicated have been centuries the centers of our destiny. Work in these areas requires patience and perseverance. It tires you much and it is thankless too. It does not yield quick results; but yes, if someone holds on for long, it would give him sweet fruit.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 18-19.

School , Future , Patience , Perseverance

“There is in souls a sympathy with sounds;
And as the mind is pitched the ear is pleased
With melting airs or martial, brisk, or grave:
Some chord in unison with what we hear
Is touched within us, and the heart replies.
How soft the music of those village bells
Falling at intervals upon the ear
In cadence sweet!”

William Cowper The Task

Source: The Task (1785), Book VI, Winter Walk at Noon, Line 1.

Music , Soul , Heart

“I've got to say the soldiers in Vietnam that I was associated with in my three tours, who were pretty much front-line troops, were the best I'd ever seen on any battlefield. The soldiers were up against some incredibly difficult rules of engagement. I'll tell you a story. It's a real good story. We had some villages to run civic action and medical help in. My engineer company built a school. We were in the village of Binh My, and we got some lumber to rebuild a schoolhouse. We were about two thirds of the way completed. We had a teacher hired who was a cripple. My engineer company was bringing in the supplies in an armored personnel carrier along the little road up to the schoolhouse and they hit a mine. Luckily nobody was seriously injured. Well, the engineers went out there and fixed the armored personnel carrier, and then continued right on building the school. I went up to them and said, "You all are pretty complacent about this." And they said, "Sir, that's our job."”

George S. Patton IV (1923–2004) U.S. Army general

There's no way of telling who laid that mine. But it was someone who didn't want us to build that school. They knew we used that little trail. But we just went right on.
As quoted in The Bad War: An Oral History of the Vietnam War (1987), p. 78

School , Way , Teachers , Help

“As there are a very great variety of religious sects in the world (and which are probably adapted to different constitutions under different circumstances, seeing there are many good and conscientious characters in each), it is particularly recommended, as a means of uniting the inhabitants of the village into one family, that while each faithfully adheres to the principles which he most approves, at the same time all shall think charitably of their neighbours respecting their religious opinions, and not presumptuously suppose that theirs alone are right.”

Robert Owen (1771–1858) Welsh social reformer

"Rules and Regulations for the Inhabitants of New Lanark" (1800).

World , Family , Thinking , Time

“There are all kinds of atrocities, and I would have to say that, yes, yes, I committed the same kind of atrocities as thousands of other soldiers have committed in that I took part in shootings in free fire zones. I conducted harassment and interdiction fire. I used 50-caliber machine guns, which we were granted and ordered to use, which were our only weapon against people. I took part in search and destroy missions, in the burning of villages. All of this is contrary to the laws of warfare, all of this is contrary to the Geneva Conventions and all of this is ordered as a matter of written established policy by the government of the United States from the top down. And I believe that the men who designed these, the men who designed the free fire zone, the men who ordered us, the men who signed off the air raid strike areas, I think these men, by the letter of the law, the same letter of the law that tried Lieutenant [William] Calley, are war criminals.”

John F. Kerry (1943) politician from the United States

Testimony before subcommittees of the U.S. Senate, April, 1971

Men , War , People , Law

“America's first great surrealist artists were named Walt Disney, Max Fleischer, and Tex Avery. Their artistic medium was cartoon animation, though we must remember that cartoons of this era were seen not only by children but by a mixed audience, consisting mainly of adults. These men took — quite literally — the principles of surrealism and turned them into mass entertainment. As Fleischer's scantily clad Betty Boop ran through a phantasmagoric underground landscape to the driving beat of Cab Calloway's "Minnie the Moocher," moviegoers of the Thirties saw surrealist dream-logic unfold more powerfully than in any experimental poem created in Greenwich Village. To this day the greatest moment of North American surrealism is probably Dumbo's drunken nightmare choreographed to the demonic oom-pah-pah of "Pink Elephants on Parade" from Walt Disney's 1941 movie. When the surrealist style was so quickly assimilated into mass-media comedy, what avant-garde poet could consider it sufficiently chic?”

Dana Gioia (1950) American writer

"James Tate and American Surrealism," BBC Radio 3, published in Denver Quarterly (Fall 1998)
Essays

Men , Children , Dreams , Animals

“The population of Belgium…behaved in a diabolical, not to say bestial, manner, not one iota better than the Cossacks. They tortured the wounded, beat them to death, killed doctors and medical orderlies, fired secretly…on men harmlessly standing in the street - in fact by prearranged signal, under leadership…The King of the Belgians has to be notified at once that since his people have placed themselves outside all observance of European customs - from the frontier on, in all the villages, not only in Liege - they will be treated accordingly. Conditions for Belgium will become immensely more difficult.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note written on a message from the Belgian government (9 August 1914), quoted in John Horne and Alan Kramer, German Atrocities, 1914: A History of Denial (London: Yale University Press, 2001), pp. 18-19
1910s

Death , Men , People

“The Boy made his way back to the village in a state of great despondency. First of all, there wasn't going to be any fight; next, his dear and honoured friend the dragon hadn't shown up in quite such a heroic light as he would have liked; and lastly, whether the dragon was a hero at heart or not, it made no difference, for St. George would most undoubtedly cut his head off.”

Kenneth Grahame book The Reluctant Dragon

Dream Days (1898), The Reluctant Dragon

Way , Boy , Light , Heart

“That I started [in the creation of his art] from my immediate environment was extremely important to me. Only the things I knew, with which I was familiar, which I had caught on their reality value, I could approach free of extra-pictorial aesthetics and pale romanticism. Of course the question remained how I - who wanted to involve modern life in my art - could continue to seek my inspiration at Machelen-aan-de-Leie, a village in the countryside, far from the city and the crowds. Where can one sense better the infiltration of modern life than in a village in the countryside? In the city everything gets integrated immediately, you can't see clearly the insulating and contrasting-alienating effect of publicity, the gas-station, the concrete, the car, etc. On the other hand, I keep saying that we must continue to see the grass, the corn and the cows. Not within an animistic unity, but from a mentality that has the courage to approach these things freely and ruthless in our era. What ordinary people make out of life is fascinating me.”

Roger Raveel (1921–2013) painter

Dat ik [met het maken van mijn kunst] vertrok uit mijn onmiddellijke omgeving vond ik uiterst belangrijk. Alleen de dingen die ik kende, waarmee ik vertrouwd was, die ik op hun werkelijkheidswaarde had betrapt konden vrij van extra-picturale esthetiek en van bleek romantisme door mij benaderd worden. De vraag bleef natuurlijk hoe ik, die het moderne leven in mijn kunst wou betrekken, mijn inspiratie kon blijven zoeken te Machelen-aan-de-Leie, een dorp op het platteland, ver van de stad en van de drukte. Waar kan men beter het infiltreren van het moderne leven gewaar worden dan in een dorp op het platteland? In de stad wordt alles onmiddellijk geïntegreerd, ziet men niet zo scherp de isolerende en tevens contrasterend-bevreemdende werking van de publiciteit, het benzinestation, het beton, de auto, enz. Aan de andere kant blijf ik ervan overtuigd dat ook het gras, het koren en de koe nog moeten gezien worden. Niet binnen een animistische eenheid, maar wel vanuit een mentaliteit die vrij en meedogenloos deze dingen in ons tijdperk nog zou durven benaderen. Wat de gewone man van het leven maakt, dat boeit mij.
Quote of Raveel, 1969, in the text 'In gesprek met mezelf' ('In conversation with myself'), in the exhibition-catalog of his exhibition in 'De Hallen' (museum in Haarlem, The Netherlands; as cited by Ludo Bekkers in 'Roger Raveel en zijn keuze uit het Museum voor Schone Kunsten in Gent' http://www.tento.be/sites/default/files/tijdschrift/pdf/OKV1975/Roger%20Raveel%20en%20zijn%20keuze%20uit%20het%20Museum%20voor%20Schone%20Kunsten%20in%20Gent.pdf, Dutch art-magazine 'Openbaar Kunstbezit', Jan/Maart 1975, p. 3-4
1960's

Life , People , Art , Cars

“Even as late as the time of Carlyle, Ruskin, and Morris, lamentations arose over the injurious development which had changed the world from a wholesome rural and village life to a spotted fever of great cities and industrial hells.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 79

Life , World , Hell , Change

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Life , People , World , Way

“I have ridden in your cart, driver,
waved my nude arms at villages going by,
learning the last bright routes, survivor
where your flames still bite my thigh
and my ribs crack where your wheels wind.
A woman like that is not ashamed to die.
I have been her kind.”

Anne Sexton (1928–1974) poet from the United States

"Her Kind"
To Bedlam and Part Way Back (1960)

Learning

“It is my conviction and shraddha (faith) that even on economic issues, Gandhi is relevant even today…. So in every aspect of my social reform efforts, you will see the imprint of Gandhi…. I bring every little aspect of Gandhi ji’s life into my work. In social forestry, that is, in planting trees outside forest areas, Gujarat is number one in India… We have also incentivized every village to have a panchvati (a green belt drawing its name from the forest in which Ram, Lakshman, and Sita lived during their years of exile)…. This is part of putting our traditions and Gandhian values to creative use.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.381-386
2013

Life , Faith , Effort , Tree

“Sunlight falling bright
Over village garden walls
Moonlight shower's gold
where leaving waterfalls
People walk in splendour
Under trees hung in starlight.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Children of the Sun (1969)

People , Tree

“The point is, that the function of the novel seems to be changing; it has become an outpost of journalism; we read novels for information about areas of life we don’t know — Nigeria, South Africa, the American army, a coal-mining village, coteries in Chelsea, etc. We read to find out what is going on. One novel in five hundred or a thousand has the quality a novel should have to make it a novel — the quality of philosophy.”

Doris Lessing book The Golden Notebook

Anna Wulf, in "Free Women: 1"
The Golden Notebook (1962)

Life , Change , Reading

“There were so many different characters that I have played. Radha in Sangam was a very sophisticated woman and the setting was very refined, while in Dhanno in Gunga Jumna was rustic, a village belle. Even the language was different.”

Vyjayanthimala (1936) Indian actress, politician & dancer

Why Vyjayanthimala has 'nothing to say' about today's heroines

“He stayed in no one place very long, but he usually managed to absorb something of the atmosphere of each town, village or rubber estate he visited, and he always made quick contact with the local residents. These residents were invariably Europeans - planters, colonial officials, businessmen, or just men living in exile to escape from trouble or sadness at home - and there is little evidence that Maugham gained, or wished to gain, any direct knowledge of the lives and customs of the native peoples of the East. This must be disappointing to present-day Malay and Indian and Chinese and Eurasian readers of his stories, but we have to remember that (apart from the fact that Maugham had no time to learn Malay or Chinese or Tamil) the Western attitude to the Far East was very different in Maugham's time from what it is today.”

Anthony Burgess (1917–1993) English writer

Introduction to Maugham's Malaysian Stories (1969)
People, Joseph Conrad, W. Somerset Maugham

Men , People , Sadness , Disappointment

“The new radical Islam is not simply inspired by the hatred of the West, however. Nor is it in any sense a homogeneous movement. Radical Muslims are primarily concerned to put their own house in order and to address the cultural dislocation that many have experienced in the modern period. It is really impossible to generalize about the rise of this more extreme form of the religion. It not only differs from country to country, but from town to town and from village to village. People feel cut off from their roots: Western culture has invaded the interstices of their lives.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 1: "Muhammad The Enemy"

People , Religion , Feeling , Sense

“Many of my Hamptstead friends may remember this 'young lady' [an ash tree] at the entrance to the village. Her fate was distressing, for it is scarcely too much to say that she died of a broken heart. I made this drawing [Study of Trees, pencil on paper, circa 1821] when she was in full health and beauty; on passing some times afterwards, I saw, to my grief, that a wretched board had been nailed to her side, on which was written in large letters: 'All vagrants and beggars will be dealt with according to law.' The tree seemed to have felt the disgrace, for even then some of the top branches had withered. Two long spike nails had been driven far into her side. In another year one half became paralysed, and not long after the other shared the same fate, and this beautiful creature was cut down to a stump, just high enough to hold the board.”

John Constable (1776–1837) English Romantic painter

Quote from Constable's Lecture, given at Hamptstead (July 1836), as quoted in Leslie Parris and Ian Fleming-Williams, Constable, Tate Gallery Publications, London 1993, p. 391
1830s, his lectures History of Landscape Painting (1836)

Fate , Health , Law , Beauty

“From May until August, I went on a search for Himmler. Finally, I gave myself up voluntarily in August 1945. I went from one village to another looking for Himmler in order to kill him. I also wanted to find my family, whose whereabouts I did not know. I didn't know what the future held in store for me. At that time, I thought it was certain that since I was an SS general, I would be taken prisoner and executed at once.”

Erich von dem Bach (1899–1972) German politician and SS functionary

To Leon Goldensohn (14 February 1946) from The Nuremberg Interviews (2004) by Leon Goldensohn and Robert Gellately

Family , Search , Time , Future

“Worpswede, Worpswede, Worpswede! [small rural village in North-Germany were a colony of German artists was working then, including Paula] My sunken Bell mood! Birches, birches, pine trees and old willows. Beautiful brown moors – exquisite brown! The canals with their black reflections, black as asphalt..”

Paula Modersohn-Becker (1876–1907) German artist

Quote from her Journal, Worpswede 1897; as cited in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 192
1897

Beauty , Mood , Tree

“But they have not rejected the Budget; they have only referred it to the people. On what principle do they refer Bills to the people? I remember the election of 1900, when a most powerful member of the Tory Cabinet said that the Nonconformists could vote with absolute safety for the Government, because no question in which they were interested would be raised. In two years there was a Bill destroying the School Boards. There was a Bill which drove Nonconformists into the most passionate opposition. What did the House of Lords do? Did they refer it to the people? Oh no, there was a vast difference between protecting the ground landlords in towns and protecting the village Dissenter. After all, the village Dissenter is too low down in the social scale for such exalted patronage, so he was left to the mercy of a Tory House of Commons without any of this high and powerful protection. Well, the Dissenters, despised as they may be, once upon a time taught a lesson to the House of Lords, and ere another year has passed they will be able to say, "Here endeth the second lesson".”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (3 December 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 189.
Chancellor of the Exchequer

People , School , Question , Passion

“Fruit trees in this world are ancient and exhausted sticks coming out of poor soil; the people of the village are worn down to their skulls, caricatures of some ultimate grotesque typology of basic human feature types. How is it, then, that in Van Gogh such things as apple trees explode into a hallucinatory surface of color, while his village stereotypes are suddenly and garishly overlaid with hues of red and green?”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 1: The Cultural Logic of Late Capitalism

People , World , Color , Tree

“Harsha was a fellow-traveller: not yet a full convert to Islam (he still ate pork), but quite adapted to the Islamic ways, for "he ever fostered with money the Turks, who were his centurions"…. This behaviour was so un-Hindu and so characteristically Islamic that Kalhana reports: "In the village, the town or in Srinagara there was not one temple which was not despoiled by the Turk king Harsha."”

Harsha of Kashmir

Raiatarangini 7:1095; translation by R.S. Pandit, quoted in Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

Money , Way , Travel

“Nigel Barton (On TV): I feel I don't belong here, that's my trouble.
Interviewer (on TV): Well, where do you belong? At home?
Harry Barton: Of course!
Nigel Barton (on TV): No, I'm afraid I don't. Now it hurts to say this, of course, but it's the truth. Back at home, in the village, in the workingmen's club, with people I went to school with, I'm so much on the defensive, you see. They suspect me of making qualitative judgments about their environment, you understand, but it's not that I wish to do so. Yet I even find my own father looking at me oddly some times, waiting to pounce on some remark, some expression in my face, watching me like a hawk. I don't feel at home in either place. I don't belong. It's a tightrope between two different worlds, and I'm walking it.
Harry Barton: You're a bloody liar, Nigel!”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Stand up, Nigel Barton (1965)

People , Truth , World , School

“Muslim historians credit all their heroes with many expeditions each of which “laid waste” this or that province or region or city or countryside. The foremost heroes of the imperial line at Delhi and Agra such as Qutbu’d-Dîn Aibak (1192-1210 A. D.), Shamsu’d-Dîn Iltutmish (1210-36 A. D.), Ghiyãsu’d-Dîn Balban (1246-66 A D.), Alãu’d-Dîn Khaljî (1296-1316 A. D.), Muhammad bin Tughlaq (1325-51 A. D.), Fîruz Shãh Tughlaq (135188 A. D.) Sikandar Lodî (1489-1519 A. D.), Bãbar (1519-26 A. D.) and Aurangzeb (1658-1707 A. D.) have been specially hailed for “hunting the peasantry like wild beasts”, or for seeing to it that “no lamp is lighted for hundreds of miles”, or for “destroying the dens of idolatry and God-pluralism” wherever their writ ran. The sultans of the provincial Muslim dynasties-Malwa, Gujarat, Sindh, Deccan, Jaunpur, Bengal-were not far behind, if not ahead, of what the imperial pioneers had done or were doing; quite often their performance put the imperial pioneers to shame. No study has yet been made of how much the human population declined due to repeated genocides committed by the swordsmen of Islam. But the count of cities and towns and villages which simply disappeared during the Muslim rule leaves little doubt that the loss of life suffered by the cradle of Hindu culture was colossal.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Life , God , Study , Light

“The reason that economic textbooks now begin with imaginary villages is because it has been impossible to talk about real ones. Even some economists have been forced to admit that Smith's Land of Barter doesn't really exist.

The question is why the myth is perpetuated anyway.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Three, "Primordial Debts", p. 43

Question

“Nationalism and patriotism in the wrong hands will destroy lives, it really will, because I'll tell you something: it takes a village to ruin a child. I think we've proven that time and time again in this country.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

self-titled TV comedy special, 1997
Standup routines

Thinking , Time , Country

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life , Fate , Pleasure , Truth

“The village is a place that is trying to destroy the individual by every means possible; trying to break his spirit, so that he accepts that he is Number Six and will live there happily as Number Six for ever after. And this is the one rebel that they can't break.”

Patrick McGoohan (1928–2009) actor

Of The Prisoner
Daily Mail, 15th January 2009 http://www.dailymail.co.uk/tvshowbiz/article-1116243/How-star-stage-Patrick-McGoohan-Prisoner-success-switching-screen.html

“In 1843, after annexing the then-Indian village Miani of Sindh against orders, legend has it that British General Sir Charles Napier sent home a one word telegram, "Peccavi", taking use of its Latin meaning "I have sinned" and the heterograph "I have Sindh." This pun appeared under the title 'Foreign Affairs' in Punch magazine on 18 May 1844. The true author of the pun was, however, Englishwoman Catherine Winkworth, who submitted it to Punch, which then printed it as a factual report.”
Peccavi

Charles James Napier (1782–1853) Commander-in-Chief in British India

Misattributed

Home , Appearance

“Is there a solution? Probably not. Yet there is a glimmer of hope, and on my last days here, I offer it to you, gratis. Incorporate every township and village in the county. Take them out of the county's jurisdiction. Give the county supervisors nothing to do. They do it so well; why deprive them?”

Arnold Hano (1922) American writer

From "OC Forum: O.C. Can You Say?" https://books.google.com/books?id=FhEEAAAAMBAJ&pg=PA8
Other Topics

Hope

“As for the name Rehnquist, I am quite uncertain as to its origin. Under the Swedish patronymic system of naming, my grandfather and his brothers would have been named Anderson, since Anders was the name of their father. "Quist" in Swedish means branch, I am told. For example, "Lindquist" means lime branch or linden branch, and Palmquist means palm branch. The best I can come up with is that the "rehn" in my name refers to a small village near the farm on which my grandfather grew up.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Address at a Swedish Colonial Society luncheon in Philadelphia (9 April 2001).
Books, articles, and speeches

“But how do you come ‘offline’ when so much of our daily lives is moving ‘online’? Every month new sites and online services are launched. If you need to check anything – about a new school for your children, medical treatment, tourist destination or recipe – you go online. Bill Gates put it so well when he called the Internet the ‘town square for the global village of tomorrow’.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Children , School

“Science and technology, if they are to play their proper role in the progress of our country, must be intimately linked to the life and work of the common man in the country. Science must not, therefore, be confined to ivory towers or encased within the walls of big buildings and big laboratories; it should be carried to the factories and more so to the fields and to the farms and to the remote villages.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

Life , Science , Country

“The village muezzin called the faithful to prayer. Diane ignored the sound.”

Robert Charles Wilson book Axis

Source: Axis (2007), Chapter 11 (p. 149)

Faith

“In the village where I live, in Sussex, we made our bonfire in the Vicarage paddock and every year, as soon as it was lit, the Vicar's cow would begin to dance. She danced while the flames rose up to the sky, she danced till the ashes were black and cold. And the next morning — it was always the same — the Vicar would have no milk for his breakfast. It is strange to think of a simple cow rejoicing at the saving of Parliament so many years ago.”

P. L. Travers book Mary Poppins Opens the Door

NOTE
Mary Poppins Opens the Door (1943)

Thinking , Dance

“During the last quarter of a century all the authority associated with the function of spiritual guidance … has seeped down into the lowest publications. … Between a poem by Valéry and an advertisement for a beauty cream promising a rich marriage to anyone who used it there was at no point a breach of continuity. So as a result of literature’s spiritual usurpation a beauty cream advertisement possessed, in the eyes of little village girls, the authority that was formerly attached to the words of priests.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“Morality and literature,” p. 164
On Science, Necessity, and the Love of God (1968)

Marriage , Beauty , Girl , Literature

“Since I’ve basically been giving my music away for free under the old system, I’m not afraid of wireless, MP3 files or any of the other threats to my copyrights. Anything that makes my music more available to more people is great. MP3 files sound cruddy, but a well-made album sounds great. And I don’t care what anyone says about digital recordings. At this point they are good for dance music, but try listening to a warm guitar tone on them. They suck for what I do. … I’m looking for people to help connect me to more fans, because I believe fans will leave a tip based on the enjoyment and service I provide. I’m not scared of them getting a preview. It really is going to be a global village where a billion people have access to one artist and a billion people can leave a tip if they want to. It’s a radical democratization. Every artist has access to every fan and every fan has access to every artist, and the people who direct fans to those artists. People that give advice and technical value are the people we need. People crowding the distribution pipe and trying to ignore fans and artists have no value. This is a perfect system.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

From "Courtney Love does the math", a speech given on the corruption of the music industry, from Salon.com http://www.salon.com/2000/06/14/love_7/ (14 June 2000)
1996–2005

People , Music , Help , Dance

“At first I did not feel much inclined to agree [ Willem Maris had asked Mauve to paint together in open air, around the village Oosterbeek, c. 1863 ], but I did not like to refuse the little fellow flatly, so we went off together. My companion did not suffer from loquacity; and, coming to a field with cows in it, I sat down to go on with a drawing which I had begun that morning. The little chap strolled around a bit and then settled down to work himself. We sat there for hours under the pollards, until I grew curious to see what the little fellow was at. He sat sketching with a bit of chalk; but, oh! I stood astounded. I seized him by the hand and stammered in my turn, 'My boy, what an artist you are! You stagger me! It's magnificent!”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

Quote of Anton Mauve, c. 1863-65; as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908
1860's

Feeling , Boy , Suffering , Drawing

“Only those who saw this terrible god of the jungle died; for was it not true that none left alive in the village had ever seen him? Therefore, those who had died at his hands must have seen him and paid the penalty with their lives.
As long as they supplied him with arrows and food he would not harm them unless they looked upon him, so it was ordered by Mbonga that in addition to the food offering there should also be laid out an offering of arrows for this Munan- go-Keewati, and this was done from then on.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

God , Food , Penalty

“Beyond this village, other villages; beyond this abbey, other abbeys; and after the fortress, more fortresses still. And each of these castles of stone and each wooden hut has its structure of fixed ideas or flimsy, ill-based opinions superposed above it within which fools stay immured, but the wise find apertures for escape.”

Marguerite Yourcenar book The Abyss

The Highroad, p. 11
The Abyss (1968)

Fools , Idea

“Cultural relativism, the ruling ethos of Europe's political establishment, is gradually destroying our traditions and cultural identity. The so-called multicultural society tells newcomers who settle in our cities and villages: you are free to violate our norms and values, since your culture is just as good, and perhaps even better, than ours.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 11, p. 178

“Let every man, every corporation, and especially let every village, town, and city, every county and State, get out of debt and keep out of debt. It is the debtor that is ruined by hard times.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (13 July 1879)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Time

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Life , People , World , Idea

“What Alexander Hamilton wrote about the need for law among the 13 states applies today to the approximately 200 sovereignties in our global village:
"To look for a continuation of harmony between a number of independent, unconnected sovereignties in the same neighborhood, would be to disregard the uniform course of human events, and to set at defiance the accumulated experience of ages."”

Walter Cronkite (1916–2009) American broadcast journalist

UN Address (1999)

Age , Law

“I remember those days hanging out
At the village green
Engineer boots, leather jackets
And tight blue jeans
Drop a dime in the box play the
Song about New Orleans
Cold beer, hot lights
My sweet romantic teenage nights.”

Billy Joel (1949) American singer-songwriter and pianist

Scenes from an Italian Restaurant.
Song lyrics, The Stranger (1977)

Beer , Light , Night , Box

“Mr Raj had been purely Orientally and fancifully complimentary (‘So great a man, his lingam as long and thick as a tree, the father of whole villages’).”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Tree

“I controlled [Rodan's] wings with my arms. While we were shooting the scene in which Rodan flies over the bridge in Saikai Village in Kyushu, the pulley from which I was suspended broke. I fell from a height of twenty-five feet, but the wings and the water, which was about one and a half feet deep, absorbed much of the impact.”

Haruo Nakajima (1929–2017) Japanese actor

As quoted by David Milner, "Haruo Nakajima Interview" http://www.davmil.org/www.kaijuconversations.com/nakajima.htm, Kaiju Conversations (March 1995)

Water

“Where village statesmen talked with looks profound,
And news much older than their ale went round.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 223.

“The question of relative atrocities may be illustrated by this fact: a close examination by the author of newspaper files for 1966 alone disclosed somewhere between 600 and 1,000 reported South Vietnamese civilian deaths attributed to “errors” in the use of “allied” firepower. During the same year the number of NLF killings, including paramilitary personnel, according to official Saigon estimates, was 1,000. That is, our acknowledged accidental civilian killings were of the same order of magnitude as official claims of NLF killings. It should be obvious that U. S. bombings and killings in “unfriendly” villages were many times greater than killings by mistake.”

Edward S. Herman (1925–2017) American journalist

Source: Atrocities in Vietnam: Myths and Realities, 1970, p. 58.

Death , Error , Question , Time

“I'm sick of Portraits and wish very much to take my viols-da-gamba and walk off to some sweet village, where I can paint landskips [landscapes] and enjoy the fag - end of life in quietness and ease. But these fine ladies [very probably his wife and daughters] and their tea-drinkings, dancings, husband-huntings, &c, &c. &c., will fob me out of the last ten years, and I fear miss getting husbands too. But we can say nothing to these things you know, Jackson, we must jog on and be content with the jingling of the bells, only, d-[damned]-it I hate a dust, the kicking up a dust, and being confined in harness to follow the track whilst others ride in the waggon, under cover, stretching their legs in the straw at ease, and gazing at green trees and blue skies without half my 'Taste'. That's d-d [damned] hard. My comfort is I have five viols-da-gamba: three 'Jayes' and two 'Barak Normans”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Adieu.
2 Quotes from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 4 June 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 385 (Appendix A - Letter VIII)
1755 - 1769

Life , Hate , Fear , Drink