Quotes about view
page 22

“There cannot be a greater error than to suppose that the poet does not feel what he writes. What an extraordinary, I might say, impossible view, is this to take of an art more connected with emotion than any of its sister sciences. What — the depths of the heart are to be sounded, its mysteries unveiled, and its beatings numbered by those whose own heart is made by this strange doctrine — a mere machine wound up by the clock-work of rhythm! No; poetry is even more a passion than a power, and nothing is so strongly impressed on composition as the character of the writer. I should almost define poetry to be the necessity of feeling strongly in the first instance, and the as strong necessity of confiding in the second.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Art, Error, Feeling, Confidence

“…he tries to view his life as a brick of sorts, set in place with a slap in 1933 and hardening ever since, just one life in rows and walls and blocks of lives.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Life

“The puzzle gets solved when one contemplates the character of Indian Secularism and finds that is no more than a smokescreen used by the Muslim-Christian-Communist combine in order to keep India's national society and culture at bay. … They are simply projecting their self-images on to those whom they view as their enemies. …. I have documented elsewhere how Pandit Nehru hounded out or silenced everyone… whom he suspected of having some Hindu feeling or sympathy for some Hindu cause… and how he objected to every Hindu symbol in India's public life. The country had been partitioned by the remnants of Islamic imperialism. But he blamed it on "communalism", a word by which he always meant Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

Hindu and Hinduism, Manipulation of meanings, 1993.

Life, Feeling, Communication, Silence

“We live so much of our lives in chaos. Human history can be viewed as an endless search for greater order: everything from language to religion to law to science tries to impose a framework on chaotic existence. The existentialists, sometimes wrongly described as disbelieving in an underlying order, saw the risks and the foolishness of the obsession with creating one. Hitler showed the risk, as did any number of populist tyrants before him. I teach my students that law, too, shows the risk, when we try to regulate a phenomenon—human behavior—that we do not even understand. I am not arguing against law…but against the Panglossian assumption that we can ever do law particularly well. The darkness in which we live dooms us to do it badly.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 18, More News by Phone, III

Religion, Law, Behavior, History

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

God, Pain, Secret, World

“As I once heard Andrew—that’s my disappearing brother—say: ‘Life consist in accommodating oneself to the Universe.’ Although the rest of our family has never taken that view. We believe if forcing the Universe to accommodate itself to us. It’s all a question of which one is to be master.”

Robert A. Heinlein book The Number of the Beast

Source: The Number of the Beast (1980), Chapter XLVIII : L’Envoi or Rev. XXII: 13, p. 486

Life, Family, Question, Universe

“One needn't be a Christian to be pro-life. Many pro-life people aren't. But a fundamental tenet of Christian faith is the profound, inherent & equal dignity and right to life of every member of the human family. That, in the end, simply cannot be squared with the pro-choice view.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/941035451904856064 (13 December 2017) 2017

Life, People, Family, Faith

“Much of the skill of the true mathematical physicist and of the mathematical astronomer consists in the power of adapting methods and results carried out on an exact mathematical basis to obtain approximations sufficient for the purposes of physical measurements. It might perhaps be thought that a scheme of Mathematics on a frankly approximative basis would be sufficient for all the practical purposes of application in Physics, Engineering Science, and Astronomy, and no doubt it would be possible to develop, to some extent at least, a species of Mathematics on these lines. Such a system would, however, involve an intolerable awkwardness and prolixity in the statements of results, especially in view of the fact that the degree of approximation necessary for various purposes is very different, and thus that unassigned grades of approximation would have to be provided for. Moreover, the mathematician working on these lines would be cut off from the chief sources of inspiration, the ideals of exactitude and logical rigour, as well as from one of his most indispensable guides to discovery, symmetry, and permanence of mathematical form. The history of the actual movements of mathematical thought through the centuries shows that these ideals are the very life-blood of the science, and warrants the conclusion that a constant striving toward their attainment is an absolutely essential condition of vigorous growth. These ideals have their roots in irresistible impulses and deep-seated needs of the human mind, manifested in its efforts to introduce intelligibility in certain great domains of the world of thought.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), pp. 285-286; Cited in: Moritz (1914, 229): Mathematics and Science.

Life, World, History, Intelligence

“Well, that's a judgment that you are making. I promise you that if you look at it from outside, and perhaps you're taking rather a parochial view at the moment, I don't think that other people in the world would share the view that there is mounting chaos.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Response to Evening Standard reporter's question "What is your general approach, in view of the mounting chaos in the country at the moment?" (10 January 1979); used to justify The Sun headline "Crisis? What Crisis?" on 11 January.
Prime Minister

People, World, Thinking

“As I have already hinted, one of the directions of work which the realm of ideas of the Macy meetings has suggested concerns the importance of the notion and the technique of communication in the social system. It is certainly true that the social system is an organization like the individual, that it is bound together by a system of communication, and that it has a dynamics in which circular processes of a feedback nature play an important part. This is true, both in the general fields of anthropology and sociology and in the more specific field of economics; and the very important work, which we have already mentioned, of von Neumann and Morgenstern on the theory of games enters into this range of ideas. On this basis, Drs. Gregory Bateson and Margaret Mead have urged me, in view of the intensely pressing nature of the sociological and economic problems of the present age of confusion, to devote a large part of my energies to the discussion of this side of cybernetics.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Introduction. p. 24.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Age, Game, Communication, Idea

“Aristotle’s view that philosophy begins with wonder, not as in our day with doubt, is a positive point of departure for philosophy. Indeed, the world will no doubt learn that it does not do to begin with the negative, and the reason for success up to the present is that philosophers have never quite surrendered to the negative and thus have never earnestly done what they have said. They merely flirt with doubt.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Journals and Papers III 3284 (1841)
1840s, The Journals of Søren Kierkegaard, 1840s

World, Departure, Learning, Success

“As I understand the various opinions today: One Justice holds that two-parent notification is unconstitutional (at least in present circumstances) without judicial bypass, but constitutional with bypass […]; four Justices would hold that two-parent notification is constitutional with or without bypass […]; four Justices would hold that two-parent notification is unconstitutional with or without bypass, though the four apply two different standards […]; six Justices hold that one-parent notification with bypass is constitutional, though for two different sets of reasons […]; and three Justices would hold that one-parent notification with bypass is unconstitutional […]. One will search in vain the document we are supposed to be construing for text that provides the basis for the argument over these distinctions and will find in our society’s tradition regarding abortion no hint that the distinctions are constitutionally relevant, much less any indication how a constitutional argument about them ought to be resolved. The random and unpredictable results of our consequently unchanneled individual views make it increasingly evident, Term after Term, that the tools for this job are not to be found in the lawyer’s – and hence not in the judges – workbox. I continue to dissent from this enterprise of devising an Abortion Code, and from the illusion that we have authority to do so.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On whether a state law may require notification of both parents before a minor can obtain an abortion; Hodgson v. Minnesota (1990, concurring in the judgment and dissenting in part), 497 U.S. 417 http://caselaw.findlaw.com/us-supreme-court/497/417.html, No. 88-605 ; decided June 25, 1990 1990s

Justice, Search, Understanding, Parent

“In order to judge of the form to be given to this institution, it will be proper to take a view of the ends to be served by it. These were, — first, to protect the people against their rulers, secondly, to protect the people against the transient impressions into which they themselves might be led.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Remarks on the institution of the Senate, in debates in the Constitutional Convention, Philadelphia, Pennsylvania (26 June 1787) Journal of the Federal Convention, edited by E. H. Scott (1893), pp. 241 – 242
1780s

People

“Hegel’s … deepest objections to the view of knowledge as method and power, as “controlling knowledge” (Scheler, Tillich) or “the logic of domination” (Marcuse), are moral. He agrees with Schiller that “utility is the great idol of the times.””

Merold Westphal (1940)

Source: History and Truth in Hegel’s Phenomenology (1979), p. 4

Knowledge, Time

“Any intervention now would be a triumph for Germany! A military triumph! A war triumph! Intervention would have been for us a military disaster. Has the Secretary of State for War no right to express an opinion upon a thing which would be a military disaster? That is what I did, and I do not withdraw a single syllable. It was essential. I could tell the hon. Member how timely it was. I can tell the hon. Member it was not merely the expression of my own opinion, but the expression of the opinion of the Cabinet, of the War Committee, and of our military advisers. It was the opinion of every ally. I can understand men who conscientiously object to all wars. I can understand men who say you will never redeem humanity except by passive endurance of every evil. I can understand men, even—although I do not appreciate the strength of their arguments—who say they do not approve of this particular war. That is not my view, but I can understand it, and it requires courage to say so. But what I cannot understand, what I cannot appreciate, what I cannot respect, is when men preface their speeches by saying they believe in the war, they believe in its origin, they believe in its objects and its cause, and during the time the enemy were in the ascendant never said a word about peace; but the moment our gallant troops are climbing through endurance and suffering up the path of ascendancy begin to howl with the enemy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1916/oct/11/statement-by-prime-minister in the House of Commons (11 October 1916) Secretary of State for War

Men, War, Peace, Courage

“The idea that we can just keep growing forever on a finite planet is totally imbecilic…. Julian Simon, a professor of junkmail marketing, and his kind, think technology will solve everything…. We can use up the Earth then we can just jump into spaceships and fly somewhere else…. Technology does nothing to solve problems of biodiversity or living space or arable cropland…. Fresh water and arable cropland are finite resources…. We are already far beyond what we can support sustainably…. The provincial view you get from someone living in some wealthy American East Coast city is wildly different from reality. Most of the world is tropical, hungry and poor. Visit the developing world and southern hemisphere and you get a very different view of reality.”

Paul R. Ehrlich (1932) American scientist and environmentalist

Paul Ehrlich and the population bomb

World, Idea, Support, Problem

“And then about whether or not to work from a given in nature. In my view, you [ Van Doesburg ] define this in a rather narrow sense. In the main, I do agree with you that the destruction of the natural, and it reconstruction, must be accomplished according to a spiritual image, but I believe that we should take a broad view here. What is natural does not have to be a representation of something. I'm now working on a thing that is a reconstruction of a starry sky ['Composition, Checkerboard Dark Colours', 1919] and yet I'm making it without a given from nature. Someone who says he uses a theme from nature can be right, but also someone who says he uses nothing at all.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in Mondrian's letter to Theo van Doesburg, 18 April 1919; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, pp. 125-6
1910's

Nature, Sense

“We have looked first at man with his vanities and greed and his problems of a day or a year; and then only, and from this biased point of view, we have looked outward at the earth he has inhabited so briefly and at the universe in which our earth is so minute a part. Yet these are the great realities, and against them we see our human problems in a different perspective. Perhaps if we reversed the telescope and looked at man down these long vistas, we should find less time and inclination to plan for our own destruction.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Acceptance speech of the National Book Award for Nonfiction (1952); also in Lost Woods: The Discovered Writing of Rachel Carson (1999) edited by Linda Lear, p. 91

Problem, Reality, Universe, Time

“Roswell Gardiner has never wavered in his faith, from the time when his feelings were awakened by the just view of his own insignificance, as compared to the power of God! He then learned the first, great lesson in religious belief, that of humility; without which no man can be truly penitent, or truly a Christian. He no longer thought of measuring the Deity with his narrow faculties, or of setting up his blind conclusions, in the face of positive revelations. He saw that all must be accepted, or none; and there was too much evidence, too much inherent truth, a morality too divine, to allow a mind like his to reject the gospel altogether. With Mary at his side, he has continued to worship the Trinity, accepting its mysteries in an humble reliance on the words of inspired men.”

James Fenimore Cooper (1789–1851) American author

The Sea Lions or The Lost Sealers (1849)

Men, God, Truth, Faith

“Even in the United States and in other free nations, some journalists, academics, public officials, and saddest of all young people have developed and promulgated idealized, warped views of tyrannical regimes.”

H. R. McMaster (1962) 26th United States National Security Advisor

As quoted in "Liberal Democracy and Us" https://www.nationalreview.com/corner/liberal-democracy-and-us/ (6 May 2018), by Jay Nordlinger, National Review

People

“Carter gestured for silence. But the silence had already fallen. Archie, walking toward the platform for a close view of the proceedings, sucked in his breath, as if he were sipping this sweetest of all events. But he exhaled in surprise and stopped in his tracks as he saw Obie walk on the platform carrying the black box in his hands. Obie smiled maliciously when he caught Archie standing there in surprise, his mouth wide open in astonishment. No one had ever surprised the great Archie that way, and Obie's moment of triumph was a thing of beauty.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 243

Smile, Beauty, Way, Silence

“The beginning of the twentieth century witnessed the breakdown of the mechanistic theory even within physics, the science where it was the most successful… Relativity took over in field physics, and the science of quantum theory in microphysics… In view of parallel developments in physics, chemistry, biology, sociology, and economics, many branches of the contemporary sciences became… ‘sciences of organized complexity’ — that is, systems sciences.”

Ervin László (1932) Hungarian musician and philosopher

Source: The systems view of the world (1996), p. 8 as cited in: Martha C. Beck (2013) "Contemporary Systems Sciences, Implications for the Nature and Value of Religion, the Five Principles of Pancasila, and the Five Pillars of Islam," Dialogue and Universalism-E Volume 4, Number 1/2013. p. 3 ( online http://www.emporia.edu/~cbrown/dnue/documents/vol04.no01.2013/Vol04.01.Beck.pdf).

Science, Success

“My views may seem to ignore a moral imperative that businesses should follow virtuous principles, whether or not it is most profitable for them to do so. Instead I prefer to recognize that, throughout human history, […] government regulation has arisen precisely because it was found to be necessary for the enforcement of moral principles. Invocation of moral principles is a necessary first step for eliciting virtuous behavior, but that alone is not a sufficient step.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "Big businesses and the environment: different conditions, different outcomes", section "Businesses and the public" (Penguin Books, 2011, pages 484-485, ISBN 978-0-241-95868-1.

Behavior, History, Business

“If you’re doing it right, you’re not asking the audience to buy into your point of view at all. If you’re doing it right, you’re asking the audience to accept the character’s point of view as the character’s point of view. That can be anything. We’ve all watched hundreds of movies from characters’ points of view that are not our own. That’s part of the gift movies give us.”

Scott Derrickson (1966) American screenwriter and film director

Interview: Filmmaker Scott Derrickson on Horror, Faith, Chesterton and His New Movie http://www.ncregister.com/daily-news/interview-scott-derrickson (July 1, 2014)

Parting

“We now know that linguistic change does not operate in such an across-the-board manner. Some speakers introduce the change into their speech before others; some use it more frequently and consistently than others; and some words are affected before others. A more accurate view is to think of a change gradually spreading through the words of a language – a view that is known as a lexical diffusion. At first just a few people use a change sporadically in a few words (commonly occurring words are influenced very quickly); then a large number of words are affected, with the sound gradually being used more consistently; then the majority of the words take up the change.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 359

People, Thinking, Change

“The papers should promote minority views as well as mainstream argument and should encourage dissent.”

Alan Rusbridger (1953) British newspaper editor

Alan Rusbridger (2008) on The Guardian priorities, cited in: Richard Lance Keeble, John Tulloch, Florian Zollmann (2010) Peace journalism, war and conflict resolution. p. 301.
2000s

“I had taken up the question of interdivisional relations with Mr. Durant [president of GM at the time] before I entered General Motors and my views on it were well enough known for me to be appointed chairman of a committee "to formulate rules and regulations pertaining to interdivisional business" on December 31, 1918. I completed the report by the following summer and presented it to the Executive Committee on December 6, 1919. I select here a few of its first principles which, though they are an accepted part of management doctrine today, were not so well known then. I think they are still worth attention.
I stated the basic argument as follows:
The profit resulting from any business considered abstractly, is no real measure of the merits of that particular business. An operation making $100,000.00 per year may be a very profitable business justifying expansion and the use of all the additional capital that it can profitably employ. On the other hand, a business making $10,000,000 a year may be a very unprofitable one, not only not justifying further expansion but even justifying liquidation unless more profitable returns can be obtained. It is not, therefore, a matter of the amount of profit but of the relation of that profit to the real worth of invested capital within the business. Unless that principle is fully recognized in any plan that may be adopted, illogical and unsound results and statistics are unavoidable …”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 49

Question, Business, Thinking, Time

“Mr Chamberlain views everything through the wrong end of a municipal drain-pipe.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

David Lloyd George, as quoted in Rats! (1941) by "The Pied Piper", p. 108; similar remarks have also been attributed to Winston Churchill in later works, including Neville Chamberlain : A Biography (2006) by Robert C. Self, p. 12
About

“It was very personal. Political comes from the viewing process. Nothing is ever political if it's genuine. In the reaction, yes, it can be political. But the motives were based completely on a deep need to communicate and share information. The film language has evolved enough that you should get people interacting with the film. It's exciting for us to exhibit it, and it's exciting for people to watch it…I think it's very important for the gay community to have random characters that represent nothing more than people…I think it's part of a wave that will set a precedent of some sort so that you will no longer need a label.”

River Phoenix (1970–1993) American actor, musician, and activist

On My Own Private Idaho, The Face, (1992)

People, Communication, Motivation, Thinking

“[In the year 1957] I have just returned from an exciting meeting of the American Society for Engineering Education where I heard a paper on the new discipline of systems engineering. It is no longer sufficient for engineers merely to design boxes such as computers with the expectation that they would become components of larger, more complex systems. That is wasteful because frequently the box component is a bad fit in the system and has to be redesigned or worse, can lead to system failure. We must learn how to design large-scale, complex systems from the top down so that the specification for each component is derivable from the requirements for the overall system. We must also take a much larger view of systems. We must design the man-machine interfaces and even the system-society interfaces. Systems engineers must be trained for the design of large-scale, complex, man-machine-social systems.”

A. Wayne Wymore (1927–2011) American mathematician

Systems Movement: Autobiographical Retrospectives (2004)

Education, Failure, Learning, Training

“They have all been very kind to me here. But this I would say, standing as I do in view of God and eternity, I realize that patriotism is not enough. I must have no hatred or bitterness for anyone.”

Edith Cavell (1865–1915) British nurse

Though said the night before her execution this statement has often been presented as having been her last. Variants of these words have sometimes been misattributed to Florence Nightingale. "Patriotism is not enough. I must have no hatred or bitterness for anyone." is inscribed beneath her statue at St. Martin's Place in London.
Last statements (1915)

God

“As the son of a son of a sailor,
I went out on the sea for adventure.
Expanding the view of the captain and crew
Like a man just released from indenture.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Son of a Son of a Sailor
Song lyrics, Son of a Son of a Sailor (1978)

Sea

“A painting is not made to be sniffed. [but viewed from a distance - see also Rembrandt's quote in his letter to Constantijn Huygens, Amsterdam, 27 Jan. 1639]”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Statement attributed to Rembrandt in early biographies, as quoted in The Rise of the Cult of Rembrandt: Reinventing an Old Master in Nineteenth-Century France (2003) by Alison MacQueen
One of the popular aphorisms about Rembrandt's paintings, drawn from his early biographies in early 19th century and repeatedly attributed to the artist by the French writers and artists [ https://books.google.nl/books?id=N0dVqAsR5k0C&pg=PA292&lpg=PA292&dq=The+Rise+of+the+Cult+of+Rembrandt:+Reinventing+an+Old+Master+in+Nineteenth-century+France&source=bl&ots=SgL2TN2Xct&sig=ZJuOkH35vmifBkzcu5ASLdLyhTI&hl=en&sa=X&ved=0ahUKEwjx17OkrpfVAhWKnBoKHQlxA0oQ6AEIVzAJ#v=onepage&q=The%20Rise%20of%20the%20Cult%20of%20Rembrandt%3A%20Reinventing%20an%20Old%20Master%20in%20Nineteenth-century%20France&f=false/The Rise of the Cult of Rembrandt: Reinventing an Old Master in Nineteenth-Century France, 2003,p. 287 ]
undated quotes

Quotes, Painting

“We have Mr. Wright's allegation that a surveillance operation was mounted against Lord Wilson of Rievaulx when he was Prime Minister in the mid-1970s…Many criticisms can be made of Lord Wilson's stewardship—I have made some in the past and I have no doubt that I may make some more in future—but the view that he, with his too persistent record of maintaining Britain's imperial commitments across the world, with his over-loyal lieutenancy to Lyndon Johnson, with his fervent royalism, and with his light ideological luggage, was a likely candidate to be a Russian or Communist agent is one that can be entertained only by someone with a mind diseased by partisanship or unhinged by living for too long in an Alice-Through-the-Looking-glass world in which falsehood becomes truth, fact becomes fiction and fantasy becomes reality. The result of the allegation has been substantially to fortify the view that I expressed in a letter to The Times 18 months ago, which is that MI5 should now be pulled totally out of its political surveillance role.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/dec/03/security-services-commission in the House of Commons (3 December 1986) 1980s

Truth, World, Disease, Reality

“Hayek expressed the greatest praise for Popper. Whether this was Hayek’s ultimate view or a reflection of a deep, though subordinate, strain of personal modesty and humility that ran through him is an open question. Hayek’s support was vital in Popper’s career. During the late 1970s and early 1980s, Hayek was involved with an unsuccessful effort to obtain the Nobel Prize in Literature for Popper.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Literature, Question, Support, Effort

“The views of Tito and his associates showed from the very beginning that they were far from being “hard-line Marxists”, as the bourgeoisie calls the consistent Marxists, but “reasonable Marxists”, who would collaborate closely with all the old and new bourgeois and reactionary politicians of Yugoslavia.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“Microsoft must be testing the outer limits of what a customer will put up with before bolting to Linux, certainly a valuable scientific study from my point of view.”

Pamela Jones Computer law scholar

A Brave New Modular World - Another MS Patent Application http://www.groklaw.net/article.php?story=2007012808444146, retrieved 1 September 2010.

Study

“Much of the early engineering development of digital computers was done in universities. A few years ago, the view was commonly expressed that universities had played their part in computer design, and that the matter could now safely be left to industry. […] Apart from the obvious functions of keeping in the public domain material that might otherwise be hidden, universities can make a special contribution by reason of their freedom from commercial considerations, including freedom from the need to follow the fashion.”

Maurice Wilkes (1913–2010) British computer scientist

Sect. 1: Pioneering Days
"Computers Then and Now" (1968)

Fashion, Freedom, Universe, Parting

“writers by whom, more than by any others, a new mode of political thinking was brought home to me, were those of the St. Simonian school in France. In 1829 and 1830 I became acquainted with some of their writings. They were then only in the earlier stages of their speculations. They had not yet dressed out their philosophy as a religion, nor had they organized their scheme of Socialism. They were just beginning to question the principle of hereditary property. I was by no means prepared to go with them even this length; but I was greatly struck with the connected view which they for the first time presented to me, of the natural order of human progress; and especially with their division of all history into organic periods and critical periods.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/163/mode/1up p. 163

School, Religion, Home, History

“People who are loving toward each other set up their marriages so that it is possible for both partners to get what they need from life and so that no one is expected to give up his needs to meet those of his spouse. And when their partner meets one of their needs they accept it as a gift, instead of viewing each unmet one as if it were a betrayal.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Life, Marriage, People

“Both Rand and Rothbard, overeager to seal the case for expelling the state from the economy that economic arguments alone apparently could not clinch, had to cast themselves as participants in a Manichean struggle against unscrupulous wrongdoers with impure motives. This already betokened a deep complacency about the validity of their own views, such that anyone who disagreed with them must be a deliberate enemy of truth; and it marked the beginning of the anti-intellectualism that continues to disfigure libertarian thought. The virtually unanimous opposition of scholars and intellectuals to a view as self-evidently true as libertarianism seems to be to Rand and Rothbard must, they thought, be a function of the intellectuals’ perversity”

Jeffrey Friedman (political scientist) (1959) American political scientist

rather than of weaknesses of libertarian argument and evidence
Source: “What’s wrong with Libertarianism”, p. 452

Truth, Motivation

“The rectangular plane of varying dimensions and colours visibly demonstrates that internationalism does not mean chaos ruled by monotony but an ordered and clearly divided unity. In Neo-Plasticism, there are, in fact, very definite boundaries. But these boundaries are not really closed; the straight lines in rectangular opposition to one another constantly intersect, so that their rhythm continues throughout the whole work... These frontiers will be clearly defined but not 'closed'; there will be no customs, no work permits. 'Foreigners' will not be viewed as aliens.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in 'The New Art – The New Life', Piet Mondrian, op. cit. Introd. Note 1., 1931
1930's

“Let us bring the question to the test of experience and fact; and ask ourselves, considering our nature in its entire extent, what light we derive from a sustained and comprehensive view of its component parts, which may enable us to assert with certainty that we do or do not live after death.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Question, Nature, Light

“He said, for example: "Many people working with the Ouija board or automatic writing receive messages that seem, or purport, to come from historic personages. Often, however, the material is vastly inferior to that which could have been produced by the person in question during his or her earthly existence. Any comparison with the material received to the written books or accounts already existing would immediately show glaring discrepancies. Yet in many instances, the Ouija board operator or the automatic writer is to some extent or other tuning in to a world view, struggling to open roads of perception free enough to perceive an altered version of reality, but not equipped enough through training and temperament, perhaps to express it....”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 85

People, Books, World, Question

“There are indeed certain names and prefixes to names which suggest serious reading, independently of the words printed on the title-page of the book. If the Archbishop of Canterbury, or General Booth, or the Emperor William published a novel, for instance, the work might reasonably be expected to contain an exposition of personal views on some question of the day. But in ordinary cases the purpose-novel is a simple fraud, besides being a failure in nine hundred and ninety-nine cases out of a thousand.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Books, Failure, Question, Fraud

“A couple of days ago I saw one of those signs outside of churches and it said "Jesus said: I am the light of the world". Which is a very male view, you know, if Jesus had been Jesusina it would've been more modest. You know because it's a women, she would've been traditionally more modest. Jesusina would've gone: "Well I'm quite bright".”

Dylan Moran (1971) Irish actor and comedian

On religion.
What It Is (2009)

Women, World, Light

“It is impossible to concede that, by the words "freedom of the press," the framers of the amendment intended to adopt merely the narrow view then reflected by the law of England that such freedom consisted only in immunity from previous censorship, for this abuse had then permanently disappeared from English practice. It is equally impossible to believe that it was not intended to bring within the reach of these words such modes of restraint as were embodied in the two forms of taxation already described.”

George Sutherland (1862–1942) Associate Justice of the U.S. Supreme Court, United States Senator, member of the United States House of Re…

Grosjean v. American Press Co. (1936)

Law, Freedom

“Frank II had been back in the aptly named Mother Country for only a few months when a lady of his acquaintance presented him with Frank IV. Frank IV was a girl, christened Berenice. The state of coma which had ensnared Frank II for so long did not afflict Berenice, or any other of his descendants.
Another tremendous adjustment in the shared consciousness had to be made. That also had its compensations; Frank was the first man ever really to appreciate the woman's point of view.”

Brian W. Aldiss (1925–2017) British science fiction author

Let's Be Frank (1957)

Girl, Affliction, Country

“Can you live without answers? All of you, ask that of yourself. Can you live without answers? Because if you cannot, then most assuredly you will invent your own answers and they will comfort you. And all those who do not share your view will by their very existence strike fear and hatred into your heart. What god blesses this?”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

God, Fear, Heart

“If the subjectivist view hold true, thinking cannot be of any help in determining the desirability of any goal in itself. The acceptability of ideals, the criteria for our actions and beliefs, the leading principles of ethics and politics, all our ultimate decisions are made to depend upon factors other than reason. They are supposed to be matters of choice and predilection, and it has become meaningless to speak of truth in making practical, moral or esthetic decisions.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 7-8.

Truth, Thinking, Decision, Help

“After our victory in Afghanistan and the defeat of the oppressors who had killed millions of Muslims, the legend about the invincibility of the superpowers vanished. Our boys no longer viewed America as a superpower. So, when they left Afghanistan, they went to Somalia and prepared themselves carefully for a long war. They had thought that the Americans were like the Russians, so they trained and prepared. They were stunned when they discovered how low was the morale of the American soldier. America had entered with 30,000 soldiers in addition to thousands of soldiers from different countries in the world. … As I said, our boys were shocked by the low morale of the American soldier and they realized that the American soldier was just a paper tiger.”

Osama bin Laden (1957–2011) founder of al-Qaeda

1990s, ABC interview (1998)

War, World, Boy, Victory

“Every novelist write what he or she needs to write, a subconscious compulsion to express and explain his unique view of reality.”

P. D. James (1920–2014) English crime writer

Time to be Earnest - a Fragment of Biography Faber & Faber, London 1999.
Time to be Earnest - a Fragment of Biography

Reality

“Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals”

Ron Paul (1935) American politician and physician

Government and Racism http://www.youtube.com/watch?v=i3EADdr-5AY (16 April 2007). 2000s, 2006-2009 Context: I’m not a racist. As a matter of fact, Rosa Parks is one of my heroes, Martin Luther King is a hero — because they practiced the libertarian principle of civil disobedience, nonviolence. Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called "diversity" actually perpetuate racism. Their obsession with racial group identity is inherently racist. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity.

“My notion of a fruitful economic science would be that it can help us explain and understand the course of actual economic history. A scholar who seriously addresses commentary on contemporary monthly and yearly events is, in this view, practicing the study of history—history in its most contemporary time phasing.”

Paul A. Samuelson (1915–2009) American economist

New millennium, An Interview with Paul A. Samuelson, 2003

History, Understanding, Study, Science

“Looking at the Moonies from the normal, common-sense point of view, we certainly appear to be a bunch of crazy people!”

Sun Myung Moon (1920–2012) Korean religious leader

As quoted in "Zoff off, Moon loon, and Cheat schmeat" in The Guardian http://www.guardian.co.uk/football/2001/sep/20/thefiver.sport (2001-09-20)

People, Sense, Appearance

“One is forced to the view, for which there is so much evidence even though without rigorous scientific basis, that besides this material world another, second, purely spiritual world order exists, with just as many diversities as that in which we live-—we are to participate in it.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 349

World

“Control every single moment of a slaves life, every minute of their day; it would tell them where to go, what to wear, where to sleep, when to work, when to eat, what to eat, when to speak, when to be silent. This is probably the biggest form of government that human beings have ever invented in the whole of history. I vigorously support Abraham Lincoln’s federal takeover of the southern states, and his highly commendable commitment to human rights. Lincoln viewed secession as an attempt to expand slavery. The Confederacy was based on the glorification of inequality and tyranny. The southern leaders clearly spelled out their views. Their motivation was not to be left alone, it was to enshrine slavery. CSA President Jefferson Davis said all black people are 'not fit to govern themselves', and they should be treated in a manner similar to 'lunatics, criminals and children.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Joshua Felipe, as quoted in "The Libertarian Attack on Abraham Lincoln" https://diplomatdc.wordpress.com/2010/06/05/the-libertarian-attack-on-abraham-lincoln-by-gregory-hilton/ (5 June 2010), by Gregory Hilton, The DC World Affairs Blog, WordPress

Life, Children, People, History

“The more I write the less substance do I see in my work, … It is tolerably awful. And I face it, I face it but the fright is growing on me. My fortitude is shaken by the view of the monster. It does not move; its eyes are baleful; it is as still as death itself — and it will devour me. Its stare has eaten into my soul already deep, deep.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Edward Garnett written in March 1899, published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 2, p. 177

Death, Soul

“The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: "I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc." Never believe that anti‐ Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Pages 13-14
(1945)

Hate, Fear, Faith, Hope

“A true account of the actual is the rarest poetry, for common sense always takes a hasty and superficial view.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Thursday

Sense

“Linear programming is viewed as a revolutionary development giving man the ability to state general objectives and to find, by means of the simplex method, optimal policy decisions for a broad class of practical decision problems of great complexity. In the real world, planning tends to be ad hoc because of the many special-interest groups with their multiple objectives.”

George Dantzig (1914–2005) American mathematician

Dantzig (1983) "Reminiscences about the origins of linear programming". In: Mathematical programming : the state of the art. New York, 1983, p. 78-86.

World, Optimism, Problem, Decision

“The men of God are like fishes in the ocean; they pop up into view on the surface here and there and everywhere, as they please.”

Rumi (1207–1273) Iranian poet

As quoted in "A feather on the breath of God" by Nur Elmessiri in Al-Ahram Weekly Online Issue No. 385 (9 - 15 July 1998) http://weekly.ahram.org.eg/1998/385/cu2.htm

Men, God, Fish

“Found myself on Spencer's Butte
Traced your shadow with my shoe
Empty outline changed my view
Now all of me thinks less of you”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"All of Me Wants All of You"
Lyrics, Carrie and Lowell (2015)

Shoe, Thinking, Change

“In this book Neil Fligstein takes issue with prevailing theories of the corporation and proposes a radically new view that has important implications for American competitiveness.”

Neil Fligstein (1951) American sociologist

Abstract
The transformation of corporate control, 1993

Books

“This paper develops a new theoretical model with which to examine the interaction between technology and organizations. Early research studies assumed technology to be an objective, external force that would have deterministic impacts on organizational properties such as structure. Later researchers focused on the human aspect of technology, seeing it as the outcome of strategic choice and social action. This paper suggests that either view is incomplete, and proposes a reconceptualization of technology that takes both perspectives into account. A theoretical model-- the structurational model of technology--is built on the basis of this new conceptualization, and its workings explored through discussion of a field study of information technology. The paper suggests that the reformulation of the technology concept and the structurational model of technology allow a deeper and more dialectical understanding of the interaction between technology and organizations. This understanding provides insight into the limits and opportunities of human choice, technology development and use, and organizational design. Implications for future research of the new concept of technology and structurational model of technology are discussed.”

Wanda Orlikowski American computer scientist

Source: "The duality of technology" 1992, p. 389; Abstract

Understanding, Study, Future

“(Dworkin's statements quoted:) Her own experiences - as a rape victim, a prostitute and a battered wife - only added to the trenchancy of her views, but she reacted with fury to suggestions that such traumas had made it difficult for her to be objective. "I've never heard Solzhenitsyn asked if he can be objective about the gulag," she snarled. "As if not paying attention to rape and wife battery were some kind of objectivity."”

Andrea Dworkin (1946–2005) Feminist writer

Andrea Dworkin, in The Telegraph, April 13, 2005, 12:02 a.m. (section "News", subsection "Obits", subsubsection "Culture") http://www.telegraph.co.uk/news/obituaries/culture-obituaries/1487683/Andrea-Dworkin.html, as accessed February 15, 2013 (obituary).

Quotes

“It is in this matter that I fall foul of so many American writers on writing; they seem to think that writing is a confidence game by means of which the author cajoles a restless, dull-witted, shallow audience into hearing his point of view. Such an attitude is base, and can only beget base prose.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Elements of Style (1959).

Confidence, Game, Thinking

“The spectacular view always made Laing aware of his ambivalent feelings for this concrete landscape. Part of its appeal lay all too clearly in the fact that this was an environment built, not for man, but for man's absence.”

J. G. Ballard book High-Rise

Source: High-Rise (1975), Ch. 2

Feeling, Parting

“You’re from Britain, and I am a fan of Churchill. And Churchill said that opportunities come during crises. And I recall Churchill’s statement whenever I see the obstacles or the crises in the region. So this is how I view the challenges or the crises in the region.”

Mohammad bin Salman (1985) Saudi crown prince and minister of defense

2016-01-06, Interview with Muhammad bin Salman, The Economist http://www.economist.com/saudi_interview

“During the last years of the war I went to live in BROOKLYN in the most forlorn region of the oceanic tragic city, in Williamsburg, near the bridge. Brooklyn gave me a sense of liberation. The vast view of her sky, in opposition to the narrow one of NEW YORK, was a relief — and at night, in her solitude, I used to find, intact, the green freedom of my own self.”

Joseph Stella (1877–1946) American artist

Source: "The Brooklyn Bridge (A page of my life)," 1929, p. 86

War, Sense, Solitude, Freedom

“Life is great if properly viewed in any aspect; it is mainly great when viewed in connection with the world to come.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 382.

Life, World

“How does the philosophical question differ from the non-philosophical question? To philosophize means, we said, to direct one's view toward the totality of the world. So is that a philosophical question (and that alone) which has for its explicit and formal theme the sum-total of all existing things? No! What is peculiar and distinctive about a philosophical question is that it cannot be posed, considered, or answered (so far at least as an answer is possible) without "God and the world" also coming into consideration, that is, the whole of what exists.”

Josef Pieper (1904–1997) German philosopher

Since "the answers of the special sciences" do not reach "the horizon of total reality", they are given "without having to speak at the same time of 'God and the world.'" (p. 96)
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 95

God, World, Question

“We will submit legislation to the United States Senate which will…authorize the Congress to undertake judicial review of those signing statements with the view to having the president’s acts declared unconstitutional.”

Arlen Specter (1930–2012) American politician; former United States Senator from Pennsylvania

Preparing a bill to allow Congress to sue the president in federal court; reported in "[ Sen. Specter preparing bill to sue Bush http://www.msnbc.msn.com/id/14020234/", NBC News (July 24, 2006).

“Of which liberalism does one wish to speak? I distinguish two principal forms of liberalism. For one…liberty is a right; for the other a duty. For one it is a gift; for the other a conquest… One liberalism conceives liberty rooted in the individual, and therefore opposes the individual to the State, a State understood as possessing no intrinsic value—but exclusively serving the well being and the improvement of the individual. The State is seen as a means, not an end. It limits itself to the maintenance of public order, excluding itself from the entirety of spiritual life—which, therefore, remains exclusively a sphere restricted to the individual conscience. That liberalism, historically, is classical liberalism—of English manufacture. It is, we must recognize, a false liberalism, containing only half the truth. It was opposed among us by Mazzini with a criticism, that I maintain, is immortal. But there is another liberalism, that matured in Italian and German thought, that holds entirely absurd this view of the antagonism between the State and the individual.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 63

Life, Truth, Falseness

“When we encounter a face, we view it as a whole, by a process of integration of the parts, which takes place, as some scientists and physicians understand it, in the optic nerves long before any transmission reaches the brain. The otherwise dizzying abundance of information that hits the retina is distilled in this tract of fibers behind the eye into a sign that our intelligence can absorb. When we see a strip of letters, a billboard slogan, for example, we cannot help but read the word; we do not see each letter separately, but rather, instantly, we grasp the whole word and, moreover, its meaning.”

Zia Haider Rahman British novelist

In The Light of what We Know (2014)

Intelligence, Understanding, Reading, Help

“Had it merely called to our attention the existence and exact nature of certain fundamental gaps in economic theory, the Theory of Economic Behavior by von Neumann and Morgenstern would have been a book of outstanding importance. But it does more than that. It is essentially constructive: where existing theory is considered to be inadequate, the authors put in its place a highly novel analytical apparatus designed to cope with the problem.
It would be doing the authors an injustice to say that theirs is a contribution to economics only. The scope of the book is much broader. The techniques applied by the authors in tackling economic problems are of sufficient generality to be valid in political science, sociology, or even military strategy. The applicability to games proper (chess and poker) is obvious from the title. Moreover, the book is of considerable interest from a purely mathematical point of view.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Leonid Hurwicz. "The Theory of Economic Behavior," The American Economic Review, Vol. 35, No. 5 (Dec., 1945), pp. 909: Lead paragraphs of the article

Books, Behavior, Game, Mathematics

“O world invisible, we view thee,
O world intangible, we touch thee,
O world unknowable, we know thee,
Inapprehensible, we clutch thee!”

Francis Thompson (1859–1907) British poet

St. 1. The Kingdom of God http://www.bartleby.com/236/245.html (1913)

World

“The Philippines should be grateful to you if you would write a complete history of our country from an impartial point of view.. But don't expect thanks and laurels--crowns of flowers and laurels are the inventions of free people. But perhaps your children may gather the fruit of what the father planted.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Blumentritt (13 April 1887)

Children, People, History, Flowers

“This is my perspective and has always been my perspective on life: I have a very grim, pessimistic view of it. I always have, since I was a little boy. It hasn’t gotten worse with age or anything. I do feel that it’s a grim, painful, nightmarish, meaningless experience, and that the only way that you can be happy is if you tell yourself some lies and deceive yourself.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Press conference for You Will Meet a Tall Dark Stranger at the Cannes Film Festival (2011) http://www.youtube.com/watch?v=5yVPS8XBoBE&feature=related.

Life, Pain, Happiness, Age

“We all have to go one day, but pray God let it not be over Afghanistan. An unspeakable country filled with unspeakable people, sheepshaggers and smugglers, who have furnished in their leisure hours some of the worst arts and crafts ever to penetrate the occidental world. I yield to none in my sympathy to those prostrate beneath the Russian jackboot, but if ever a country deserved rape it’s Afghanistan. Nothing but mountains filled with barbarous ethnics with views as medieval as their muskets, and unspeakably cruel too.”

Alexander Cockburn (1941–2012) Leftist journalist and writer

"Press Clips", The Village Voice (21 January 1980).

God, People, World, Art

“The one condition for spiritual progress is that we remain sincere and humble. Let us keep our end in view, let us press forward to our goal. Let us not indulge in pride, nor give in to our sinful passions. Let us steadily exert ourselves to reach a higher degree of holiness till we shall finally arrive at a perfection of goodness which we seek and pursue as long as we live, but which we shall attain then only, when, freed from all earthly infirmity, we shall be admitted by God into his full communion.”

John Calvin (1509–1564) French Protestant reformer

Page 23.
Golden Booklet of the True Christian Life (1551)

God, Passion, Perfection, Sincerity

“Rachel was looking into the mirror at an angle of 45°, and so had a view of the face turned toward the room and the face on the other side, reflected in the mirror; here were time and reverse-time, co-existing, cancelling one another exactly out. Were there many such reference points, scattered throughout the world, perhaps only at nodes like this room which housed a transient population of the imperfect, the dissatisfied; did real time plus virtual or mirror-time equal zero and thus serve some half-understood moral purpose? Or was it only the mirror world that counted; only a promise of a kind that the inward bow of a nose-bridge or a promontory of extra cartilage at the chin meant a reversal of ill fortune such that the world of the altered would thenceforth run on mirror-time; work and love by mirror-light and be only, till death stopped the heart's ticking (metronome's music) quietly as light ceases to vibrate, an imp's dance under the century's own chandeliers….”

Thomas Pynchon book V.

Source: V. (1963), Chapter Two, Part I

Love, Death, World, Music

“The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically “sudden” origins at single bedding planes.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), pp. 2–3

Life, Change, Time

“The Corn Law is as great a robbery of the man who follows the plough as it is of him who minds the loom…If there be one view of the question which stimulates me to harder work in this cause than another, it is the fearful sufferings which I know to exist amongst the rural laborers in almost every part of this kingdom…And then a fat and sleek dean, a dignitary of the Church and a great philosopher, recommends for the consumption of the people—he did not read a paper about the supplies that were to be had in the great valley of the Mississippi—but he said that there were swede, turnip and mangel-wurzel; and the Hereditary Earl Marshal of England, if to out-Herod Herod himself, recommends hot water and a pinch of curry-powder. The people of England have not, even under thirty years of Corn Law influence, been sunk so low as to submit tamely to this insult and wrong. It is enough that a law should be passed to make your toil valueless, to make your skill and labor unavailing to procure for you a fair supply of the common necessaries of life—but when to this grievous iniquity they add the insult of telling you to go, like beasts that perish, to mangel-wurzel, or to something which even the beasts themselves cannot eat, then I believe the people of England will rise, and with one voice proclaim the downfall of this odious system.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at an Anti-Corn Law League meeting (summer 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 93-94.
1840s

Life, People, Fear, Law

“Tribal sovereignty means that; it's sovereign. I mean, you're a — you've been given sovereignty, and you're viewed as a sovereign entity. And therefore the relationship between the federal government and tribes is one between sovereign entities.”

George W. Bush (1946) 43rd President of the United States

When asked what sovereignty would mean for Native Americans in the 21st century http://www.democracynow.org/2004/8/10/bush_on_native_american_issues_tribal August 6, 2004[citation needed] 2000s, 2004

“A specimen of research that is to be examined with the help of a microscope has first to be carefully prepared, cleaned, freed from extraneous matter, and firmly kept under the lens. In a similar way, the “bare object” to be examined by wisdom, is prepared by Bare Attention. It cleans the object of investigation from the impurities of prejudice and passion; it frees it from alien admixtures and from points of view not pertaining to it; it holds it firmly before the Eye of Wisdom, by slowing down the transition from the receptive to the active phase of the perceptual or cognitive process, thus giving a vastly improved chance for close and dispassionate investigation.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), pp. 34-35

Wisdom, Way, Passion, Chance

“Philosophy is not politics, and we do our best, within our all-too-human limitations, to seek the truth, not to score points against opponents. There is little satisfaction in gaining an easy triumph over a weak opponent while ignoring better arguments against your views.”

Peter Singer (1946) Australian philosopher

'Last Generation': A Response http://opinionator.blogs.nytimes.com/2010/06/16/last-generation-a-response/, New York Times, June 16, 2010.

Truth

“If we would succeed in works of the imagination, we must offer a mild morality in the midst of rigid manners; but where the manners are corrupt, we must consistently hold up to view an austere morality.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

The Influence of Literature upon Society (1800), Pt. 2, ch. 5

Imagination

“Indians on the other hand, view Fijians as "jungalis" or bushwhackers, still behind the times and backward, naive and foolish, and generally poor. They are seen as lazy, proud and extravagant, pound-foolish and undependable. These perceptions of each other are nearly always subdued and latent yet only need some slight provocations to bring them to the fore, which at times culminates in open physical confrontations."”

Asesela Ravuvu (1931–2008) He loved nature and the outdoors. He 3 main principles in life were love all, hardwork and honesty.

Façade of Democracy (1991)

Time

“He looked up from it at the stars again, and the view was warped and distorted by something in his eyes, which at first he thought was rain.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 4 “The Passed Pawn” (p. 390).

Star

“Zen practice is not clarifying conceptual distinctions, but throwing away one's preconceived views and notions and the sacred texts and all the rest, and piercing through the layers of coverings over the spring of self behind them. All the holy ones have turned within and sought in the self, and by this went beyond all doubt. To turn within means all the twenty-four hours and in every situation, to pierce one by one through the layers covering the self, deeper and deeper, to a place which cannot be described. It is when thinking comes to an end and making distinctions ceases, when wrong views and ideas disappear of themselves without having to be driven forth, when without being sought the true action and true impulse appear of themselves. It is when one can know what is the truth of the heart.”

Lanxi Daolong (1213–1278) Buddhist monk

"Sayings of Daikaku" in: Trevor Leggett. Zen and the Ways, 1978. p. 58

Truth, Spring, Idea, Thinking

“Deviance — in the sense I have been using it, of publicly labeled wrongdoing — is always the result of enterprise. Before any act can be viewed as deviant, and before any class of people can be labeled and treated as outsiders for committing the act, someone must have made the rule which defines the act as deviant. Rules are not made automatically. Even though a practice may be harmful in an objective sense to the group in which it occurs, the harm needs to be discovered and pointed out. People must be made to feel that something ought to be done about it. Someone must call the public's attention to these matters, supply the push necessary to get things done, and direct such energies as are aroused in the proper direction to get a rule created. Deviance is the product of enterprise in the largest sense; without the enterprise required to get rules made, the deviance which consists of breaking the rule could not exist.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 162.

People, Feeling, Sense

“Dreaming upon the sands I lift mine eyes to gaze
Beyond the infinite and heaving blue;
The far horizon, blurred in cloud and haze,
Bends o'er some beach (I muse) a thousand leagues from view.
"And there," saith Fancy, " looking toward these sands,
Wistful like thee, an unknown dreamer stands!"”

Robert Stanley Weir (1856–1926) Canadian judge and poet

"By The Sea", in The North American Review, Vol. 187 (February 1913) p. 234

Dreams

“In my view, I’m most fascinated by constitutional law. How to work the constitution is far more important than how to write it. It is much easier to write the constitution. I recall when the Foreign Minister of Bangladesh came to visit me, (to draft the Bangladesh Constitution). I was the Additional Solicitor General then. We gave them ideas and drafts were exchanged, but it didn’t last for more than a couple of years. Writing a constitution is simpler; borrowing ideas from everywhere is nothing great. How to work the constitution is a grave challenge and it’s fascinating.”

Fali Sam Nariman (1929) Indian politician

Conversation with the living legend of law - Fali Sam Nariman

Law, Idea

“There will be no room, here, for the smug myopia which views American civilization as the final solution to all world problems; which recommends our institutions for universal adoption and turns away with contempt from the serious study of the institutions of peoples whose civilizations may seem to us to be materially less advanced.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

As quoted in Kennan and the Art of Foreign Policy (1989) by Anders Stephanson, p. 160

People, World, Problem, Study

“Masonically we are heirs of past. Our Masonic ancestors gave the craft devotion, loyalty and faith and made it an illustrious institution in the world. It should be our religious duty to appreciate and conserve the rich inheritance. In view of the increasing complexity of life and the maintenance of the best and highest traditions of the Craft, great care and concern should be displayed, if Freemasonry has to function in the best interests of humanity. It has been truly said, that an inspired and inspiring dedication to service should be the part of every Mason’s life. Let us not give in to skepticism. There is all the difference between a pessimist and an optimist, in any field of human endeavour. One looks at his glass and cries “My glass is half empty.””

Jayachamarajendra Wadiyar (1919–1974) Indian writer

The optimist looks and exclaims “My glass is half full”.
In his address to the members of the Masonic Fraternity on the occassion of his joining as member of the Masonic Lodge. quoted in "Article # 14 Initiate responds to his Toast R.W.Bro. Jaya Chamaraja Wadeyar".

Life, World, Faith, Past

“Another influence of that period was the philosophy of Idealistic Positivism of Hans Vaihinger. Von Bertalanffy met Vaihinger in Vienna and for a time, as a student, lived in his house.10 According to the philosophy of Idealistic Positivism absolute truths and ideal norms of human conduct did not exist, rather man created them as fictions important for the individual and social survival. The idea of relativity of truths and norms postulated by Vainhinger bore a similarity to the relativism of different points of view and categories of thinking postulated by Nicholas of Cusa. The philosophies of Cusanus and Vaihinger were undoubtedly instrumental in shaping von Bertalanffy's 'perspectivist' epistemology and his idea of relativity of categories.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 5

Truth, Idea, Thinking, Time