Quotes about value
page 30

“How are we to adjudicate among rival ontologies? Certainly the answer is not provided by the semantical formula "To be is to be the value of a variable"; this formula serves rather, conversely, in testing the conformity of a given remark or doctrine to a prior ontological standard.”

Willard van Orman Quine (1908–2000) American philosopher and logician

"On What There Is"
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

“The integrity, beauty and fragrance of future society should be expressed through mothers. The mother is the first teacher. As such, she is the one who can influence a child the most. Whatever the mother does, the child will imbibe. A mother’s breast milk does more than nourish just the baby’s body. It also develops the baby’s mind, intellect and heart. Similarly, the life values a mother transmits to her child give it strength and courage in the future.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Infinite Potential of Women (2008)

Life, Beauty, Courage, Teachers

“In order for there to be a variable quantity in some mathematical study, the domain of its variability must strictly speaking be known beforehand through a definition. However, this domain cannot itself be something variable, since otherwise each fixed support for the study would collapse. Thus this domain is a definite, actually infinite set of values. Hence each potential infinite, if it is rigorously applicable mathematically, presupposes an actual infinite.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

"Über die verschiedenen Ansichten in Bezug auf die actualunendlichen Zahlen" ["Over the different views with regard to the actual infinite numbers"] - Bihand Till Koniglen Svenska Vetenskaps Akademiens Handigar (1886)

Mathematics, Support, Study

“All this points to the importance of social memory; as the example of the relationship between modern and ancient Greeks shows, ethnies are constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in myths, memories, symbols and values retained by a given cultural unit of population.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 192.

Sense, Memory

“God's Agape is a love that makes a mockery of all attempts at rational motivation. But if the rationalising tendency will not allow even God's love to retain spontaneity, but insists on finding a motive for it in the value of its object, then it is only to be expected that it should insist even more strongly on treating the Christian's love for his neighbour in a similar way. For Jesus, on the other hand, it is beyond question that God's love is unmotivated and spontaneous; and therefore it also also beyond question for Him that a man's love for his neighbour should be spontaneous and unmotivated. There is no occasion to look behind our neighbor's actual condition for any hidden valuable quality that will explain and justify our love for him. God's love is explanation and sanction enough.”

Anders Nygren (1890–1978) Swedish bishop

Source: Agape and Eros (1930), p. 99

Love, God, Way, Motivation

“Values are a broad tendency to prefer certain states of affairs over others.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 19.

“Adobe (sun-dried clay bricks) is a material usable in regions where sandy clays suitable for fabrication are found. Adobe masonry, is, however, useful only for walls and structural elements subjected to lower values of tension and compression, and is, therefore, of little interest as a structural material.”

Eduardo Torroja (1899–1961) Spanish architect

p, 125
Philosophy of Structures (1958)

Sun

“We often interact with professionals who exercise their judgment with evident confidence, sometimes priding themselves on the power of their intuition. In a world rife with illusions of validity and skill, can we trust them? How do we distinguish the justified confidence of experts from the sincere overconfidence of professionals who do not know they are out of their depth? We can believe an expert who admits uncertainty but cannot take expressions of high confidence at face value. As I first learned on the obstacle field, people come up with coherent stories and confident predictions even when they know little or nothing. Overconfidence arises because people are often blind to their own blindness.”

Daniel Kahneman (1934) Israeli-American psychologist

Don’t Blink! The Hazards of Confidence, The New York Times, 19 October 2011, 15 May 2014 http://www.nytimes.com/2011/10/23/magazine/dont-blink-the-hazards-of-confidence.html?pagewanted=all&_r=0, "Don't Blink! The Hazards of Confidence" (2011)

People, World, Exercises, Confidence

“Consumerism has created a culture that values style over substance, image over reality, and perception over performance.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Reality

“Previous research addressing market orientation from a cultural perspective typically has used behavioral measures of this construct. Drawing on literature in the fields of organizational theory and marketing, the authors develop a multilayer model of market-oriented organizational culture. They draw an explicit distinction among values that support market orientation, norms for market orientation, artifacts indicating high and low market orientation, and market-oriented behaviors. On the basis Of qualitative research and a subsequent survey, the authors develop scales for measuring the different layers of market-oriented culture and analyze relationships among the different components of market-oriented culture. Findings indicate that artifacts play a crucial role in determining behavior within organizations. Results also indicate that a market-oriented culture influences financial performance indirectly through market performance and that this relationship is stronger in highly dynamic markets.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 449 ; Abstract

Behavior, Literature, Support, Drawing

“The war against Israel is not a war against Israel. It is a war against the West. It is jihad. Israel is simply receiving the blows that are meant for all of us. If there would have been no Israel, Islamic imperialism would have found other venues to release its energy and its desire for conquest. Thanks to Israeli parents who send their children to the army and lay awake at night, parents in Europe and America can sleep well and dream, unaware of the dangers looming. Many in Europe argue in favor of abandoning Israel in order to address the grievances of our Muslim minorities. But if Israel were, God forbid, to go down, it would not bring any solace to the West. It would not mean our Muslim minorities would all of a sudden change their behavior, and accept our values. On the contrary, the end of Israel would give enormous encouragement to the forces of Islam. They would, and rightly so, see the demise of Israel as proof that the West is weak, and doomed. The end of Israel would not mean the end of our problems with Islam, but only the beginning. It would mean the start of the final battle for world domination. If they can get Israel, they can get everything.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

God, War, Children, World

“We usually assume that when people steal things, they steal because they want them. They may want them because they can eat them, wear them or otherwise use them; or because they can sell them; or even-if we are given to a psychoanalytic turn of mind because on some deep symbolic level they substitute or stand for something unconsciously desired but forbidden. All of these explanations have this in common, that they assume that the stealing is a means to an end, namely, the possession of some object of value, and that it is, in this sense, rational and utilitarian. However, the fact cannot be blinked-and this fact is of crucial importance in defining our problem-that much gang stealing has no such motivation at all.”

Albert K. Cohen (1918–2014) American criminologist

Source: Delinquent Boys: The Culture of the Gang, 1955, pp. 24-32

People, Motivation, Problem, Sense

“Throughout the past glorious ten months you have been fighting as though you were at a wedding. You are obviously not for evil but for good, fraternity and peace. You are the sons of a nation that has offered the values of justice to humanity and fought evil and corruption.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Peace, Justice, Wedding, Evil

“The sort of misery that brings no moral reward, misery that is of no value to the mind and soul, that is the true misery, it is hopeless, bestial and nothing else.”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Soul

“Either we, as a society, decide that copyright is the greater value to society, and take active steps to give up private communications as a concept. Either that, or we decide that the ability to communicate in private, without constant monitoring by authorities, has the greater value - in which case copyright will have to give way.”

Rickard Falkvinge (1972) former head of the Swedish Pirate Party

Wikinews Interview http://en.wikinews.org/wiki/%22Avast_ye_scurvy_file_sharers%21%22:_Interview_with_Swedish_Pirate_Party_leader_Rickard_Falkvinge (June 20, 2006)

Way, Communication

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love, Hate, Feeling, Soul

“…the principle of nationality and the principle of reverence for antiquity—the principle of what I may call local patriotism—is not only an ennobling thing in itself, but has a great economic value. … The attachment to your country, the attachment among British subjects to Britain, but also the attachment among Welsh-born people to Wales, has in it, in some degrees, the nature both of an appeal to energy and an incentive to its development, and likewise, no few elements of a moral standard; for the Welshman, go where he may, will be unwilling to disgrace the name. It is a matter of familiar observation that even in the extremest east of Europe, wherever free institutions have supplanted a state of despotic government, the invariable effect has been to administer an enormous stimulus to the industrious activity of the country.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 58.
1880s

People, Nature, Country

“The blacksmith, by main force, unclosed the infant's hand, and found within the palm a small heap of glittering fragments, whence the mystery of beauty had fled forever. …Owen Warland …looked placidly at what seemed the ruin of his life's labor, and which was yet no ruin. He had caught a far other butterfly than this. When the artist rose high enough to achieve the beautiful, the symbol by which he made it perceptible to mortal senses became of little value in his eyes while his spirit possessed itself in the enjoyment of the reality.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Beauty, Reality, Sense

“She is a brittle, relentless manipulator with few stable core values who shuffles through useful personalities like a card shark ("Cue the tears!"). Forget all her little gold crosses: Hillary's real god is political expediency. Do Americans truly want this hard-bitten Machiavellian back in the White House? Day one will just be more of the same.”

Camille Paglia (1947) American writer

On Hillary Rodham Clinton, in "Camille Paglia on Hillary Clinton, Barack Obama, Iran and More" at Salon.com (8 January 2008) http://www.salon.com/opinion/paglia/2008/01/10/hillary/

God, Tear, Housing, Personality

“As a condition of equal treatment, we homosexuals are expected to conform to the straight system, adopting its norms and aspirations. The end result is gay co-option and invisibilisation. We get equality, but the price we pay is the surrender of our unique, distinctive queer identity, lifestyle and values (the important insights and ethics that we have forged in response to exclusion and discrimination by a hostile straight world). […] Meanwhile, all the sex-repressive social structures, institutions and moralities remain intact, and the "bad gays" remain sexual outlaws.
This nouveau gay reformism involves the abandonment of any critical perspective on straight culture. In place of a healthy scepticism towards the heterosexual consensus, it substitutes naïve acquiescence. Discernment is abandoned in favour of compliance. We trade our souls for the 'gift' of equal rights.”

Peter Tatchell (1952) British gay rights activist

Equality is not Enough http://www.petertatchell.net/lgbt_rights/equality_not_enough/equality_is_not_enough.htm, Official Website

Hostility, World, Sex, Soul

“In my view, most human beings are innately neither moral nor immoral but rather amoral. They are driven by emotional self-interest and have the potential to be either moral or immoral, depending on what their self-interest dictates, and will be influenced in their choices by emotions and socio-cultural contexts. Circumstances will determine the survival value of humankind’s moral compass in that being highly moral in an immoral environment may be detrimental to one’s survival and vice versa. Indeed, our neuronal architecture is pre-programmed to seek gratification and feel good regardless of the reason. All apparently altruistic behaviour serves self-interest at some level.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.16

Feeling, Dependency

“Increasingly, politics is not about "who gets what, when, how" but about values, each of them considered to be absolute. Politics is about "the right to life"…It is about the environment. It is about gaining equality for groups alleged to be oppressed…None of these issues is economic. All are fundamentally moral.”

Peter F. Drucker (1909–2005) American business consultant

About how government can function
1990s and later, "The Age of Social Transformation." 1994

Life

“By far the most valuable things, which we know or can imagine, are certain states of consciousness, which may roughly be described as the pleasures of human intercourse and the enjoyment of beautiful objects. No one, probably, who has asked himself the question, has ever doubted that personal affection and the appreciation of what is beautiful in Art or Nature, are good in themselves; nor, if we consider strictly what things are worth having purely for their own sakes, does it appear probable that any one will think that anything else has nearly so much value as the things which are included under these two heads.”

G. E. Moore book Principia Ethica

Principia Ethica (1903; revised edition, Cambridge University Press, 1993).

Pleasure, Beauty, Art, Imagination

“To ignore social costs because they require an evaluation by society… and to leave social losses out of account because they are 'external' and 'non-economic' in character, would be equivalent to attributing no or ‘zero’ value to all social damages which is no less arbitrary and subjective a judgement than any positive or negative evaluation of social costs.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 12. Cited in: M. Rangone & S. Solari (2012) "Southern European capitalism and the social costs of business enterprise". in: Studi e Note di Economia, Anno XVII, n. 1-2012, pp. 3-28

Loss

“We need 21st-century answers. And we will find satisfactory answers only if they are grounded in a vision we can all recognise, and one that seeks the common good. It is no use treating God as a means to a 21st-century Europe: to do so is the creation of an idol, not the service of the true God whose revelation in Christ is the foundation of our values. I shall be seeking to argue that Europe's future lies in a process of subsidiarity, re-imagination and inclusion, especially the development of concepts of intermediate communities of many kinds. This is a theological vision, one that allows commonality of vision, but sets strong boundaries to what is acceptable.”

Justin Welby (1956) British Anglican bishop; the 105th Archbishop of Canterbury

Address to the Catholic Institute of Paris (November 19, 2016)

God, Imagination, Communication, Strong

“However, the only way these arguments acquire any purchase is in the context of an international, read western, commitment to Jewish supremacy, wherein Jews are seen as white Europeans defending white European values and civilization against the primitive Arab hordes.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

Way, Reading

“We can’t stand neutral in this battle of ideas. We have to back those who share our values.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Idea

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love. It falls prey to contingent subjective emotions and opinions, the word “love” is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Love, Truth, Faith, Way

“Values – ethical, epistemological, aesthetic – figure in the contests over the field, but they do not define it. Intellectuals are judged not by their morals, but by the quality of their ideas, which are rarely reducible to simple verdicts of truth or falsity, if only because banalities are by definition accurate.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch 3. "Dreams of Central Europe, Timothy Garton Ash" (1999), p. 76

Truth, Idea

“[a new order].. independent of the values of the feelings, and the description and imitation of nature... The value of technique beauty without artistic intention resides in its organism and can be deducted at the same time by its geometric ambitions. I can therefore speak of a new order: the architecture of the technical world. Since the industrial object belongs to the architectonic order, it is assigned an important role in today's artistic creation.”

Fernand Léger (1881–1955) French painter

Quote from Leger's lecture "The aesthetics of the machine", in Paris, June 1924; as quoted by Paul Westheim in Confessions of Artists. - Letters, Memoirs and Observations of Contemporary Artists; Propyläen Publishing House, Berlin, 1925, p. 324; cited in Review by Francesco Mazzaferro http://letteraturaartistica.blogspot.nl/2016/03/paul-westheim1717.html Quotes of Fernand Leger, 1920's

World, Beauty, Feeling, Nature

“we forget that the polis, no matter whether old or new, has its own dimensions and its own scale; and if we impose on it solutions corresponding to larger scales, we do it a lot of harm and we destroy all its values.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 11, The polis, p. 154

Forgetting

“A t that moment, a Colonel of Sanitation came striding by, in his green uniform. “You there!” he cried. “Ho, dragon, stop and patter for a bit. Quickly, quickly—haven’t got all day! There are Mr. Goodbar wrappers in the streets still, after all my efforts, and the efforts of my men, day in day out—people, people, if we could just do something about the people, then perhaps an end to the endlessness. One could go home of a Friday night, and wipe the brow, and doff the uniform, and thank God for a day well squandered. But you—you have a strange aspect. What kind of a thing are you? Are you disposable? Biodegradable? Ordinary citizen out for a stroll? Looking for work? Member of a conspiracy? Vegetable? Mineral? Two-valued? Hostile to the national interest of the Department of Sanitation? Thrill-crazed kid? Objet d’art? Circus in town?””

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Dragon”, p. 216.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Men, God, Hostility, People

“Companies and leaders who treat knowledge management as just another branch of IT don’t understand how human beings learn and create… Unlike land, capital, energy, labor, and technology — the conventional “inputs” into business practice — knowledge is innately self-renewing. “It is produced and consumed simultaneously. Its value increases with use, rather than being depleted as with industrial goods or commodities. Above all, it is a resource created by humans acting in relationship with one another.”

Ikujiro Nonaka (1935) Japanese business theorist

"The Practical Wisdom of Ikujiro Nonaka," 2008

Understanding, Business, Knowledge, Learning

“I believe that architects should design gardens to be used, as much as the houses they build, to develop a sense of beauty and the taste and inclination toward the fine arts and other spiritual values.”

Luis Barragán (1902–1988) Mexican architect

Contemporary Architects, St. Martins Press.

Beauty, Art, Sense, Housing

“The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 62-63

Life, People, Youth, Age

“Western Christianised Europe has values and experience that is worth defending.”

John Rhys-Davies (1944) Welsh actor

As quoted in "Welsh star in race row", by WalesOnline (18 January 2004) http://www.walesonline.co.uk/news/wales-news/welsh-star-in-race-row-2453957

“The subject matter of today's youth novels has no boundaries. The only taboo seems to be sex discrimination… I can only guess about where we're going, but I think we have come about as far as we can in the direction of 'let-it-all-hang-out' realism. My reader-mail indicates that kids are beginning to feel bogged down with so much depressing slice-of-life. My own most successful books have been those that were high in entertainment value, especially those touching on the supernatural.”

Lois Duncan (1934–2016) American young-adult and children's writer

On literary realism, quoted in The 100 Most Popular Young Adult Authors: Biographical Sketches and Bibliographies (1997), p. 113
1990–2002

Life, Books, Youth, Sex

“Scientific and technological progress themselves are value-neutral. They are just very good at doing what they do. If you want to do selfish, greedy, intolerant and violent things, scientific technology will provide you with by far the most efficient way of doing so. But if you want to do good, to solve the world's problems, to progress in the best value-laden sense, once again, there is no better means to those ends than the scientific way.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Evolutionary Future of Man (1993)

World, Way, Problem, Sense

“Government protection should be thrown around every wild grove and forest on the mountains, as it is around every private orchard, and the trees in public parks. To say nothing of their value as fountains of timber, they are worth infinitely more than all the gardens and parks of towns.”

John Muir (1838–1914) Scottish-born American naturalist and author

1895, pages 350-351
John of the Mountains, 1938

Mountain, Tree

“Among the many senses that modern painters have lost, we must number the sense of architecture. The edifice accompanying the human figure, whether alone or in a group, whether in a scene from life or in an historical drama, was a great concern of the ancients. They applied themselves to it with loving and severe spirit, studying and perfecting the laws of perspective. A landscape enclosed in the arch of a portico or in the square or rectangle of a window acquires a greater metaphysical value, because it is solidified and isolated from the surrounding space. Architecture completes nature.”

Giorgio de Chirico (1888–1978) Italian artist

1920
as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 440-441
1908 - 1920, On Mystery and Creation, Paris 1913

Love, Life, Law, Nature

“When [Born and Heisenberg and the Göttingen theoretical physicists] first discovered matrix mechanics they were having, of course, the same kind of trouble that everybody else had in trying to solve problems and to manipulate and to really do things with matrices. So they had gone to Hilbert for help and Hilbert said the only time he had ever had anything to do with matrices was when they came up as a sort of by-product of the eigenvalues of the boundary-value problem of a differential equation. So if you look for the differential equation which has these matrices you can probably do more with that. They had thought it was a goofy idea and that Hilbert didn’t know what he was talking about. So he was having a lot of fun pointing out to them that they could have discovered Schrödinger’s wave mechanics six month earlier if they had paid a little more attention to him.”

Edward Condon (1902–1974) physicist

Constance Reid Hilbert (Springer-Verlag, 1996) [ISBN 0-387-94674-8] p. 182. Also quoted in Max Jammer, The Conceptual Development of Quantum Mechanics (McGraw-Hill, 1966) pp. 207-208. Jammer cites the original reference: Edward U. Condon 60 Years of Quantum Physics, Physics Today 15 37-49 (1962)

Idea, Problem, Time, Help

“People had group values, because the children were group-owned. and that made a tremendous difference in the way the society imaged it self. people lived for the group, and in the core of the group were the children, and people always put them first. So everyone identified with the children, everybody was willing to face risk to preserve the younger gene pool. This concern for male paternity is really a poisonous factor…”

Terence McKenna (1946–2000) American ethnobotanist

History Ends in Green (1983)

Children, People, Way

“The approach that dominates organizational theory, teaching, and practice for most of the twentieth century looked at organizations from the top-down, starting with a view of the CEO as the "leader" who shapes the organization's strategy, structure, culture, and performance potential. The nature of work and the role of the workforce enter the analysis much later, after considerations of technology and organization design have been considered. However, if the key source of value in the twenty-first-century organization is to be derived from the workforce itself, an inversion of the dominant approach will be needed. The new perspective will start not at the top of the organization, but at but at the front lines, with people and the work itself — which is where value is created. Such an inversion will lead to a transformation in the management and organization of work workers, and knowledge. This transformation was signalled by McGregor, but we must go further.”

Douglas McGregor (1906–1964) American professor

(2006; 366) Section "Beyond McGregor's Theory Y," by Thomas A. Kochan. Prepared for the Sloan School 50th Anniversary Session on October 11 (2002).
The Human Side of Enterprise (1960)

People, Nature, Knowledge

“In morals, truth is but little prized when it is a mere sentiment, and only attains its full value when realized in the world as fact.”

Ernest Renan (1823–1892) French philosopher and writer

Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 5.

Truth, World

“There certainly are changes of fashion in philosophy. When a new kind is in vogue, many things in the philosophy of an earlier day, which are of permanent value and perhaps highly relevant to contemporary problems, tend to be altogether forgotten or carelessly and ignorantly dismissed, simply because they occur in an out-of-date setting and are clad in an unfashionable dress. It is now quite certain that much of permanent value in Scholastic philosophy was ignored or contemned from this cause by Locke, Berkeley, Hume, and their followers. I have little doubt that the same is true mutatis mutandis of the attitude of many present-day philosophers towards the systems of monistic idealism which were fashionable at the beginning of this century. It is consoling to a philosopher's vanity not to pry too closely into the history of his subject, for otherwise he is liable to find that his discoveries have been anticipated and his fallacies refuted in advance by predecessors whom he has ignored or despised.”

C. D. Broad (1887–1971) English philosopher

From Philosophy (I), in Inquiry (1), (1958)

History, Fashion, Problem, Change

“China's post-totalitarian era has two distinguishing characteristics. First, the rulers still want desperately to hold on to their dictatorial system in the midst of a crisis of legitimacy. Second, society no longer approves of such a system of dictatorship. A spontaneously growing civil society is gradually coming into being, and, although it does not yet have the strength to change the existing system, the increasing pluralism of its economy and its values, like water dripping on stone, is gradually eroding our rigid political monism.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

The Spiritual Landscape of the Urban Young in Post-Totalitarian China" (2004)
No Enemies, No Hate: Selected Essays and Poems

Water, Change

“Traditional Chinese characters carry both cultural significance and artistic values and promoting these characters has nothing to do with any political stance. It's very important for us not to sacrifice the characters for tourism.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2014) cited in: " No plans to promote use of simplified characters: Ma http://www.taipeitimes.com/News/taiwan/archives/2014/01/02/2003580339" in Taipei Times, 2 January 2014. Statement made during a calligraphy activity in Grand Hotel in Taipei, 1 January 2014. Other topics

“The very idea of a Christian political theology is problematic. If human beings are only transitorily on earth, and earth is but a vale of tears through which we must pass on our way to paradise, earthly politics loses almost all value. Life in the polis cannot be the good life for man, since fulfillment lies in the hereafter; here below, we must prepare for eternity. Earthly happiness for rational persons consists in whatever confidence they may entertain about the life hereafter. This “abstentionist” vision is in some ways at odds with the involvement of Christ in the everyday life of the community in which he spent his short life.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 5 : Augustine’s Two Cities

Life, Happiness, Way, Confidence

“The classical support for as-if models in the social sciences stems from the economist Milton Friedman (1953), who, like the psychologist B. F. Skinner, saw little value in modeling cognitive processes. In contrast, our aim is to understand actual decision processes, not only the outcomes. There is a good reason for this. Without modeling the cognitive blade of Simon's scissors, it is utterly impossible to determine in what environments heuristics succeed, that is, their ecological rationality.”

Gerd Gigerenzer Heuristics

Gerd Gigerenzer, Ralph Hertwig, and Thorsten Pachur, Heuristics: The Foundations of Adaptive Behavior, 2015.

Understanding, Support, Decision, Science

“It is indeed true that the reduction of inflation came at a big price—that Volcker's tightening, for instance, succeeded in lowering inflation only in the wake of a severe recession. But this possibility was, first of all, one concerning which monetarists were perfectly aware: they understood the danger that, once inflation, and accelerating inflation especially, came to be anticipated by the public, putting the breaks on money growth would result in prices and wages continuing for some time to rise beyond their new, less-rapidly rising equilibrium values, with a consequent rise in unemployment.”

George Selgin (1957) economist

In Defense of Monetarism (2008)

Money, Time

“What has been shown by Machiavelli, who is often (like Nietzsche) congratulated for tearing off hypocritical masks, brutally revealing the truth, and so on, is not that men profess one thing and do another (although no doubt he shows this too) but that when they assume that the two ideals are compatible, or perhaps are even one and the same ideal, and do not allow this assumption to be questioned, they are guilty of bad faith (as the existentialists call it, or of “false consciousness,” to use a Marxist formula) which their actual behavior exhibits. Machiavelli calls the bluff not just of official morality—the hypocrisies of ordinary life—but of one of the foundations of the central Western philosophical tradition, the belief in the ultimate compatibility of all genuine values. His own withers are unwrung. He has made his choice. He seems wholly unworried by, indeed scarcely aware of, parting company with traditional Western morality.”

Isaiah Berlin book Against the Current: Essays in the History of Ideas

Against the Current: Essays in the History of Ideas (1980), The Originality of Machiavelli (1971)

Life, Men, Truth, Faith

“Secrets with girls, like loaded guns with boys,
Are never valued till they make a noise.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

"The Maid's Story", line 84 (1819).
Tales of the Hall (1819)

Secret, Girl, Boy

“Sculpture communicates an immediate sense of life - you can feel the pulse of it. It is perceived, above all, by the sense of touch which is our earliest sensation; and touch gives us a sense of living contact and security. […] That has nothing to do with the question of perfection, or harmony, or purity, or escapism. It lies far deeper; it is the primitive instinct which allows man to live fully with all his perceptions active and alert, and in the calm acceptance of the balance of life and death. In its insistence on elementary values, sculpture is perhaps more important today than before because life's continuity is threatened and this has given us a sense of unbalance.”

Barbara Hepworth (1903–1975) English sculptor

Quote from a conversation with J.P. Hodin, 28 August 1959; extract from J.P. Hodin, Barbara Hepworth, London, 1961, Two Conversations with Barbara Hepworth: 'Art and Life' and 'The Ethos of Sculpture', pp. 23–24
1947 - 1960

Life, Death, Feeling, Communication

“Writing about the days of Sultan Muhammad bin Tughlaq (1325-51), Shihabuddin Al-Umari writes:
“The Sultan never ceases to show the greatest zeal in making war upon the infidels… Every day thousands of slaves are sold at a very low price, so great is the number of prisoners… (that) the value at Delhi of a young slave girl, for domestic service, does not exceed eight tankahs. Those who are deemed fit to fill the parts of domestic and concubine sell for about fifteen tankahs. In other cities prices are still lower…” Probably it was so because Ibn Battuta while in Bengal says that a pretty Kaniz (slave girl) could be had there for one gold dinar (or 10 silver tankahs). “I purchased at this price a very beautiful slave girl whose name was Ashura. A friend of mine also bought a young slave named Lulu for two gold coins.”32…Umari continues, “but still, in spite of low price of slaves, 20000 tankahs, and even more, are paid for young Indian girls. I inquired the reason… and was told that these young girls are remarkable for their beauty, and the grace of their manners.””

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Battuta, Mahdi Husain, 235; Quaunah Turks, 155 n. ; Masalik-ul-Absar, E.D., III, 580-81. (Shihabuddin al-Umri, Masalik-ul-Absar fi Mumalik-ul-Amar) quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10

War, Beauty, Girl, Parting

“If the modern spirit, whatever that may be, is disinclined towards taking the Lord’s word at its face value (as I hear is the case), we may observe that Isaiah’s testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah’s fervency, even comparing them to a herd of ravenous wild beasts.”

Albert Jay Nock (1870–1945) American journalist

Source: Isaiah's Job (1936), II

Support, Strong

“The essential characteristic of the first half of the twentieth century is the growing weakness, and almost the disappearance, of the idea of value.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“The responsibility of writers,” p. 167
On Science, Necessity, and the Love of God (1968)

Idea

“They understood in their heart that it was indispensable to be brave; that Odin would have no favor for them, but despise and thrust them out, if they were not brave. Consider too whether there is not something in this! It is an everlasting duty, valid in our day as in that, the duty of being brave. Valor is still value. The first duty for a man is still that of subduing Fear. We must get rid of Fear; we cannot act at all till then.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Fear, Heart

“Despite the hundreds of attempts, police terror and the concentration camps have proved to be more or less impossible subjects for the artist; since what happened in them was beyond the imagination, it was therefore also beyond art and all those human values on which art is traditionally based.”

Al Alvarez (1929–2019) English poet, novelist, essayist and critic

Page 251.
The Savage God (1971)

Art, Imagination

“A work will be treated as art within a certain circle – that is, within the circle of let's say ten thousand people. There are about ten thousand in the world today who are prepared to take it on face value if you present anything to them as art, they deal with it straight on as art and tell you whether it stimulates them, moves them, or not. Some of them might even buy it... Anyway, it seems to me that within that ring of ten thousand, fortunately, that sincerity issue [the issue: is something art or not] is over. The reason why that issue failed is that it became obvious no one would live a life of art, a life of poverty, just to pull somebody's legs. In other words, there were compensating sacrifices for what people did.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 18

Life, People, World, Art

“In capitalist society individuals are controlled by a pitiless law usually beyond their comprehension. The alienated human specimen is tied to society as a whole by an invisible umbilical cord: the law of value. This law acts upon all aspects of one's life, shaping its course and destiny.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Life, Law

“If we are to go forward, we must go back and rediscover these precious values: that all reality hinges on moral foundations and that all reality has spiritual control.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)
Variant: If we are to go forward, we must go back and rediscover these precious values: that all reality hinges on moral foundations and that all reality has spiritual control.

Reality

“Secularism needs to be adapted to diverse cultural conditions if it is to gain ground. I submit that we cannot legislate secularism uberhaupt without recognizing the cultural traditions in which it emerges. Accordingly, multi-secularism seems to be the best strategy to pursue: that is, adapting secular ideas and values to the societies in which they arise.”

Paul Kurtz (1925–2012) American professor of philosophy

Source: Multi-Secularism: A New Agenda, (2014), p. 1

Idea

“I am essentially a painter of the kind of still-life composition that communicates a sense of tranquility and privacy, moods which I have always valued above all.”

Giorgio Morandi (1890–1964) Italian painter

Source: 1945 - 1964, Interview, 1960, p. 106

Life, Communication, Mood, Sense

“I value all things only by the price they shall gain in eternity.”

John Wesley (1703–1791) Christian theologian

As quoted in The Law of Rewards : Giving What You Can't Keep to Gain What You Can't Lose (2003 by Randy C. Alcorn, p. 18
General sources

“We assert—and on the basis of the most recent socialist literature that you cannot deny—that the real history of capitalism is only now beginning, because capitalism is not just a system of oppression; it also represents a choice of value,…”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in Mediterranean Fascism 1919-1945, edit., Charles F. Delzell, The MacMillian Press (1970) p. 23. Speech given on June 21, 1921 in Italy’s Chamber of Deputies.
1920s

History, Literature

“The average person appreciates a value only “in the course of, and through comparison” with the possessions, condition, plight or quality of other persons. … The awareness that the acquisition and enjoyment of that value is beyond the person’s capacity … triggers two mutually opposite, but equally vigorous reactions: an overwhelming desire (all the more tormenting because of the suspicion that it might be impossible to fulfill); and ressentiment—a rancor caused by a desperate urge to ward off self-deprecation and self-contempt by demeaning, deriding and degrading the value in question, together with its possessors.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), pp. 24-25 [Quote is from Max Scheler, “Das Ressentiment im Aufbau der Moralen”]

Question, Personality

“Our generation has recently lived through times still so vivid as to seem but as yesterday, which have taught us deeply to appreciate the value of union in purpose and effort. We have come to see as through a crystal that in the national variety of talents and resources, of cultures and capacities, of climates and of soils, of occupations and of interests, lies the guaranty of both our power and our authority. More than that, they have taught us how heavy and important is our responsibility in the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

World, Effort, Time

“For in order to avoid having to deal with relative values, he had long since come to deny all purpose to the phenomenon of existence — it was more expedient and comforting.”

Paul Bowles book The Sheltering Sky

Source: The Sheltering Sky (1949), p. 65

“My dad was a good man. A kind man… I…loved him for what he did. He'd foster independence, showed us the value of education, and taught us to be curious about the world. Even more important, he'd helped the three of us become close as siblings, which I consider to be the greatest gift of all. I could have asked for nothing more in a father. And really, who could?”

Nicholas Sparks (1965) American writer and novelist

Nicholas Sparks, Chapter 15, p. 287
2000s, Three Weeks with My Brother (2004)

Love, World, Education, Help

“The human face is the organic seat of beauty…. It is the register of value in development, a record of Experience, whose legitimate office is to perfect the life, a legible language to those who will study it, of the majestic mistress, the soul.”

Eliza Farnham (1815–1864) American novelist, feminist, abolitionist, and activist for prison reform

Woman and Her Era (1864), pt. 1, ch. 1

Life, Beauty, Soul, Study

“Regardless of the prophetic value of Dirac’s description [on interference] his was probably the first discussion… including a coherent beam of light. In other words, Dirac wrote the first chapter in laser optics.”

F. J. Duarte (1954) Chilean-American physicist

in Introduction to Lasers, [F. J. Duarte, Tunable Laser Optics, Elsevier Academic, 2003, 0-12-222696-8, 3]

Light

“Mere gook rule: The deaths and injuries of lesser breeds who stand in our way may be ignored in law and policy-making; technically, the marginal cost of a dead gook (Arab, etc.) is zero. The rule is based on the fact that gooks do not value life and feel pain like we do; besides which, they stand in our way.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 153.

Life, Death, Pain, Law

“Those who won our independence believed that the final end of the state was to make men free to develop their faculties, and that in its government the deliberative forces should prevail over the arbitrary. They valued liberty both as an end and as a means. They believed liberty to be the secret of happiness and courage to be the secret of liberty. They believed that freedom to think as you will and to speak as you think are means indispensable to the discovery and spread of political truth; that without free speech and assembly discussion would be futile; that with them, discussion affords ordinarily adequate protection against the dissemination of noxious doctrine; that the greatest menace to freedom is an inert people; that public discussion is a political duty; and that this should be a fundamental principle of the American government.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Concurring, Whitney v. California, 274 U.S. 357, 375 (1927), at 375. In this case, in which the Court upheld a California anti-Communist statute, Brandeis, writing in a concurrence joined by Justice Oliver Wendell Holmes, Jr., concurred in the judgment but not in the reasoning. Whitney was later overruled (with the later Court adopting Brandeis's reasoning) in Brandenburg v. Ohio, 395 U.S. 444 (1969).
Judicial opinions

Men, Happiness, People, Truth

“Research! Research! A mere excuse for idleness; it has never achieved, and will never achieve any results of the slightest value.”

Benjamin Jowett (1817–1893) Theologian, classical scholar, and academic administrator

In conversation with Logan Pearsall Smith. Reported in Smith's Unforgotten Years (1938) p. 169.
Other

“Indeed, if any man can say, that it is not an interesting question, whether his existence terminate at death, or is to be resumed at a future period, and then to continue for ever, he must be of a low and abject mind. To a rational being, capable of contemplating the wonders of nature, and of investigating the laws of it, and to a being of a social disposition, his existence, and the continuance of his rational faculties, must be an object of unspeakable value to him; and consequently he must ardently wish that christianity… may be true. For to a philosopher, who forms his judgment by what he actually observes, the doctrine of soul, capable of subsisting and acting when the body is in the grave, will never give any satisfaction. To every person, therefore, who is capable of enjoying his existence, the christian doctrine of a resurrection opens a glorious and transporting prospect.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Death, Law, Soul, Question

“Common experience is the gold reserve which confers an exchange value on the currency which words are; without this reserve of shared experiences, all our pronouncements are cheques drawn on insufficient funds.”

René Daumal book A Night of Serious Drinking

Foreword
A Night of Serious Drinking (1938)

“The great shift … is the movement away from the value-laden languages of … the “humanities,” and toward the ostensibly value-neutral languages of the “sciences.” This attempt to escape from, or to deny, valuation is … especially important in psychology … and the so-called social sciences. Indeed, one could go so far as to say that the specialized languages of these disciplines serve virtually no other purpose than to conceal valuation behind an ostensibly scientific and therefore nonvaluational semantic screen.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: Anti-Freud (1990), p. 44.

Science

“… how many times… have they caught anti-gay advocates of "family values" cheating on their wives (often illegally) with prostitutes, on drugs, having gay sex or sharing a hotel room with a rent boy? It happens so often now that it's almost expected any time someone seems to protest too much.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Family, Sex, Boy, Time

“I have a message for the terrorists trying to kill our citizens: we will find you, we will destroy you, and we will win. This is not only a military fight, but we will also require cyberwarfare and financial warfare. It is also an ideological fight. We will confront directly the hateful ideology of Radical Islam — and promote American values, and American culture, and America's system of government.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, August, Speech in Jackson, Mississippi (August 24, 2016)

Hate, Fight

“I appeal to all pupils, students and young people, asking you to focus on the horizons that are opening up for you, and which you could only dream of a year ago. Our future will depend on your desire for education and moral values as well as on your entrepreneurial spirit.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1991)

People, Education, Dreams, Future

“Anything you lose automatically doubles in value.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“What right had I to value her less than the bodies in the square? Suffering is not increased by numbers; one body can contain all the suffering the world can feel. I had judged like a journalist, in terms of quantity, and I had betrayed my own principles; I had become as engage as Pyle, and it seemed to me that no decision would ever be simple again.”

Graham Greene book The Quiet American

Pt. IV, ch. 2, pg 242
The Quiet American (1955)

World, Feeling, Decision, Suffering

“Islam and Christianity do not contradict each other, but they meet in high values to achieve significant benefits for the world.”

Youssef Bey Karam (1823–1889) Lebanese rebel

Youssef Bey Karam Foundation

World

“What are the choices that we must make if we are now to succeed, and not to fail? […] Two types of choices seem to me to have been crucial to tipping their outcomes towards success or failure: long-term planning, and willingness to reconsider core values. On reflection, we can also recognize the crucial role of these same two choices for the outcomes of our individual lives. One of those choices has depended on the courage to practice long-term thinking, and to make bold, courageous, anticipatory decisions at a time when problems have become perceptible but before they have reached crisis proportions. […] The other crucial choice illuminated by the past involves the courage to make painful decisions about values. Which of the values that formerly served a society well can continue to be maintained under new changed circumstances? Which of these treasured values must instead be jettisoned and replaced with different approaches?”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "Reasons for hope" (Penguin Books, 2011, pages 522-523, ISBN 978-0-241-95868-1.

Pain, Failure, Courage, Problem

“All media exists to invest our lives with artificial perception and arbitrary values.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 199

“The value of a mind is measured by the nature of the objects it habitually contemplates. They whose thoughts are of trifles are trifling: they who dwell with what is eternally true, good and fair, are like unto God.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 268

God, Nature

“The greatest guarantee for the preservation of a person’s identity is language and faith, and all Armenians must carry these two values.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

[BISHOP SEPUH CHULJYAN: “IT IS YOUR DUTY TO BUILD YOUR HOME”, RA Ministry of Diaspora, 2010-07-16, http://www.mindiaspora.am/en/News/924, 2010-07-29]
On preserving national values

Faith, Personality

“Donald Trump has buried George W. Bush, for good. Or so we hope. This might not be 'Morning in America,' but it is a moral victory for values in America. Somewhere in those Judeo-Christian values touted by 'values voters' is an injunction against mass murder.”

Ilana Mercer South African writer

"Trump called Bush a liar & he won South Carolina (Nevada, too)," http://www.unz.com/imercer/trump-called-bush-a-liar-he-won-south-carolina-nevada-too/ The Unz Review, February 27, 2016. 2010s, 2016

Hope, Victory

“Organizational change is a set of behavioral science-based theories, values, strategies, and techniques aimed at the planned change of the organizational work setting for the purpose of enhancing individual development and improving organizational performance, through the alteration of organizational members' on-the-job behaviors.”

Jerry I. Porras (1938) American writer

Jerry I. Porras and Peter J. Robertson (1992). "Organisational development: Theory, practice and research", in: M. Dunnette, L. Hough (Eds), Consulting Psychologist Press, Palo Alto, p. 723

Behavior, Science, Change

“If the Church were to start transforming herself into a directly political subject, … she would do less, not more, for the poor and for justice, because she would lose her independence and her moral authority, identifying herself with a single political path and with debatable partisan positions. The Church is the advocate of justice and of the poor, precisely because she does not identify with politicians nor with partisan interests. Only by remaining independent can she teach the great criteria and inalienable values, guide consciences and offer a life choice that goes beyond the political sphere. To form consciences, to be the advocate of justice and truth, to educate in individual and political virtues: that is the fundamental vocation of the Church in this area. And lay Catholics must be aware of their responsibilities in public life; they must be present in the formation of the necessary consensus and in opposition to injustice.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

in Origins, published by National Catholic News Service, vol. 37, p. 22

Life, Truth, Education, Justice

“The distinguishing quality of most primitive art is the intense vitality which it possesses, because it has been made by a people in close touch with life, who felt simply and strongly, and whose art was a means of expressing vitally important beliefs, hopes and fears. Negro sculpture is essentially religious and cannot be detached from the tribal gods, priests and ancient rituals. When civilization destroyed these things, it also destroyed their Art. These carvings have a serious and pathetic power – a bigness and monumental simplicity born of the racial patience in bearing life with all its terror and mystery....(But as always, it was the artist who was the first to see in them a new thing – a new plastic conception – an artistic worth – a value as art – their importance as art).”

Henry Moore (1898–1986) English artist

1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?

Life, God, People, Fear

“Concept art was meant to replace all of mathematics with an endeavor which involved a Rorschach-blot semantics; and which did not claim to be cognitive, at least not in the inherited sense. Mathematics had already been disconnected from claims of realism; and I was extending that disavowal to a disconnection from claims of a priori truth. Concept art's value consisted in beauty, a beauty which was non-sentimental. Later I would say that its value consisted in "the invention of new mental abilities."”

Henry Flynt (1940) American musician

Popularity had nothing to do with whether this avenue was worth taking. Henry Flynt. " The Crystallization of Concept Art in 1961 http://www.henryflynt.org/meta_tech/crystal.html," at henryflynt.org, 1994.

Truth, Beauty, Art, Mathematics

“Saying that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about freedom of speech because you have nothing to say. It’s a deeply anti social principle because rights are not just individual, they’re collective, and what may not have value to you today may have value to an entire population, an entire people, an entire way of life tomorrow. And if you don’t stand up for it, then who will?”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

Jean-Michel Jarre, Edward Snowden - Exit, 2016 https://www.youtube.com/watch?v=YNESMafb5ZI 2015

Life, People, Way, Freedom

“I am extremely critical. I am seriously wondering whether we are taking ourselves and our values seriously or if we are throwing them overboard.”

Johanna Mikl-Leitner (1964) Austrian politician (ÖVP), former Member of National Council of Austria and former Federal Interior Minister of …

Austria's interior minister hit out on Thursday about a proposed deal between the European Union and Turkey on migrants and refugees, saying Europe was in danger of "throwing its values overboard", quoted on Thelocal.at, "Austria 'extremely critical' of EU-Turkey migrant deal" http://www.thelocal.at/20160310/austria-extremely-critical-of-mooted-eu-turkey-migrant-deal, March 10, 2016.

“Value truth, however you come by it. Who would not pick up a jewel that lay on a dunghill?”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Truth