Quotes about usual
page 8

“I do feel like, kinda like a misfit; usually I feel, inside, I'm a misfit. Like, I don't really watch sports, or a lot of…”

Krist Novoselic (1965) Croatian-American rock musician

1:46–1:55 "Nirvana's Krist Novoselic on Punk, Politics, & Why He Dumped the Dems" https://www.youtube.com/watch?v=k4TPRH2uK9w

Feeling, Sport

“When the same person or persons (or the same type of person) leads a movement from its inception to maturity, it usually ends in disaster.”

Eric Hoffer book The True Believer

The True Believer (1951), Part Four: Beginning and End

Personality

“The most general lesson to be learned from the more successful cases is that the change process goes through a series of phases that, in total, usually require a considerable length of time. Skipping steps creates only the illusion of speed and never produces satisfactory results.”

John P. Kotter (1947) author of The heart of Change

John P. Kotter, "Leading change: Why transformation efforts fail." in: Harvard Business Review. March-April 1995. p. 59

Learning, Change, Time, Success

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

God, People, Way, Imagination

“In order to give the better effect to this diversion, a hole is dug in the ground for the retreat of the animal; and the dogs run at him singly in succession; for it is not usual, I believe, to permit any more than one of them to attack him at once; and the dog which approaches him with the least timidity, fastens upon him the most firmly, and brings him the soonest from his hole, is accounted the best. The badger was formerly called the "grey," hence the denomination of grey-hounds applied to a well known species of dogs, on account of their having been generally used in the pursuit of this animal.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 280
The Sports and Pastimes of the People of England (1801), Public entertainment

Dogs, Success, Animals

“Developers usually know their game's flaws better than anyone. Deadlines and publisher meddling are why they don't get fixed.”

Ben Croshaw (1983) English video game journalist

4 February 2010
Twitter

Game

“… I believe I have come to adopt a cybernetic way of thinking… I became aware of this in the many conversations with students who were worrying about their future and asked for advice. I heard myself telling them that it was far more important to know what one did not want to do, than to have detailed plans of what one did want to do. One day it dawned on me that this was plain cybernetic advice; It is more useful to specify constraints rather than goals. - And then I explained it by adding that in one’s teens or twenties one usually has already discovered a number of things that one cannot stand, whereas it is quite impossible to foresee what, ten or twenty years later, will provide the satisfactions needed to maintain one’s equilibrium.”

Ernst von Glasersfeld (1917–2010) German philosopher

Glasersfeld (1992, p. 25) cited in: Stuart Umpleby (2007) "Cybernetics: Definitions and Descriptions". In: A Larry Richards Reader 1997–2007. http://polyproject.wikispaces.com/file/view/Larry+Richards+Reader+6+08.pdf. Larry Richards eds.

Way, Thinking, Future

“Moreover, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies, which wage war against us. For Mary Magdalene is said to have been freed from seven demons by which she was possessed [Mark 16:9; Luke 8:2], and Christ bears witness that usually after a demon has once been cast out, if you make room for him again, he will take with him seven spirits more wicked than he and return to his empty possession [Matt. 12:43-45]. Indeed, a whole legion is said to have assailed one man [Luke 8:30]. We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.
But the frequent mention of Satan or the devil in the singular denotes the empire of wickness opposed to the Kingdom of Righteousness. For as the church and fellowship of the saints has Christ as Head, so the faction of the impious and impiety itself are depicted for us together with their prince who holds supreme sway over them. For this reason, it was said: "Depart, …you cursed, into the eternal fire, prepared for the devil and his angels"”

John Calvin book Institutes of the Christian Religion

Matt. 25:41 “Calvin: Institutes of the Christian Religion” https://books.google.com/books?isbn=1611644453 Book 1, ch.14, sect. 14, edited by John T. McNeill pp.173-174. Institutes of the Christian Religion (1536; 1559)

War, Angels, Thinking, Christ

“No contrast is greater than a man on the pinnacle, erect in stature, confident, supercilious; and the same man in the pit, bent, irresolute, and servile. Some observers insist that, in the pit, a man usually loses his moral principles; but, on the pinnacle, is virtuously inclined, sensitive of reputation, faithful of trusts.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Faith, Confidence

“Anyone who bar-codes their employees isn’t likely to be the forgiving type, and the reflex of long-held obedience through hierarchy is usually enough to overcome fear of a combat death. That’s how you fight wars, after all—with soldiers who are more afraid of stepping out of line than they are of dying on the battlefield.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 14 (p. 182)

Death, War, Fear, Forgiveness

“The sinners … had been taught to think of sin as the failure of observe laws of which they were usually quite ignorant. Sin was therefore not always a fully deliberate act.”

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 26.

Law, Failure, Thinking

“In the political, the social, the economic, even the cultural sphere, the revolutions of our time have been revolutions "against" rather than revolutions "for"… On the whole throughout this period the man--or party--that stood for doing the positive has usually cut a pathetic figure; well meaning but ineffectual, civilized but unrealistic, he was suspect alike to [by both] the ultras of destruction and the ultras of preservation and restoration.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 111

Time

“When a manager asks for hard data, that's usually just his way of saying no.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Geek Noise (2004)

Way

“Computer games are embedded in the cultural framework of technological developments. In the study of technological development and creativity, focusing attention on the failure, the error, the breakdown, the malfunction means opening the black box of technology. Studies have convincingly demonstrated that the widespread inability to understand technological artifacts as fabricated entities, as social and cultural phenomena, derives from the fact that in retrospect only those technologies that prove functional for a culture and can be integrated into everyday life are "left over." However, the perception of what is functional, successful and useful is itself the product of social and cultural--and last but not least--political and economic processes. Selection processes and abandoned products and product forms are usually not discussed. According to Langdon Winner, there is a sense in which all technical activity contains an inherent tendency toward forgetfulness.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

Interview on Furtherfield http://www.furtherfield.org/interviews/interview-johannes-grenzfurthner-monochrom-part-1

Life, Error, Game, Failure

“The social effects which are usually enumerated do not constitute a reconstruction of society on a Christian basis, but were mainly a suppression of some of the most glaring evils in the social system of the time.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149

Evil, Time

“The claim that women have a stronger average parental urge than men is sometimes viewed as a sexist generalization. But it’s only sexist if we take a dim view of the trait in question: the parental urge. One could turn the accusation on its head: Those who view the evolutionist’s claim (that women are more parental than men) as sexist are actually being sexist themselves, because they’re taking a negative view of a trait that’s usually found more strongly in females than males. They are therefore prizing prototypically masculine traits more highly than prototypically feminine ones.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 230

Women, Men, Question, Parent

“It was around 1935 or 1936 that I first had the idea of compiling a history of art – not in the usual way, but considering only the fads that have succeeded one another down through the ages. For example, the infatuation in Roman times with broken pleats and heads turned in profile.... or during the epoch of Pérugin and Raphael, a certain blue that appears everywhere. I wanted to draw up an inventory of these vogues. To this end I visited museums, took notes in little notebooks, and made demonstrative sketches of paintings. For this purpose I preferred bad paintings, by which I mean those held to be mediocre by aesthetes, but in which these fads that interested me were clearly in evidence.”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Batons rompus, 1986, pp. 17, 18

Age, Art, Way, History

“I usually quite like women, but this advert makes me want to kill about 900 of them with my bare hands. It ends with the tiresome ladettes marching down a high street triumphantly singing the Here Come the Girls song out loud, like an invading squadron tormenting the natives with its war cry. Next year they'll probably be armed. Fear this.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 16 November 2009. http://www.guardian.co.uk/commentisfree/2009/nov/16/charlie-brooker-christmas-television-adverts Guardian columns

Women, War, Fear, Girl

“A cloud masses, the sky darkens, leaves twist upward, and we know that it will rain. We also know that after the storm, the runoff will feed into groundwater miles away, and the sky will grow clear by tomorrow. All of these events are distant in time and space, if they're all connected within the same pattern. Each has an influence on the rest, and influence that is usually hidden from view. You can only understand the system of rainstorm by contemplating the whole not any part of the pattern.
Businesses and other human endeavors are also systems. They, too, are bound by invisible fabrics of interrelated actions, which often take years to fully play out their effects on each other. Since we are part of that lacework ourselves, it's doubly hard to see the whole pattern of change. Instead we tend to focus on snapshots of isolated parts of the system, and wonder why our deepest problems never seem to get resolved.”

Peter M. Senge book The Fifth Discipline

Source: The Fifth Discipline (1990), p. 7 as cited in: Vivien Martin (2003) Leading Change in Health and Social Care. p. 37

Understanding, Business, Problem, Distant

“The following two statements are usually both true: There's not enough documentation. There's too much documentation.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199709020026.RAA08431@wall.org, 1997]
Usenet postings, 1997

“The usual bad poem in somebody’s Collected Works is a learned, mannered, valued habit, a habit a little more careful than, and little emptier than, brushing one’s teeth.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“William Carlos Williams”, p. 216
Poetry and the Age (1953)

Learning

“When you fight for a desperate cause and have good reasons to fight, you usually win.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

As quoted by Robert C. Martin in Software Development magazine (September 2005), p. 60

Fight

“Every religion boasts their own miracles and prophecies proving theirs is the truest faith. So its no surprise that Christians say the same things about their versions of God too. No religion is significantly different from any other in this respect. But whatever else may be going on, when men claim revelation from God, it usually means is that they’ve decided to promote their own biased and unsubstantiated opinions as if they were divinely inspired.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10, 2007) Youtube, Foundational Falsehoods of Creationism

Men, God, Faith, Religion

“Sometimes, everyone is right. Not always and not even usually, but once in a while, everyone is right.”

Cherie Priest book Boneshaker

Source: Boneshaker (2009), p. 41

“Two very different ideas are usually confounded under the name democracy. The pure idea of democracy, according to its definition, is the government of the whole people by the whole people, equally represented. Democracy, as commonly conceived and hitherto practiced, is the government of the whole people by a mere majority of the people exclusively represented. The former is synonymous with the equality of all citizens; the latter, strangely confounded with it, is a government of privilege in favor of the numerical majority, who alone possess practically any voice in the state. This is the inevitable consequence of the manner in which the votes are now taken, to the complete disfranchisement of minorities.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 247)

People, Democracy, Idea

“A sentence always means more. Even a single word, within the weave of incommensurable connotation, can, and usually does.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), II: The Broken Contract, Ch. 4 (p. 82).

“There may be a kindness that is neurotic, if it develops out of unconscious compulsions, and a cruelty that is normal, if it is freely and consciously determined upon. So far as sainthood is determined by unconscious and uncontrolled motives, it is neurotic; so far as sinning, as usually understood, is determined by conscious and rational choice, it is normal.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Motivation

“In the middle classes the gifted son of a family is always the poorest—usually a writer or artist with no sense for speculation—and in a family of peasants, where the average comfort is just over penury, the gifted son sinks also, and is soon a tramp on the roadside.”

John Millington Synge (1871–1909) Irish playwright, poet, prose writer, and collector of folklore

The Vagrants of Wicklow, written 1901-1902, first published in The Shanachie (Dublin, autumn 1906).

Family, Sense

“Disinterestedness is a necessary attribute to real friendship and it is the duty of one friend to guess another's problems and render assistance before it is asked. If our friends have needs that we can satisfy, we should relieve them of the necessity of seeking our help. Apart from the satisfaction usually produced by an action, this permanent ability to give pleasure is perhaps the only advantage of wealth and power.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Friendship, Pleasure, Problem, Help

“As paint I use lightfast printing ink, usually pure, but also mixed. Mixing is not difficult at all, it but can happen in very different ways. Secret means are not applied, but I can not work on them, except in solitude (at sunshine). No one works in this way. I believe that no one else can obtain the same color effects, except after a lot of practice and experience. Sometimes one print goes up to 50 times under the printing-press. [I make] Never more than one piece per day.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands):Als verf gebruik ik lichtechte drukinkt, meestal puur, ook wel gemengd. Het mengen is wel geen kunst maar kan zeer verschillend gebeuren. Geheime middelen worden niet toegepast, maar ik kan er niet aan werken, dan alleen in eenzaamheid (bij zonneschijn). Door niemand wordt op deze wijze gewerkt., ik geloof dat ook niemand anders dezelfde kleureffecten zou kunnen krijgen dan na veel oefening en ervaring. Soms gaat één druk tot 50 maal onder de pers. Nooit meer dan één ex. Per dag.
Quote from Werkman's letter (6.) to August Henkels, 24 Jan. 1941; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 134
1940's

Secret, Color, Way, Solitude

“There are the many daily examples of taboo speech, usually profanities or obscenities, that express such emotions as hatred, antagonism, frustration, and surprise. The most common utterances consist of single words or short phrases (though lengthy sequences may”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 61

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee, that, if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure, that, for me, there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

Pleasure, Feeling, Freedom, Appearance

“The usual problem with progressive rock is that the band can get so wrapped up in their own fantasy land that their music becomes completely inaccessible. "Wanky", if you will.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Music, Problem

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, Happiness, People

“Failing organizations are usually over-managed and under-led.”

Warren Bennis (1925–2014) American leadership expert

Warren Bennis cited in: Cecil O. Kemp, Jr. (2000) Wisdom Honor & Hope: The Inner Path to True Greatness. p. 207
2000s

Leadership, For Team

“My lord and Dr Johnson disputed a little, whether the savage or the London shopkeeper had the best existence; his lordship, as usual, preferring the savage.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

The lord was James Burnett, Lord Monboddo, (21 August 1773)
See similar debate in Angel.
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)

“We ought to esteem him alone an agreeable and good-natured man, who, in his daily intercourse with others, behaves in such a manner as friends usually behave to each other. For as a person of that rustic character appears, wherever he comes, like a mere stranger: so, on the contrary, a polite man, wherever he goes, seems as easy as if he were amongst his intimate friends and acquaintance.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 43

Nature, Appearance, Personality

“Programming is usually taught by examples.”

Niklaus Wirth (1934) Swiss computer scientist

Program Development by Stepwise Refinement (1971)

“Relationship (definition): Liaison usually involving two people and their dirty dishes.”

Richard Summerbell (1956) Canadian mycologist

Abnormally Happy: A Gay Dictionary (1985)

People

“Despite a decade or more of restructuring and downsizing, many U. S. companies are still unprepared to operate in the 1990s. In a time of rapidly changing technologies and ever-shorter product life cycles, product development often proceeds at a glacial pace. In an age of the customer, order fulfillment has high error rates and customer inquiries go unanswered for weeks. In a period when asset utilization is critical, inventory levels exceed many months of demand.
The usual methods for boosting performance — process rationalization and automation — haven’t yielded the dramatic improvements companies need. In particular, heavy investments in information technology have delivered disappointing results — largely because companies tend to use technology to mechanize old ways of doing business. They leave the existing processes intact and use computers simply to speed them up.
p. 104; The two lead paragraphs”

Michael Hammer (1948–2008) American academic

"Reengineering work: don't automate, obliterate," 1990

Life, Age, Disappointment, Way

“People who think they’re generous to a fault usually think that’s their only fault.”

Sydney J. Harris (1917–1986) American journalist

Source: On the Contrary (1964), Ch. 7

People, Thinking

“True dragons are Danish and speak Danish, a tongue that the Danes themselves describe as less a language than a throat disease. To attract a dragon, one chains a naked maiden to a rock. The maiden must be chained to the rock in such a way that every part of her is visible to the dragon. Many famous paintings demonstrate the technique; Ingres’s Angelica Saved by Ruggiero is an example. After the dragon has inspected your maiden to its heart’s content, you issue one of the conventional formal challenges, in Danish—’Jeg udfordre dig til ridderlig camp’ is the way one usually puts it—and then the fight begins.”

Donald Barthelme (1931–1989) American writer, editor, and professor

Source: The King (1990), p. 39.

Disease, Way, Heart, Fight

“Nothing is known for certain, Isarda. All knowledge is illusion—purpose is a meaningless word, a mere sound, a reassuring fragment of melody in a cacophony of clashing chords. All is flux—matter is like these jewels. (She throws a handful of gleaming gems upon the golden surface; they scatter. When the last jewel has ceased to move, she looks up at him.) Sometimes they fall into a rough pattern, usually they do not. So as this moment, a pattern has been formed—you and I stand here speaking. But at any moment that which constitutes our beings may be scattered again.”

Michael Moorcock book Phoenix in Obsidian

Prologue (p. 321)
Phoenix in Obsidian (1970)

Knowledge

“Great deeds are usually wrought at great risks.”

William Hazlitt (1778–1830) English writer

"Whether Genius is Conscious of its Powers?"
The Plain Speaker (1826)

“Soldiers usually are close students of tactics, but rarely are they students of strategy and practically never of war.”

Bernard Brodie (1910–1978) American nuclear strategist

As quoted in "Military air power : the CADRE digest of air power opinions and thoughts", compiled by Charles M. Westenhoff

War

“Essentally combat is an expression of hostile feelings. But in the large-scale combat that we call war hostile feelings often have become merely hostile intentions. At any rate, there are usually no hostile feelings between individuals. Yet such emotions can never be completely absent from war. Modern wars are seldom fought without hatred between nations; this serves as a more or less substitute for the hatred between individuals. Even when there is no natural hatred and no animosity to start with, the fighting itself will stir up hostile feelings: violence committed on superior orders will stir up the desire for revenge and retaliation against the perpetrator rather than against the powers that ordered the action. It is only human (or animal, if you like), but it is a fact.”

Carl von Clausewitz book On War

On War (1832), Book 2

Hostility, War, Feeling, Revenge

“Prayer crowns God with the honor and glory that are due to his name, and God crowns prayer with assurance and comfort. Usually, the most praying souls are the most assured souls.”

Thomas Brooks (1608–1680) English Puritan

Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860

God, Soul

“"Business is about to pick up here!" (usually said when someone music/pyro hits)”

Jim Ross (1952) American professional wrestling commentator, professional wrestling referee, and restaurateur

Commentary Quotes

Music, Business

“It is easy to consider advice when it is brought forth with care, and consideration, and gentleness. Sometimes people are offended or feel manipulated if you are so blustering, you see. And it's an opportunity to be kind — you know — usually if you're giving advice, it's because you care about people and you love them. So you ought to act that way.
…
If you find yourself to be a — sort of an abrasive type of person, perhaps you might try to be gentle, because the truth is that gentleness and kindness are a lot more powerful than we are led to believe. And if you are like this, and people are telling you it doesn't work, don't listen to them — do what you know is right.”

Ysabella Brave (1979) American singer

"Being Gentle(& the haunted ice tray)" (28 October 2007) http://www.youtube.com/watch?v=dT5fXvbVNFc

Love, People, Truth, Way

““Time to get up,” he informed her. “Don’t you hear the Almighty bellowing in the living room?”
“What’s he saying?” Marsha murmured crossly.
“Nothing in particular. Repent or suffer eternal damnation. The usual tribal tub-thumping.””

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 8 (p. 103)

Suffering, Time

“As for the piano, I was left to my own devices practically from the age of twelve. As is frequently the case in teachers' families, our parents were so busy with their pupils (literally from morning until late at night) that they hardly had any time for their own children. And that, in spite of the fact that with the favourable prejudice common to all parents, they had a very high opinion of my gifts. (I myself had a much more sober attitude. I was always aware of a great many faults although at times I felt that I had in me something "not quite usual".) But I won't speak of this. As a pianist, I am known. My good and bad points are known and nobody can be interested in my "prehistoric period". I will only say that because of this early "independence" I did a lot of silly things which I could have easily avoided if I had been under the vigilant eye of an experienced and intelligent teacher for another three or four years. I lacked what is known as a "school". I lacked discipline. But it is an ill wind that blows nobody any good; my enforced independence compelled me, though sometimes by very devious ways, to achieve a great deal on my own and even my failures and errors subsequently proved more than once to be useful and educational, and in an occupation such as learning to master an art, where if not all, then almost all depends on individuality, the only sound foundation will always be the knowledge gained as the result of personal effort and personal experience.”

Heinrich Neuhaus (1888–1964) Soviet musician

The Art of Piano Playing (1958), Ch. 1. The Artistic Image of a Musical Composition

Children, Age, Education, School

“Tradition usually rests upon something which men did know; history is often the manufacture of the mere liar.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Scotland & The Scottish People https://books.google.com/books?id=NINHAAAAYAAJ&printsec=frontcover&dq=scotland+%26+the+scottish+people&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMIuKPUmZGkyAIVQ5qACh0kewz7#v=onepage&q=scotland%20%26%20the%20scottish%20people&f=false

Men, History

“Usually when someone says a thing is too simple they're saying that certain familiar things aren't there, and they're seeing a couple maybe that are left… But actually there may be… several new things to which they aren't paying attention. These may be quite complex… They may [also] be read all at once. This is important to most of the best work going on now. It has to have a wholeness to it that previous work didn't have, but still, within that, it's not all as simple as [people] say.”

Donald Judd (1928–1994) artist

Donald Judd (1965) in Artforum interview, as quoted in: Richard Shiff (2012) Doubt,
1960s

People, Reading

“Lawrence is usually the first poet kids read in schools that they really like. It's a real turn-on for them.”

Nancy Peters (1936) American writer and publisher

Edward Epstein, "S.F. Finds Its Voice", http://sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/1998/08/12/MN76094.DTL San Francisco Chronicle, 1998-08-12. On Laurence Ferlinghetti becoming San Francisco's first poet laureate. 1990s

School, Reading

“To me, comedies are usually the least funny movies. Movies that are actually a comedy are usually not all that funny. To me Goodfellas and Raging Bull are two of the funniest movies I ever saw. [Vulture, 2010]
The Jackass movies are honestly some of the best movies I’ve ever seen. I laugh so hard at them. Those guys are geniuses. If they had grown up with a different group of people, they could’ve been performance artists at Bard College, and people would be writing papers about them.”

Louis C.K. (1967) American comedian and actor

http://pitchfork.com/features/interviews/7926-louis-ck/ (2010)

People, Guy, Rage

“They strolled with me through the streets hand in hand, as is usual with Arab friends, but I was lightly uncomfortable, having re-acquired my inhibitions with my trousers.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 185.

“Science Fiction Gods; Do they take much of an interest in us? I doubt it. How much entertainment does an ant's nest provide you with?
'Adepticus Sir, that bunch of Ornithoids on Artoc 4 that you asked me to observe, well they've just trashed their planet.'
'Oh that is a pity Initiatus Jones. What was it this time, ecological screw up or nuclear winter?'
'Worse than that sir, i looks lke they were mucking around with vacuum energy without having first invented the Mobius sphere.'
'Ah yes, the old classic mistake, we loose a few like that.'
'Could we not have tipped them off about it Sir?'
'I'm afraid not Jones, stupidity must remain its own reward, it's regrettable but there you are. Did you salvage anything?'
'They composed some fairly good poetry a couple of centuries ago, and some rather fine cloud sculptures fairly recently, I've logged some records in the archives.'
'Splendid Jones, I'll peruse them this evening. What about those Apes on Sol 3, how are they getting on?'
'Quit a bit of warfare as usual Sir, mostly based on chemical explosives these days, but with the occasional use of plutonium. Many of them have developed a belief in a big bang theory, and they reckon that they have the maths to prove it.'
'Really? Smith in anthropology will probably find that hilarious, I'm sure she would appreciate the data. It was one of her old Stomping grounds you know?'
'No I didnt know that Sir'
'It was a long time ago Jones, and a bit of a fiasco actually, she gave them a piece of her mind about some of their barbaric behavior which then abruptly became worse. Ever since then they have been obsessed with the number plate on her craft, it read 'JHVH'. The department gave her a desk job after that.”

Peter J. Carroll (1953) British occultist

Source: The Apophenion (2008), p. 107-108

God, Stupidity, Behavior, Science

“The life space… includes both the person and his psychological environment. The task of explaining behavior then becomes identical with (1) finding a scientific representation of the life space (LSp) and (2) determining the function (F) which links the behavior to the life space. This function (F) is what one usually calls a law… The novelist who tells the story behind the behavior and development of an individual gives us detailed data about his parents, his siblings, his character, his intelligence, his occupation, his friends, his status. He gives us these data in their specific interrelation, that is, as part of a total situation. Psychology has to fulfill the same task with scientific instead of poetic means…. The method should be analytical in that the different factors which influence behavior have to be specifically distinguished. In science, these data have also to be represented in their particular setting within the specific situation. A totality of coexisting facts which are conceived of as mutually interdependent is called a field. Psychology has to view the life space, including the person and his environment, as one field.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1946) "Behavior and development as a function of the total situation". In K. Lewin (Ed.) Field theory in social science (pp. 238-305). New York: Harper & Row. p. 240 as cited in: John F. Kihlstrom (2013) " The Person-Situation Interaction" http://ist-socrates.berkeley.edu/~kihlstrm/PxSInteraction.htm 1940s

Life, Law, Behavior, Intelligence

“The novels and poems which proceed from writers in the grip of this barren pessimism are of the kind which make narrow moralists fume, and use words like "decadence"; the writers rejoice, because making narrow moralists (who are usually frightened people) hop with rage is a sign that they have hit a mark, and they do not understand how poor and easy a mark it is.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

People, Understanding, Rage

“When I can’t decide which path to take, I have a meeting with the 75-year-old me. That person usually knows what to do.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Website

Personality

“The usual judgments are judgments of interest and they tell us less about the nature of the person judged than about the interest of the one who judges.”

Constantin Brunner (1862–1937) German philosopher

The Tyranny of Hate: The Roots of Antisemitism : A Translation into English of Memsheleth Sadon (1992), p. 18

Nature, Personality

“Women seem to have almost unlimited capacity for forgiveness. (Since it is usually a man who needs forgiveness, this must be a racial survival trait.)”

Robert A. Heinlein book The Cat Who Walks Through Walls

Richard Ames; chapter 16, p. 200
The Cat Who Walks Through Walls (1985)

Women, Forgiveness

“Usually when you ask somebody in college why they are there, they'll tell you it's to get an education. The truth of it is, they are there to get the degree so that they can get ahead in the rat race. Too many college radicals are two-timing punks.”

Abbie Hoffman book Steal This Book

"Free Education".
Steal This Book (1971)

Truth, Education, Time

“For the average North Korean over the last two decades, the times of Kim Il Sung have often been seen as a lost era of order and stability, in which everyone could be sure that twice a month they would receive food rations sufficient for survival, and essentially free of charge. This was also a time when corruption was kept under control and was largely invisible, material inequality was also almost unnoticeable. Objectively speaking, it was Kim Il Sung’s policies that made the disaster of the 1990s unavoidable. But this had little impact on public perception, and he continues to be held in high esteem by many. Remarkably, such sentiments toward the late Generalissimo are even expressed by refugees – not usually known for their sympathies for the North Korean system and its embodiment, the Kim family. Thus, it is that Kim Il Sung remains venerated, and due to the luck of dying in time, has a remarkably good reputation in death. The opposite is very much the case with his unfortunate son, Kim Jong Il, who inherited power in 1994 and reigned for 17 turbulent years, till 2011.”

Andrei Lankov (1963) Russian academic

Kim Jong Un's Popularity, Explained (September 2015)

Death, Family, Food, Time

“And another thing I like about cricket is, because most of the commentators apart from Boycott and Trueman are very old-worldly, they have an innocence and naïveté about them, that makes them sometimes say, in the course of their commentary, inadvertently rude things: 'Now we're at the start of play, and we're coming in to play; and the bowler's Holding, the batman's Willey'; 'Here we are, and we're about to commence play. And there's Simpson, in his usual position, standing with his legs wide open, at first slip, waiting for a tickle.”

Linda Smith (1958–2006) comedian

Linda Live, 1993
Stand-up

Waiting

“Biology is usually a lot more fun than physics. It's a lot easier to understand, and there's sex.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Sex, Understanding

“The public censure of women as if we are rabid because we speak without apology about the world in which we live is a trategy of threat that usually works. Men often react to women's words - speaking and writing - as if they were acts of violence' sometimes men react to women's words with violence. So we lower our voices. Women whisper. Women apologize. Women shut up. Women trivialize what we know. Women shrink. Women pull back. Most women have experienced enough dominance from men - control, violence, insult, contempt - that no threat seems empty.”

Andrea Dworkin book Intercourse

Introduction
Intercourse (1987)

Women, Men, World

“Thank God for the head. The head is the only place you got to be young when the usual place gets used up.”

Grace Paley (1922–2007) American writer and activist

"Zagrowsky Tells"

God

“In complex systems cause and effect are often not closely related in either time or space. The structure of a complex system is not a simple feedback loop where one system state dominates the behavior. The complex system has a multiplicity of interacting feedback loops. Its internal rates of flow are controlled by nonlinear relationships. The complex system is of high order, meaning that there are many system states (or levels). It usually contains positive-feedback loops describing growth processes as well as negative, goal-seeking loops. In the complex system the cause of a difficulty may lie far back in time from the symptoms, or in a completely different and remote part of the system. In fact, causes are usually found, not in prior events, but in the structure and policies of the system.”

Jay Wright Forrester (1918–2016) American operations researcher

Source: Urban dynamics (1969), p. 9

Lie, Behavior, Time, Parting

“Soon it will be achieved. The lie of television has been that there are contexts to which television will grant an access. Since lies last, usually, no more than one generation, television will re-form around the idea that television itself is a context to which television will grant an access.”

George W. S. Trow (1943–2006) American writer

Within the Context of No Context (1980)

Lie, Idea

“What I am saying is two things. First, religion hasn’t obviously come closer to understanding the divine…. I also claim that insofar as theology or religious beliefs do change within a faith, those changes are driven largely by either science or changes in secular culture…. Religious morality, at least as promulgated by priests, rabbis, imams, and theologians, is usually one step behind secular morality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 87-88

Faith, Religion, Understanding, Science

“She talks about how Brahms baby sat them while her mother, Clara, was out earning a living, concertizing all over Europe. Brahms continued in their lives until his death. She also talks about her loving relationship with her mother; her usual sibling like relationships with the other Schumann children; and how she would get mad at Brahms when he would make her mother sad, even cry, but none of them could be mad at Brahms for very long.”

Harry Markowitz (1927) American economist

On Eugene Schumann http://www.amazon.com/review/R280VQKJ4LC7OI

Love, Death, Children, Sadness

“When people speak about the results of the 1860 Presidential election, it’s usually given out that Lincoln had, I think, 39 percent of the popular vote in that election. But, of course, there were 10 states in the South who formed part of the ten or the eleven states of the Confederacy, in which no Republican electors were on the ballots. And since we know that at least 100,000 men from those states came north to join the Union Army, there were at least 100,000 votes that weren't counted.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society

Men, People, Thinking, Parting

“The facts at hand presumably speak for themselves, but a trifle more vulgarly, I suspect, than facts even usually do.”

Jerome David Salinger book Franny and Zooey

Franny and Zooey (1961), Zooey (1957)

“I found criminal clients easy and matrimonial clients hard. Matrimonial clients hate each other so much and use their children to hurt each other in beastly ways. Murderers have usually killed the one person in the world that was bugging them and they're usually quite peaceful and agreeable.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

As quoted in "Rumpole creator Mortimer dies at 85" by Sam Marsden and Chris Moncrieff, The Independent (16 January 2009) http://www.independent.co.uk/news/people/news/rumpole-creator-mortimer-dies-at-85-1391378.html

Hate, Children, World, Peace

“Usually it is easier to obtain estimates for budget proportions and Engel elasticities than for elasticities with respect to price. By making certain want independence assumptions, the elasticities with respect to price can be deduced from the knowledge of budget proportions and Engel elasticities. In this connection the concept of the flexibility of the marginal utility of money is essential. A system of formulae decribing these relations is given.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch. " A complete scheme for computing all direct and cross demand elasticities in a model with many sectors http://econ.ucdenver.edu/beckman/Research/readings/frisch-demand-econometrica.pdf." Econometrica 27.2 (1959): 177-196. 1940-60s

Money, Knowledge

“The effectiveness of any model used to describe and understand behavior of a particular system as a whole ultimately depends on the degree to which that model accurately represents that system. Nevertheless, there have been and are situations in which application of deterministic or animate models to social systems have produced useful results for a short period of time. However, in a longer run, such mismatches usually result in less than desirable results because critical aspects of the social systems were omitted in the less complex model that was used.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff (1999, p. 34) cited in: Michael C. Jackson (2000) Systems Approaches to Management. p. 234.
1990s

Behavior, Understanding, Time, Animals

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“Sol found their tracts the usual combination of double talk and navel lint-gathering common to most religions.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 4 (p. 269)

Religion

“Projections involve many more aspects of the whole self, and are a mark that the personality is progressing in important ways. The inner senses are allowed their greatest freedom in projection states, and the whole self retains experience that it would not otherwise. When this knowledge becomes part of the usual waking consciousness, that is when you realize what you have done, then you have taken a gigantic step forward. An almost automatic determination must be set up however if projections with conscious awareness are to be anything but rare oddities.”

Jane Roberts (1929–1984) American Writer

Session 274, Page 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

Way, Knowledge, Sense, Freedom

“George W. Bush has said he wants to change things in Washington. On this President's Day, we find him attempting this change in a most profound way. President Bush is to be commended for his recent Proclamation of National Sanctity of Human Life Day, in which he reminds his fellow citizens of the true principles of free government. But those principles today are usually ignored, or scorned. By taking up the challenge of defending these principles, President Bush aligns himself with the greatest President of our nation's history.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life, Way, History, Change

“I think right about now I should answer some questions that are probably on your mind. You're probably thinking to yourself, 'Janeane, why are you not wearing the half-shirt that you're usually so fond of wearing? Because when we see you we like to see the half shirt.' You know I'm very fond of that and I'm fond of the low-slung jean and the thong, as you know. In fact when I go into a bar and I see ladies wearing the low-slung jeans and the half-shirts, I go up to them and say, 'On behalf of everyone here, thank you. Thank you!' 'Hey, pretty lady, are you wearing a thong? What a creative way to create favor with the opposite sex. That is so exciting. Let me understand the dynamic of the thong: so there's just a slender thread that just resides in your nether region for the better part of the day - just a string that rides in your anatomical hinterlands… it just hangs in there all day at work and then all day at the bar, so I can see how the gentlemen find that so exciting.'… Don't 'ooh' me, I'm not the one with the thong!”

Janeane Garofalo (1964) comedian, actress, political activist, writer

standup performance accessible through .WAV files available on the Internet
Standup routines

Sex, Way, Understanding, Question

“I’m usually an Armani guy if I can be, but I went from jeans into one of the nicest $99 suits I had seen, plus a tie, pocket square, and socks,” says Leiderman. “I got the shoes and belt at a Ross [Dress for Less store] in between the tailor and the courthouse. The guys that worked security were impressed.”

Jay Leiderman (1971) lawyer

As stated in, Living in a Police State. https://arstechnica.com/tech-policy/2012/12/anon-on-the-run-how-commander-x-jumped-bai/3/

Shoe, Guy

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“I don't need to cry so much. I think whatever you let loose with crying, I let loose with singing. I tend to be the one who wants… I'm trying to say this without sounding too touchy-feely. I'm usually the one who's better at comforting the person who's crying, you know?”

Beck (1970) American Musician (b.1970)

Jane magazine, April 2000

Thinking, Singing, Personality, Cry

“The differential rate system of piece-work consists briefly in offering two different rates for the same job: a high price per piece, in case the work is finished in the shortest time possible and in perfect condition, and a low price, if it takes a longer time to do the job, or if there are any imperfections in the work. (The high rate should be such that the workman can earn more per day than is usually paid in similar establishments.) This is directly the opposite of the ordinary plan of piece-work, in which the wages of the workmen are reduced when they increase their productivity.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: "A Piece-rate System," 1896, p. 90; Cited in: Morgen Witzel, Fifty key figures in management. Routledge, 2004. p. 250.

Time, Perfection

“In the preliminary pages, the list of books "by the same author" shows that during the past fifty years I have written a dozen books on medieval Indian history beginning from 1950 onwards. As usual these have been reviewed in journals in India and abroad, bestowing both praise and blame as per the custom of the reviewers. However, during the last fifteen years or so, some of my books have received special attention of a certain brand of scholars for adverse criticism. Although this gives me publicity and raises demand for my books because such reviews arouse curiosity of readers, it also provides me with an opportunity to defend myself from my detractors determined to denigrate my work. It is not customary to answer the reviewers - they have their right of judgement - but when a systematic smear campaign is launched criticising everything that I say, without a single word of appreciation for anything, a rebuttal is called for, more so when a connection and not mere coincidence is discernible between the uncharitable review of one of my books in a British journal and some other harsh reviews by a group of Aligarh historians in Indian historical journals.”

K. S. Lal book Theory and Practice of Muslim State in India

Theory and Practice of Muslim State in India (1999)

Books, History, Past

“As in respect of the first wonder we are all on the same level, how comes it that the philosophic mind should, in all ages, be the privilege of a few? The most obvious reason is this: The wonder takes place before the period of reflection, and (with the great mass of mankind) long before the individual is capable of directing his attention freely and consciously to the feeling, or even to its exciting causes. Surprise (the form and dress which the wonder of ignorance usually puts on) is worn away, if not precluded, by custom and familiarity.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Aids to Reflection (1873), Sequelae to Aphorism 107

Age, Feeling

“n a word, this new office of Imperator was nothing else than the primitive regal office re-established; for it was those very restrictions--as respected the temporal and local limitation of power, the collegiate arrangement, and the cooperation of the senate or the community that was necessary for certain cases-- which distinguished the consul from the king.(17) There is hardly a trait of the new monarchy which was not found in the old: the union of the supreme military, judicial, and administrative authority in the hands of the prince; a religious presidency over the commonwealth; the right of issuing ordinances with binding power; the reduction of the senate to a council of state; the revival of the patriciate and of the praefecture of the city. But still more striking than these analogies is the internal similarity of the monarchy of Servius Tullius and the monarchy of Caesar; if those old kings of Rome with all their plenitude of power had yet been rulers of a free community and themselves the protectors of the commons against the nobility, Caesar too had not come to destroy liberty but to fulfil it, and primarily to break the intolerable yoke of the aristocracy. Nor need it surprise us that Caesar, anything but a political antiquary, went back five hundred years to find the model for his new state; for, seeing that the highest office of the Roman commonwealth had remained at all times a kingship restricted by a number of special laws, the idea of the regal office itself had by no means become obsolete. At very various periods and from very different sides-- in the decemviral power, in the Sullan regency, and in Caesar's own dictatorship--there had been during the republic a practical recurrence to it; indeed by a certain logical necessity, whenever an exceptional power seemed requisite there emerged, in contradistinction to the usual limited -imperium-, the unlimited -imperium- which was simply nothing else than the regal power.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

On the Re-Establishment of the Monarchy
Vol. 4. pt. 2, Translated by W. P. Dickson
The History of Rome - Volume 4: Part 2

Law, Communication, Idea, Time

“I think it is considered bad to be clever, because I think people usually assume that a clever person or a clever band doesn't have substance, doesn't really care about anything. People want music that matters, that believes in something, I think, whether it expresses anger or despair or love. People want to believe that their artists are portraying emotions that they really feel. And I think that's true of Patsy Cline, Johnny Rotten, whoever you want to name. If you believe the artist, you're going to go for it.”

John S. Hall (1960) Poet, author, singer, lawyer

Quotes from interviews

Love, People, Music, Feeling

“When profits are pursued by geographic interchange of goods, so that commerce for profit becomes the central mechanism of the system, we usually call it "commercial capitalism." In such a system goods are conveyed from ares where they are more common (and therefore cheaper) to areas where they are less common (and therefore less cheap). This process leads to regional specialization and to division of labor, both in agricultural production and in handicrafts.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 8, Canaanite and Minooan Civilizations, p. 241

“In the field of non-Euclidean geometry, Riemann… began by calling attention to a distinction that seems obvious once it is pointed out: the distinction between an unbounded straight line and an infinite line. The distinction between unboundedness and infiniteness is readily illustrated. A circle is an unbounded figure in that it never comes to an end, and yet it is of finite length. On the other hand, the usual Euclidean concept of a straight line is also unbounded in that it never reaches an end but is of infinite length.
…he proposed to replace the infiniteness of the Euclidean straight line by the condition that it is merely unbounded. He also proposed to adopt a new parallel axiom… In brief, there are no parallel lines. This … had been tried… in conjunction with the infiniteness of the straight line and had led to contradictions. However… Riemann found that he could construct another consistent non-Euclidean geometry.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 454

“Movies make hash of the schoolmarm’s approach of how well the artist fulfilled his intentions. Whatever the original intention of the writers and director, it is usually supplanted, as the production gets under way, by the intention to make money — and the industry judges the film by how well it fulfills that intention. But if you could see the "artist’s intentions" you’d probably wish you couldn’t anyway. Nothing is so deathly to enjoyment as the relentless march of a movie to fulfill its obvious purpose. This is, indeed, almost a defining characteristic of the hack director, as distinguished from an artist.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Money, Way

“[Unlike objects, people are] usually perceived as action centers and as such can do something to us. They can benefit or harm us intentionally, and we can benefit or harm them. Persons have abilities, wishes, and sentiments; they can act purposefully, and can perceive or watch us. They are systems having an awareness of their surroundings and their conduct refers to this environment, an environment that sometimes includes ourselves.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 21 ; as cited in: Albert A. Harrison (1976), Individuals and Groups: Understanding Social Behavior, p. 88

People, Personality

“Despite the severity of their punishments, religions have still consistently failed in virtually all attempts to curtail criminal behavior, and have in fact actually empowered or promoted criminality in many ways. More reasonable laws are usually more effective.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Religion, Law, Way, Behavior