Thomas Sowell (1930) American economist, social theorist, political philosopher and author
Source: 1980s–1990s, A Conflict of Visions (1987), Ch. 1 : The Role of Vision
Franny and Zooey (1961), Zooey (1957)
Thomas Sowell (1930) American economist, social theorist, political philosopher and author
Source: 1980s–1990s, A Conflict of Visions (1987), Ch. 1 : The Role of Vision
Tom Lehrer (1928) American singer-songwriter and mathematician
Sydney Morning Herald interview (2003)
John Jay (1745–1829) American politician and a founding father of the United States
Georgia vs. Brailsford http://www.friesian.com/jury.htm (1794) <br class="br">1790s
Robert Browning (1812–1889) English poet and playwright of the Victorian Era
The Inn Album, iv.
Bartlett's Familiar Quotations, 10th ed. (1919)
Lewis M. Branscomb (1926) physicist and science policy advisor
1994, p. 45
Integrity in Science (1985)
Nigel Cumberland (1967) British author and leadership coach
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
Norman Angell (1872–1967) British politician
Peace and the Public Mind (1935)
Context: The fact that men are naturally quarrelsome is presumed to be an argument against such institutions as the League. But it is precisely the fact of the natural pugnacity of man that makes such institutions necessary. If men were naturally and easily capable of being their own judges, always able to see the other's case, never got into panics, never lost their heads, never lost their tempers and called it patriotism — why, then we should not want a League. But neither should we want in that case most of our national apparatus of government either — parliaments, congresses, courts, police, ten commandments. These are all means by which we deal with the unruly element in human nature.
Max Stirner book The False Principle of our Education
Wollen wir etwa die Pädagogik den Philosophen in die Hände spielen? Nichts weniger als das! Sie würden sich ungeschickt genug benehmen. Denen allein werde sie anvertraut, die mehr sind als Philosophen, darum aber auch unendlich mehr als Humanisten oder Realisten.
Source: The False Principle of our Education (1842), p. 19