Quotes about till (1411 quotes, page 14)

“Eternal landmark to the tide of time.
Swift generations, that forget each other,
Shall still keep up the memory of my shame
Till I am grown an unbelieved fable.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Prometheus
Poems (1851), Prometheus
Context: Now shall I become a common tale,
A ruin'd fragment of a worn-out world;
Unchanging record of unceasing change.
Eternal landmark to the tide of time.
Swift generations, that forget each other,
Shall still keep up the memory of my shame
Till I am grown an unbelieved fable.

Memory , Time , Forgetting

“It won't be till each one of us is willing,
Not you, not me, but every one of us,
To hang upon a cross for every man
Who suffers, starves and dies,
Fight his sore battles as they were our own,
And help him from the darkness and the mire,
That there will be no crosses and no tyrants,
No Herods and no slaves.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Dismas, the thief
A Child is Born (1942)
Context: I see that I've said something you don't like,
Something uncouth and bold and terrifying,
And yet, I'll tell you this:
It won't be till each one of us is willing,
Not you, not me, but every one of us,
To hang upon a cross for every man
Who suffers, starves and dies,
Fight his sore battles as they were our own,
And help him from the darkness and the mire,
That there will be no crosses and no tyrants,
No Herods and no slaves.

Suffering , Help , Fight

“Do not give sentence in another tribunal till you have been yourself judged in the tribunal of Justice.”

Epictetus (50–138) philosopher from Ancient Greece

Fragment vii.
Golden Sayings of Epictetus, Fragments

Justice

“Heard a carol, mournful, holy,
Chanted loudly, chanted lowly,
Till her blood was frozen slowly,
And her eyes were darkened wholly,
Turn'd to tower'd Camelot.”

Alfred, Lord Tennyson The Lady of Shalott

The Lady of Shalott (1832)
Context: p>Lying, robed in snowy white
That loosely flew to left and right —
The leaves upon her falling light —
Thro' the noises of the night,
She floated down to Camelot:
And as the boat-head wound along
The willowy hills and fields among,
They heard her singing her last song,
The Lady of Shalott.Heard a carol, mournful, holy,
Chanted loudly, chanted lowly,
Till her blood was frozen slowly,
And her eyes were darkened wholly,
Turn'd to tower'd Camelot.
For ere she reach'd upon the tide
The first house by the water-side,
Singing in her song she died,
The Lady of Shalott.</p

“I am looking for such a place in order to settle there, perhaps only till things improve, perhaps forever. I am not so foolish, however, as to imagine that I can rely on maps and roads to guide me.”

J.M. Coetzee book Life & Times of Michael K

Life & Times of Michael K (1983)
Context: Though this is a large country, so large that you would think there would be space for everyone, what I have learned from life tells me that it is hard to keep out of the camps. Yet I am convinced there are areas that lie between the camps and belong to no camp, not even to the catchment areas of the camps — certain mountaintops, for example, certain islands in the middle of swamps, certain arid strips where human beings may not find it worth their while to live. I am looking for such a place in order to settle there, perhaps only till things improve, perhaps forever. I am not so foolish, however, as to imagine that I can rely on maps and roads to guide me. Therefore I have chosen you to show me the way.

Imagination

“Charm us, orator, till the lion look no larger than the cat.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Source: Locksley Hall Sixty Years After (1886), Line 112

Cats

“I think perhaps we want a more conscious life. We're tired of drudging and sleeping and dying. We're tired of seeing just a few people able to be individualists. We're tired of always deferring hope till the next generation.”

Sinclair Lewis book Main Street

Main Street (1920)
Context: I think perhaps we want a more conscious life. We're tired of drudging and sleeping and dying. We're tired of seeing just a few people able to be individualists. We're tired of always deferring hope till the next generation. We're tired of hearing politicians and priests and cautious reformers... coax us, 'Be calm! Be patient! Just give us a bit more time and we’ll produce it; trust us; we’re wiser than you!' For ten thousand years they've said that. We want our Utopia now— and we're going to try our hands at it.

Life , People , Hope , Thinking

“A dream come true, I'll live there till I die.
I'm asking you to say my last goodbye.
The love we knew ain't worth another try.”

Don McLean (1945) American Singer and songwriter

"Castles in the Air"
Song lyrics, Tapestry (1970)
Context: And if she asks you why,
You can tell her that I told you
That I'm tired of castles in the air.
I've got a dream I want the world to share,
And castle walls just lead me to despair.Hills of forest green where the mountains touch the sky,
A dream come true, I'll live there till I die.
I'm asking you to say my last goodbye.
The love we knew ain't worth another try.

Love , Dreams

“Thou dost but court cold rain, till rain turns fire.”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"The Rainbow".
Silex Scintillans (1655)
Context: I will on thee as on a comet look,
A comet, the sad world's ill-boding book;
Thy light as luctual and stain'd with woes
I'll judge, where penal flames sit mixt and close.
But though some think thou shin'st but to restrain
Bold storms, and simply dost attend on rain;
Yet I know well, and so our sins require,
Thou dost but court cold rain, till rain turns fire.

“We desire very much that none of us be dead. And we will fight till all of you are dead only if it is absolutely necessary.”

R. A. Lafferty (1914–2002) American writer

Captain Roadstrum to Bjorn, on planet Valhal, also known as Lamos, in Ch. 2
Space Chantey (1968)
Context: I do not understand your custom in this, but we do not intend to fight until all of us are dead. We desire very much that none of us be dead. And we will fight till all of you are dead only if it is absolutely necessary.

Fight , Dead

“The pulse of war and passion of wonder,
The heavens that murmur, the sounds that shine,
The stars that sing and the loves that thunder,
The music burning at heart like wine,
An armed archangel whose hands raise up
All senses mixed in the spirit's cup
Till flesh and spirit are molten in sunder —
These things are over, and no more mine.”

Algernon Charles Swinburne book Poems and Ballads

Poems and Ballads (1866-89), The Triumph of Time
Context: p>The pulse of war and passion of wonder,
The heavens that murmur, the sounds that shine,
The stars that sing and the loves that thunder,
The music burning at heart like wine,
An armed archangel whose hands raise up
All senses mixed in the spirit's cup
Till flesh and spirit are molten in sunder —
These things are over, and no more mine. These were a part of the playing I heard
Once, ere my love and my heart were at strife;
Love that sings and hath wings as a bird,
Balm of the wound and heft of the knife.
Fairer than earth is the sea, and sleep
Than overwatching of eyes that weep,
Now time has done with his one sweet word,
The wine and leaven of lovely life.</p

Love , War , Music , Star

“When true simplicity is gain'd
To bow and to bend we shan't be asham'd,
To turn, turn will be our delight
'Till by turning, turning we come round right.”

Joseph Brackett (1797–1882) American songwriter

Through the course of time these lines have often been altered into "'Tis a gift", rather than the original "'Tis the gift". The song was largely unknown outside of the Shaker community until Aaron Copland used the melody in his 1944 composition "Appalachian Spring". Many people have thought that the tune of "Simple Gifts" is a traditional celtic tune (as it is implied to be, as used in the theatrical play Lord of the Dance) but the music and original lyrics are actually the compositions of Joseph Brackett. The original lyrics to a song "Lord of the Dance", based upon the tune, were written by the Quaker poet Sydney Carter in 1963, and these were adapted (in ignorance of the actual origins) without authorization or acknowledgments in the play, but acknowledgement was eventually made, and some royalty payments arranged. Several other adaptations and parodies have since occurred. · Alison Krauss performance http://www.youtube.com/watch?v=DBOYYlanm1k · Performance by the King's Singers http://www.youtube.com/watch?v=x6yTRcr2dxM - GMCLA performance http://www.youtube.com/watch?v=AIx57ATBgZg · Arrangement by John Williams for the Inauguration of US President Barack Obama https://www.youtube.com/watch?v=sXEIiKZRgpo&spfreload=10
Simple Gifts (1848)
Context: p> 'Tis the gift to be simple, 'tis the gift to be free,
'Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
'Twill be in the valley of love and delight.When true simplicity is gain'd
To bow and to bend we shan't be asham'd,
To turn, turn will be our delight
'Till by turning, turning we come round right.</p

“The world turned on in the lathe of time,
The hot lands heaved amain,
Till we caught our breath from the womb of death
And crept into light again.”

Langdon Smith Evolution

Evolution (1895; 1909)
Context: Mindless we lived and mindless we loved
And mindless at last we died;
And deep in the rift of the Caradoc drift
We slumbered side by side.
The world turned on in the lathe of time,
The hot lands heaved amain,
Till we caught our breath from the womb of death
And crept into light again.

Death , World , Light , Time

“Never shall we apprehend the nature of true divinity nor the true divineness of Jesus of Nazareth, the Carpenter's Son, till we learn to moralize our theology, training ourselves to lay less stress on "Almighty"”

Edwin Abbott Abbott (1838–1926) British theologian and author

an epithet characteristic of the silver age of Hebrew literature and of our Anglican Prayer Book, but never once used as an epithet of God by Him who knew Him as He is. By way of compensation, we must lay far more stress on "Wise" and "Good."
Paradosis : Or "In the Night in Which He Was (?) Betrayed" (1904), "Introduction : Paradosis or Delivering Up the Soul", p. 7

Nature , Learning , Training

“Down in the deep, up in the sky,
I see them always, far or nigh,
And I shall see them till I die —”

Dinah Craik (1826–1887) English novelist and poet

"Magnus and Morna", in Thirty Years, Poems New and Old (1880)
Context: p>Down in the deep, up in the sky,
I see them always, far or nigh,
And I shall see them till I die —The old familiar faces.</p

“The amount I have learned till B. A, I believe in three years time i can put inside little children's mind better, reciting stories…”

Laxmi Prasad Devkota (1909–1959) Nepali poet

शिक्षा (Education)

Children , Learning , Time

“But think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc’d and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes habitual”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to unknown recipient (13 December 1757) http://teachingamericanhistory.org/library/index.asp?document=473. The letter was published as early as 1817 (William Temple Franklin, The Works of Benjamin Franklin, volume VI, pp. 243-244). In 1833 William Wisner ("Don't Unchain the Tiger," American Tract Society, 1833) identified the recipient as probably Thomas Paine, which was echoed by Jared Sparks in his 1840 edition of Franklin's works (volume x, p. 281). (Presumably it would have been directed against The Age of Reason, his deistic work which criticized orthodox Christianity.) Calvin Blanchard responded to Wisner's tract in The Life of Thomas Paine (1860), pp. 73-74, by noting that Franklin died in 1790, while Paine did not begin writing The Age of Reason until 1793, and incorrectly concluded that the letter did not exist. Paul F. Boller, Jr., and John George, included it in They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), on p. 28. Moncure Daniel Conway pointed out (The Life of Thomas Paine, 1892, vol I, p. vii) that the recipient could not be Thomas Paine, in that he, unlike Paine, denied a "particular providence". The intended recipient remains unidentified.
Parts of the above have also been rearranged and paraphrased:
I would advise you not to attempt Unchaining The Tiger, but to burn this piece before it is seen by any other person.
If men are so wicked with religion, what would they be if without it?
If men are so wicked with religion, what would they be Without it? Think how many inconsiderate and inexperienced youth of both sexes there are, who have need of the motives of religion to restrain them from vice, to support their virtue, and retain them in the practice of it till it becomes habitual.
Epistles
Context: I have read your Manuscript with some Attention. By the Arguments it contains against the Doctrine of a particular Providence, tho’ you allow a general Providence, you strike at the Foundation of all Religion: For without the Belief of a Providence that takes Cognizance of, guards and guides and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection. I will not enter into any Discussion of your Principles, tho’ you seem to desire it; At present I shall only give you my Opinion that tho’ your Reasonings are subtle, and may prevail with some Readers, you will not succeed so as to change the general Sentiments of Mankind on that Subject, and the Consequence of printing this Piece will be a great deal of Odium drawn upon your self, Mischief to you and no Benefit to others. He that spits against the Wind, spits in his own Face. But were you to succeed, do you imagine any Good would be done by it? You yourself may find it easy to live a virtuous Life without the Assistance afforded by Religion; you having a clear Perception of the Advantages of Virtue and the Disadvantages of Vice, and possessing a Strength of Resolution sufficient to enable you to resist common Temptations. But think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc’d and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes habitual, which is the great Point for its Security; And perhaps you are indebted to her originally that is to your Religious Education, for the Habits of Virtue upon which you now justly value yourself. You might easily display your excellent Talents of reasoning on a less hazardous Subject, and thereby obtain Rank with our most distinguish’d Authors. For among us, it is not necessary, as among the Hottentots that a Youth to be receiv’d into the Company of Men, should prove his Manhood by beating his Mother. I would advise you therefore not to attempt unchaining the Tyger, but to burn this Piece before it is seen by any other Person, whereby you will save yourself a great deal of Mortification from the Enemies it may raise against you, and perhaps a good deal of Regret and Repentance. If Men are so wicked as we now see them with Religion what would they be if without it?

Women , Men , Youth , Religion

“On these terms they, for their part, embark in the sacred cause; resolute to cure a world's woes by rose-water; desperately bent on trying to the uttermost that mild method. It seems not to have struck these good men that no world, or thing here below, ever fell into misery, without having first fallen into folly, into sin against the Supreme Ruler of it, by adopting as a law of conduct what was not a law, but the reverse of one; and that, till its folly, till its sin be cast out of it, there is not the smallest hope of its misery going,—that not for all the charity and rose-water in the world will its misery try to go till then!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)
Context: Among the articulate classes, as they may be called, there are two ways of proceeding in regard to this. One large body of the intelligent and influential, busied mainly in personal affairs, accepts the social iniquities, or whatever you may call them, and the miseries consequent thereupon; accepts them, admits them to be extremely miserable, pronounces them entirely inevitable, incurable except by Heaven, and eats its pudding with as little thought of them as possible. Not a very noble class of citizens these; not a very hopeful or salutary method of dealing with social iniquities this of theirs, however it may answer in respect to themselves and their personal affairs! But now there is the select small minority, in whom some sentiment of public spirit and human pity still survives, among whom, or not anywhere, the Good Cause may expect to find soldiers and servants: their method of proceeding, in these times, is also very strange. They embark in the "philanthropic movement;" they calculate that the miseries of the world can be cured by bringing the philanthropic movement to bear on them. To universal public misery, and universal neglect of the clearest public duties, let private charity superadd itself: there will thus be some balance restored, and maintained again; thus,—or by what conceivable method? On these terms they, for their part, embark in the sacred cause; resolute to cure a world's woes by rose-water; desperately bent on trying to the uttermost that mild method. It seems not to have struck these good men that no world, or thing here below, ever fell into misery, without having first fallen into folly, into sin against the Supreme Ruler of it, by adopting as a law of conduct what was not a law, but the reverse of one; and that, till its folly, till its sin be cast out of it, there is not the smallest hope of its misery going,—that not for all the charity and rose-water in the world will its misery try to go till then!

Men , World , Law , Hope

“When the sad sun sinks,
It shall pierce through the body of wax till it shrinks!”

Stéphane Mallarmé (1842–1898) French Symbolist poet

Nurse.
Hérodiade (1898)
Context: When the sad sun sinks,
It shall pierce through the body of wax till it shrinks!
No sunset, but the red awakening
Of the last day concluding everything
Struggles so sadly that time disappears,
The redness of apocalypse, whose tears
Fall on the child, exiled to her own proud
Heart, as the swan makes its plumage a shroud
For its eyes, the old swan, and is carried away
From the plumage of grief to the eternal highway
Of its hopes, where it looks on the diamonds divine
Of a moribund star, which never more shall shine!

Sadness , Sun

“Wait, wait, till thou hast heard this tale of mine,
Then shalt thou think them devilish or divine.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land
Context: A queen I was, what Gods I knew I loved,
And nothing evil was there in my thought,
And yet by love my wretched heart was moved
Until to utter ruin I was brought!
Alas! thou sayest our gods were vain and nought,
Wait, wait, till thou hast heard this tale of mine,
Then shalt thou think them devilish or divine.

Thinking , Waiting

“Till you're walking beside me, I'll walk alone.”

Sammy Cahn (1913–1993) American lyricist, songwriter, musician

I'll walk alone (1944)
Song lyrics

“Keep clean, be as fruit, earn life, and watch
Till the white-wing’d reapers come!”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"The Seed Growing Secretly".
Silex Scintillans (1655)
Context: Then bless thy secret growth, nor catch
At noise, but thrive unseen and dumb;
Keep clean, be as fruit, earn life, and watch
Till the white-wing’d reapers come!

Life

“Roll, years of promise, rapidly roll round,
Till not a slave shall on this earth be found.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Poem
Context: Who but shall learn that freedom is the prize
Man still is bound to rescue or maintain;
That nature's God commands the slave to rise,
And on the oppressor's head to break the chain.
Roll, years of promise, rapidly roll round,
Till not a slave shall on this earth be found.

“Till then these sound opinions have taken firm root in you, and you have gained a measure of strength for your security, I counsel you to be cautious in associating with the uninstructed. Else whatever impressions you receive upon the tablets of your mind in the School will day by day melt and disappear, like wax in the sun. Withdraw then somewhere far from the sun, while you have these waxen sentiments.”

Epictetus (50–138) philosopher from Ancient Greece

107
Golden Sayings of Epictetus

School , Sun

“Never leave that till tomorrow which you can do today. ”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

“I won't be happy till I'm as famous as God. ”

Madonna (1958) American singer, songwriter, and actress

God , Happiness

“If you think eating healthy is expensive… just wait till you see the medical bills from eating cheap, crappy food.”

Ralph Smart

facebook

Thinking , Waiting , Food

“Till mankind be satisfied with the naked statement of what they really perceive, till they confess virtue to be then most illustrious, when she more disdains the aid of ornament, they will never arrive at that manly justice of sentiment at which they seem destined one day to arrive. By his scheme of naked virtue will be every day a gainer; every succeeding observer willl more fully do her justice, while vice, deprived of that varnish with which she delighted to glow her actions of that gaudy exhibition which may be made alike by every pretender will speedily sink into unheeded contempt.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, Chapter 12, "Of Titles"
Enquiry Concerning Political Justice (1793)

Justice

“Mankind will never be, in an eminent degree, virtuous and happy till each man shall possess that portion of finstino and no more, to which he is entitled by his personal merits. The dissolution of aristocracy is equally the interest of the oppressor and the oppressed. The one will be delivered from the listlessness of tyranny, and the other from the brutalizing operation of servitude.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, Chapter 11, "Moral Effects of Aristocracy"
Enquiry Concerning Political Justice (1793)

Personality , Happiness

“It is extremely symbolic that Advani is the heir of Nathuram Godse who, in pursuit of what he was convinced was his duty to India, shot dead the man who had chanted the name of Ram all his life till his last breath.”

M.J. Akbar (1951) journalist, author

Illustrated Weekly of India, 22/12/1990. Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.

Life , Dead

“It is difficult to paint the light, the various, the inconstant character of Gallienus, which he displayed without constraint, as soon as he became sole possessor of the empire. There were, however, a few short moments in the life of Gallienus, when, exasperated by some recent injury, he suddenly appeared the intrepid soldier and the cruel tyrant; till, satiated with blood, or fatigued by resistance, he insensibly sunk into the natural mildness and indolence of his character.In every art that he attempted, his lively genius enabled him to succeed; and as his genius was destitute of judgment, he attempted every art, except the important ones of war and government. He was a master of several curious, but useless sciences, a ready orator, an elegant poet, a skilful gardener, an excellent cook, and most contemptible prince... There were, however, a few short moments in the life of Gallienus, when, exasperated by some recent injury, he suddenly appeared the intrepid soldier and the cruel tyrant; till, satiated with blood, or fatigued by resistance, he insensibly sunk into the natural mildness and indolence of his character.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Painting , Light , War , Nature

“The strength of the Japanese Army lay, not in its higher leadership which once its career of success had been checked became confused, nor in its special aptitude for jungle warfare, but in the spirit of the individual Japanese soldier. He fought and marched till he died. If five hundred Japanese were ordered to hold a position, we had to kill four hundred and ninety-five before it was ours- and then the last five had killed themselves. It was this combination of obedience and ferocity that made the Japanese Army, whatever its condition, so formidable, and which would make any army formidable. It would make a European army invincible.”

William Slim, 1st Viscount Slim (1891–1970) former Governor-General of Australia

Source: Defeat Into Victory (1961), p. 447

Making love , Success

“Scarcely any specialist of to-day is really master of all the work which has been done in his own comparatively small field. Facts and their classification have been accumulating at such a rate that nobody seems to have leisure to recognise the relations of sub-groups to the whole. It is as if individual workers... were bringing their stones to one great building and piling them on and cementing them... without regard to any general plan... only where some one has placed a great corner stone... the building... rises... more rapidly... till it... is stopped for want of side support. Yet this great structure... possesses a symmetry and unity... in scientific method. The smallest group of facts, if properly classified and logically dealt with, ...has its proper place... wholly independent of the individual workman who... shaped it. Even when two men work unwittingly at the same stone they will but modify and correct each other... In the face of all this enormous progress... when in all civilised lands men are applying the scientific method... the goal of science is and must be infinitely distant.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Support , Distant , Relation ships , Science

“It may be that the public mind of India may expand under our system till it has outgrown that system; that by good government we may educate our subjects into a capacity for better government, that, having become instructed in European knowledge, they may, in some future age, demand European institutions. Whether such a day will ever come I know not. But never will I attempt to avert or to retard it. Whenever it comes, it will be the proudest day in English history.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech https://api.parliament.uk/historic-hansard/commons/1833/jul/10/east-india-companys-charter#column_536 in the House of Commons (10 July 1833)
1830s

History , Future , Knowledge , Age

“Within a short time after the alleged crucifixion of the Master Jesus - at any rate from the time when the Christian Scriptures began to have circulation in the Mediterranean world - and all through the Middle Ages and till nearly our own days, men quarreled and fought about the documents composing the Christian New Testament, not only with regard to just what these documents had to say, but about mere words and phrases, and also as regards their age, and as regards who wrote these various Christian Scriptures.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Story of Jesus (1938), Chapter 1

World , Time , Age , Men

“Till now we Maharashtrians kept saying that Shivaji Utsav is only a historical commemoration and it has no political colour. But the festival that we have organized here in Nashik is both historical and political. Only those people, who have the capability to struggle for the freedom of their country just like Shivaji Maharaj, have the real right to organize and celebrate a festival commemorating his memory. Our main objective must therefore be to strive towards breaking the shackles of colonial rule. If our only aims are finding solace in foreign rule, earning fat salaries, be peaceful negotiators with the government on inconsequential issues such as lowering taxes, diluting some laws here and there, and secure ourselves enough to eat, lead comfortable lives, earn pensions and privileges—then this Utsav is not for you or for Shivaji, but that of the last Peshwa Baji Rao who capitulated to British might! Here we are invoking the god of revolution, Shivaji Maharaj, so that he may inspire and instil that energy in all of us. Depending on circumstances our means might change, but the end is non-negotiable and that end is total and complete freedom for our motherland.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

From a speech by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God , Peace , Dependency , Freedom

“I admit, the other day, I attempted to shed English blood as a humble revenge for the inhuman hangings and deportations of patriotic Indian youths. In this attempt I have consulted none but my own conscience; I have conspired with none but my own duty. I believe that a nation held in bondage with the help of foreign bayonets is in perpetual state of war. Since open battle is rendered impossible to a disarmed race, I attacked by surprise; since guns were denied to me, I drew forth my pistol and fired. As a Hindu, I feel that a wrong done to my country is an insult to God. Poor in health and intellect, a son like myself has nothing to offer to the Mother but his own blood, and so I have sacrificed the same on her altar. Her cause is the cause of Shri Rama. Her services are the services of Shri Krishna. This War of Independence will continue between India and England so long as the Hindu and the English races last (if this present unnatural relation does not cease). The only lesson required in India at present is to learn how to die and the only way to teach it is by dying ourselves. Therefore I die and glory to my martyrdom. My only prayer to God is: may I be reborn of the same Mother and may I re-die in the same sacred cause till the cause is successful and she stands free for the good of humanity and the glory of God. Vande Mataram!”

Madan Lal Dhingra (1883–1909) Indian revolutionary

quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God , Country , Success , War

“It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say: I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[1, 31]
Sunni Hadith

Fight , God , People , Law

“But after this show with Barkha, they stopped taking my calls and till date, I don’t know what made an advanced negotiation stop without any further discussion. I found it strange and I had no idea then that suddenly I had created lots of Gudsa Usendis who didn’t want me to succeed with this film. They were using all their tactics to destroy me. I had only two choices: speak up or shut up. I spoke up.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Idea

“It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Disputed, Give me liberty, or give me death! (1775)

Pain , Hope , Nature , Truth

“Remember, O Menestratus, that, being a mortal endowed with a circumscribed life, thou hast in thy soul ascended, till thou hast seen endless time, and the infinity of things; and what is to be, and what has been.”

Metrodorus of Lampsacus (the younger) (-331–-278 BC) ancient Greek Epicurean philosopher

Attributed to Metrodorus by Clement of Alexandria, Stromata, V, 14, as translated by Alexander Roberts, James Donaldson, Clement of Alexandria, vol. II, in Ante-Nicene Christian Library: Translations of the Writings of the Fathers Down to A.D. 325, vol. XII, 1869, p. 300 https://archive.org/details/antenicenechris05donagoog/page/n314.

Soul , Life , Time

“Islam has till today retained a lot of its medieval self- righteousness. While native Americans who claim back ancestral sacred places may have to confront economical interests, juridical technicalities or other small-human opposition against their demands, there is now hardly any ideologically motivated resistance against respecting their culture and their historical sensitivities. But in India, and in the countries which Islam has carved out of if, there is still a strong presence of an ideological drive to islamize India, and to make this clear by wresting all kinds of real and symbolical concessions from the Hindus, and by refusing them any concession whatsoever in return. The symbols of humiliation that have been inflicted on the Hindus, are being defended.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Country , Strong , Self-confidence , Motivation

“About to enter, fellow-citizens, on the exercise of duties which comprehend everything dear and valuable to you, it is proper you should understand what I deem the essential principles of our Government, and consequently those which ought to shape its Administration. I will compress them within the narrowest compass they will bear, stating the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)

Home , Peace , Faith , Religion

“Do you want me to strangle him now, or wait till he’s finished annoying you?”

Charles Stross The Laundry Files

Source: The Laundry Files, The Atrocity Archives (2004), Chapter 7, “Bad Moon Rising” (p. 163)

Waiting

“Remember—no serious guys till you’re thirty!”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

To young women at swearing-in ceremony for new senators
28 July 2014 https://www.newyorker.com/magazine/2014/07/28/biden-agenda
2014

Guy

“In virtue of this monstrous system, the son of the worker, on entering life, finds no field which he may till, no machine which he may tend, no mine in which he may dog, without accepting to leave a great part of what he will produce to a master.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 1 : Our Riches, p. 59

Life , Dogs , Parting

“I had a serious offer made me again to be a Cardinal. … But my answer again was, that something dwelt within me which would not suffer that, till Rome were other than it is.”

William Laud (1573–1645) Archbishop of Canterbury

Source: Diary (17 August 1633), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume III: Devotions, Diary, and History (1847), p. 219

Suffering

“My message, unchanged for more than fifty years, is this: God loves you unconditionally, as you are and not as you should be, because nobody is as they should be. It is the message of grace… A grace that pays the eager beaver who works all day long the same wages as the grinning drunk who shows up at ten till five. A grace that hikes up the robe and runs breakneck toward the prodigal reeking of sin and wraps him up and decides to throw a party no ifs, ands, or buts… This vulgar grace is indiscriminate compassion. It works without asking anything of us… Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover. Grace is enough… Jesus is enough.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

All Is Grace: A Ragamuffin Memoir https://books.google.com/books?id=eFTh3OqjASkC&pg=PA192 (2011), pp. 192–194
2010s

Love , Making love , God

“You know, in his last six months Vasyl had changed a lot. Many tried to talk him out of going to the war, but he was adamant. All his money and all his energy he gave to the cause of the new Ukraine. It was his motivation in life. What a shame that a sharpshooter’s bullet took the life of terrific vocalist and patriot. Our duty is to remember Vasyl Slipak. I want to join my Ukrainian colleagues to discuss some future art projects. We already had a meeting with Volodymyr Syvokhip, director of the Lviv Philharmonic Society, and we plan to hold a Vasyl Slipak Open International Memorial Music Marathon in Lviv from June 29 till July 1.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017
Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all

Money , War , Future , Art

“Second to the right and then straight on till morning.”

J. M. Barrie book Peter Pan

Act I
Peter Pan (1904)

“The purpose of the State is, as we have already shown in our last lecture, no other than that of the Human Race itself:-to order all its relations according to the Laws of Reason. It is only after the Age of Reason as Science shall have been traversed, and we shall have arrived at the Age of Reason as Art, that the State can reflect upon this purpose with clear consciousness. Till then it constantly promotes this purpose, but without its own knowledge, or free pre meditated design; prompted thereto by the natural law of the development of our Race, even while it has a totally different purpose in view;—with which purpose of its own, Nature has indissolubly bound up the purpose of the whole Race.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 168

Law , Nature , Art , Knowledge

“The supervision of the state extends to the lock upon the door, and there begins mine own. The lock is the boundary line between the power of the government and my own private power. It is the intention of locks to make possible self-protection. In my own house my person is sacred and inviolable even to the government. In civil cases government has no right to attack me in my house, but must wait till I am upon public ground.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 324

Housing , Waiting , Personality , Self-confidence

“And then India; let me tell you my relationship with India. Because of cricket, which is followed with great passion in the subcontinent, I have great friends in India. I’ve always loved going to India. So my first move was to reach out to Modi and I said let’s work our differences, leave our past behind and our main priority should be our people as we have similar problems; poverty and climate change. Highest number of people reside in subcontinent. On zero response from India; we thought we should wait till the Indian elections since BJP is a nationalist party. Meanwhile, a Kashmiri boy radicalized by Indian forces blew himself up on an Indian convoy. Immediately India blamed Pakistan. I told India to give us any proof and we’d act. We had actual proofs of Indian intervention in some terrorist attacks in our Balochistan province. We even caught their spy Kulbhushan Yadav who admitted to crimes. Instead of sharing proofs of any Pakistani’s alleged involvement in Pulwama attack, they tried to bomb us. We retaliated. We captured their pilot; but returned him the next day because we did not want the situation to escalate.”

Imran Khan (1952) Prime Minister of Pakistan

Speech at the United Nations General Assembly, 2019

Waiting , Past , People , Boy

“Their system of unorganized and antagonistic industries was as absurd economically as it was morally abominable. Selfishness was their only science, and in industrial production selfishness is suicide. Competition, which is the instinct of selfishness, is another word for dissipation of energy, while combination is the secret of efficient production; and not till the idea of increasing the individual hoard gives place to the idea of increasing the common stock can industrial combination be realized, and the acquisition of wealth really begin. Even if the principle of share and share alike for all men were not the only humane and rational basis for a society, we should still enforce it as economically expedient, seeing that until the disintegrating influence of self-seeking is suppressed no true concert of industry is possible.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.

Selfishness , Wealth , Self-confidence , Secret

“He was a one-person movement…we will strive to keep his Sadhana (legacy) alive. He has achieved eternal peace. He was open to everyone even till his last breath.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Geeta Iyengar, his eldest daughter.
Yogacharya B.K.S. Iyengar passes away at 95

Personality , Peace

“His favourite car, the copper blue 180D Mercedes Benz, was in his possession till he breathed his last. A person with varied interests, he had to his credit several trophies won as an amateur horse rider at various places in the country.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

The New Indian Express, in “An Avid Shutterbug, Driving Enthusiast, Sanskrit Scholar (17 December 2013)”

Personality , Cars , Horse , Country

“The heart of my soul is bloody with sorrow. … (Nonverbatim: I have done my utmost for peace, despite England pushing the Boers out of their inheritance bit by bit, and taking advantage of us in every conference and native war. My hope till the present war had been for a South African Confederacy under English protection – the Cape, Natal, Free State and Transvaal all having equal rights and local self-government.) … But now we can only leave it to God. If it is His will that the Transvaal perish, we can only do our best.”

Piet Joubert (1834–1900) Boer politician and general

The Diary of a Siege, 1900, H.W. Nevinson.
In conversation with Henry Nevinson, October 2, 1899, at the outbreak of war. According to Nevinson, Joubert spoke English with a "piquant lack of grammar and misuse of words".

God , Peace , Soul , War

“Painting in the chamber of a Prince who was indisposed, the Physician said, that he hoped bymeans of his Highness, to obtain also the favor of a picture by Salvator. The Prince made he request, and Salvator readily consented. The Physician then desired the Painter not to egin his picture till he had given him the idea, nd the design. Salvator made no reply; ut when the Physician called for pen and ink o write his prescription, he desired him to stop ill he should tell him what to write. The Docor, not comprehending his meaning, said * Signor Salvator, this is a business which conerns me, not you.”

Peter Beckford (1643–1710) Governor of Jamaica

"I would have you to know Mr. Doctor" replied Salvator, " that I can more easily instruct you in the cure of your tickt than you can me in the art I profess, being a much better Painter than you are a Physician.'

Business , Idea , Painting , Hope

“About Raja Rammohun Roy: There is no doubt that he was the first who held before us the ideal of freedom. He was the first to sound the note of freedom in every department of life and in every different culture that has met to-day in India. It may be that we have to modify that, it may we have to analyse that more carefully and more in details for the purpose of scientific study but it is enough for our purpose to say that he inaugurated many reforms – you might call that reforming activity. He inaugurated the reforms which again, in turn, gave rise to reaction which, again, gave rise to further reforms which made the nation turn on itself, till at last, it began to be self-conscious.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech delivered at Barisal on 14th October 1917. Source: Collected Works of Deshbandhu.
About others

Self-confidence , Life , Study , Freedom

“Chittaranjan Das: I believe that Bengal has a message for the world. Keshub Chunder Sen delivered that message. Again and again that message has been delivered on the banks of the Ganges, and again and again will that message be delivered and redelivered in a fuller and yet fuller manner till we listen, till the world listens.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech delivered at the Overtoun Hall, Kolkata in January 1917.

World

“Hammer in the Louie Duff, take a nigga bitch, she gave me brain till I knew enough.”

Lil Wayne (1982) American rapper, singer, record executive and businessman

Oh Let’s Do It
Official Mix tapes, No Ceilings (2009)

Bitch

“Thus in these same five words aforesaid: I may make all things well, etc., I understand a mighty comfort of all the works of our Lord God that are yet to come. There is a Deed the which the blessed Trinity shall do in the last Day, as to my sight, and when the Deed shall be, and how it shall be done, is unknown of all creatures that are beneath Christ, and shall be till when it is done.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 32

God , Christ , Understanding , Making love

“Miss Austen was surely a great novelist. What she did, she did perfectly. Her work, as far as it goes, is faultless. She wrote of the times in which she lived, of the class of people with which she associated, and in the language which was usual to her as an educated lady. Of romance, -- what we generally mean when we speak of romance -- she had no tinge. Heroes and heroines with wonderful adventures there are none in her novels. Of great criminals and hidden crimes she tells us nothing. But she places us in a circle of gentlemen and ladies, and charms us while she tells us with an unconscious accuracy how men should act to women, and women act to men. It is not that her people are all good; -- and, certainly, they are not all wise. The faults of some are the anvils on which the virtues of others are hammered till they are bright as steel. In the comedy of folly I know no novelist who has beaten her. The letters of Mr. Collins, a clergyman in Pride and Prejudice, would move laughter in a low-church archbishop.”

Jane Austen (1775–1817) English novelist

Anthony Trollope, Lecture (1870)

Time , People , Women , Education

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight , Love , Fear , Problem

“Oh! But it don't make no difference, babe, hey,
And I know that I could always try.
Theres a fire inside everyone of us,
You'd better need it now,
I got to hold it, yeah,
I better use it till the day I die.”

Janis Joplin (1943–1970) American singer and songwriter

"Kozmic Blues", co-written with Gabriel Mekler
I Got Dem Ol' Kozmic Blues Again Mama! (1969)

Making love

“Wisdom, if it were young, would cherish love, nursing it with devotion, deepening it with sacrifice, vitalizing with parentage, making all things subordinate to it till the end. Even though it consumes us in its service and overwhelms us with tragedy, even though it breaks us down with separations, let it be first. How can it matter what price we pay for love?”

Will Durant (1885–1981) American historian, philosopher and writer

Source: Fallen Leaves (2014), Ch. 2 : On Youth

Love , Making love , Wisdom

“As it spoke I discerned, obscurely, a child's face looking through the window. Terror made me cruel; and finding it useless to attempt shaking the creature off, I pulled its wrist on to the broken pane, and rubbed it to and fro till the blood ran down and soaked the bed-clothes: still it wailed, "Let me in!", and maintained its tenacious grip, almost maddening me with fear.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. III).
Wuthering Heights (1847)

Clothes , Fear

“Do yours the right way. If you’re young and wondering whether you should wait, whether you should just give in, become a live-in harlot/mimbo and do it the world’s way. If you’re wondering whether all of the mocking, the ridicule, the incredible difficulty of saving yourself for your spouse is worth it, let me tell you without a doubt that it is. Your wedding can be the most memorable day and night of your life… or just another party.”

Steven Crowder (1987) American actor

Source: https://www.foxnews.com/opinion/waiting-till-the-wedding-night-getting-married-the-right-way

Night , Waiting , Wedding , Way

“After such knowledge, what forgiveness? Think now
History has many cunning passages, contrived corridors
And issues, deceives with whispering ambitions,
Guides us by vanities. Think now
She gives when our attention is distracted
And what she gives, gives with such supple confusions
That the giving famishes the craving. Gives too late
What's not believed in, or if still believed,
In memory only, reconsidered passion. Gives too soon
Into weak hands, what's thought can be dispensed with
Till the refusal propagates a fear. Think
Neither fear nor courage saves us. Unnatural vices
Are fathered by our heroism. Virtues
Are forced upon us by our impudent crimes.
These tears are shaken from the wrath-bearing tree.”

T.S. Eliot book Poems

"Gerontion"
Poems (1920)

Forgiveness , Courage , Tree , History

“I grow old … I grow old ...
I shall wear the bottoms of my trousers rolled.
Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.
I do not think that they will sing to me.
I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.
We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.”

T.S. Eliot The Love Song of J. Alfred Prufrock

The Love Song of J. Alfred Prufrock (1915)

Singing , Girl , Water , Thinking

“We are now raring to die for our country's sake
Let's see how much of strength the assassin can display!
O traveller on the path of love, do not drop mid-way,
It is the distance of the goal that glorifies the chase.
It is the distance of the goal that glorifies the chase.
Standing by the gallows the hangman makes a call,
Come, if there be any, by the martyr's zeal enthralled.
We'll tell you all, O sky, wait till he time arrives,
How can we at this stage, our secret plans unveil?
O martyrs in the nation's cause, kudos to your sacrifice,
Even in the enemy they talk of you with praise.
Fired by patriotic fervour, many a maddened youth.
Has gathered at the crossing, itching for the cross.
Why are they mute and silent? no whisper, no talk,
Everyone that I see has got his lips locked.”

Ram Prasad Bismil (1897–1927) revolutionary, poet & writer

Masterpieces of Patriotic Urdu Poetry, p. 109
Poetry, Desire for Self-sacrifice (Sarfaroshi Ki Tamanna)

Time , Waiting , Country , Secret

“I wouldn't be everlasting' cockin' me earth hear every little whisper that was floatin' around me! It's my rule never to lose me temper till it would be dethrimental to keep it.”

Sean O`Casey The Plough and the Stars

Fluther Good, Act 2
The Plough and the Stars (1926)

“Twas in Religion that he gloried by whom till the Day of Judgement
The Arabs excel the Persians in glory.
He who lacks religion is ignoble and mean,
Though Feridun be his maternal, and Jamshid his paternal uncle.”

Nasir Khusraw (1004–1088) Persian poet and philosopher

translated by Edward. G. Browne, A Literary History of Persia, 1909, p.268

Maternity , Religion

“Let us put away our sins; the real ground of all our calamities! Which never will or can be thoroughly removed, till we fear God and honour the King.”

John Wesley (1703–1791) Christian theologian

A Calm Address to our American Colonies (1775), pp. 17–18.
1770s

God , Fear

“Don't holla till you are out of the wood. This is a night for praying rather than boasting.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Hereward the wake, 1866.

Night

“[W]hen the law is reached... it must be tested and criticised by its discoverer in every conceivable way, till he is certain that the imagination has not played him false, and that his law is in real agreement with the whole group of phenomena...”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Way , Falseness , Imagination , Law

“[T]he task of science can never end till man ceases to be, till history is no longer made, and development itself ceases.”

Karl Pearson book The Grammar of Science

Introductory
The Grammar of Science (1900)

Science , History

“Even though the gusts of zephyr
knock till eternity
on the red stone walls
behind the city of flowers,
no change will occur.
Only that they will tire themselves.”

Parveen Shakir (1952–1994) Pakistani writer and poet

Sessions of Sweet, Silent Thought: translated by Mahmudul Hasani, p.4
Poetry, The Surveillance

Flowers , Change

“Grudge no expense — yield to no opposition — forget fatigue — till, by the strength of prayer and sacrifice, the spirit of love have overcome.”

Maria Weston Chapman (1806–1885) American abolitionist

In Liberator, August 13, 1836, as quoted in [Thomsett, Michael C., Thomsett, Linda Rose, A Speaker's Treasury of Quotations: Maxims, Witticisms and Quips for Speeches and Presentations, https://books.google.com/books?id=igYyBgAAQBAJ, 17 March 2009, McFarland, 978-0-7864-2945-5, 75]

Forgetting , Love , Making love

“I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith
Source: Narrated in Bukhari by Abu Huraira, Vol. 9, Book 87, Hadith 127 http://sunnah.com/bukhari/91/17

Sleep , Victory , Night , Heart

“In all parts of the world this condition existed till about half a century ago, when a few shop-keepers became inoculated with the spirit of enterprise. They grew beyond the little shop by the simple process of addition... Then it was that department stores in their early stages began to appear, and... they have continued to develop in every direction, and no man can foresee their final form and size, or say where they will stop. No one who knows the ramifications of these great modern stores can feel for a moment that they have reached their highest point of achievement. The room for improvement is still the biggest room in the world, and all that is now done means a step forward into a new and hitherto undreamed of realm, and to this much of the excitement and interest of such a business is due.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

Business , Appearance , World , Feeling

“I see that I've said something you don't like,
Something uncouth and bold and terrifying,
And yet, I'll tell you this:
It won't be till each one of us is willing,
Not you, not me, but every one of us,
To hang upon a cross for every man
Who suffers, starves and dies,
Fight his sore battles as they were our own,
And help him from the darkness and the mire,
That there will be no crosses and no tyrants,
No Herods and no slaves.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Dismas, the thief
Source: A Child is Born (1942)

Fight , Help , Suffering

“I'm your narrator. It's my task to say
Just where and how things happen in our play,
Set the bare stage with words instead of props
And keep on talking till the curtain drops. …
It's an old task — old as the human heart,
Old as those bygone players and their art
Who, in old days when faith was nearer earth,
Played out the mystery of Jesus' birth
In hall or village green or market square
For all who chose to come and see them there,
And, if they knew that King Herod, in his crown,
Was really Wat, the cobbler of the town,
And Tom, the fool, played Abraham the Wise,
They did not care. They saw with other eyes.
The story was their own — not far away,
As real as if it happened yesterday,
Full of all awe and wonder yet so near,
A marvelous thing that could have happened here
In their own town — a star that could have blazed
On their own shepherds, leaving them amazed,
Frightened and questioning and following still
To the bare stable — and the miracle.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Narrator
Source: A Child is Born (1942)

Faith , Question , Star , Heart

“I went fasting, as is the law. My body hurt but not my heart. When the dawn came, I was out of sight of the village. I prayed and purified myself, waiting for a sign. The sign was an eagle. It flew east.
Sometimes signs are sent by bad spirits. I waited again on the flat rock, fasting, taking no food. I was very still — I could feel the sky above me and the earth beneath. I waited till the sun was beginning to sink. Then three deer passed in the valley going east — they did not mind me or see me. There was a white fawn with them — a very great sign.”

Stephen Vincent Benét book By the Waters of Babylon

Source: By the Waters of Babylon (1937)

Hurt , Waiting , Law , Food

“You may have noticed that in most crucifixions the hands point to, say, a quarter to three, or ten till two at the earliest, while the feet are at six. On this watch face, Jesus is on the cross, as you see there, and the arms revolve to indicate the time.”

Thomas Harris (1940) American author and screenwriter

Time

“Simulation systems (mathematical models, philosophical thought experiments) that don’t have real world applications are like SPACs - shells with all the paperwork in place till something operational is ready to merge into them.”

Anand Gandhi (1980) Indian film director

World , Mathematics

“There's an ocean of darkness and I drown in the night
till I come through the darkness to the ocean of light,
for the light is forever and the light it is free,
"And I walk in the glory of the light," said he.”

Sydney Carter (1915–2004) British musician and poet

George Fox (1966)

Light , Night

“Never put off till tomorrow what you can do today.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Funny

“By nature man hates change; seldom will he quit his old home till it has actually fallen around his ears.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Home , Hate , Nature , Change

“Men of perverse opinion do not know the excellence of what is in their hands, till some one dash it from them.”

Sophocles (-496–-406 BC) ancient Greek tragedian

Men

“till we meet again, my heart awaits you.”

Alice Borchardt book The Dragon Queen

“till we meet again, you will trouble my dreams”
The Dragon Queen

Heart

“When we need a new nation to develop and grow to bring us good fruits then why we don’t put our hands together, and everyone can take their small side of farms, till we reach out to each other. as long as we move in.”

Ayuel Monykuch (1997) South Sudanese Entrepreneur

“Standing in the light till it's over, out of our minds
Someone had to draw a line
We'll be coming back for you one day
We'll be coming back for you one day”

Example (musician) (1982) English rapper and singer

"We'll be Coming Back" (song), with Calvin Harris
("We'll be Coming Back" on YouTube) https://www.youtube.com/watch?v=kPC_evpbwDM
Studio albums, The Evolution of Man (2012)

Drawing , Light

“Black clouds whelm on the city,
Till it seems the city must yield.
Our chain-mail glitters under the moon,
Metal scales agape.”

Li He (790–816) Chinese writer

Opening lines
"Ballad of the Grand Warden of Goose Gate" (《雁門太守行》)
Original: (zh-TW) 黑雲壓城城欲摧，甲光向日金鱗開。

“I shall maintain my loyalty to the country and honesty to the people. I will perform my duties to the best of my abilities with dedication, for the prosperity, peace and lasting security of the Thai kingdom, till the day I die.”

Vajiralongkorn (1952) King of Thailand

Source: "Pledge during an oath-taking ceremony at the ordination hall of the Temple of the Emerald Buddha after his investiture as Crown Prince" https://www.bangkokpost.com/specials/royal-coronation/royal_speeches.php (28 July 1972)

People , Loyalty , Peace , Country